VI.

[Page heading: DOMENICO VENEZIANO]

To distinguish clearly, after the lapse of nearly five centuries,

between Uccello and Castagno, and to determine the precise share each

had in the formation of the Florentine school, is already a task fraught

with difficulties. The scantiness of his remaining works makes it more

than difficult, makes it almost impossible, to come to accurate

conclusions regarding the character and influence of their somewhat

younger contemporary, Domenico Veneziano. That he was an innovator in

technique, in affairs of vehicle and medium, we know from Vasari; but as

such innovations, indispensable though they may become to painting as a

craft, are in themselves questions of theoretic and applied chemistry,

and not of art, they do not here concern us. His artistic achievements

seem to have consisted in giving to the figure movement and expression,

and to the face individuality. In his existing works we find no trace of

sacrifice made to dexterity and naturalism, although it is clear that he

must have been master of whatever science and whatever craft were

prevalent in his day. Otherwise he would not have been able to render a

figure like the St. Francis in his Uffizi altar-piece, where tactile

values and movement expressive of character--what we usually call

individual _gait_--were perhaps for the first time combined; or to

attain to such triumphs as his St. John and St. Francis, at Santa Croce,

whose entire figures express as much fervour as their eloquent faces.

As to his sense for the significant in the individual, in other words,

his power as a portrait-painter, we have in the Pitti one or two heads

to witness, perhaps, the first great achievements in this kind of the

Renaissance.

[Page heading: FRA FILIPPO LIPPI]

No such difficulties as we have encountered in the study of Uccello,

Castagno, and Veneziano meet us as we turn to Fra Filippo. His works are

still copious, and many of them are admirably preserved; we therefore

have every facility for judging him as an artist, yet nothing is harder

than to appreciate him at his due. If attractiveness, and attractiveness

of the best kind, sufficed to make a great artist, then Filippo would be

one of the greatest, greater perhaps than any other Florentine before

Leonardo. Where shall we find faces more winsome, more appealing, than

in certain of his Madonnas--the one in the Uffizi, for instance--more

momentarily evocative of noble feeling than in his Louvre altar-piece?

Where in Florentine painting is there anything more fascinating than the

playfulness of his children, more poetic than one or two of his

landscapes, more charming than is at times his colour? And with all

this, health, even robustness, and almost unfailing good-humour! Yet by

themselves all these qualities constitute only a high-class illustrator,

and such by native endowment I believe Fra Filippo to have been. That he

became more--very much more--is due rather to Masaccio's potent

influence than to his own genius; for he had no profound sense of either

material or spiritual significance--the essential qualifications of the

real artist. Working under the inspiration of Masaccio, he at times

renders tactile values admirably, as in the Uffizi Madonna--but most

frequently he betrays no genuine feeling for them, failing in his

attempt to render them by the introduction of bunchy, billowy,

calligraphic draperies. These, acquired from the late Giottesque painter

(probably Lorenzo Monaco) who had been his first master, he seems to

have prized as artistic elements no less than the tactile values which

he attempted to adopt later, serenely unconscious, apparently, of their

incompatibility. Filippo's strongest impulse was not toward the

pre-eminently artistic one of re-creation, but rather toward expression,

and within that field, toward the expression of the pleasant, genial,

spiritually comfortable feelings of ordinary life. His real place is

with the _genre_ painters; only his _genre_ was of the soul, as that of

others--of Benozzo Gozzoli, for example--was of the body. Hence a sin of

his own, scarcely less pernicious than that of the naturalists, and

cloying to boot--expression at any cost.

The Florentine Painters of the Renaissance With An Index To Their Works · 第 15 / 71 题