CHAPTER V

THE TOWER OF BABEL

Genesis 11.1 to 9

=Interpretation.= These verses tell how the descendants of Noah in

the pride of a new civilization and the acquisition of the new art

of building with bricks endeavor to defeat the divine purpose of

scattering them over the world and are frustrated in their plans

through God's confusing their language. Its moral is the vanity of

any attempt on the part of man to defeat God's purpose.

=Aim.= This lesson is not one that yields a moral which the child

is able to apply immediately in his own life. Its moral is rather

for society than for the individual in its exposure of the vanity

of reliance on the mere material elements in civilization. Inasmuch

however as it can be made interesting to the child and appealing to

his imagination it is well to teach it that it may become a part of

his store of Jewish information which will receive added meaning as

his experience grows.

=Suggestions to the teacher.= This lesson should be introduced by a

reference to the different languages with which the child has come

in contact. He can then have his attention called to the fact that,

as all men are descended from Noah, they must all originally have

spoken one language. This at once raises the question how it came

about that there are now many languages, and, when the child is

interested in this question, he has the proper mental attitude for

hearing the story.

The motive for the building of the tower is not given very clearly

in the Bible and, in the form in which it is given, is hardly

calculated to impress the story on a child's mind. It is well,

therefore, to amplify the story in accordance with the _haggadah_

that suggests as motive the attempt to avoid the consequences of

another such flood as at the time of Noah. The sin, therefore, of

the generation of the dispersion lies in the fact that instead of

trying to avoid God's displeasure they tried to render themselves

immune to its consequences, a moral that carries out the idea of the

Biblical narrative only stating it in more explicit terms.

A Manual for Teaching Biblical History · 第 5 / 22 章