BEGINNING OF ABRAM'S GREATNESS
Genesis 14
=Interpretation.= Abram's blessing begins to become manifest through
his military success in the campaign to rescue Lot and his family.
He is accorded recognition by Melchizedek, king of Salem (to be
identified with Jerusalem), and "priest of God the Most High", who
gives him bread and wine and to whom he gives a tithe of the booty.
The king of Sodom also recognizes his greatness and the value of his
services, which he wishes to reward, but Abram rejects the proffered
reward in order to be able to maintain his independence and assert
his reliance on the divine promise.
=Aim.= The aim in teaching this lesson should be to awaken an
appreciation of the heroic virtues of courage, loyalty and
independence, and, by associating them with the founder of the
Jewish people and the Jewish faith to arouse the Jewish self respect
of the child.
=Suggestions to the teacher.= It is very important in telling such
stories the moral of which is to be enforced through the child's
imitation of the virtues of the characters whose deeds it narrates,
not to tag on a moral at the end of the tale. If the child is
impressed by the story, imitation is sure to result, and, by adding
a moral stated in abstract terms, one only gives the child the
feeling that the events of the story did not really happen but were
"made up" to point the moral. But the child must be impressed by the
story, and the skillful teacher will know how to make the details
of the story itself so impressive as to bring home their moral. For
instance, instead of saying at the end of the story, "This teaches
us what a brave man Abram was since he was willing to risk his life
for Lot and his family", the teacher might begin the story somewhat
as follows:
"Now when Abram was sitting one day at the door of his tent, a man
came running to him all out of breath and, as soon as he had gained
breath enough to speak, he said, 'There has been a terrible battle
in Sodom. I and a few others have escaped but your nephew Lot and
his family have all been taken away captive and no one can say what
will be done to them.' Thereupon Abram called together his few
followers to the number of 318 and, together with his friends and
neighbors, Aner, and Eshcol and Mamre and their soldiers, followed
after the enemy, trusting that God would help him, though he knew
the enemy had many more men than he."
The interesting detail of how the enemy fell into the slime pits
in the valley of Siddim should not be omitted as it gives greater
vividness and reality to the narrative.
The child can be depended upon to respond to the appeal for his
appreciation of Abram's martial virtues, but the full significance
of Abram's refusal of a share of the spoils and his statement "Thou
shalt not say I have made Abram rich" he will not grasp without
the teacher's help. Bring out his point by asking, "Why did not
Abram want to let the king of Sodom make him rich?" and if, as will
probably be the case, the child will have no answer ready, explain
as follows:
"The reason is this. Abram had joined the war not to get money or
other riches from the enemy, for that would have been mere robbery.
He had fought to save Lot and his family, and, when they were safe,
he was satisfied. But the people of Sodom were, as you know from our
last lesson, very wicked and their kings were all the time making
war, even when there was no good reason, in order that they might
become rich by what they took from the enemy. And Abram thought, if
I take money now from the king of Sodom, some time later he may say,
'Abram, it is I who made you a rich man; now you must help me fight
against my enemies and rob them'. Therefore Abram would have nothing
to do with him and would not even take a shoestring from him. He
knew, moreover, that if he obeyed God, God would give him all that
he needed, and therefore he did not have to take presents from one
whom he could not respect and honor."
Be sure to make clear that Melchizedek's tribute to Abram was
in recognition of the fact that his victory was a sign of God's
favor, and that Abram's giving the tithe was an expression of his
recognition of God's help in the battle.
The lesson might be concluded by some such summary as the following:
So our father Abram became great and famous in the new land to which
he had come, because God blessed him in all that he did so that he
came to be called by the people about him a "prince of God".