Jesus before Pilate.
It was about eight in the morning, according to our method of
counting time, when the procession reached the palace of Pilate. Annas,
Caiphas, and the chiefs of the Sanhedrin stopped at a part between the
forum and the entrance to the Praetorium, where some stone seats were
placed for them. The brutal guards dragged Jesus to the foot of the
flight of stairs which led to the judgment-seat of Pilate. Pilate was
reposing in a comfortable chair, on a terrace which overlooked the
forum, and a small three-legged table stood by his side, on which was
placed the insignia of his office, and a few other things. He was
surrounded by officers and soldiers dressed with the magnificence usual
in the Roman army. The Jews and the priests did not enter the
Praetorium, for fear of defiling themselves, but remained outside.
When Pilate saw the tumultuous procession enter, and perceived how
shamefully the cruel Jews had treated their prisoner, he arose, and
addressed them in a tone as contemptuous as could have been assumed by
a victorious general towards the vanquished chief of some insignificant
village: 'What are you come about so early? Why have you illtreated this
prisoner so shamefully? Is it not possible to refrain from thus tearing
to pieces and beginning to execute your criminals even before they are
judged?' They made no answer, but shouted out to the guards, 'Bring him
on--bring him to be judged!' and then, turning to Pilate, they said, 'Listen
to our accusations against this malefactor; for we cannot enter the
tribunal lest we defile ourselves.' Scarcely had they finished these
words; when a voice was heard to issue from the midst of the dense
multitude; it proceeded from a venerable-looking old man, of imposing
stature, who exclaimed, 'You are right in not entering the Praetorium,
for it has been sanctified by the blood of Innocents; there is but one
Person who has a right to enter, and who alone can enter, because he
alone is pure as the Innocents who were massacred there.' The person who
uttered these words in a loud voice, and then disappeared among the
crowd, was a rich man of the name of Zadoc, first-cousin to Obed, the
husband of Veronica; two of his children were among the Innocents whom
Herod had caused to be butchered at the birth of our Saviour. Since
that dreadful moment he had given up the world, and, together with his
wife, followed the rules of the Essenians. He had once seen our Saviour
at the house of Lazarus, and there heard him discourse, and the sight
of the barbarous manner in which he was dragged before Pilate recalled
to his mind all he himself had suffered when his babes were so cruelly
murdered before his eyes, and he determined to give this public
testimony of his belief in the innocence of Jesus. The persecutors of
our Lord were far too provoked at the haughty manner which Pilate
assumed towards them, and at the humble position they were obliged to
occupy, to take any notice of the words of a stranger.
The brutal guards dragged our Lord up the marble staircase, and led
him to the end of the terrace, from whence Pilate was conferring with
the Jewish priests. The Roman governor had often heard of Jesus,
although he had never seen him, and now he was perfectly astonished at
the calm dignity of department of a man brought before him in so
pitiable a condition. The inhuman behaviour of the priests and ancients
both exasperated him and increased his contempt for them, and he
informed them pretty quickly that the had not the slightest intention
of condemning Jesus without satisfactory proofs of the truth of their
accusation. 'What accusation do you bring against this man?' said he,
addressing the priests in the most scornful tone possible. 'If he were
not a malefactor we would not have delivered him up to thee,' replied the
priests sullenly. 'Take him,' said Pilate, 'and judge you him according to
your law.' 'Thou knowest well,' replied they, 'that it is not lawful for us to
condemn any man to death.' The enemies of Jesus were furious--they wished to
have the trial finished off, and their victim executed as quickly as
possible, that they might be ready at the festival-day to sacrifice the
Paschal lamb, not knowing, miserable wretches as they were, that he
whom they had dragged before the tribunal of an idolatrous judge (into
whose house they would not enter, for fear of defiling themselves
before partaking of the figurative victim), that he, and he alone, was
the true Paschal Lamb, of which the other was only the shadow.
Pilate, however, at last ordered them to produce their accusations.
These accusations were three in number, and they brought forward ten
witnesses to attest the truth of each. Their great aim was to make
Pilate believe that Jesus was the leader of a conspiracy against the
emperor, in order that he might condemn him to death as a rebel. They
themselves were powerless in such matters, being allowed to judge none
but religious offences. Their first endeavour was to convict him of
seducing the people, exciting them to rebellion, and of being an enemy
to public peace and tranquillity. To prove these charges they brought
forward some false witnesses, and declared likewise that he violated
the Sabbath, and even profaned it by curing the sick upon that day. At
this accusation Pilate interrupted them, and said in a jeering tone, 'It
is very evident you were none of you ill yourselves--had you been so you
would not have complained of being cured on the Sabbath-day.' 'He seduces
the people, and inculcates the most disgusting doctrines. He even says,
that no person can attain eternal life unless they eat his flesh and
drink his blood.' Pilate was quite provoked at the intense hatred which
their words and countenances expressed and, turning from them with a
look of scorn, exclaimed, 'You most certainly must wish to follow his
doctrines and to attain eternal life, for you are thirsting for both
his body and blood.'
The Jews then brought forward the second accusation against Jesus,
which was that he forbad the people to pay tribute to the emperor.
These words roused the indignation of Pilate, as it was his place to
see that all the taxes were properly paid, and he exclaimed in an angry
tone, 'That is a lie! I must know more about it than you.' This obliged the
enemies of our Lord to proceed to the third accusation, which they did
in words such as these: 'Although this man is of obscure birth, he is the
chief of a large party. When at their head, he denounces curses upon
Jerusalem, and relates parables of double meaning concerning a king who
is preparing a wedding feast for his son. The multitude whom he had
gathered together on a mountain endeavoured once to make him their
king; but it was sooner than he intended: his plans were not matured;
therefore he fled and hid himself. Latterly he has come forward much
more: it was but the other day that he entered Jerusalem at the head of
a tumultuous assembly, who by his orders made the people rend the air
with acclamations of "Hosanna to the Son of David! Blessed be the empire
of our Father David, which is now beginning." He obliges his partisans to
pay him regal honours, and tells them that he is the Christ, the
Anointed of the Lord, the Messiah, the king promised to the Jews, and
he wishes to be addressed by these fine titles.' Then witnesses gave
testimony concerning these things. The last accusation--that of Jesus
causing himself to be called king--made some impression upon Pilate; he
became a little thoughtful, left the terrace and, casting a
scrutinising glance on Jesus, went into the adjoining apartment, and
ordered the guards to bring him alone into his presence. Pilate was not
only superstitious, but likewise extremely weak-minded and susceptible.
He had often, during the course of his pagan education, heard mention
made of sons of his gods who had dwelt for a time upon earth; he was
likewise fully aware that the Jewish prophets had long foretold that
one should appear in the midst of them who should be the Anointed of
the Lord, their Saviour, and Deliverer from slavery; and that many
among the people believed this firmly. He remembered likewise that
kings from the east had come to Herod, the predecessor of the present
monarch of that name, to pay homage to a newly-born king of the Jews,
and that Herod had on this account given orders for the massacre of the
Innocents. He had often heard of the traditions concerning the Messiah
and the king of the Jews, and even examined them with some curiosity;
although of course, being a pagan, without the slightest belief. Had he
believed at all, he would probably have agreed with the Herodians, and
with those Jews who expected a powerful and victorious king. With such
impressions, the idea of the Jews accusing the poor miserable
individual whom they had brought into his presence of setting himself
up as the promised king and Messiah, of course appeared to him absurd;
but as the enemies of Jesus brought forward these charges in proof of
treason against the emperor, he thought it proper to interrogate him
privately concerning them.
'Art thou the king of the Jews,' said Pilate, looking at our Lord, and
unable to repress his astonishment at the divine expression of his
countenance.
Jesus made answer, 'Sayest thou this thing of thyself, or have others
told it thee of me?'
Pilate was offended that Jesus should think it possible for him to
believe such a thing, and answered, 'Am I a Jew? Thy own nation and the
chief priests have delivered thee up to me as deserving of death: what
hast thou done?'
Jesus answered majestically, 'My kingdom is not of this world. If my
kingdom were of this world, my servants would certainly strive that I
should not be delivered to the Jews; but now my kingdom is not from
hence.'
Pilate was somewhat moved by these solemn words, and said to him in
a more serious tone, 'Art thou a king, then?'
Jesus answered, 'Thou sayest that I am a king. For this was I born,
and for this I came into the world, that I should give testimony to the
truth. Everyone that is of the truth heareth my voice.'
Pilate looked at him, and rising from his seat said, 'The truth! What
is truth?'
They then exchanged a few more words, which I do not now remember,
and Pilate returned to the terrace. The answers and deportment of Jesus
were far beyond his comprehension; but he saw plainly that his
assumption of royalty would not clash with that of the emperor, for
that it was to no worldly kingdom that he laid claim; whereas the
emperor cared for nothing beyond this world. He therefore again
addressed the chief priests from the terrace, and said, 'I find no cause
in him.' The enemies of Jesus became furious, and uttered a thousand
different accusations against our Saviour. But he remained silent,
solely occupied in praying for his base enemies, and replied not when
Pilate addressed him in these words, 'Answerest thou nothing? Behold in
how many things they accuse thee!' Pilate was filled with astonishment,
and said, 'I see plainly that all they allege is false.' But his accusers,
whose anger continued to increase, cried out, 'You find no cause in him?
Is it no crime to incite the people to revolt in all parts of the
kingdom?--to spread his false doctrines, not only here, but in Galilee
likewise?'
The mention of Galilee made Pilate pause: he reflected for a moment,
and then asked, 'Is this man a Galilean, and a subject of Herod's?' They made
answer, 'He is; his parents lived at Nazareth, and his present dwelling
is in Capharnaum.'
'Since that is the case,' replied Pilate, 'take him before Herod; he is
here for the festival, and can judge him at once, as he is his subject.'
Jesus was immediately led out of the tribunal, and Pilate dispatched an
officer to Herod, to inform him that Jesus of Nazareth, who was his
subject, was about to be brought to him to be judged. Pilate had two
reasons for following this line of conduct; in the first place he was
delighted to escape having to pass sentence himself, as he felt very
uncomfortable about the whole affair; and in the second place he was
glad of an opportunity of pleasing Herod, with whom he had had a
disagreement, for he knew him to be very curious to see Jesus.
The enemies of our Lord were enraged at being thus dismissed by
Pilate in the presence of the whole multitude, and gave vent to their
anger by ill-treating him even more than before. They pinioned him
afresh, and then ceased not overwhelming him with curses and blows as
they led him hurriedly through the crowd, towards the palace of Herod,
which was situated at no great distance from the forum. Some Roman
soldiers had joined the procession.
During the time of the trial Claudia Procles, the wife of Pilate,
had sent him frequent messages to intimate that she wished extremely to
speak to him; and when Jesus was sent to Herod, she placed herself on a
balcony and watched the cruel conduct of his enemies with mingled
feelings of fear, grief, and horror.