CHAPTER XIII.

Egas—Trade—Lake Coari—Mouth of Rio

Negro—Barra—Trade—Productions.

Egas has a population of about eight hundred inhabitants, and is the

largest and most thriving place above Barra. It occupies an important

position with regard to the trade of the river, being nearly midway

between Barra and Loreto, (the Peruvian frontier,) and near the mouths

of the great rivers Juruá, Japurá, and Teffé.

There are now eight or ten commercial houses at Egas that drive a

tolerably brisk trade between Peru and Pará, besides employing agents

to go into the neighboring rivers and collect from the Indians the

productions of the land and the water.

Trade is carried on in schooners of between thirty and forty tons

burden, which commonly average five months in the round trip between

Egas and Pará, a distance of fourteen hundred and fifty miles, with

an expense (consisting of pay and support of crew, with some small

provincial and church taxes) of about one hundred and fifty dollars. M.

Castelnau estimates these provincial and church taxes at about thirteen

per cent. on the whole trade. Here is the bill of lading of such a

vessel bound down: 150 arrobas of sarsaparilla: cost at Egas, $4 the

arroba; valued in Pará at from $7 to $7 50. 300 pots manteiga: cost at

Egas, $1 40 the pot; value in Pará, $2 50 to $3 50. 200 arrobas of salt

fish: cost at Egas, 50 cents the arroba; value in Pará, $1 to $1 25.

Thus it appears that the cargo, which cost at Egas about thirteen

hundred dollars, is sold in Pará, in two months, for twenty-six hundred

dollars. The vessel then takes in a cargo of coarse foreign goods worth

there twenty-five hundred dollars, which she sells, in three months,

in Egas, at twenty per cent, advance on Pará prices; making a profit of

six hundred and twenty-five dollars. This added to the thirteen hundred

of profit on the down trip, and deducting the one hundred and fifty of

expenses, will give a gain of seventeen hundred and seventy-five dollars

in five months, which is about two hundred and seventy-five dollars more

than the schooner costs.

There are five such vessels engaged in this trade, each making two trips

a year; so that the value of the trade between Pará and Egas may be

estimated at thirty-eight thousand dollars annually. Between Egas and

Peru, it is about twenty thousand dollars. I myself know of about ten

thousand dollars on its way, or about to be on its way up. A schooner

came in to-day ninety-two days from Pará, which is bound up with a

greater part of its cargo. I met one belonging to Guerrero at Fonteboa.

Marcus Williams, a young American living at Barra, has one now off the

mouth of the river, which has sent a boat in for provisions and stores;

and Batalha himself is about to send two.

Major Batalha (for my friend commands a battalion of the _Guarda

Policial_ of the province divided between San Paulo, San Antonio, Egas,

and Coari) complains, as all do, of the want of energy of the people.

He says that as long as a man can get a bit of turtle or salt fish to

eat, a glass of caçacha, and a cotton shirt and trousers, he will not

work. The men who fish and make manteiga, although they are employed but

a small portion of the year in this occupation, will do nothing else.

There is wanting an industrious and active population, who know what

the comforts of life are, and who have artificial wants to draw out the

great resources of the country.

Although the merchants sell their foreign goods at an advance of

twenty-five per cent. on the cost at Pará, yet this is on credit;

and they say they could do much better if they could sell at fifteen

per cent. for cash. Moreover, in this matter of credit they have no

security. When a trader has made sufficient money to enable him to leave

off work with his own hands, the custom is for him to supply some young

dependant with a boat-load of goods and a crew, and send him away to

trade with the Indians, depending upon his success and honesty for the

payment of the twenty-five per cent. The young trader has no temptation

to desert or abandon his patron, (_habilitador_;) but much is lost from

the dangers incident to the navigation, and the want of judgment and

discretion in the intercourse of the employer with the Indians, and in

the hostile disposition of the Indians themselves.

There is much in this life of the "_habilitado_," or person employed by

the traders, to attract the attention of the active, energetic young

men of our country. It is true that he will encounter much hardship

and some danger. These, however, are but stimulants to youth. It is

also true that he will meet with a feeling of jealousy in the native

towards the foreigner; but this feeling is principally directed towards

the Portuguese, who are hard-working, keen, and clever; and who, as a

general rule, go to that country to make money, and return home with it.

This is their leading idea, and it makes them frugal, even penurious, in

their habits, and indisposes them to make common cause with the natives

of the country. Not so with the Italians, the French, the English, and

the Americans, whom I have met with in this country. I do not know more

popular people than my friends Enrique Antonii, the Italian, and his

associate, Marcus Williams, the Yankee, who are established at Barra.

Everywhere on the river I heard sounded the praises of my countryman.

At Sarayacu, at Nauta, at Pebas, and at Egas, men said they wished to

see him again and to trade with him. He himself told me that, though the

trade on the river was attended with hardships, exposure, and privation,

there was a certain charm attending the wild life, and its freedom from

restraint, that would always prevent any desire on his part to return

to his native country. I heard that he carried this feeling so far as

to complain bitterly, when he visited Norris, the consul at Pará, of

the restraints of society that compelled him to wear trousers at dinner.

Any number of peons, or as they are called in Brazil, _Tapuios_, may be

had for an almost nominal rate of pay for this traffic with the Indians.

All the christianized Indians of the province of Pará (which, until

within the last two or three years, comprehended all the Brazilian

territory drained by the Amazon and the lower part of its tributaries

on each side, but from which has been lately cut off and erected into

a new province the Comarca of Alto Amazonas, comprising the Brazilian

territory between Barra and Tabatinga) are registered and compelled

to serve the State, either as soldiers of the Guarda Policial, or as a

member of "Bodies of Laborers," (_Corpos de Trabalhadores_,) distributed

among the different territorial divisions (_comarcas_) of the province.

There are nine of these _bodies_, numbering in the aggregate seven

thousand four hundred and forty-four, with one hundred and eighty-two

officers. A better description of the origin and character of these

bodies of laborers cannot be given than is given in the message to

the Provincial Assembly of the President of the Province, Jeronimo

Francisco Coelho, for the year 1849. This distinguished official, whose

patriotism, talents, and energy are still spoken of with enthusiasm

throughout the province, says:

"A sentiment of morality and of order, created by the impression of

deplorable and calamitous facts, gave birth to this establishment; but

abuse has converted it into a means of servitude and private gain. The

principal object of the law which created it was to give employment

to an excessive number of tapuios, negroes, and mestizos—people

void of civilization and education, and who exceeded in number the

worthy, laborious, and industrious part of the population by more

than three-quarters. This law founded, in some measure, a system

which appeared to anticipate the theory of the organization of labor.

In Europe this is a desideratum among the inferior classes of the

community, who are oppressed by want, by pauperism, and by famine.

For these to have work, is to have the bread of life and happiness;

but in the fertile provinces of Pará, where nature gives to all, with

spontaneous superabundance, the necessaries of life, work is held by

these classes to be an unnecessary and intolerable constraint. Our

Tapuio, who erects his palm-leaf hut on the margin of the lakes and

rivers that are filled with fish, surrounded with forests rich with

fruits, drugs, and spices, and abounding in an infinite variety of

game, lives careless and at his ease in the lap of abundance. If these

circumstances give him a dispensation from voluntary labor, with what

repugnance and dislike will he render himself to compulsory toil, and

especially when the obligation to work, imposed by the law, has so

generally been converted into vexatious speculation by abuse!

"Last year I gave my opinion to you at length upon this subject: I

will not now tire you with a repetition. A very general idea prevails

that the best method to do away with the abuses of this institution

of laborers is its total abolition. But remember that the adoption

of this measure imposes upon you a rigorous obligation to have a care

of, and give direction (_dar destino_) to, nearly sixty thousand men,

who, deprived by the law of political rights, without any species

of systematic subjection, unemployed, and delivered up to their own

guidance, and to an indolent and unbridled life, live floating among

the useful and laborious part of the population, who are in a most

disproportionate minority.

"Your penetration and wisdom will find a means which will guaranty

protection to one, security to the other, and justice to all. A

convenient law, based upon a regular enlistment, moderate employment

in cases, and at places well defined, and subjection to certain and

designated local authorities, may give this means; and it was upon these

principles that I formed the project, which I presented to you last

year, of converting the corps of laborers into municipal companies,

to be added to the battalions of the Nacional Guard. But said project

depended upon the reorganization of this guard; and this failing, it of

course fell through.

"The question relative to the corps of laborers is, as I have said, a

problem of difficult solution, but which must necessarily be solved.

The how and the when belongs to you."

It is from these _bodies_ that the trader, the traveller, or the

collector of the fruits of the country, is furnished with laborers; but,

as is seen from the speech of the President, little care is taken by

the government officials in their registry or proper government, and a

majority of them are either entire drones, or have become, in fact, the

slaves of individuals. It is now difficult for the passing traveller

to get a boat's crew; though I have no doubt that judicious and honest

dealing with them would restore to civilization and to labor many who

have retired from the towns and gone back to a nomadic, and nearly

savage life.

Most of the leading men at Egas own negro slaves; but these are

generally employed in household and domestic work. A young negro man is

worth two hundred and fifty dollars—if a mechanic, five hundred dollars.

Major Batalha tells me that he will purchase no more slaves; he has

had ill-luck both with them and with his Tapuios. The slaves desert to

Spain, (as Peru, Ecuador, and New Granada are called here,) and he has

lost six Tapuios, by a sort of bloody flux, within the last two months.

I asked him if the disease was confined to his household; but he told

me that it was general, and supposed that it was caused by drinking

the water of the lake, which was thought to be, in some small degree,

impregnated with the poisonous milk of the _assacu_, (the Peruvian

catao,) many of which trees grow on its borders. I have no idea that

this is the cause, but suppose the disease originates from exposure, bad

food, and an imprudent use of fruit, though I see no fruit except a few

oranges and limes. It is even difficult to purchase a bunch of bananas.

There are no other diseases in Egas except tertiana, caught in gathering

sarsaparilla on the tributaries.

_December 25._—We are very gay at Egas with Christmas times. The people

keep it up with spirit, and with a good deal of spirits, too, for I see

a number of drunken people in the streets. I attended midnight mass

last night. The church was filled with well dressed people, and with

some very pretty, though dark-complexioned ladies. The congregation was

devout, but I could not very well be so, on account of the music, which

was made by a hand-organ that wouldn't play. It gave a squeak and a

grunt now and then, but there were parts of the music when nothing could

be heard but the turning of the handle. There was also a procession on

the lake. A large, very well illuminated boat, with rockets and music

moving about, and a long line of lights on logs or canoes anchored in

the lake, had a very pretty effect. Processions of negroes, men and

women, with songs and music of tambourines and drums, were parading the

streets all night.

The higher classes are taking a little Champagne, Teneriffe wine, or

English ale. Ginger beer is a favorite and wholesome drink in this

climate. I was surprised to see no cider. I wonder some Yankee from

below has not thought to send it up. Yankee clocks abound, and are worth

from ten to twenty dollars.

_December 26._—I had requested the commandante-militar to furnish me

with a few more Tapuios, and he had promised to send out an expedition

to catch me some. He now says there are none to be had; but I suspect he

gave himself no trouble about it. Many persons go down the river with

only two rowers and a steersman; and I having six, I have no doubt he

thought that I had a sufficient number.

My Ticunas, and the negro soldier sent with them, gave me a great deal

of trouble—the soldier with his drunkenness and dishonesty, and the

Indians by their laziness and carelessness; suffering the boat to be

injured for the want of care, and permitting the escape and destruction

of my animals and birds. It is as much as my patience and forbearance

towards a suffering and ill-treated people can stand, to refrain from

reporting them to the commandant, who would probably punish them with

severity. Last night they broke the leg of one of my tuyuyús, and an

alligator carried off the other. I am told that these animals have

killed three persons at this same place. I had bathed there twice a

day until I heard this; but after that, although I knew that they only

seize their prey at night, it was going too close to danger, and I chose

another place.

I saw a very peculiar monkey at Egas. It is called _Acaris_, and has

a face of a very pretty rose color. The one I saw here was nearly as

large as a common baboon. He had long hair, of a dirty-white color, and

was evidently very old. Two that I saw at a factoria, on a beach of the

Amazon, had hair of a reddish-yellow color; the tail is very short.

Castelnau says that the vermilion color of the face disappears after

death; and during life it varies in intensity, according to the state

of the passions of the animal. The owners would not sell me those at

the factoria, and I would not buy the one at Egas, because his face was

blotched with some cutaneous affection, and he was evidently so old that

he would soon die.

During our stay at Egas we had our meals cooked by an old negro woman

who has charge of M. Fort's house, furnishing her with money to buy

what she could. It is very difficult to get anything but turtle even

here. I counted thirty-nine cattle grazing on the green slope before

our door; yet neither for love nor money could we get any beef, and with

difficulty a little milk for our coffee. We sent to Nogueyra for fowls

and eggs, but without success. These are festival times, and people

want their little luxuries themselves, or are too busily engaged in

frolicking to care about selling.

Major Batalha treated us with great kindness, sending us delicacies

from, his own table—the greatest of which was some well-made bread.

We had not tasted any since leaving Huanuco—now five months; and of

course it was very welcome. On Christmas day he sent us a pair of fine,

large, sponge-cakes. A piece of these, with a glass of tolerable ale,

was a princely luncheon to us wayfarers, who had lived so long on salt

fish and farinha. It fairly made Ijurra grin with delight. We could

always get a cup of very good chocolate by walking round to the Major's

house; and the only thing I had to find fault with was, that I was

always received in the shop. The Brazilians, as a general rule, do not

like to introduce foreigners to their families, and their wives lead a

monotonous and somewhat secluded life.

An intelligent and spirited lady friend told me that the customs of

her country confined and restrained her more than was agreeable, and

said, with a smile, that she would not like to say how much she had been

influenced in the choice of a husband by the hope that she would remove

to another country, where she might see something, learn something, and

be somebody.

_December 28._—We left Egas at half-past 2 p. m., in the rain. We seemed

to have travelled just ahead of the rainy season; and whenever we have

stopped at any place for some days, the rains have caught up with us.

I now parted with my Sarayacu boatmen, and very sorry I was to lose

them. They were lazy enough, but were active and diligent compared

with the stupid and listless Ticunas. They were always (though somewhat

careless) faithful and obedient. I believe that the regret at parting

was mutual. Their earnest tone of voice and affectionate manner

proclaimed their feeling; and a courtier, addressing his sovereign,

would have envied the style in which old Andres bent his knee and kissed

my hand, and the tremulous tones, indicating deep feeling, with which

he uttered the words "_A dios, mi patron_." They are all going back to

Sarayacu but one, who has engaged himself to Senhor Batalha. It is a

curious thing that so many Peruvian Indians should be working in Brazil;

but it shows that they are removed above the condition of savages, for,

though worse treated in Brazil, and deprived of the entire freedom of

action they have in Peru, yet they are paid something; they acquire

property, though it be nothing more than a painted wooden box with

hinges and a lock to it, (the thing they most covet,) with a colored

shirt and trousers to lock up in it and guard for feast-days. With

such a box and contents, a hatchet, a short sabre, and red woollen cap,

the Peruvian Indian returns home a rich and envied man, and others are

induced to _go below_ in hopes of similar fortune. They are frequently

gone from their homes for years. Father Calvo complained that they

abandoned their families; but in my judgment this was a benefit to

them, rather than an injury, for the man at home is, in a great measure,

supported by the woman.

I could not make an estimate of the number of Peruvian Indians in

Brazil; but I noticed that most of the tapuios were Cocamas and

Cocamillas, from the upper Amazon.

We entered the Amazon at 4 p. m. The mouth of the Teffé is three hundred

yards wide, and has thirty feet of depth and one mile per hour of

current. This is an inconsiderable stream, and may be ascended by canoes

to near its sources in twenty days. In ten or twelve days' ascent, a

branch called the Rio Gancho is reached, which communicates by a portage

with the Juruá. Indians of the Purus, also, sometimes descend the Teffé

to Egas.

I was surprised to find the temperature of boiling water at Egas to

be but 208°.2, the same within .2 of a degree that it was at a point

one day's journey below Tingo Maria, which village is several hundred

miles above the last rapids of the Huallaga river; at Sta. Cruz, two

days above the mouth of the Huallaga, it was 211°.2; at Nauta, three

hundred and five miles below this, it was 211°.3; at Pebas, one hundred

and seventy miles below Nauta, 211°.1. I was so much surprised at these

results that I had put the apparatus away, thinking that its indications

were valueless; but I was still more surprised, upon making the

experiment at Egas, to find that the temperature of the boiling water

had fallen three degrees below what it was at Sta. Cruz, thus giving

to Egas an altitude of fifteen hundred feet above that village, which

is situated more than a thousand miles up stream of it. I continued my

observations from Egas downwards, and found a regular increase in the

temperature of the boiling water until our arrival at Pará, where it

was 211°.5.

M. Castelnau gives the height of Nauta at four hundred and five feet

above the level of the sea; the temperature of boiling water gives

it at three hundred and fifty-six. Both these, I think, are in error;

for, taking off forty feet for the height of the hill on which Nauta

is situated, we have three hundred and sixty-five for the height of

the river at that point above the level of the sea. Now, that point I

estimate at two thousand three hundred and twenty-five miles from the

sea, which would give the river only a fall of about sixteen-hundredths

of a foot per mile—a descent which would scarcely give the river its

average velocity of two and a half miles per hour.

From an after-investigation, I am led to believe that the cause of

this phenomenon arises from the fact that the trade-winds are dammed

up by the Andes, and that the atmosphere in those parts is, from this

cause, compressed, and consequently heavier than it is farther from

the mountains, though over a less elevated portion of the earth. The

discovery of this fact has led me to place little reliance in the

indications of the barometer for elevation at the eastern foot of the

Andes. It is reasonable, however, to suppose that this cause would no

longer operate at Egas, nearly one thousand miles below the mouth of

the Huallaga.

I shall, therefore, give the height of Egas above the level of the sea,

from the temperature of boiling water, (208°.2,) at two thousand and

fifty-two feet. Egas is about eighteen hundred miles from the sea; this

would give the river a descent of a little more than a foot per mile,

which would about give it its current of two and a half miles per hour.

_December 29._—We drifted with the current, and a little paddling on

the part of the crew, until 10 p. m., when we made fast to a tree on

the right bank.

_December 30._—We started at 5 a. m. At 3 p. m., where the river was

quite a mile wide, I found but thirty feet in mid-channel; and about

two hundred yards on our right hand was a patch of grass, with trees

grounded on it. At 6 p. m., I judged from the appearance of the shores

on each side (bold, red cliffs) that we had all the width of the river.

It was only about a mile wide, and I thought it would be very deep; but

I found only sixty feet. I could not try the current for the violence of

the wind. At seven arrived at the mouth of the Lake Coari, one hundred

and fifteen miles from Egas, and made fast to a schooner at anchor near

the right bank.

This schooner seemed to have no particular owner or captain, but to be

manned by a company of adventurers; for all appeared on an equality.

They were from Obidos, upwards of two months; and twenty-eight days from

Barra, which place we reached from here in five. They were travelling

at their leisure, but complained much of the strength of the current and

the want of strength of the easterly winds. I heard the same complaints

at Egas, but I have found the winds quite fresh from the eastward, and

the current, compared with that above, slight. But there is a wonderful

difference in the estimation of a current, or the strength of a wind,

when voyaging with and against them.

The fault of the vessels navigating the Amazon is the breadth of beam

and want of sail. I am confident that a clipper-built vessel, sloop, or

rather ketch-rigged, with a large mainsail, topsail, topgallant-sail,

and studding sails—the last three fitted to set going up before the

wind, and to strike, masts and all, so as to beat down with the current

under mainsail, jib, and jigger—would make good passages between

Pará and Egas. The vessels used now on the river are built broad and

flat-bottomed, to warp along shore when the wind is light or contrary.

Their sails are much too small, and are generally made of thin, bad

material.

_December 31._—We pulled into the Lake of Coari; but being told that

it would take nearly all day to reach the village of Coari, and that

it was an insignificant place, where I would get neither supplies nor

information, I decided not to go.

It may seem strange that just out of Egas I should need supplies, but

all I could purchase there were half a dozen fowls, four turtles, and

some farinha; and upon opening the baskets of farinha, it was found

to be so old and sour that, though the Indians could eat it, I could

not; and thus we had no bread, nor even the substitute for it—plantains

and farinha; and had to eat our meat with some dried peas that we

fortunately found at Egas.

The entrance to the Lake of Coari is about four hundred yards wide,

and half a mile long. It expands, particularly on the right hand,

suddenly into the lake, which at once shows itself six or seven miles

wide, having a large island extending apparently nearly across it. The

entrance has forty-two feet of depth in the middle, and, being faced by

an island at both mouths, (the one into the lake, the other into the

river,) appears land-locked, and makes a beautiful harbor. The banks

are very low, of a thin, sandy soil, covered with bushes; and the right

bank is perforated with small channels, running into the Amazon. The

water of the lake is beautifully clear, and of a brown color; it runs

into the Amazon at the rate of three-fourths of a mile per hour.

We pulled up the right bank of the lake about a mile, and stopped at

a little settlement of ten or twelve houses, but could get nothing.

The people seemed afraid of us, and shut their doors in our faces. The

lieutenant, or principal man of the place, said that if we would give

him money, he would send out and get us some fowls and plantains; but

as he was a little drunk at this hour, (seven in the morning,) I would

not trust him. We breakfasted, and sailed at 11.

We passed several small streams coming into the river on the right bank.

Some of these are probably "_Furos_," or small mouths of the Purus.

_Igarapé_ is the Indian name for a creek or ditch, which is filled with

"back-water" from the river; and the term _Paranamiri_ (literally,

little river) is applied to a narrow arm of the main river, running

between the main bank and an island near to it.

_January 1, 1852._—At 9 a. m. we had the easterly breeze so strong that

we were compelled to keep close in shore to avoid the sea raised by

it. Our heavy flat-bottomed boat rolls nearly _gunwales under_. Some of

the Indians look alarmed, and _Tomas_, a servant whom we brought from

Caballo-cocha, is frightened from all propriety. He shouts to the men

to make for the land; and, seizing a paddle, makes one or two vigorous

strokes, but fear takes away his strength, and he stretches himself on

his face, and yields to what appears his inevitable destiny. Ijurra is

much scandalized at his cowardice, and asks him what he would do if he

got upon the sea.

At 12 m. we passed another mouth of the Purus. These mouths can only

be navigated at high water, and in small canoes. At half-past four we

passed the mouth of the _Codajash_. We were on the opposite side of the

river, and had nearly passed before I was aware of it. Smyth places the

islands of _Coro_ and _Onça_ above it. They are really below. The mouth

appeared a quarter of a mile wide; but I was afterwards told that this

was not the largest mouth, and that the true mouth lay opposite to the

island of Coro. I learned from some persons who were engaged in salting

fish upon a small sand island just below this mouth, (one of whom had

visited it,) that it is an arm of the river communicating with a large

lake abounding with fish, vaca marina, and turtle; and had growing on

its shores many resins and oils, particularly the copaiba. It requires

three days to ascend the arm of the river to the lake, and two more to

reach the head of the lake, which is fed by small streams that are said

to communicate with the Japurá, on one hand, and the Rio Negro, on the

other.

The Amazon, at this little island, commenced falling day before

yesterday. A boat which arrived at Egas from Tabatinga the day before we

left there, reported that the river had commenced falling at Tabatinga

on the twentieth of December. This is probably the fall due to the

"Verano del Niño" of the Cordillera, and will only last a week or ten

days, when the river will again commence to swell.

At seven we stopped at a factoria on Coro island, where the party who

were working it had made one thousand pots of manteiga, and were about

starting for below. Camped on the beach on right bank at half-past 11

p. m.

_January 2._—The usual fresh easterly wind commenced at nine. The only

time to make progress is at night; during the day the breeze is so

fresh, and the sea so high, that very little is made. The wind usually

subsides about 4 or 5 p. m., and concludes with a squall of wind

and rain; leaving heavy looking thunder-clouds in the southward and

westward. The easterly wind often rises again, and blows for a few hours

at night.

_January 3._—We stopped to breakfast at nine, in company with a schooner

bound up. She was three months from Pará, and expected to be another

month to Egas. Two others also passed us at a distance this morning.

We arrived at the mouth of the Purus, one hundred and forty-five miles

from Lake Coari. The Amazon is a mile and a half wide from the right

bank to the island of Purus, (which is opposite the mouth of the river.)

The mouth of the Purus proper is three-quarters of a mile wide; though

a little bay on the left, and the trend of the right bank off to the

northeast, make the two outer points more than a mile apart. It is a

fine-looking river, with moderately bold shores, masked by a great

quantity of bushes growing in the water. These bushes bore a great

number of berries, which, when ripe, are purple, and about the size of

a fox-grape. They were, at this time, green and red. The pulp is sweet,

and is eaten.

The water of the river is of the same color, and scarcely clearer, than

that of the Amazon. We pulled in about a mile, and found one hundred and

eight feet of water, rather nearer the left than the right bank, with

a bottom of soft blue mud. In mid-stream there was seventy-eight feet,

with narrow streaks of sand and mud. In the strong ripples formed by the

meeting of the waters of the two rivers, we found ninety-six feet; and

when fairly in the stream of the Amazon, one hundred and thirty-eight

feet. I am thus minute in the soundings, because, according to Smyth,

Condamine found no bottom at six hundred and eighteen feet. A person

sounding in a strong tide-way is very apt to be deceived, particularly

if he has a light lead and the bottom is soft; for if he does not feel

it the instant the lead touches the bottom, the current will cause the

line to run out as fast as the lead would sink; so that the lead may

be on the bottom, and yet the observer, finding the line not checked,

may run out as many fathoms as he has, and think that he has found no

bottom. Ijurra has frequently run out one hundred fathoms where I have

afterwards found fifteen and seventeen. The current of the Purus is, at

this time, very sluggish—not over three-quarters of a mile per hour.

Temperature of the water, 84½°; that of the Amazon, 83°; and the air,

82°. Drifted with the current all night; beautifully calm and clear.

_January 4._—We travelled slowly all day, on account of the fresh

wind and sea. At 7 p. m. we stopped at the village of _Pesquera_, at

the mouth of the Lake _Manacapuru_, forty-five miles from the mouth

of the Purus. It has only three or four houses, and is situated on a

knee-cracking eminence of one hundred feet in height. The entrance to

the lake is bold and wide—quite three hundred yards across—and with no

bottom, at its mouth, in one hundred and twenty feet. A man at Pesquera,

just from the lake with a cargo of manteiga, and bound to Pará, told me

that it was two days' journey to the opening of the lake; that the lake

was very long, and about as wide as the Amazon at this place, (three

miles;) that it was full of islands, and that no one knew its upper

extremity; but that it was reported to communicate with the Japurá.

All this country seems cut up with channels from river to river; but

I believe they are canoe channels, and only passable for them at high

water. In many instances these channels, in the rainy season, widen out

into lakes.

The banks of the river are now losing the character of savage and

desolate solitude that characterizes them above, and begin to show signs

of habitation and cultivation. We passed to-day several farms, with

neatly framed and plastered houses, and a schooner-rigged vessel lying

off several of them.

_January 5._—At 3 a. m. we passed a rock in the stream called

_Calderon_, or Big Pot, from the bubbling and boiling of the water over

it when the river is full. At this time the rock is said to be six or

eight feet above the surface of the water. We could hear the rush of

the water against it, but could not see it on account of the darkness

of the night.

We stopped two hours to breakfast, and then drifted with the current

broadside to the wind, (our six men being unable to keep the boat "head

to it,") until four, when the wind went down. At five we entered the

Rio Negro. We were made aware of our approach to it before getting into

the mouth. The right bank at the mouth is broken into islands, and the

black water of the Negro runs through the channels between these islands

and alternates, in patches, (refusing to mingle,) with the muddy waters

of the Amazon. The entrance is broad and superb. It is far the largest

tributary of the Amazon I have yet seen; and I estimate its width at the

mouth at two miles. There has been no exaggeration in the description of

travellers regarding the blackness of its water. Lieut. Maw describes

it perfectly when he says it looks like black marble. It well deserves

the name of "Rio Negro." When taken up in a tumbler, the water is

a light-red color, like a pale juniper water; and I should think it

colored by some such berry. A body immersed in it has the color, though

wanting the brilliancy, of red Bohemian glass.

It may have been fancy, but I thought the light cumuli that hung

over the river were darker here than elsewhere. These dark, though

peaceful-looking clouds, the setting sun, the glitter of the rising moon

upon the sparkling ripples of the black water, with its noble expanse,

gave us one of the fairest scenes upon our entrance into this river that

I ever recollect to have looked upon.

The mouth of the river is about fifty miles below Pesquera. I found one

hundred and five feet of depth in the middle, with a muddy bottom, and

little or no current. We pulled across and camped at half-past six, on

a small sand-beach on the left bank.

_January 6._—Started at 1 a. m. Moderate breeze from the eastward,

blowing in squalls, with light rain. The left bank of the river is bold,

and occasionally rocky. At 5 a. m. we arrived at Barra. My countryman,

Mr. Marcus Williams, and Senhor Enrique Antonii, an Italian, (merchants

of the place,) came on board to see me. Williams was fitting out for an

expedition of six months up the river; but Antonii took me at once to

his house, and established me there snugly and comfortably. The greatest

treat I met here, however, was a file of New York papers. They were

not very late, it is true, but still six months later than anything I

had seen from home; and I conned them with great interest and no small

anxiety.

The _Comarca_ of the Rio Negro, one of the territorial divisions of the

great province of Pará, has, within the last year, been erected into

a province, with the title of _Amazonas_. The President, Senhor _Joâo

Baptista de Figuierero Tenreiro Aranha_, arrived at the capital (Barra)

on the first of the month, in a government steamer, now lying abreast

of the town. He brought most of the officers of the new government, and

the sum of two hundred _contos_ of reis, (one hundred and four thousand

one hundred and sixty-six dollars,) drawn from the custom-house at Pará,

to pay the expenses of establishing the new order of things until the

collection of customs shall begin to yield.

This territory, whilst a Comarca, was a mere burden upon the public

treasury, and will probably continue to be so for some time to come.

I have not seen yet any laws regulating its trade, but presume that a

custom-house will be established at Barra, where the exportation duties

of seven per cent., and the _meio dezimo_, a duty of five per cent.

for the support of the church, now paid at Pará, will be collected.

Goods also pay a provincial tax of one and a half per cent. on foreign

articles, and a half per cent. on articles of domestic produce. The

income of the province would be much increased by making Barra a port

of entry for the trade with Peru, Bolivia, Ecuador, Venezuela, and New

Grenada; and I have no doubt that industry and enterprise will, in the

course of time, bring goods of European manufacture from Demarara, by

the Essequibo and Rio Branco, to Barra, and foreign trade may likewise

grow up along the banks of the _Oronoco_, _Cassiquiari_, and Rio Negro.

The province has six hundred thousand square miles of territory, and but

thirty thousand inhabitants—whites and civilized Indians. (No estimate

can be made of the number of "_Gentios_," or savages, but I think this

is small.) It is nobly situated. By the Amazon, Ucayali, and Huallaga,

it communicates with Peru; by the Yavari, Jutay, Jurua, Purus, and

Madeira, with Peru and Bolivia; by the Santiago, Pastaza, and Napo,

with Ecuador; by the Iça and Japurá, with New Grenada; by the Negro and

Branco, with Venezuela and the Guayanas; and by the Madeira, Tapajos

Tocantins, and Xingu, with the rich interior provinces of Brazil. I

presume that the Brazilian government would impose no obstacles to the

settlement of this country by any of the citizens of the United States

who would choose to go there and carry their slaves; and I know that the

thinking people on the Amazon would be glad to see them. The President,

who is laboring for the good of the province, and sending for the chiefs

of the Indian tribes for the purpose of engaging them in settlement

and systematic labor, said to me, at parting, "How much I wish you

could bring me a thousand of your active, industrious, and intelligent

population, to set an example of labor to these people;" and others told

me that they had no doubt that Brazil would give titles to vacant lands

to as many as came.

Foreigners have some advantage over natives in being exempt from

military and civil services, which are badly paid, and a nuisance.

There is still some jealousy on the part of the less educated among

the natives against the foreigners, who, by superior knowledge and

industry, monopolize trade, and thus prosper. This produced the terrible

revolution of the _Cabanos_ (serfs, people who live in cabins) in the

years from 1836 to 1840, when many Portuguese were killed and expelled.

These are the most numerous and active foreigners in the province. I

have been told that property and life in the province are always in

danger from this cause; and it was probably for this reason that the

President, in his speech to the provincial assembly, before quoted,

reminded that body, in such grave terms, that laws must be made for

the control and government of the sixty thousand tapuios, who so

far outnumbered the property-holders, and who are always open to the

influence of the designing, the ambitious, and the wicked.

The military force of the province of Amazonas consists of two

battalions of a force called Guarda Policial, numbering about thirteen

hundred, and divided amongst the villages of the province. They are not

paid; they furnish their own uniform, (a white jacket and trousers;)

and small bodies of them are compelled by turns to do actual military

service in the barracks of some of the towns, for which time they

are paid at the same rate as the soldiers of the line. This is a real

grievance. I have heard individuals complain of it; and I doubt if the

government would get very effective service from this body in the event

of civil war. This organization took the place of the national guard,

disbanded in 1836. Since I left the country the national guard has been

reorganized, and the military force of the province placed upon a better

footing.

I am indebted to Senhor Gabriel de Guimaraẽs, an intelligent citizen of

Barra, for the following table of the annual exports of the Comarca,

being the mean of the three years, from 1839 to 1842, with the prices

of the articles at Barra:

Sarsaparilla, 4,000 arrobas, _a_ $3 00 $12,000

Salt fish, 8,500 " 50 4,250

Brazilian nutmegs, 73 " 1 00 73

Tonka beans, 3 " 1 00 3

Tow, 360 " 25 90

Pitch, 132 32 42

Carajurú, 320 pounds, 50 160

Cocoa, 1,200 arrobas, 50 600

Coffee, 1,000 " 1 00 1,000

Tobacco, 140 3 00 720

Copaiba, 400 canadas, 2 50 1,000

Mixira, 750 pots, 1 00 750

Oil of turtle-eggs, 6,000 " 1 00 6,000

Farinha, 300 alquieres, 40 120

Brazil nuts, 1,400 " 25 350

Tapioca, 30 " 50 15

Hides, 100 50 50

Hammocks, 2,000 25 500

Heavy boards, 480 1 25 600

------

28,323

======

These are the exports of the whole province, including the town of

Egas, (the exports of which alone I estimate now at thirteen thousand

dollars,) with the little villages of Tabatinga, San Paulo, Tunantins,

&c. Very little, however, of the trade of these last-named places

passes Barra, and goes on to Pará. We will now see how much the trade

has increased by examining the following table of the exports of Barra

_alone_ for the year 1850. This was also furnished me by the Senhor

Guimaraẽs.

Exports of the town of Barra for 1850.

Hammocks, ordinary, 40 _a_ $1 50 $60 00

" superior, 15 4 00 60 00

" de travessa,[8] 100 5 00 500 00

" feathered, 2 30 00 60 00

" bags containing 25, 9 5 00 45 00

" boxes, 1 10 00 10 00

Bird-skins, " 2 10 00 20 00

Tiger-skins, 4 50 2 00

Hides, 27 50 13 00

Oil of turtle-eggs, pots, 1,212 1 50 1,818 00

Copaiba, " 27 2 50 67 50

Mixira, " 66 1 50 99 00

Linguicas,[9] " 2 1 50 3 00

Rope of piasaba,[10] inches, 1,792 50 896 00

Piasaba, in bundles, arrobas, 4,292 42 1,802 64

Brazil nuts, alquieres, 10,406 50 5,203 00

Salt fish, arrobas, 14,002 50 7,001 00

Coffee, " 316 1 50 474 00

Cocoa, " 631 1 00 631 00

Tow, " 119 42 50 00

Tobacco, " 154 4 00 616 00

Sarsaparilla, " 786 4 00 3,144 00

Peixe-boi, " 50 42 21 00

Brazilian nutmeg, " 20 5 00 100 00

Guaraná,[11] pounds, 18 31 5 00

Tonka beans, arrobas, 4 _a_ $5 00 $20 00

Grude de piraiba,[12] " 1 _a_ 3 50 3 50

Plank, feet, 10,000 _a_ 2½ 250 00

-------

22,975 00

=========

In this last list there appears to be no carajurú, pitch, farinha,

tapioca, or planking for vessels. In place of these we find a greater

variety of hammocks, bird skins, tiger-skins, guaraná, grude de paraiba,

and boards. This last article, however, was only furnished for one

year; the saw-mill was burned, and no one seemed disposed to take the

speculation up again.

The Brazilian nutmeg (Puxiri) is the fruit of a very large tree that

grows in great abundance in the low lands (frequently covered with

water) that lies between the river Negro and Japurá, above Barcellos,

a village situated on the banks of the first named river. Its value

seems to have increased between the dates of the two tables, or between

the years 1840 and 1850, from one dollar the arroba to five. The fruit

is round, and about the size of our common black walnut. Within a hard

outer shell are contained two seeds, shaped like the grains of coffee,

though much longer and larger, which are ligneous and aromatic, and are

grated for use like the nutmeg of commerce. It is not equal in flavor

to the Ceylon nutmeg; but this may be owing to the want of cultivation.

Tonka beans (Cumarú) are found in great abundance on the upper waters

of the Rio Negro. This is also the nut-like fruit of a large tree. It

is the aromatic bean that is commonly used to give flavor to snuff.

I thought it a curious fact that nearly all the valuable fruits of this

country are enclosed either in hard ligneous shells, or in acid pulps;

and judge that it is a provision of nature to protect them from the

vast number of insects with which this region abounds. Thus we have the

coffee and the cocoa enveloped in an acid, mucilaginous pulp, and the

Castanhas de Maranham, or Brazil nuts, the Sapucaia nut, the Guaraná,

the Puxiri, and the Cumarú, covered with a hard outer shell, that

neither the insects nor the monkeys are able to penetrate.

It appears from an examination of the tables, that the exports of Barra

alone, in the year 1850, are not in value far below those of the whole

Comarca in the year 1840. I have no doubt, as in the case of Egas, that

the value of the imports is very nearly double that of the exports; so

that the present trade of Barra with Pará may fairly be estimated at

sixty thousand dollars per annum.

Exploration of the Valley of the Amazon, Part 1 (of 2) · 第 13 / 20 章