CHAPTER X

THE FRENCH SHORE

What strikes the holiday traveller about the French shore is that

it is so much better managed than the Swiss shore. Its natural

advantages are fewer--they are, in fact, very few indeed. Evian--and

when one speaks of the French shore one is principally thinking of

Evian--stands with its back to the high mountains instead of facing

them. Consequently it has no views to compare with the views from

Lausanne, Geneva, and Vevey. Its hinterland is commonplace, except

for those who make a great effort and go up the Dent d'Oche. The

mouth of the Dranse, hard by, is a dreary collection of detritus.

There are hardly any literary landmarks, except the few that recall

the memory of St. Francis de Sales. Whence English travellers

have, almost with one accord, drawn the inference that it is not

worth while to go to Evian. But they are wrong. The French think

otherwise, and the French are right. They do not go there, as some

suppose, because they are crippled with diseases and need the waters

to wash poisons out of their blood and their organs: the Evian water

is the sort of water that the whole, as well as the sick, can drink

by the bucketful without feeling a penny the worse for it. Their

purpose in going to Evian is to live a life of luxury and leisure.

No doubt they pay through the nose for the privilege. Inquiry at one

hotel elicited the statement that the worst rooms were let at eight

and the best at eighty francs a day--with service _à la carte_ on the

same scale. But other hotels are cheaper, and it is also possible to

hire a villa, a flat, a lodging; and, in any case, it is right that

Evian should be introduced to the English tourist as the one place

on the Lake of Geneva in which the life of leisure and luxury is

possible.

There is no real luxury at Geneva itself, though there are high

prices and immense hotels. Instead of having good music at fixed

hours, they have indifferent music all day long. The whole air is

full of a continual tinkle-tinkle; louder than the tinkle-tinkle

rises the hooting of the steamers and the trams; louder still are the

voices of the trippers, mostly Americans, inquiring the prices of

things, or complaining that they have lost their luggage. The society

at the boasted Kursaal is an unpolished horde, mainly composed of

the Geneva clerks and shop-assistants losing their salaries at

_petits chevaux_. Nor are things much better elsewhere on the Swiss

shore. Nyon, for instance, is by nature an earthly paradise, and

they have formed a society for developing it. What they really want

is a society for cleaning it, since it is the present practice of

the inhabitants to empty their dustbins over their garden walls into

the lake, with results appalling to the nostrils of the stranger. At

Lausanne, or Vevey, or Montreux--other earthly paradises--you escape

this nuisance; but even there, in the season, you have the feeling

that the place is one vast hotel, and that everybody is waiting with

packed boxes for the omnibus. But cross to Evian. The town is a

little smaller than Montreux, but just as full. Yet it never seems

to be crowded. There is no hurrying or bustling. You are in nobody's

way, and nobody is in your way; which means that Evian is properly

managed.

They do not encourage you to come to Evian in the capacity of

tripper. On the contrary, they try to arrange things so that you must

sacrifice your lunch in order to get there, and your dinner in order

to get home. But this is a part of the secret of good management,

as you will appreciate if you stay there. No knickerbockered army,

headed by a polyglot guide in a straw hat with a label on it, will

invade your peace, but you will be free to live your lotus-eating

life in your own way. You will probably live most of it in the

casino, which is a proper casino, differing from the Geneva Kursaal

as cheese from chalk. There is so much shade that it is always cool

there, even on the hottest day. You will lunch there on a shaded

terrace, assisted by a sympathetic waiter, who understands that a

good lunch is an end in itself, and not merely a device for keeping

body and soul together until the evening. You will linger long and

agreeably over the coffee and liqueurs, without feeling that someone

else wants your seat. Nor will you be bothered, as in Geneva, by

the squeaking of a futile fiddle, or by hawkers offering picture

postcards. But, at the appointed hour, there will be a proper concert

with a programme, and a well-behaved and well-dressed audience:

beautiful French ladies looking as if they had stepped out of fashion

plates; beautiful French children looking as if they had been cut out

of Aunt Louisa's picture-book; fantastic Frenchmen, looking as

if they were dressed for amateur theatricals. Then, when the evening

comes, and you have dined as well as you have lunched, there will be

a performance in the little theatre, given by artistes from Paris,

who come on to Evian from Aix-les-Bains: Réjane, Jeanne Granier,

Charlotte Wiehe, or others. Or there will be a ball in the grand

style--not in the least like the balls in the Hall-by-the-Sea at

Margate--given in as good a ballroom as the heart of a dancer could

wish for. But no hurrying, or hustling, or excitement. At Evian, if

nowhere else on Lake Leman, life is a leisurely pageant.

[Illustration: GRANDVAUX FROM CULLY]

For the rest, there is little enough for you to do--nothing, in fact,

except to stroll up and down the long avenue of linked plane-trees by

the lake-side, observe how clean they keep the water, and gaze across

its calm surface to the Swiss shore where the trippers make a noise.

But this has always been a favourite occupation of the dwellers on

the French shore, whether in fact or works of fiction. From Meillerie

St. Preux gazed across at the _bosquet_ of Clarens. From Thonon

St. Francis de Sales gazed across, pondering plans for working the

Counter-Reformation in the Canton de Vaud. From Evian itself, Madame

de Warens gazed across, regretting the home of her youth to which

she could never return, because, when she left it, she had abandoned

her religion, and taken with her certain goods and chattels which her

creditors were about to seize.

Lausanne · 第 10 / 13 章