SECTION II.

Perhaps you will say that there is no such science as that of justice.

If you do say this, by what right, or on what reason, do you proclaim

your intention "to do equal and exact justice to all men"? If there is

no science of justice, how do you know that there is any such principle

as justice? Or how do you know what is, and what is not, justice? If

there is no science of justice,--such as the people can learn and

understand for themselves,--why do you say anything about justice _to

them?_ Or why do you promise _them_ any such thing as "equal and exact

justice," if they do not know, and are incapable of learning, what

justice is? Do you use this phrase to deceive those whom you look upon

as being so ignorant, so destitute of reason, as to be deceived by idle,

unmeaning words? If you do not, you are plainly bound to let us all know

what you do mean, by doing "equal and exact justice to all men."

I can assure you, sir, that a very large portion of the people of this

country do not believe that the government is doing "equal and exact

justice to all men." And some persons are earnestly promulgating the

idea that the government is not attempting to do, and has no intention

of doing, anything like "equal and exact justice to all men"; that, on

the contrary, it is knowingly, deliberately, and wilfully doing an

incalculable amount of injustice; that it has always been doing this in

the past, and that it has no intention of doing anything else in the

future; that it is a mere tool in the hands of a few ambitious,

rapacious, and unprincipled men; that its purpose, in doing all this

injustice, is to keep--so far as they can without driving the people to

rebellion--all wealth, and all political power, in as few hands as

possible; and that this injustice is the direct cause of all the

widespread poverty, ignorance, and servitude among the great body of the

people.

Now, Sir, I wish I could hope that you would do something to show that

you are not a party to any such scheme as that; something to show that

you are neither corrupt enough, nor blind enough, nor coward enough, to

be made use of for any such purpose as that; something to show that when

you profess your intention "to do equal and exact justice to all men,"

you attach some real and definite meaning to your words. Until you do

that, is it not plain that the people have a right to consider you a

tyrant, and the confederate and tool of tyrants, and to get rid of you

as unceremoniously as they would of any other tyrant?

A Letter to Grover Cleveland On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The People · 第 2 / 27 章