CHAPTER LXXXII

THE HELEN GHOULS

I have reserved for a separate chapter our most active anti-socialist

organization, the National Civic Federation, a combination of

class-conscious capitalists such as Elbert H. Gary and Alton B. Parker,

with high-salaried labor leaders who have sold out their class. Once a

year these labor leaders are honored with an elaborate banquet in New

York City, where they listen to patriotic speeches from the wholesale

corrupters of our public life. This National Civic Federation has a

special department, headed by Condé B. Pallen, a Catholic lecturer, the

“Committee for the Study of Revolutionary Movements.” It runs an

elaborate system of espionage, and is perhaps the greatest single agency

for the brow-beating of college professors.

I had special opportunity to observe the workings of this enterprise,

because I served for ten years on the executive committee of the

Intercollegiate Socialist Society, which used to receive the special

attention of Mr. Ralph M. Easley, secretary of the Federation. This

gentleman subscribed for six copies of our little monthly magazine, and

used to quote extracts from it as a means of terrifying his backers into

parting with their cash. He would list the names of the professors and

students whom we mentioned, and would stir up college presidents and

trustees and local business men and newspaper editors against them. Some

tragedies resulted from this; and often it happened that professors and

students lost interest in our work, and offered no explanation.

The most prominent of the backers of this Federation has been Mrs.

Finley J. Shepard, née Helen Gould; one of the half dozen children of

Jay Gould, the old-time railroad wrecker and Wall Street gambler. His

other children turned out wasters and wantons, but Helen was a woman of

kind heart, who gave much money to charity, and was the darling of the

New York newspapers in the days of my childhood. She married a

corporation lawyer, an official in the Gould railroads, and now she has

swallowed whole the goblin stories of those who live by scaring rich

people into putting up their money for class propaganda.

I do not mean to say that there are not men and women among the “reds”

who would be glad to overthrow the American government and abolish the

constitution, but I say that such people can only be met and overcome by

free discussion, based upon an honest resolve to bring social justice

into the world. Also, I say that the peril to our land which these

“reds” represent is not one per cent of that represented by the big

business criminals who run the National Civic Federation. I say

furthermore that the constitution of the United States and the good name

and credit of our country will not suffer as much damage from the

propaganda of Lenin and Trotsky in a hundred years as they have suffered

from the system of corruption and terrorism instituted by Ralph M.

Easley and Condé B. Pallen with the money of Helen Gould Shepard.

When I was in New York I met a man who declared that he had been present

at a luncheon-party, at which Mrs. Shepard stated that she had pledged

her entire fortune to the stamping out of radicalism from our colleges.

She was maintaining an organization for the carrying on of

“investigations” into the teaching of social questions, and the ousting

of those who taught unsound ideas. Within the last year Mrs. Shepard

herself had caused the ousting of two such men. I did not want to repeat

these statements without giving Mrs. Shepard an opportunity to confirm

or deny them, so I wrote her a polite note, asking for an interview.

This note was not answered, and a couple of months later I wrote a

detailed letter, in which I stated what I had learned from several

sources, and asked her to correct the statements if they were false. I

pointed out that when persons of great wealth spend their money for

propaganda, they enter a field which is of public concern, and the

public has a right to be informed as to what they are doing. This letter

likewise remained unanswered, so I take it as fair to assume that Mrs.

Shepard admits the truth of the statements quoted above.

In these activities she is earnestly supported by her husband, who is a

trustee of the University of Jabbergrab, and last spring was serving on

a committee appointed by the state superintendent of education to

browbeat the school teachers of the city who were suspected of

unorthodox ideas. The sessions of this committee were secret, so I was

not able to observe Mr. Shepard functioning. I have, however, a pretty

good picture of the Shepard family life, in a letter from a well-known

Methodist clergyman, who was invited to a dinner-party at the home of

Mr. and Mrs. Shepard. Their conversation was devoted almost exclusively

to “the intellectuals,” whom Mrs. Shepard “held responsible for the

present disturbance in the social order.” She gave her guest the Lusk

committee report—six large volumes, in the index of which the author of

“The Goose-step” is listed as “a violent literary Socialist.” Also, she

gave him two books attacking modern ideas in religion—which books are

published and distributed upon her bounty. Said Mr. Shepard: “It is the

business of the preacher to preach salvation and let industry alone.

When men are converted they will apply the gospel to business. My father

was a preacher. What did he know about business?” Mr. Shepard

characterized Judge Gary as “the savior of the country”; and Mrs.

Shepard declared that “the Union Theological Seminary is the greatest

menace to New York City today.” Says the clergyman: “I came away with

the idea well driven home, that the social Gospel is Socialism; that

Socialism is Bolshevism; that Bolshevism is Atheism; and that nothing

but the pure individualistic Gospel can save the nation and the world.”

You may judge from this that it is not a diverting experience to be

invited to a dinner-party at the home of the Shepards. I have before me

another document, which indicates that it is a still less diverting

experience to be invited to a cemetery with Mr. and Mrs. Shepard. This

document is a four-page leaflet, containing an address signed, “Helen

Gould Shepard,” and headed as follows:

_At the Graves of John More and Betty Taylor, His Wife_

The Cemetery, Roxbury, New York

August 31, 1920

Cousins of the More Family:

We are here today to honor the memory of our ancestors, John More and

Betty Taylor, his wife, who came from Scotland in 1722 and settled in

the Catskill Mountains, then a very wild region.

The little speech goes on for three paragraphs, to tell about the

virtues of the John Mores; after which, for five paragraphs it proceeds

to implore the cousins of the More family not to fall victims to the

evil and insidious modern “isms” which are “threatening to carry us on

to utter catastrophe unless the Christians of the nation awaken.”

Imagine, if you can, this poor, good-hearted, feeble-minded rich lady

reading a memorial oration at the graves of her ancestors, and devoting

one-fourth of her time to reciting the bugaboo-stories sent out in the

begging letters of the National Civic Federation! Hear a sample

paragraph:

The forces of autocratic barbarism are not confined to the Socialists,

Anarchists and I. W. W.’s, but the cause of Lenine is more actively

furthered either frankly or by indirection by radical,

pseudo-intellectual writers, editors, professors, teachers and

clergymen in our newspapers, magazines, colleges, schools and

churches, and in some of these the enemies of democratic government

are found to hold the very highest positions.

You will say that this is ridiculous, and you may say that it is

negligible; but I assure you that nothing is negligible in America that

has money. The wage-slaves of the railroads of the United States furnish

millions of dollars every year for Mrs. Shepard to use in circulating

such drivel, and subsidizing professional intriguers and

character-assassins. I presume that Mrs. Shepard is a tender-hearted

woman, who would be incapable of killing a mouse with her own hands.

History reports the same thing of Queen Mary; but that did not keep her

from causing Protestants to be burned at the stake. Moved by religious

terrors and class arrogance Mrs. Shepard considers herself justified in

setting in motion machinery for destroying the careers of men whose only

offense is that they resent social oppression, and venture here and

there to raise a feeble voice against it.

I have before me a letter from one such man, who has been blacklisted by

the National Civic Federation, and in consequence has been hounded from

college to college throughout the United States; I submit him as an

exhibit of Mrs. Shepard’s achievements, a scalp which she wears at her

belt. Or perhaps I might call him a series of scalps, since the poor man

has lost his job ten times in sixteen years. I refrain from giving his

name, at his request; he says: “I am perfectly capable of accumulating

enough notoriety for myself without any professional assistance.”

He goes on to tell about his adventures, one after another. He was on

the faculty of the Florida State College for Women, and was very

successful as a teacher, but it began to be noticed that his students

developed Socialist opinions, and the local newspapers took up the case,

and the board of trustees fired him, in spite of the protest of the

students. Then he went to Lenox College in Iowa, a town which had

elected a Socialist mayor. “In the spring the president called me in and

told me that he did not want me to think they had decided to drop me,

but they made no move toward holding me for another year, so I got

another job.” He went to Maryville College in Tennessee, and at the end

of the second year “monied people in the East objected to my writings”;

so he was dropped. Next he was dropped at Clark University, on account

of his opposition to the war. He went to the University of Kentucky, and

after a year of teaching was invited to give a lecture on Russia by the

college Y. M. C. A. “The head of the department said it would be as much

as his job was worth to recommend me for reappointment, and that the

same would be true of the dean and the president; so I was not

reappointed.” That was the summer of 1919, and he went to DePauw, but

before he got started the Chicago “Tribune” got after him, so that he

was “out of a job before entering upon it.”

The curious thing about all these experiences is how little the

professor himself realized the significance of them. He wrote me: “My

record does not seem to occasion special suspicion!” Again he said:

“There is no organized system of control by privilege over American

education!” As it happens, I was behind the scenes in New York, and

heard some mention of this same professor’s name. Some day we shall have

a government in this country which will indict the heads of the National

Civic Federation for criminal conspiracy, and then we may take a turn at

looking into their papers, and this professor may learn why it was that

the heads of so many colleges suddenly discovered that it would be as

much as their jobs were worth to recommend him for promotion!

P. S.—It is interesting to note that only three months later this young

professor had grown wiser. He wrote to me again, as follows:

I have been thinking that I might have to revise my letter to you in

one point. I said I had never encountered anything like a black-list.

Now I am not so sure. I had to hunt another job this year (just why I

am not perfectly sure), but failed in my efforts to land anything

suitable. A certain proportion of the institutions to which I applied

answered in such a way as aroused no suspicion of anything ulterior. A

good many did not answer at all, or else merely returned my material.

I have a notion that some of them have me spotted. In one case where I

was asked to apply in person, the case was closed in a dubious way,

etc.

We have one supremely successful organization for standardizing the

thoughts and morals of America, the Ku Klux Klan. The reason for its

success is that its members dress themselves in night-gowns and white

hoods, and its leaders call themselves Grand Goblins and Imperial

Kleagles. These symbols and names of terror have proven so effective,

that I wonder the idea is not taken up by the secret agents and

scandal-hounds of the National Civic Federation’s “Committee for Study

of Revolutionary Movements.” I offer the suggestion for what it is

worth; let them name themselves the Helen Ghouls, and let Mr. Condé B.

Pallen be known as the Shepard’s Watch-dog, and Mr. Ralph M. Easley as

the Shepard’s Crook! I must not suggest this latter name without

definite reason, so I set aside the next chapter to show you by what

devious devices Mr. Easley does his work of destroying the reputation of

educators who fail to recognize his plutocratic authority.

The Goose-step: A Study of American Education · 第 82 / 93 章