THE PHILOSOPHY OF CONSUMPTION.

By Dr. J.S. CHRISTISON, Chicago.

A proclamation by an eminent physician that he has discovered a

specific cure for consumption in its most prevalent and insidious

form, known as tuberculosis, might well create a deep and universal

interest, since there are comparatively few of us that do not have

this deadly enemy within the limits of our cousin kinship. And if

German slaughter house statistics are to be taken as representative,

no less than ten per cent. of our domesticated horned cattle are a

prey to the same disease, though seldom discovered during life. This

fact would suggest that tubercular consumption is still more prevalent

in the human family than has yet been supposed, and that many carry it

under the cover of other maladies.

But unfortunately for any hope for a specific remedy, the

preponderance of evidence points to the fact that consumption is much

more a product of individual habits and social and climatical

conditions than a resultant of any one agency. Indeed, the causative

evils may vary not only in their degree, but also in their number and

order of action in the period of its evolution.

If it were hereditary in the sense that it is transmitted by the blood

as a specific germ or virus, then the offspring of consumptives would

have an attenuated form of the disease, which, by reasoning from

analogy, ought to secure them exemption from any further danger along

that line. Such, however, is not the case. But if we say a special

fitness is inherited, then we can understand how the offspring of

consumptives are prone to develop it, since they are not only born

with hereditary qualifications, but not infrequently they are cradled

amid the very agencies which fostered the evil in their parents, if,

indeed, they were not primarily causative.

That the contribution of heredity to consumption is great is

undoubtedly the case, and, more than any other factor, it would seem

to have a directing power in the army of inducing evils. But the fact

that the greater number of the offspring of consumptives escape the

disease, even where the general family resemblance is quite

pronounced, is readily explained by the difference in personal habits,

the circumstances of different periods or the domestic regulations

instituted by medical counsel. Also the fact that consumptives so

frequently spring from neurotic parentage and the victims of

dissipation, especially alcoholic, still farther goes to show that the

hereditary element is essentially a reduced power of resistance to

formative evils, and that as a negative condition it may hold the

balance of power in focusing the forces. Thus, heredity, in disease,

can be understood as in no sense implying a specific force, but rather

an atonic or susceptible condition, varying in its precise character

and producing a _pars minoris resistentiæ_--a special weakness in a

special way.

That the germ _bacillus_ does not originate consumption there can be

no doubt, unless consumption is not to be regarded as a disease until

it is full fledged, for otherwise the germ would be present in the

earlier formations, as well as the later, which, according to good

authority, is not the case. But that this parasite has a special

affinity for consumptive tissue there is no question, and that it

thrives therein with great rapidity, hastening retrogressive changes,

is also to be granted. But, as yet, this is all we are entitled to

believe.

We thus see that the lines of successful treatment must be both

constitutional and local; that the constitutional cannot be specific,

and the strictly local cannot be curative. The constitutional must be

of a negative and positive character, having regard to the support of

the healthy remnant, and which will require correction of any

deficiency whatsoever in order to remove the morbid constitutional

habit. The local will be cleansing of the affected organs from the

germs and morbid products.

The evident selective affinity of Koch's lymph for tuberculous tissue

may enable it, in certain cases, to effectually seal the arterial

capillaries about the affected parts, owing to the intense vaso-motor

disturbance produced. This would starve the germs, which, with the

tubercular matter, may be expectorated through the moisture and motion

of the lungs. In incipient cases the tubercles might be as readily

absorbed as catgut ligature, and the germs, if any, fall to phagocytic

prey. The Koch lymph is evidently not a poison to the germs, and

probably has no other action on the affected organs than that of an

irritant, having a selective affinity by virtue of the kinship with

its contents. This theory of its action is supported by our common

knowledge of the power of pyogenic agents to awaken old or slumbering

inflammations, and the fact that septic fevers, such as small-pox,

have been known to leave the consumptives with the last stages free

from every symptom.

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Scientific American Supplement, No. 794, March 21, 1891 · 第 61 / 71 题