Madame the Princess de Condé.

Madame the Princess de Conty.

Mad. the Countess de Soissons.[24]

Mad. the Duchess of Nevers.[25]

Mad. de Guise.[26]

Mad. de Longueville. [24]

Mad. de Praslain, mother of Sieur de Praslain.[27]

Mad. de Praslain.

Mesdemoiselles Catherine, Blanche, and Claude, daughters of sieur

de Praslain.

Mad. the Countess de Tonnerre.

Mad. Anne de la Val, Lady of Ricey.

Mad. Françoise da Faulch, wife of sieur Delantage Baratier.

Mad. Charlotte, their daughter.

Mad. de Grieu.

Mad. de la Berge.

Mad. de Savare.

Mad. Anne Arlestain, wife of sieur de l'Estain.

Mesd. Philippa and Charlotte de Arlestain, his sisters.

Madam. Regnard, wife of Sieur Regnard.

Mad. Belot (wife of Treasurer.)

Madame Simony, widow of Monsieur Simony, Procuror in Parliament.

Mad. de Beaulieu.

Mad. Marguerite Simony.

Mad. Hardy.

Mad. Belot, wife of Monsieur Belot, Procuror.

Mad. Bajouë.

Mad. Jeanne des Marets, wife of sieur Megard, Surgeon at Troyes.

Barbe Ramin, mother of the Patriarch.

Barbe de Fleuchey, his sister.

Jeanne, Clemence Roussel, and Valentine Drouin, wives of said

Fleucheys, brothers of the Patriarch.

Voila ce que i'ay extrait d'un ordre confus des parins & marines,

lesquels i'ay voulu coucher icy pour les inuiter a faire du bien à ceux

qui ont eté baptizez soubs leurs noms, dont ie veux bien esperer méme

de ceux de basse condition. Que si la conversion de ces peuples ne va

par milliers, il faut considerer l'estat du païs qui n'est si frequent

en hommes que noz villages de France. On pourroit faire plus grande

moisson qui voudroit passer plus outre: mais il faut vouloir ce que

l'on peut, & prie Dieu qu'il vueïlle faire le reste, puisque les hommes

ont cette entreprise tãt à mépris.

The above are the extracts I have made from a confused list of

godfathers and godmothers, whom I wish to enumerate here so that

they may do some good to those who have been baptized under their

names, which I am willing to hope for, even from those of humble

condition. And if the conversion of these people is not effected

by thousands, we must consider the state of the country, in which

there are not as many men as in our villages in France. A greater

harvest could be reaped by those who could go farther beyond; but

we must be willing to do what we can, and pray God that he may

consent to do the rest, since men look upon this enterprise with so

much contempt.

[25] EXERCICES.

La pieté du sieur de Poutrincourt veut que le premier exercice de la

journée en ce païs là soit de prier Dieu, à l'imitation d'Abel, lequel

(ce dit Philon) offrit au matin son sacrifice. Ce que ne fit Cain. Et

les sages remarquent par la comparaison de Iacob qui receut la premiere

benediction d'Isaac, laquelle fut plus forte que celle qui fut donnée

à Esau: que ceux qui prient du matin, receuans la premiere benediction

de Dieu, ont aussi plus grande part en ses grâces. C'est pourquoy

vn illustre personnage de nôtre temps entre ses preceptes moraux &

sentences vrayement dorees, a écrit.

_Avec le jour commence ta journee

De l'Eternel le sainct nom benissant:

Le soir aussi ton labeur finissant,

Louë-le encor, & passe ainsi l'annee._

[25] OCCUPATIONS.

Sieur de Poutrincourt's piety requires that the first exercise of

the day in this country be to pray to God like Abel, who (as Philo

says) offered his sacrifice to God in the morning; which Cain did

not do. And sages observe, by citing Jacob, who received Isaac's

first blessing, which was stronger than that given to Esau, that

those who pray in the morning and receive the first benediction

of God, always have a greater share in his mercies. Hence an

illustrious personage of our times has written, among his moral

precepts and truly golden sentences;

_With the light thy day beginning,

Then praise the name of the Eternal One;

Again at evening when thy work is done,

Thus spend the year his praises singing._

C'est ainsi que ledit Sieur en a fait, ayant exprés mené à ses dépens

le susdit Patriarche, lequel ie voy par les memoires que i'ay ne

s'estre iamais épargné à ce qui estoit de sa charge s'estant transporté

quelquefois quatre, quelquefois douze lieuës loin pour baptizer des

enfans de Sauvages, au mandement qu'ilz luy en faisoient, disans qu'ils

vouloient estre comme Membertou, c'est à dire Chrétiens. Quelquefois

aussi il a conduit sa troupe en processiõ sur vne montagne qui est au

Nort de leur habitation, sur laquelle y a vn roc quarré de toutes [26]

parts, de la hauteur d'une table, couvert d'vne mousse épesse où ie me

suis quelquefois couché plaisammẽt: i'ay appellé ce lieu le mont de

la Roque au pourtraict que i'ay fait du Port Royal en mon Histoire, en

faveur d'un mien amy nõme de la Roque Prevost de Vimeu en Picardie, qui

desiroit prendre là vne terre, & y enuoyer des hommes.

The Sieur has done this, having brought here, expressly at his own

expense, the aforementioned Patriarch, who, I see from memoranda

which I have, has never spared himself in the performance of

his duties, going sometimes four, sometimes twelve leagues away

to baptize some of the children of the Savages, in answer to

their requests, saying they wanted to be like Membertou, namely,

Christians. Also sometimes he has led his band in a procession to

a mountain North of their settlement, upon which there is a square

rock [26] as high as a table, covered with thick moss, where I have

sometimes enjoyed a pleasant rest. I have called this place mount

de la Roque, in the sketch I made of Port Royal in my History,

after one of my friends named de la Roque, Provost of Vimeu in

Picardy, who desired to take up land there and to send over some

men.

Le second exercice c'est de pourvoir aux necessitez de la vie, à quoy

il employa ses gens chacun selon sa vacatiõ, estant arriué à la terre,

qui au labourage, qui aux batimens, qui à la forge, qui a faire des

ais, &c. Le Patriarche susdit s'empara de mon étude, & de mes parterres

& jardinages, où il dit auoir trouvé arrivant là, quantité de raves,

naveaux, carottes, panais, pois, féves, & toutes sortes d'herbes

jardinieres bonnes & plãtureuses. A quoy s'estant occupé, il y a laissé

à son retour (qui fut le 17. de Iuin dernier) vn beau champ de blé à

beaux épics, & bien fleuri.

The second duty was to provide for the necessities of life, and to

this end he employed his people, each according to his trade, as

soon as they arrived; some were employed in tilling the ground,

some in building, some at the forge, some in making planks, etc.

The Patriarch took possession of my apartment, and of my parterres

and gardens, where he says he found, at his arrival, a great many

radishes, parsnips, carrots, turnips, peas, beans, and all kinds of

good and productive culinary herbs. Occupying himself with these

things, upon his return (which was the 17th of last June), he left

a beautiful field of wheat with fine, well-flowered heads.

Plusieurs autres se sont occupés à la terre, comme estant le premier

métier & le plus necessaire à la vie de l'homme. Ils en ont (comme ie

croy) maintenant recuilli les fruicts, hors-mis des arbres fruitiers

qu'ils ont plantés, lesquels ne sont si prompts à cela.

Several others were occupied in agriculture, this being the

occupation of prime importance, and most necessary to human life.

They have now (I suppose) reaped the harvest thereof, except that

of the trees they planted, which are not so prompt in bearing.

Quant aux Sauvages ils ne sçauent que c'est du labourage, & ne s'y

peuvent addonner, courageux seulement & penibles à la chasse, & à la

pécherie. Toutefois les Armouchiquois & autres plus esloignés plantent

du blé & des fevés, mais ils laissent faire cela aux femmes.

As to the Savages, they know nothing about cultivating the

land, and cannot give themselves up to it, showing themselves

courageous and laborious only in hunting and fishing. However, the

Armouchiquois and other more distant tribes plant wheat[32] and

beans, but they let the women do the work.[33]

[27] Nos gens outre le labourage & iardinage, avoient l'exercice

de la chasse, de la pécherie, & de leurs fortifications. Ils ne

manquerent aussi d'exercice à remettre & couvrir les batimens & le

moulin delaissez depuis nótre retour en l'an 1607. Et d'autant que

la fonteine estoit vn peu eloignée du Fort, ils firent vn pui dans

icelui Fort, de l'eau duquel ils se sont fort bien trouvez. De sorte

que (chose emerueillable) ils n'ont eu aucunes maladies, quoy qu'il

y ait eu beaucoup de sujet d'en avoir par la necessité qu'ils ont

soufferte. Car le Sieur de Sainct Iust fils dudit Sieur de Poutrincourt

ayant eu mandement de retourner dans quatre mois (comme nous avons

dit ci-dessus) on l'attendoit dans la fin de Nouembre pour avoir du

rafraichissement, & toutesfois il n'arriva que le iour de Pentecoste,

qui fut le 22. de May ensuivant. Cela fut cause qu'il fallut retrencher

les vivres qu'ils avoient en assez petite quantité. De manger toujours

du poisson (s'il n'est bõ & ferme) ou des coquillages seuls sans pain,

cela est dangereux, & cause la dysenterie, cõme nous avõs rapporté

ci-dessus de quelques Sauuages qui en sont morts, & pouvons en avoir

autre témoignage par les gens du Sieur de Monts, qui moururent en

nombre de vingt la premiere année qu'ils hivernerent à Kebec, tãt pour

la nouveauté de la demeure, que pour avoir trop mangé d'anguilles &

autres poissõs. La chasse aussi ne se trouve pas à foison en vn lieu

où il faut viure de cela, & où l'on fait vne demeure arrestée. C'est

ce qui rend les [28] Sauvages vagabons, & fait qu'ilz ne peuvent

vivre en vne place. Quand ils ont esté six semaines en vn lieu il

faut changer de demeure. Ilz prindrent au terroir du Port Royal six

Grignaces ou Ellans, cet hiver, dont ils en apportoient vn quartier

ou moitié aux nótres. Mais cela ne va gueres loin à tant de gens.

Le iour de Pasques fleuries le fils ainé de Membertou dit Louïs, en

poursuivoit vn, qui s'estant venu rendre au Port Royal passoit l'eau,

quand la femme dudit Louïs vint faire vne alarme en criant plusieurs

fois, _Ech'pada, Ech'pada_, c'est à dire, Aux épées, Aux épées. On

pensoit que ce fussent quelques ennemis, mais il fut le bien venu. Le

Sieur de Poutrincourt se mit dans vne chaloupe pour aller au devant,

& avec vn dogue il le fit tourner en arrière d'où il venoit. Il y

avoit du plaisir à le cotoyer si proche de sa ruine. Si-tost qu'il

approcha de terre, ledit Louïs le transperça d'une fleche, le Sieur

de Iouy luy tira vne arquebusade à la téte, mais _Actaudinech'_ dit

Paul fils puisné de Membertou lui coupa dextrement vne veine au col,

qui l'atterra du tout. Ceci donna vne curée & consolation stomachale

aux nótres. Mais cela ne dura pas toujours. Il fallut revenir à

l'ordinaire. Et faut penser qu'en ce retranchement de vivres dont

nous avons parlé il y eut de grandes affaires pour le chef, car des

mutineries & conspirations survindrent, & d'vn costé le cuisinier

déroboit vne partie de la portion des autres, & tel crioit à la faim,

qui avoit abondance de pain & de chair dans sa [29] cellule, ainsi

que s'est veu par experience. Ceux qui portoient le blé au moulin,

de quinze boisseaux n'en rendoient que douze de farine au lieu de

dix-huict. Et de la necessité d'autrui ils troquoient avarement des

Castors auec les Sauvages. Neantmoins (par trop de bonté) tant de

fautes leur furent pardonnées apres visitation faite. Pauvres sots qui

font des conseils si legers, & ne voyent point ce qu'ils deviendront

par apres, & que leur vie ne peut estre asseurée que par vn perpetuel

exil de leur patrie, & de tout ce qu'ils ont de plus cher au monde.

[27] Our people, besides the farm and garden work, passed their

time in hunting, fishing, and in making fortifications. Work was

not wanting also in repairing and roofing the buildings and the

mill, abandoned since our return in 1607. And, as the spring was

some little distance from there, they dug a well in the Fort, and

found the water very good. So that (wonderful to relate) they had

no sickness, although there was sufficient cause for it in the

privations they suffered. For Sieur de Sainct Just, son of Sieur

de Poutrincourt, having been ordered to return in four months (as

we have said above), was expected the last of November, with fresh

supplies; yet he did not come until the day of Pentecost, the

22nd of the following May. For this reason they were obliged to

diminish their rations, of which they had rather a small quantity.

To always eat fish (unless it is good and firm) or shellfish

alone, without bread, is dangerous, and causes dysentery, as we

have observed above in regard to certain Savages who died of it.

We can prove this also by Sieur de Monts' men, who died, to the

number of twenty, the first year they wintered at Kebec, both on

account of their change of dwelling, and because they ate too many

eels and other fish. Furthermore, game is not always to be found

in abundance in a place where people are obliged to live on it,

and where there is a permanent settlement. This is what makes [28]

nomads of the Savages, and prevents them from remaining long in one

place. When they have been six weeks in a place, they are obliged

to leave their habitation. This winter, in the neighborhood of Port

Royal they took six Grignaces[34] or Elks, and brought a quarter or

half of them to our people. But that did not go far with so many

men. On Palm Sunday, Louis, the eldest son of Membertou, was on the

trail of one which had reached Port Royal and was just crossing

the river, when his wife caused an alarm by crying out several

times, _Ech'pada, Ech'pada_, that is, "To arms, to arms." They

thought it might be an enemy, but it was a welcome one. Sieur de

Poutrincourt got into a boat to go and head it off, and, with the

help of a big dog, made it turn back whence it came. There was some

sport in chasing it so near its death. As soon as it approached

the land, Louis pierced it through with an arrow, Sieur de Jouy

discharged his arquebuse at its head, but _Actaudinech'_, or Paul,

the younger son of Membertou, dexterously cut a vein in its neck,

which completely finished it. This gave our people some game, and

consolation to their stomachs. But it did not last always, and they

had to come back to ordinary fare. You must bear in mind that,

in this cutting down of supplies, of which we have spoken, there

were great responsibilities for the commandant; for mutinies and

conspiracies arose; and on the one hand the cook stole a part of

what belonged to the others, while a certain one cried "hunger" who

had plenty of bread and meat in his [29] cell, as has been proven.

Those who carried wheat to the mill, from fifteen bushels brought

back only twelve of flour, instead of eighteen. They also took

advantage of the necessity of others, in miserly traffic in Beaver

skins with the Savages. Nevertheless (through too much kindness),

all these faults were pardoned after they had been looked into.

Poor fools, who take good counsel so lightly, and do not see what

will become of them afterwards, and that their lives can only be

assured by a perpetual exile from their country, and from all they

hold dearest in the world.

En cette disette on eut avis de quelques racines que les Sauvages

mangent au besoin, lesquelles sont bonnes comme Truffes. Cela fut

cause que quelques paresseux se mirẽt avec les diligens a fouiller

la terre, & firent si bien par leurs iournées qu'ils en defricherent

environ quatre arpens, là où on a semé des segles & legumes. C'est

ainsi que Dieu sçait tirer du mal vn bien; il chastie les siens, &

neantmoins les soutient de sa main.

During this scarcity they heard of some roots which the Savages

eat in their time of need, and which are as good as Truffles.[35]

To seek for these, some of the lazy ones, as well as the more

industrious, began to dig; and did so well that, by working daily,

they cleared about four acres, in which rye and vegetables were

planted. It is thus that God can draw good from evil; he chastises

his people, and yet sustains them with his hand.

Quand l'hiver fut passé, & que la douceur du temps allecha le poisson à

rechercher les eaux douces, on dépecha des gens le 14. Avril pour faire

la quéte de cela. Il y a nombre infini de ruisseaux au Port Royal,

entre lesquels sont trois ou quatre où vient à foison le poisson au

renouveau. L'vn apporte l'Eplan en Avril en quantité infinie. L'autre

le Haren, l'autre l'Eturgeon & Saumõ, &c. Ainsi furent lors deputez

quelques vns pour aller voir à la riviere qui [30] est au profond

du Port Royal, si l'Eplan estoit venu. Ils y allerent, & leur fit

Membertou (qui estoit cabanné là) bonne chere, de chair & de poisson.

Delà ils allerent au ruisseau nommé Liesse par le Sieur des Noyers

Advocat en Parlement, là où ils trouverent tant de poisson, qu'il

fallut envoyer querir du sel pour en faire bonne prouision. Ce poisson

est fort savoureux & delicat, & ne fait point de mal comme pourroient

faire les coquillages: & vient enuiron l'espace de six semaines en ce

ruisseau: lequel temps passé il y a vn autre ruisseau audit Port Royal,

où vient le Haren, item vn autre où vient la Sardine en méme abondance.

Mais quant à la riuiere dudit Port, qui est la riviere de l'Equille,

depuis nommée la riviere du Dauphin, au temps susdit elle fournit

d'Eturgeons & Saumons à qui veut prendre la peine d'en faire la chasse.

Quand le Haren fut venu, les Sauvages (selon leur bon naturel) firent

des feuz & fumees en leur quartier, pour en dõner avis à noz François.

Ce qui ne fut negligé. Et est cette chasse beaucoup plus certaine que

celle des bois.

When the winter was over and the mildness of the weather allured

the fish to seek fresh water, upon the 14th of April, men were

sent out fishing. There are a great many streams at Port Royal,

and among them three or four where the fish swarm in the spawning

season. One contains vast numbers of Smelts[36] in April. Another,

Herring, another, Sturgeon and Salmon, etc. So some were then sent

to the river at the [30] back of Port Royal, to see if the Smelts

had come. When they reached the place, Membertou (who was encamped

there), received them hospitably, regaling them with meat and

fish. Thence they went to the stream called Liesse[37] by Sieur

des Noyers, an Advocate in Parliament, where they found so many

fish that they had to send and get some salt, to lay in a store of

them. These fish are very tempting and delicate, and are not so

injurious as shellfish are apt to be. They remain about six weeks

in this stream; after that there is another small river near Port

Royal, where Herring is found, also another to which Sardines come

in great abundance. But as to the river of the Port, which is the

river Equille, since named the Dauphin,[38] at the time of which

we speak it furnished Sturgeon and Salmon to any one who would

take the trouble to fish for them. When the Herrings came, the

Savages (with their usual good-nature) let the French know it by

signaling from their quarters with fires and smoke. The hint was

not neglected, for this kind of hunting is much more sure than that

of the woods.

RETOVR EN LA NOVVELLE-FRANCE.

Il estoit le 10. de May quand la derniere cuisson du pain faite, on

tint conseil de retourner en France, si dãs le mois n'arriuoit secours.

Ce qui fut prest d'estre executé. Mais le iour de la Pentecoste [31]

Dieu envoya son esprit consolateur à cette compagnie ja languissante,

qui lui suruint bien à propos, par l'arrivée du Sieur de Sainct Iust,

duquel il nous faut dire quelque chose: car ci-devant nous l'avons

laissé au port de Dieppe, sans avoir veu ce qu'il a fait depuis.

S'estant presenté à la Royne; elle fut merveilleusement rejouïe

d'entendre la conversion de plusieurs Sauvages qui avoient esté

baptizés avant le depart dudit sieur de Sainct Iust, dont ie fis vn

recit public que ie presentay à sa Majesté. La dessus les Iesuites se

presẽtẽt pour aller au secours. La Royne le trouve bon. Elle les

recõmande. I'eusse desiré qu'avant partir quelqu'vn eust remontré à sa

Majesté chose qu'elle n'eust fait que trop volontiers: C'est d'envoyer

quelque present de vivres & d'habits à ces Neophytes & nouveaux

Chrétiens qui portẽt les noms du feu Roy, de la Royne Regente, &

de Messeigneurs & Dames les enfans de France. Mais chacun regarde à

son profit particulier. Ledit sieur de Sainct Iust apres son rapport

fait, pretendoit obtenir quelques defenses pour le cõmerce des Castors,

cuidant que la cõsideration de la religion lui pourroit faire aisément

accorder cela. Ce qu'il ne peut toutefois obtenir. Et voyant que

cette affaire tiroit en longueur, & qu'il falloit aller secourir son

pere, ayant mandement de faire en forte d'estre de retour dans quatre

mois, il print cõgé de la Royne, laquelle luy bailla de compagnie

deux Iesuites pour la conversion des peuples Sauvages de delà. Mais

puis que le sieur de Poutrincourt avoit pris vn [32] homme capable

à son partement, il me semble que ceux-ci (qui peuvent estre plus

vtiles pardeça) se hasterẽt trop pour le profit dudit Sieur: Car le

retardement écheu à leur occasion lui a prejudicié de beaucoup, & causé

la rupture de son association. Et faut en telles affaires fonder la

Republique premierement, sans laquelle l'Eglise ne peut estre, ainsi

que i'ay des-ja écrit ci-dessus. I'en avoy dit mon avis audit sieur de

Sainct Iust, & qu'il falloit asseurer la vie avant toutes choses, faire

vne cuillette de bledz, avoir des bestiaux, & des volatiles domestics,

devant que pouvoir assembler ces peuples. Or ceste precipitation pensa,

outre la perte susdite, reduire la troupe qui estoit pardela à vne

miserable necessité, n'y ayant plus que la cuisson de pain ja faite &

distribuée.

RETURN TO NEW FRANCE.

It was the 10th of May, when the last bread was baked, that they

took counsel about returning to France, if help did not come within

a month. This they were ready to do. But on the day of Pentecost

[May 22nd] [31] God sent his consoling spirit to this company,

already so disheartened, and it came to them very opportunely in

the arrival of Sieur de Sainct Just, of whom we must say a few

words; for awhile ago we left him at the port of Dieppe, and have

not seen what he has been doing since. When he was presented to the

Queen, she was wonderfully pleased to hear about the conversion

of several Savages, who had been baptized before the departure of

sieur de Sainct Just, an account of which I published and presented

to her Majesty. Thereupon the Jesuits offered themselves to aid

in the work. The Queen favored the plan, and recommended them. I

should have been glad, if, before their departure, some one had

suggested to her Majesty a thing which she would willingly have

done; namely, to send some presents of food and clothes to these

Neophytes and new Christians, who bear the names of the deceased

King, of the Queen Regent, and of my Lords and Ladies, the children

of France.[39] But every one looks out for his own interests. Sieur

de Sainct Just, after his report had been made, meant to obtain

protection for the Beaver trade, believing that considerations of

a religious nature would easily secure this for him. However, he

could not obtain it. And seeing that the affair was dragging on,

and that he must go and relieve his father, having been ordered

to so arrange affairs as to be back in four months, he took leave

of the Queen, who sent with him two Jesuits for the conversion of

the Savage tribes over there. But as sieur de Poutrincourt had

taken an [32] able man at his departure, it seems to me that these

men (who can be more useful here) were in too much of a hurry for

the best interests of the Sieur; because the delay, which took

place on their account, was very detrimental to him, and caused

a dissolution of his partnership. In such undertakings the State

must first be founded, without which the Church cannot exist,

as I have said before. I expressed my opinion on this subject

to sieur de Sainct Just, to the effect that it was necessary to

guarantee a living before anything else, to obtain a crop of wheat,

to have cattle and domestic fowls, before they could bring these

people together. Now this blind haste came very near, besides the

above-mentioned losses, reducing the company that was over there

to misery and want, as they had nothing left but the one baking of

bread, already made and distributed.

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