SECTION XVIII.

If, now, it be asked, what is this constitutional "obligation of

contracts," which the States are forbidden to impair, the answer is,

that it is, and necessarily must be, the _natural_ obligation; or that

obligation, which contracts have, on principles of natural law, and

natural justice, as distinguished from any arbitrary or unjust

obligation, which lawmakers may assume to create, and attach to

contracts.

This natural obligation is the only _one_ "obligation" which _all_

obligatory contracts can be said to have. It is the only _inherent_

"obligation," that any contract can be said to have. It is recognized

all over the world--at least as far as it is known--as the one only

_true_ obligation, that any, or all, contracts can have. And, so far as

it is known--it is held valid all over the world, except in those

exceptional cases, where arbitrary and tyrannical governments have

assumed to annul it, or substitute some other in its stead.

The constitution assumes that this _one_ "obligation of contracts,"

which it designs to protect, is the natural one, because it assumes that

it existed, _and was known_, at the time the constitution itself was

established; and certainly no _one_ "obligation," _other than the

natural one_, can be said to have been known, as applicable to all

obligatory contracts, at the time the constitution was established.

Unless, therefore, the constitution be presumed to have intended the

natural "obligation," it cannot be said to have intended any _one_

"obligation" whatever; or, consequently, to have forbidden the violation

of any _one_ "obligation" whatever.

It cannot be said that "the obligation," which the constitution designed

to protect was any arbitrary "obligation," that was unknown at the time

the constitution was established, but that was to be created, and made

known afterward; for then this provision of the constitution could have

had no effect, until such arbitrary "obligation" should have been

created, and made known. And as it gives us no information as to how, or

by whom, this arbitrary "obligation" was to be created, or what the

obligation itself was to be, or how it could ever be known to be the one

that was intended to be protected, the provision itself becomes a mere

nullity, having no effect to protect any "obligation" at all.

It would be a manifest and utter absurdity to say that the constitution

intended to protect any "obligation" whatever, unless it be presumed to

have intended some particular "obligation," _that was known at the

time_; for that would be equivalent to saying that the constitution

intended to establish a law, of which no man could know the meaning.

But this is not all.

The right of property is a natural right. The only real right of

property, that is known to mankind, is the natural right. Men have also

a natural right to convey their natural rights of property from one

person to another. And there is no means known to mankind, by which this

_natural_ right of property can be transferred, or conveyed, by one man

to another, except by such contracts as are _naturally_ obligatory; that

is, naturally capable of conveying and binding the right of property.

All contracts whatsoever, that are naturally capable, competent, and

sufficient to convey, transfer, and bind the natural right of property,

are naturally obligatory; and really and truly do convey, transfer, and

bind such rights of property as they purport to convey, transfer, and

bind.

All the other modes, by which one man has ever attempted to acquire the

property of another, have been thefts, robberies, and frauds. But these,

of course, have never conveyed any real rights of property.

To make any contract binding, obligatory, and effectual for conveying

and transferring rights of property, these three conditions only are

essential, _viz._, 1. That it be entered into by parties, who are

mentally competent to make reasonable contracts. 2. That the contract be

a purely voluntary one: that is, that it be entered into without either

force or fraud on either side. 3. That the right of property, which the

contract purports to convey, be such an one as is naturally capable of

being conveyed, or transferred, by one man to another.

Subject to these conditions, all contracts whatsoever, for conveying

rights of property--that is, for buying and selling, borrowing and

lending, giving and receiving property--are naturally obligatory, and

bind such rights of property as they purport to convey.

Subject to these conditions, all contracts, for the conveyance of rights

of property, are recognized as valid, all over the world, by both

civilized and savage man, except in those particular cases where

governments arbitrarily and tyrannically prohibit, alter, or invalidate

them.

This _natural_ "obligation of contracts" must necessarily be presumed to

be the one, and the only one, which the constitution forbids to be

impaired, by any State law whatever, if we are to presume that the

constitution was intended for the maintenance of justice, or men's

natural rights.

On the other hand, if the constitution be presumed not to protect this

_natural_ "obligation of contracts," we know not _what_ other

"obligation" it did intend to protect. It mentions no other, describes

no other, gives us no hint of any other; and nobody can give us the

least information as to what other "obligation of contracts" was

intended.

It could not have been any "obligation" which the _State_ lawmakers

might arbitrarily create, and annex to _all_ contracts; for this is what

no lawmakers have ever attempted to do. And it would be the height of

absurdity to suppose they ever will invent any _one_ "obligation," and

attach it to _all_ contracts. They have only attempted either to annul,

or impair, the natural "obligation" of _particular_ contracts; or, _in

particular cases_, to substitute other "obligations" of their own

invention. And this is the most they will ever attempt to do.

A Letter to Grover Cleveland On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The People · 第 18 / 27 章