THE PRICE OF BLOOD

Ab ira et odio, et omni mala voluntate,

Libera nos, Domine.

A fulgure et tempestate,

Libera nos, Domine.

A morte perpetua,

Libera nos, Domine.

So rang forth the supplication, echoing from rock and fell, as the

people of Claudiodunum streamed forth in the May sunshine to invoke

a blessing on the cornlands, olives, and vineyards that won vantage-

ground on the terraces carefully kept up on the slopes of the

wonderful needle-shaped hills of Auvergne.

Very recently had the Church of Gaul commenced the custom of going

forth, on the days preceding the Ascension feast, to chant Litanies,

calling down the Divine protection on field and fold, corn and wine,

basket and store. It had been begun in a time of deadly peril from

famine and earthquake, wild beast and wilder foes, and it had been

adopted in the neighbouring dioceses as a regular habit, as indeed

it continued throughout the Western Church during the fourteen

subsequent centuries.

One great procession was formed by different bands. The children

were in two troops, a motley collection of all shades; the deep

olive and the rolling black eye betraying Ethiopian or Moorish slave

ancestry, the soft dark complexion and deep brown eye showing the

Roman, and the rufous hair and freckled skin the lower grade of

Cymric Kelt, while a few had the more stately pose, violet eye, and

black hair of the Gael. The boys were marshalled with extreme

difficulty by two or three young monks; their sisters walked far

more orderly, under the care of some consecrated virgin of mature

age. The men formed another troop, the hardy mountaineers still

wearing the Gallic trousers and plaid, though the artisans and

mechanics from the town were clad in the tunic and cloak that were

the later Roman dress, and such as could claim the right folded over

them the white, purple-edged scarf to which the toga had dwindled.

Among the women there was the same scale of decreasing nationality

of costume according to rank, though the culmination was in

resemblance to the graceful classic robe of Rome instead of the last

Parisian mode. The poorer women wore bright, dark crimson, or blue

in gown or wrapping veil; the ladies were mostly in white or black,

as were also the clergy, excepting such as had officiated at the

previous Eucharist, and who wore their brilliant priestly vestments,

heavy with gold and embroidery.

Beautiful alike to eye and ear was the procession, above all from a

distance, now filing round a delicate young green wheatfield, now

lost behind a rising hill, now glancing through a vineyard, or

contrasting with the gray tints of the olive, all that was

incongruous or disorderly unseen, and all that was discordant

unheard, as only the harmonious cadence of the united response was

wafted fitfully on the breeze to the two elderly men who, unable to

scale the wild mountain paths in the procession, had, after the

previous service in the basilica and the blessing of the nearer

lands, returned to the villa, where they sat watching its progress.

It was as entirely a Roman villa as the form of the ground and the

need of security would permit. Lying on the slope of a steep hill,

which ran up above into a fantastic column or needle piercing the

sky, the courts of the villa were necessarily a succession of

terraces, levelled and paved with steps of stone or marble leading

from one to the other. A strong stone wall enclosed the whole,

cloistered, as a protection from sun and storm. The lowest court

had a gateway strongly protected, and thence a broad walk with box-

trees on either side, trimmed into fantastic shapes, led through a

lawn laid out in regular flower-beds to the second court, which was

paved with polished marble, and had a fountain in the midst, with

vases of flowers, and seats around. Above was another broad flight

of stone steps, leading to a portico running along the whole front

of the house, with the principal chambers opening into it. Behind

lay another court, serving as stables for the horses and mules, as

farmyard, and with the quarters of the slaves around it, and higher

up there stretched a dense pine forest protecting the whole

establishment from avalanches and torrents of stones from the

mountain peak above.

Under the portico, whose pillars were cut from the richly-coloured

native marbles, reposed the two friends on low couches.

One was a fine-looking man, with a grand bald forehead, encircled

with a wreath of oak, showing that in his time he had rescued a

Roman's life. He also wore a richly-embroidered purple toga, the

token of high civic rank, for he had put on his full insignia as a

senator and of consular rank to do honour to the ceremonial. Indeed

he would not have abstained from accompanying the procession, but

that his guest, though no more aged than himself, was manifestly

unequal to the rugged expedition, begun fasting in the morning chill

and concluded, likewise fasting, in the noonday heat. Still, it

would scarcely have distressed those sturdy limbs, well developed

and preserved by Roman training, never permitted by him to

degenerate into effeminacy. And as his fine countenance and well-

knit frame testified, Marcus AEmilius Victorinus inherited no small

share of genuine Roman blood. His noble name might be derived

through clientela, and his lineage had a Gallic intermixture; but

the true Quirite predominated in his character and temperament. The

citizenship of his family dated back beyond the first establishment

of the colony, and rank, property, and personal qualities alike

rendered him the first man in the district, its chief magistrate,

and protector from the Visigoths, who claimed it as part of their

kingdom of Aquitania.

So much of the spirit of Vercingetorix survived among the remnant of

his tribe that Arvernia had never been overrun and conquered, but

had held out until actually ceded by one of the degenerate Augusti

at Ravenna, and then favourable terms had been negotiated, partly by

AEmilius the Senator, as he was commonly called, and partly by the

honoured friend who sat beside him, another relic of the good old

times when Southern Gaul enjoyed perfect peace as a favoured

province of the Empire. This guest was a man of less personal

beauty than the Senator, and more bowed and aged, but with care and

ill-health more than years, for the two had been comrades in school,

fellow-soldiers and magistrates, working simultaneously, and with

firm, mutual trust all their days.

The dress of the visitor was shaped like that of the senator, but of

somewhat richer and finer texture. He too wore the TOGA

PRAETEXTATA, but he had a large gold cross hanging on his breast and

an episcopal ring on his finger; and instead of the wreath of bay he

might have worn, and which encircled his bust in the Capitol, the

scanty hair on his finely-moulded head showed the marks of the

tonsure. His brow was a grand and expansive one; his gray eyes were

full of varied expression, keen humour, and sagacity; a lofty

devotion sometimes changing his countenance in a wonderful manner,

even in the present wreck of his former self, when the cheeks showed

furrows worn by care and suffering, and the once flexible and

resolute mouth had fallen in from loss of teeth. For this was the

scholar, soldier, poet, gentleman, letter-writer, statesman,

Sidonius Apollinaris, who had stood on the steps of the Imperial

throne of the West, had been crowned as an orator in the Capitol,

and then had been called by the exigences of his country to give up

his learned ease and become the protector of the Arvernii as a

patriot Bishop, where he had well and nobly served his God and his

country, and had won the respect, not only of the Catholic Gauls but

of the Arian Goths. Jealousy and evil tongues had, however,

prevailed to cause his banishment from his beloved hills, and when

he repaired to the court of King Euric to solicit permission to

return, he was long detained there, and had only just obtained

license to go back to his See. He had arrived only a day or two

previously at the villa, exhausted by his journey, and though

declaring that his dear mountain breezes must needs restore him, and

that it was a joy to inhale them, yet, as he heard of the

oppressions that were coming on his people, the mountain gales could

only 'a momentary bliss bestow,' and AEmilius justly feared that the

decay of his health had gone too far for even the breezes and baths

of Arvernia to reinvigorate him.

His own mountain estate, where dwelt his son, was of difficult

access early in the year, and AEmilius hoped to persuade him to rest

in the villa till after Pentecost, and then to bless the nuptials of

Columba AEmilia, the last unwedded daughter of the house, with Titus

Julius Verronax, a young Arvernian chief of the lineage of

Vercingetorix, highly educated in all Latin and Greek culture, and a

Roman citizen much as a Highland chieftain is an Englishman. His

home was on an almost inaccessible peak, or PUY, which the Senator

pointed out to the Bishop, saying--

"I would fain secure such a refuge for my family in case the tyranny

of the barbarians should increase."

"Are there any within the city?" asked the Bishop. "I rejoice to

see that thou art free from the indignity of having any quartered

upon thee."

"For which I thank Heaven," responded the Senator. "The nearest are

on the farm of Deodatus, in the valley. There is a stout old

warrior named Meinhard who calls himself of the King's Trust; not a

bad old fellow in himself to deal with, but with endless sons,

followers, and guests, whom poor Deodatus and Julitta have to keep

supplied with whatever they choose to call for, being forced to

witness their riotous orgies night after night."

"Even so, we are far better off than our countrymen who have the

heathen Franks for their lords."

"That Heaven forbid!" said AEmilius. "These Goths are at least

Christians, though heretics, yet I shall be heartily glad when the

circuit of Deodatus's fields is over. The good man would not have

them left unblest, but the heretical barbarians make it a point of

honour not to hear the Blessed Name invoked without mockery, such as

our youths may hardly brook."

"They are unarmed," said the Bishop.

"True; but, as none knows better than thou dost, dear father and

friend, the Arvernian blood has not cooled since the days of Caius

Julius Caesar, and offences are frequent among the young men. So

often has our community had to pay 'wehrgeld,' as the barbarians

call the price they lay upon blood, that I swore at last that I

would never pay it again, were my own son the culprit."

"Such oaths are perilous," said Sidonius. "Hast thou never had

cause to regret this?"

"My father, thou wouldst have thought it time to take strong

measures to check the swaggering of our young men and the foolish

provocations that cost more than one life. One would stick a

peacock's feather in his cap and go strutting along with folded arms

and swelling breast, and when the Goths scowled at him and called

him by well-deserved names, a challenge would lead to a deadly

combat. Another such fight was caused by no greater offence than

the treading on a dog's tail; but in that it was the Roman, or more

truly the Gaul, who was slain, and I must say the 'wehrgeld' was

honourably paid. It is time, however, that such groundless

conflicts should cease; and, in truth, only a barbarian could be

satisfied to let gold atone for life."

"It is certainly neither Divine law nor human equity," said the

Bishop. "Yet where no distinction can be made between the

deliberate murder and the hasty blow, I have seen cause to be

thankful for the means of escaping the utmost penalty. Has this

oath had the desired effect?"

"There has been only one case since it was taken," replied AEmilius.

"That was a veritable murder. A vicious, dissolute lad stabbed a

wounded Goth in a lonely place, out of vengeful spite. I readily

delivered him up to the kinsfolk for justice, and as this proved me

to be in earnest, these wanton outrages have become much more rare.

Unfortunately, however, the fellow was son to one of the widows of

the Church--a holy woman, and a favourite of my little Columba, who

daily feeds and tends the poor thing, and thinks her old father very

cruel."

"Alas! from the beginning the doom of the guilty has struck the

innocent," said the Bishop.

"In due retribution, as even the heathen knew." Perfect

familiarity with the great Greek tragedians was still the mark of a

gentleman, and then Sidonius quoted from Sophocles--

Compass'd with dazzling light,

Throned on Olympus's height,

His front the Eternal God uprears

By toils unwearied, and unaged by years;

Far back, through ages past,

Far on, through time to come,

Hath been, and still must last,

Sin's never-changing doom.

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