XLV. NGOs - The Self-Appointed Altruists

Their arrival portends rising local prices and a culture

shock. Many of them live in plush apartments, or five star

hotels, drive SUV's, sport $3000 laptops and PDA's. They

earn a two figure multiple of the local average wage. They

are busybodies, preachers, critics, do-gooders, and

professional altruists.

Always self-appointed, they answer to no constituency.

Though unelected and ignorant of local realities, they

confront the democratically chosen and those who voted

them into office. A few of them are enmeshed in crime

and corruption. They are the non-governmental

organizations, or NGO's.

Some NGO's - like Oxfam, Human Rights Watch,

Medecins Sans Frontieres, or Amnesty - genuinely

contribute to enhancing welfare, to the mitigation of

hunger, the furtherance of human and civil rights, or the

curbing of disease. Others - usually in the guise of think

tanks and lobby groups - are sometimes ideologically

biased, or religiously-committed and, often, at the service

of special interests.

NGO's - such as the International Crisis Group - have

openly interfered on behalf of the opposition in the last

parliamentary elections in Macedonia. Other NGO's have

done so in Belarus and Ukraine, Zimbabwe and Israel,

Nigeria and Thailand, Slovakia and Hungary - and even in

Western, rich, countries including the USA, Canada,

Germany, and Belgium.

The encroachment on state sovereignty of international

law - enshrined in numerous treaties and conventions -

allows NGO's to get involved in hitherto strictly domestic

affairs like corruption, civil rights, the composition of the

media, the penal and civil codes, environmental policies,

or the allocation of economic resources and of natural

endowments, such as land and water. No field of

government activity is now exempt from the glare of

NGO's. They serve as self-appointed witnesses, judges,

jury and executioner rolled into one.

Regardless of their persuasion or modus operandi, all

NGO's are top heavy with entrenched, well-remunerated,

extravagantly-perked bureaucracies. Opacity is typical of

NGO's. Amnesty's rules prevent its officials from publicly

discussing the inner workings of the organization -

proposals, debates, opinions - until they have become

officially voted into its Mandate. Thus, dissenting views

rarely get an open hearing.

Contrary to their teachings, the financing of NGO's is

invariably obscure and their sponsors unknown. The bulk

of the income of most non-governmental organizations,

even the largest ones, comes from - usually foreign -

powers. Many NGO's serve as official contractors for

governments.

NGO's serve as long arms of their sponsoring states -

gathering intelligence, burnishing their image, and

promoting their interests. There is a revolving door

between the staff of NGO's and government bureaucracies

the world over. The British Foreign Office finances a host

of NGO's - including the fiercely "independent" Global

Witness - in troubled spots, such as Angola. Many host

governments accuse NGO's of - unwittingly or knowingly

- serving as hotbeds of espionage.

Very few NGO's derive some of their income from public

contributions and donations. The more substantial NGO's

spend one tenth of their budget on PR and solicitation of

charity. In a desperate bid to attract international attention,

so many of them lied about their projects in the Rwanda

crisis in 1994, recounts "The Economist", that the Red

Cross felt compelled to draw up a ten point mandatory

NGO code of ethics. A code of conduct was adopted in

1995. But the phenomenon recurred in Kosovo.

All NGO's claim to be not for profit - yet, many of them

possess sizable equity portfolios and abuse their position

to increase the market share of firms they own. Conflicts

of interest and unethical behavior abound.

Cafedirect is a British firm committed to "fair trade"

coffee. Oxfam, an NGO, embarked, three years ago, on a

campaign targeted at Cafedirect's competitors, accusing

them of exploiting growers by paying them a tiny fraction

of the retail price of the coffee they sell. Yet, Oxfam owns

25% of Cafedirect.

Large NGO's resemble multinational corporations in

structure and operation. They are hierarchical, maintain

large media, government lobbying, and PR departments,

head-hunt, invest proceeds in professionally-managed

portfolios, compete in government tenders, and own a

variety of unrelated businesses. The Aga Khan Fund for

Economic Development owns the license for second

mobile phone operator in Afghanistan - among other

businesses. In this respect, NGO's are more like cults than

like civic organizations.

Many NGO's promote economic causes - anti-

globalization, the banning of child labor, the relaxing of

intellectual property rights, or fair payment for

agricultural products. Many of these causes are both

worthy and sound. Alas, most NGO's lack economic

expertise and inflict damage on the alleged recipients of

their beneficence. NGO's are at times manipulated by - or

collude with - industrial groups and political parties.

It is telling that the denizens of many developing countries

suspect the West and its NGO's of promoting an agenda of

trade protectionism. Stringent - and expensive - labor and

environmental provisions in international treaties may

well be a ploy to fend off imports based on cheap labor

and the competition they wreak on well-ensconced

domestic industries and their political stooges.

Take child labor - as distinct from the universally

condemnable phenomena of child prostitution, child

soldiering, or child slavery.

Child labor, in many destitute locales, is all that separates

the family from all-pervasive, life threatening, poverty. As

national income grows, child labor declines. Following

the outcry provoked, in 1995, by NGO's against soccer

balls stitched by children in Pakistan, both Nike and

Reebok relocated their workshops and sacked countless

women and 7000 children. The average family income -

anyhow meager - fell by 20 percent.

This affair elicited the following wry commentary from

economists Drusilla Brown, Alan Deardorif, and Robert

Stern:

"While Baden Sports can quite credibly claim that their

soccer balls are not sewn by children, the relocation of

their production facility undoubtedly did nothing for their

former child workers and their families".

This is far from being a unique case. Threatened with

legal reprisals and "reputation risks" (being named-and-

shamed by overzealous NGO's) - multinationals engage in

preemptive sacking. More than 50,000 children in

Bangladesh were let go in 1993 by German garment

factories in anticipation of the American never-legislated

Child Labor Deterrence Act.

Former Secretary of Labor, Robert Reich, observed:

"Stopping child labor without doing anything else could

leave children worse off. If they are working out of

necessity, as most are, stopping them could force them

into prostitution or other employment with greater

personal dangers. The most important thing is that they be

in school and receive the education to help them leave

poverty".

NGO-fostered hype notwithstanding, 70% of all children

work within their family unit, in agriculture. Less than 1

percent are employed in mining and another 2 percent in

construction. Again contrary to NGO-proffered panaceas,

education is not a solution. Millions graduate every year

in developing countries - 100,000 in Morocco alone. But

unemployment reaches more than one third of the

workforce in places such as Macedonia.

Children at work may be harshly treated by their

supervisors but at least they are kept off the far more

menacing streets. Some kids even end up with a skill and

are rendered employable.

"The Economist" sums up the shortsightedness,

inaptitude, ignorance, and self-centeredness of NGO's

neatly:

"Suppose that in the remorseless search for profit,

multinationals pay sweatshop wages to their workers in

developing countries. Regulation forcing them to pay

higher wages is demanded... The NGOs, the reformed

multinationals and enlightened rich-country governments

propose tough rules on third-world factory wages, backed

up by trade barriers to keep out imports from countries

that do not comply. Shoppers in the West pay more - but

willingly, because they know it is in a good cause. The

NGOs declare another victory. The companies, having

shafted their third-world competition and protected their

domestic markets, count their bigger profits (higher wage

costs notwithstanding). And the third-world workers

displaced from locally owned factories explain to their

children why the West's new deal for the victims of

capitalism requires them to starve".

NGO's in places like Sudan, Somalia, Myanmar,

Bangladesh, Pakistan, Albania, and Zimbabwe have

become the preferred venue for Western aid - both

humanitarian and financial - development financing, and

emergency relief. According to the Red Cross, more

money goes through NGO's than through the World Bank.

Their iron grip on food, medicine, and funds rendered

them an alternative government - sometimes as venal and

graft-stricken as the one they replace.

Local businessmen, politicians, academics, and even

journalists form NGO's to plug into the avalanche of

Western largesse. In the process, they award themselves

and their relatives with salaries, perks, and preferred

access to Western goods and credits. NGO's have evolved

into vast networks of patronage in Africa, Latin America,

and Asia.

NGO's chase disasters with a relish. More than 200 of

them opened shop in the aftermath of the Kosovo refugee

crisis in 1999-2000. Another 50 supplanted them during

the civil unrest in Macedonia a year later. Floods,

elections, earthquakes, wars - constitute the cornucopia

that feed the NGO's.

NGO's are proponents of Western values - women's lib,

human rights, civil rights, the protection of minorities,

freedom, equality. Not everyone finds this liberal menu

palatable. The arrival of NGO's often provokes social

polarization and cultural clashes. Traditionalists in

Bangladesh, nationalists in Macedonia, religious zealots

in Israel, security forces everywhere, and almost all

politicians find NGO's irritating and bothersome.

The British government ploughs well over $30 million a

year into "Proshika", a Bangladeshi NGO. It started as a

women's education outfit and ended up as a restive and

aggressive women empowerment political lobby group

with budgets to rival many ministries in this

impoverished, Moslem and patriarchal country.

Other NGO's - fuelled by $300 million of annual foreign

infusion - evolved from humble origins to become mighty

coalitions of full-time activists. NGO's like the

Bangladesh Rural Advancement Committee (BRAC) and

the Association for Social Advancement mushroomed

even as their agendas have been fully implemented and

their goals exceeded. It now owns and operates 30,000

schools.

This mission creep is not unique to developing countries.

As Parkinson discerned, organizations tend to self-

perpetuate regardless of their proclaimed charter.

Remember NATO? Human rights organizations, like

Amnesty, are now attempting to incorporate in their ever-

expanding remit "economic and social rights" - such as

the rights to food, housing, fair wages, potable water,

sanitation, and health provision. How insolvent countries

are supposed to provide such munificence is conveniently

overlooked.

"The Economist" reviewed a few of the more egregious

cases of NGO imperialism.

Human Rights Watch lately offered this tortured argument

in favor of expanding the role of human rights NGO's:

"The best way to prevent famine today is to secure the

right to free expression - so that misguided government

policies can be brought to public attention and corrected

before food shortages become acute." It blatantly ignored

the fact that respect for human and political rights does

not fend off natural disasters and disease. The two

countries with the highest incidence of AIDS are Africa's

only two true democracies - Botswana and South Africa.

The Centre for Economic and Social Rights, an American

outfit, "challenges economic injustice as a violation of

international human rights law". Oxfam pledges to

support the "rights to a sustainable livelihood, and the

rights and capacities to participate in societies and make

positive changes to people's lives". In a poor attempt at

emulation, the WHO published an inanely titled document

- "A Human Rights Approach to Tuberculosis".

NGO's are becoming not only all-pervasive but more

aggressive. In their capacity as "shareholder activists",

they disrupt shareholders meetings and act to actively

tarnish corporate and individual reputations. Friends of

the Earth worked hard four years ago to instigate a

consumer boycott against Exxon Mobil - for not investing

in renewable energy resources and for ignoring global

warming. No one - including other shareholders -

understood their demands. But it went down well with the

media, with a few celebrities, and with contributors.

As "think tanks", NGO's issue partisan and biased reports.

The International Crisis Group published a rabid attack on

the then incumbent government of Macedonia, days

before an election, relegating the rampant corruption of its

predecessors - whom it seemed to be tacitly supporting -

to a few footnotes. On at least two occasions - in its

reports regarding Bosnia and Zimbabwe - ICG has

recommended confrontation, the imposition of sanctions,

and, if all else fails, the use of force. Though the most

vocal and visible, it is far from being the only NGO that

advocates "just" wars.

The ICG is a repository of former heads of state and has-

been politicians and is renowned (and notorious) for its

prescriptive - some say meddlesome - philosophy and

tactics. "The Economist" remarked sardonically: "To say

(that ICG) is 'solving world crises' is to risk

underestimating its ambitions, if overestimating its

achievements".

NGO's have orchestrated the violent showdown during the

trade talks in Seattle in 1999 and its repeat performances

throughout the world. The World Bank was so intimidated

by the riotous invasion of its premises in the NGO-

choreographed "Fifty Years is Enough" campaign of

1994, that it now employs dozens of NGO activists and let

NGO's determine many of its policies.

NGO activists have joined the armed - though mostly

peaceful - rebels of the Chiapas region in Mexico.

Norwegian NGO's sent members to forcibly board

whaling ships. In the USA, anti-abortion activists have

murdered doctors. In Britain, animal rights zealots have

both assassinated experimental scientists and wrecked

property.

Birth control NGO's carry out mass sterilizations in poor

countries, financed by rich country governments in a bid

to stem immigration. NGO's buy slaves in Sudan thus

encouraging the practice of slave hunting throughout sub-

Saharan Africa. Other NGO's actively collaborate with

"rebel" armies - a euphemism for terrorists.

NGO's lack a synoptic view and their work often

undermines efforts by international organizations such as

the UNHCR and by governments. Poorly-paid local

officials have to contend with crumbling budgets as the

funds are diverted to rich expatriates doing the same job

for a multiple of the cost and with inexhaustible hubris.

This is not conducive to happy co-existence between

foreign do-gooders and indigenous governments.

Sometimes NGO's seem to be an ingenious ploy to solve

Western unemployment at the expense of down-trodden

natives. This is a misperception driven by envy and

avarice.

But it is still powerful enough to foster resentment and

worse. NGO's are on the verge of provoking a ruinous

backlash against them in their countries of destination.

That would be a pity. Some of them are doing

indispensable work. If only they were a wee more

sensitive and somewhat less ostentatious. But then they

wouldn't be NGO's, would they?

Interview granted to Revista Terra, Brazil, September

2005

Q. NGOs are growing quickly in Brazil due to the

discredit politicians and governmental institutions face

after decades of corruption, elitism etc. The young

people feel they can do something concrete working as

activists in a NGOs. Isn't that a good thing? What kind

of dangers someone should be aware before enlisting

himself as a supporter of a NGO?

A. One must clearly distinguish between NGOs in the

sated, wealthy, industrialized West - and (the far more

numerous) NGOs in the developing and less developed

countries.

Western NGOs are the heirs to the Victorian tradition of

"White Man's Burden". They are missionary and charity-

orientated. They are designed to spread both aid (food,

medicines, contraceptives, etc.) and Western values. They

closely collaborate with Western governments and

institutions against local governments and institutions.

They are powerful, rich, and care less about the welfare of

the indigenous population than about "universal"

principles of ethical conduct.

Their counterparts in less developed and in developing

countries serve as substitutes to failed or dysfunctional

state institutions and services. They are rarely concerned

with the furthering of any agenda and more preoccupied

with the well-being of their constituents, the people.

Q. Why do you think many NGO activists are narcissists

and not altruists? What are the symptoms you identify

on them?

A. In both types of organizations - Western NGOs and

NGOs elsewhere - there is a lot of waste and corruption,

double-dealing, self-interested promotion, and, sometimes

inevitably, collusion with unsavory elements of society.

Both organizations attract narcissistic opportunists who

regards NGOs as venues of upward social mobility and

self-enrichment. Many NGOs serve as sinecures,

"manpower sinks", or "employment agencies" - they

provide work to people who, otherwise, are

unemployable. Some NGOs are involved in political

networks of patronage, nepotism, and cronyism.

Narcissists are attracted to money, power, and glamour.

NGOs provide all three. The officers of many NGOs draw

exorbitant salaries (compared to the average salary where

the NGO operates) and enjoy a panoply of work-related

perks. Some NGOs exert a lot of political influence and

hold power over the lives of millions of aid recipients.

NGOs and their workers are, therefore, often in the

limelight and many NGO activists have become minor

celebrities and frequent guests in talk shows and such.

Even critics of NGOs are often interviewed by the media

(laughing).

Finally, a slim minority of NGO officers and workers are

simply corrupt. They collude with venal officials to enrich

themselves. For instance: during the Kosovo crisis in

1999, NGO employees sold in the open market food,

blankets, and medical supplies intended for the refugees.

Q. How can one choose between good and bad NGOs?

A. There are a few simple tests:

1. What part of the NGO's budget is spent on salaries and

perks for the NGO's officers and employees? The less the

better.

2. Which part of the budget is spent on furthering the aims

of the NGO and on implementing its promulgated

programs? The more the better.

3. What portion of the NGOs resources is allocated to

public relations and advertising? The less the better.

4. What part of the budget is contributed by governments,

directly or indirectly? The less the better.

5. What do the alleged beneficiaries of the NGO's

activities think of the NGO? If the NGO is feared,

resented, and hated by the local denizens, then something

is wrong!

6. How many of the NGO's operatives are in the field,

catering to the needs of the NGO's ostensible

constituents? The more the better.

7. Does the NGO own or run commercial enterprises? If it

does, it is a corrupt and compromised NGO involved in

conflicts of interest.

Q. The way you describe, many NGO are already more

powerful and politically influential than many

governments. What kind of dangers this elicits? Do you

think they are a pest that need control? What kind of

control would that be?

A. The voluntary sector is now a cancerous phenomenon.

NGOs interfere in domestic politics and take sides in

election campaigns. They disrupt local economies to the

detriment of the impoverished populace. They impose

alien religious or Western values. They justify military

interventions. They maintain commercial interests which

compete with indigenous manufacturers. They provoke

unrest in many a place. And this is a partial list.

The trouble is that, as opposed to most governments in the

world, NGOs are authoritarian. They are not elected

institutions. They cannot be voted down. The people have

no power over them. Most NGOs are ominously and

tellingly secretive about their activities and finances.

Light disinfects. The solution is to force NGOs to become

both democratic and accountable. All countries and

multinational organizations (such as the UN) should pass

laws and sign international conventions to regulate the

formation and operation of NGOs.

NGOs should be forced to democratize. Elections should

be introduced on every level. All NGOs should hold

"annual stakeholder meetings" and include in these

gatherings representatives of the target populations of the

NGOs. NGO finances should be made completely

transparent and publicly accessible. New accounting

standards should be developed and introduced to cope

with the current pecuniary opacity and operational double-

speak of NGOs.

Q. It seems that many values carried by NGO are

typically modern and Western. What kind of problems

this creates in more traditional and culturally different

countries?

A. Big problems. The assumption that the West has the

monopoly on ethical values is undisguised cultural

chauvinism. This arrogance is the 21st century equivalent

of the colonialism and racism of the 19th and 20th

century. Local populations throughout the world resent

this haughty presumption and imposition bitterly.

As you said, NGOs are proponents of modern Western

values - democracy, women's lib, human rights, civil

rights, the protection of minorities, freedom, equality. Not

everyone finds this liberal menu palatable. The arrival of

NGOs often provokes social polarization and cultural

clashes.

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