The tang form is represented, at first, by a few rude chips on each

side of the base of the original flake, narrowing that part in such a

manner as to admit of its being inserted, into a handle or shaft, and

bound round with a sinew. This is superseded by the gradual formation

of barbs on each side, and these barbs are lengthened by degrees, until

they reach to the line of the base of the tang; the tang subsequently

shortens, leaving the barbs with a semicircular aperture between them,

and thus approaching some of the forms represented in the triangular

column. These latter barbed specimens are usually more finished, and

chipped with greater care than the long-tanged ones, which are rougher,

more time-worn, and probably of earlier date.

The triangular form is seen at first, with a straight base; gradually

a semicircular aperture appears, and this deepens by degrees until, in

some of the more carefully formed specimens, it approaches the form

of a Norman arch. This last variety is especially well represented in

Denmark.

Sir William Wilde’s arrangement, in his _Catalogue of the Royal Irish

Academy_,[148] differs in some respects from this; he considers the

triangular an early form, and he assigns the final perfection of the

art of fabricating flint spear-heads, to the large lozenge-shape form;

grounding his opinion on the circumstance of many of this form, of the

larger size, having been found polished, whilst those of the leaf,

triangular, and tang shape are not usually carried further than the

preliminary process of chipping. But it is evident that these larger

forms may have been used for spears, the lozenge shape being especially

adapted for this purpose, as enabling the owner of it to withdraw it

from the wound, after slaying his adversary; while those of the barbed

and triangular form being lighter, and calculated to stick in the

wound, would be better adapted for arrow-heads: and it is unlikely

that the same amount of labour would be expended on a weapon intended

to be cast from a bow, as upon one designed to be held in the hand. I

consider the polishing of these particular weapons therefore to be no

criterion of age, but merely to indicate that they were used as _armes

d’hast_, and not as missiles.

It appears highly probable, however, that all the several varieties,

if not developed simultaneously, were used at the same time; for we

find amongst the Persians, the Esquimaux, and many other nations, that

a great variety of arrow-heads are carried in the same quiver, and are

used either indiscriminately or for different purposes[149].

In the eighth row from the top, I have arranged a series of similar

forms from America, obtained chiefly from Pennsylvania, but they

are also found in other parts of the continent, and some few of the

illustrations here given (Plate XIII, figs. 131, 132, and 133) are

from Tierra del Fuego. Their forms enable them to be arranged under

precisely the same divisions as those from the continent of Europe,

and in each division the same development is observable. The tang or

barbed form, however, differs sufficiently from the European forms of

the same class to show that they arose independently, and were not

derived from a common source. The tang of the American arrow-heads, it

will be seen, is broader, at least in the later forms, and it appears

to have originated in a notch on the sides of the blade, intended to

hold the sinew with which it is attached to the shaft or handle. This

notch appears to have been constructed lower and lower on the sides

of the blade, until at last it comes down quite into the base of the

flint, and it then closely resembles the European in form; compare, for

example, figures 94 and 136; except that the tang is broader, and has a

lateral projection on each side, so as to render it firmer in the shaft

when bound by the sinew.

Notches at the side of the blade are extremely rare in Ireland, but

from Sweden Professor Nilsson gives a drawing of an arrow-head, which

I have copied into my diagram (figure 96). It is precisely identical,

in its peculiar form, to one here figured from America (figure 139),

and they both have a concave base, in addition to the side notch; thus

apparently representing a transition form between the tang and the

triangular, which I have never noticed, except in the two specimens

here referred to, and which must be regarded in Europe as extremely

rare.

To illustrate the mode of fixing these instruments in their shafts, I

have here figured several examples from my collection; two of these

(figures 163 and 164) were derived from the Esquimaux, between Icy Cape

and Point Barrow, the person from whom I purchased them having brought

them himself from that locality. Figures 165, 166, and 167, are from

California.

Burton says that the Indians between the Mississippi and the Pacific

use the barbed form only for war[150]; and Schoolcraft, in the

_Archives of the Aborigines of America_,[151] gives illustrations of

two methods of fastening, one for war and the other for the chase, the

former being loosely tied on, so as to come off when inserted in the

wound.

But, in addition to their use as arrow-points, we have reason to

suppose that they were used also as knives. I have represented in

the diagram (figures 168 and 169) two short-handled instruments

from Peru, which are now in the British Museum, into which similar

arrow-points are inserted. These, from the shortness and peculiar

shape of their shafts, could hardly have been used as darts. The only

weapon peculiar to those regions from which such an instrument could

have been projected, is the blow-pipe, and they are entirely different

from the darts used with the blow-pipe either in South America, the

Malay Peninsula, or Ceylon, in which countries the blow-pipe is used.

There is reason to believe, from the manner in which they are placed in

the graves, unaccompanied by any bow or other weapon from which they

could have been projected[152], that they were employed as knives, and

this is confirmed by the fact, already mentioned, of the inhabitants

of Tierra del Fuego using their arrow-points for knives. The great

numbers in which they are found in Ireland, in Yorkshire, and other

localities appertaining to the late stone age, in which places they

form the greater part of the relics collected, and are always the most

highly finished implements discovered--the other stone implements

associated with them being either celts, flint-discs, picks, or rough

or partially worked flakes, that are capable of being wrought into

arrows--the fact that the peculiar modification of form observable at

the base of these implements appears to have been designed rather to

facilitate the attachment of them to their wooden shafts or handles,

than for the special purposes of war; and the frequent marks of use, as

if by rubbing, that are found on the points of many of them, especially

in the specimens from Ireland; all these circumstances favour the

supposition that in Europe, as well as in America, these arrow-head

forms were used for many other purposes besides war and the chase; and

that, like the assegai of the Kaffir, and the many other examples of

tool-weapons already enumerated, we may regard them as having served to

our primaeval ancestors the general purposes of a small tool available

for carving, cutting, and for all those works for which a fine edge and

point was required. On the other hand the celt undoubtedly provided

them with a large tool capable of being applied to all the rougher

purposes, whether peaceful or warlike, for which it was adapted in the

simple arts of an uncivilized people.

In the ninth row I have arranged, under their respective classes, the

whole of the specimens of flint arrow-heads that are given in Siebold’s

atlas of Japanese weapons.[153] It will be seen that they present the

same variety of form as those already described. A similar collection

of flint arrow-heads has lately been added to the British Museum by Mr.

Franks, and described by him. They formed part of a Japanese collection

of curiosities, and are labelled in the Japanese character, showing

that this remote country not only passed through the same stone period

as ourselves, but that, as their culture improved and expanded, they,

like ourselves, have at last begun to make collections of objects to

illustrate the arts of remote antiquity.

_Implements composed of Perishable Materials._

It is now time that I should say a few words respecting weapons

constructed of more perishable materials; for it is not to be assumed

that, because we find nothing in the drift-gravels but weapons of

flint and stone, the aborigines of that age did not also employ wood

and other materials capable of being more easily worked. If man was

at that time, as he is now, a beast of prey, he must also have become

familiar, in the very first stages of his existence, with the uses of

bone as a material for fabricating into weapons. In the French caves, a

large number of bone implements have been found, and their resemblance,

amounting almost to identity, with those found in Sweden, amongst the

Esquimaux, and the inhabitants of Tierra del Fuego, has been noticed by

Sir John Lubbock, Professor Nilsson, and others.

But, in dealing with the subject of continuity and development, it is

necessary to confine our remarks to those countries from which we have

had an opportunity of collecting large varieties of the same class of

implement; we must therefore have recourse to the Australian, the New

Zealander, and those nations with which we are more frequently brought

in contact.

_Transition from Celt to Paddle, Spear, and Sword Forms._

[Illustration: PLATE XIV.

_Diagram 3._

TRANSITION FROM CELT TO PADDLE SPEAR & SWORD FORMS.]

The almond-shape celt form, as I have already demonstrated, is one so

universally distributed and of such very early origin, that we may

naturally expect to find many of the more complicated forms of savage

implements derived from it. [See diagram No. 3, reproduced in Plate

XIV.] In a paper in the _Ulster Journal of Archaeology_ (Belfast, 1857,

vol. v, pp. 125-27) a writer draws attention to the occurrence in

the bed of the Bann, and elsewhere in the north of Ireland, of stone

clubs, formed much upon the general outline of the celt, but narrowed

at the small end, so as to facilitate their being held in the hand

like a bludgeon. Fig. 50 is copied from the illustration given in the

paper referred to, and fig. 51 is another in my collection, also from

Ireland, of precisely the same form; the original is upon the table,

and it will be seen that it is simply a celt cut at the small end,

so as to adapt it to being held in the hand. Fig. 52 is an implement

in common use among the New Zealanders, called the ‘pattoo-pattoo’,

of precisely the same shape; it is of jade, and its form, as may be

seen by the thin sharp edge at the top, is evidently derived from that

of the stone celt. Fig. 53 is a remarkably fine specimen, from the

Museum of this Institution; the handle part in this specimen is more

elaborately finished. These weapons are used as clubs to break heads,

and also as missiles, and the fact of their having been derived from

the celt is shown by the manner in which they are used by the New

Zealanders. I am informed by Mr. Dilke, who derived his information

from the natives whilst travelling in New Zealand, that the manner of

striking with these weapons is not usually with the side, but with the

sharp end of the pattoo-pattoo, precisely in the same manner that a

celt would be used if held in the hand. The spot selected for the blow

is usually above the ear, where the skull is weakest. If any further

evidence were wanting to prove the derivation of this weapon from the

stone celt, it is afforded by fig. 54, which is a jade implement lately

added to the British Museum from the Woodhouse Collection. It was, for

some time, believed to have been found in a Greek tomb, but this is now

believed by Mr. Franks to be a mistake; it is, without doubt, a New

Zealand instrument. The straight edge shows unmistakably that the end

was the part employed in using it, while the rounded small end, with a

hole at the extremity, shows that, like the pattoo-pattoo, it was held

in the hand. It is, in fact, precisely identical with the hand celts

from Ireland, above described, and forms a valuable connecting link

between the celt and pattoo-pattoo form. Now it may be regarded as a

law of development, applicable alike to all implements of savage and

early races, that when any form has been produced symmetrically, like

this pattoo-pattoo, the same form will be found either curved to one

side, or divided in half; the variation, no doubt, depending on the

purposes for which it is used. The pattoo-pattoo, having been used at

first, like its prototype the celt, for striking with the end, would

naturally come to be employed for striking upon the side edge.[154]

The other side would therefore be liable to variation, according to

the fancy of the workman. Figs. 55, 56, and 57, are examples of these

implements, in which the edge is retained only on one side and at the

end, the other side being variously cut and ornamented. This weapon

extended to the west coast of America, and there, as in New Zealand,

they are found both of the symmetrical and of the one-sided form. Fig.

58 is one believed to be from Nootka Sound, in my collection. Fig. 59

is also from Nootka, in the Museum of this Institution. Fig. 60 is an

outline of one from Peru, which is figured in Dr. Klemm’s work (l. c.,

fig. 46, p. 26), and I am informed that a nearly similar club has been

derived from Brazil.

The same form as the pattoo-pattoo, in Australia, has been developed

in wood. Fig. 61 is from Nicol Bay, North-West Australia, and is in

the Christy Collection described as a sword. Fig. 62 is of the same

form, also of wood, but of cognate form, from New Guinea. In fig. 63,

which is also from New Guinea, we see the same form developed into a

paddle. In the larger implements of this class we see the same form,

modified in such a manner as to diminish the weight; thus, the convex

sides become either straight or concave. I have arranged upon the walls

a variety of clubs and paddles, from the Polynesian Islands, figs.

64 to 67, all of which must have been derived from a common source.

The New Zealand steering-paddle, fig. 64, it will be seen, is simply

an elongated celt form. Those from the Marquesas (fig. 65), Society

Isles, Fiji, and Solomon Isles, &c., are all allied. In the infancy of

the art of navigation, we may suppose that the implements of war, when

constructed of wood, may have frequently been used as paddles, or those

employed for paddles have been used in the fight, and this may perhaps

account for the circumstance that, throughout these regions, the club,

sword, and paddle pass into each other by imperceptible gradations.

In the Friendly Isles we may notice a still further development of

this form into the long wooden spear, specimens of which, from this

Institution, are exhibited (figs. 68, 69, and 70).

We must not expect to find all the connecting links in one country or

island. We know that the same race has at different times spread over

a very wide area; that the Polynesians, New Zealanders, and Malays are

all of the same stock, speaking the same or cognate languages. The same

race spread to the shores of America on the one side, and to Madagascar

on the other, carrying with them their arts and implements, and we may,

therefore, naturally expect that the links which are missing in one

locality may be supplied in another.

_Development of the Australian Boomerang._

We now turn to the Australians, a race which, being in the lowest stage

of cultivation of any with whom we are acquainted, must be regarded as

the best representatives of aboriginal man.

I have transferred the Australian sword, Plate XIV (diagram 3), fig.

61, to Plate XV (diagram 4), fig. 72, in order that from it we may

be able to trace the development of a weapon supposed by some to be

peculiar to this country, but one which in reality has had a very wide

range in the earliest stages of culture; I allude to the boomerang.[155]

The Australians, in the manufacture of all their weapons, follow the

natural grain of the wood, and this leads them into the adoption of

every conceivable curve. The straight sword would by this means at

once assume the form of the boomerang, which, it will be seen by the

diagram, is constructed of every shade of curve from the straight line

to the right angle, the curve invariably following the natural grain of

the wood, that is to say, the bend of the piece of a stem or branch out

of which the implement was fabricated.

All savage nations are in the habit of throwing their weapons at the

enemy. The desire to strike an enemy at a distance, without exposing

one’s self within the range of his weapons, is one deeply seated in

human nature, and requires neither explanation nor comment. Even apes,

as I have already noticed, are in the habit of throwing stones. The

North American Indian throws his tomahawk; the Indians of the Grand

Chako, in South America, throw the ‘macana’, a kind of club. We

learn from the travels of Mr. Blount,[156] in the Levant in 1634,

that at that time the Turks used the mace to throw, as well as for

striking. The Kaffirs throw the knob-kerry, as did also the Fidasians

of Western Africa.[157] The Fiji Islanders are in the habit of throwing

a precisely similar club. The Franks are supposed to have thrown the

‘francisca’.[158] The New Zealander throws his ‘pattoo-pattoo’, and the

Australian throws the ‘dowak’ and the waddy, as well as his boomerang.

All these weapons spin of their own accord when thrown from the hand.

In practising with the boomerang, it will be found that it does not

require that any special movement of rotation should be imparted to it,

but if thrown with the point first it must inevitably rotate in its

flight. The effect of this rotation, it will hardly be necessary to

remind those acquainted with the laws of projectiles, is to preserve

the axis and plane of rotation parallel to itself, upon the principle

of the gyroscope. By this means the thin edge of the weapon would be

constantly opposed to the atmosphere in front, whilst the flat sides,

if thrown horizontally, would meet the air opposed to it by the action

of gravitation; the effect, of course, would be to increase the range

of the projectile, by facilitating its forward movement, and impeding

its fall to the earth. This much, all curved weapons of the boomerang

form possess as a common property.

If any large collection of boomerangs from Australia be examined, it

will be seen that they vary not only in their curvature, but also in

their section; some are much thicker than others, some are of the same

breadth throughout, whilst others bulge in the centre; some are heavier

than others, some have an additional curve so as to approach the form

of an S, some have a slight twist laterally, some have an equal section

on both sides, while others are nearly flat on one side and convex on

the other.

As all these varieties continued to be employed, it would soon be

perceived that peculiar advantages were derived from the use of the

flatter class of weapon, especially such as are flat on the under

side, for by throwing these in such a manner as to catch the air on

the flat side, instead of falling to the ground they would rise in

the air, precisely in the same manner that a kite, (fig. 71), when

the boy runs forward with the string, rises and continues to rise as

long as it is kept up by the action of the air beneath. In like manner

the boomerang, as long as the forward movement imparted to it by the

thrower continues, will continue to rise, and the plane of rotation,

instead of continuing perfectly parallel to its original position,

will be slightly raised by the action of the atmosphere on the forward

side. When the movement of transition ceases, the boomerang will

begin to fall, and its course in falling will be by the line of least

resistance, which is in the direction of the edge that lies obliquely

towards the thrower; it will therefore fall back in the same manner

that a kite, when the string is suddenly broken, is seen to fall

back for a short distance; but as the kite has received no movement

of rotation to cause it to continue in the same plane of descent,

it soon loses its parallelism, and falls in a series of fantastic

curves towards the ground. The boomerang will do the same thing if it

loses its movement of rotation; but as long as this continues, which

it usually does after the forward movement has ceased, it continues

to fall back upon the same inclined plane by which it ascended, and

finally reaches the ground at the feet of the thrower. There are

various ways of throwing the boomerang, but the principles here

enunciated will explain the course of its flight in whatever manner it

may be thrown.

Now it is evident that this peculiar mode of flight would be of great

advantage to the savage, for as we learn from a paper in _Trans.

Ethnological Society_ (N.S. iii. pp. 264-5), by Mr. Oldfield, who

speaks from experience, the natives usually employ this weapon against

large flocks of ducks or wild-fowl in rivers or marshes; the weapon

after striking or missing the prey would return to the thrower,

instead of being lost in the morass; its use, therefore, would give

to the individual or tribe possessing it a great advantage over their

neighbours in the struggle for life.

But it is evident that the principles of the flight of the boomerang,

such as I have described it, according to the recognized law of

projectiles, must have been entirely unknown to the savage; he can no

more be said to have _invented_ the boomerang than he can be said to

have _invented_ the art of sustaining life by nourishment. Instinct

prompts him to eat; little better than instinct would enable him to

select from amongst his weapons such as are found most suitable for

obtaining food; and we have already seen how he may have been led to

the adoption of such an instrument as the boomerang, purely through

the laws of accidental variation, guided by the natural grain of the

material in which he worked.

The boomerang, though used chiefly for game, is used also as a weapon,

and Mr. Oldfield says that it is capable of inflicting a wound several

inches in depth.

A further movement is effected in the flight of the boomerang by giving

the arms a slight lateral twist, by means of which it is caused to rise

by virtue of its rotation, screwing itself up in the air precisely in

the same manner that a boy’s flying top rises to the ceiling. By means

of this addition, the weapon is sometimes made to strike an object in

its fall to the ground, behind the thrower, but the twist is not by

any means invariable, as any one may see by examining a collection of

these weapons. Nor is it essential to ensure a return fall, which I

have frequently ascertained by practising with a boomerang that was

perfectly flat.

[Illustration: PLATE XV.

_Diagram 4_

AUSTRALIA.

TRANSITION FROM THE MALGA TO THE BOOMERANG.

_Diagram 6_

INDIAN BOOMERANGS

_Diagram 5_

AUSTRALIA.

TRANSITION FROM HATCHET TO THE BOOMERANG

_Diagram 7_

AFRICAN BOOMERANGS.]

[Illustration: PLATE XVI.

_Diagram 8_

AUSTRALIAN THROWING STICKS.

AUSTRALIAN CLUBS

AFRICAN CLUBS

_Diagram 9_

AUSTRALIAN SHIELDS.

_Diagram 10_

AFRICAN SHIELDS.]

The Evolution of Culture, and Other Essays · 第 13 / 24 段