CHAPTER XXVII

THE JOINT SESSION

Election day passed quietly; it resulted in an overwhelming majority in

favor of the government, and the character of the majority was clearly

animated by the intention to visit heavily upon Chairo the consequences

of his actions.

We had all understood that Lydia's return to New York was due to some

determination on her part, but what that determination was not even

Ariston knew. The first session of the legislature on the 1st of

January, '94, was attended by the deepest misgiving on the part of all

Chairo's friends; nothing could be determined by the proceedings of that

day--which were purely formal--but on the next an incident occurred

which showed how matters stood. The previous Speaker of the Senate who

would, if reelected, preside at the joint session of both houses, was a

man of moderate views, who had for years impartially administered the

duties of his office. It was a matter of course that he should be

renominated as the candidate of the government, and a motion to this

effect was duly made by Peleas. But it was seconded by Masters, and this

produced the effect of an understanding between the government and

Chairo's men which exasperated the irreconcilables; one of them,

therefore, in a moment of impulse nominated a distinguished Asclepian

priest, who had been elected on the platform of war on Chairo; his

nomination was hotly seconded by a chorus of voices, and although he was

opposed by the government party and by the supporters of both Chairo and

Masters, he was beaten only by a dozen votes.

The situation looked critical for Chairo when Masters stood up to bring

the amnesty bill before the joint session; he was received in a manner

signally different from that which usually greeted him; the applause of

his own particular adherents sounded faint and hollow and only served to

accentuate the silence of the rest. He did not speak at length,

reserving himself till after the report of the investigating committee

had been read. He was followed by several speakers, who repeated the

unreasoning vituperation which had marked the electoral campaign, all of

them opposed to the passage of an amnesty bill of any kind.

The real incident of the day was the reading of the report of the

investigating committee, which, for the first time, officially brought

out the facts as they were. The chairman of the committee who read the

report concluded by a brief expression of personal opinion to the effect

that after the reading of the report it was impossible for any one duly

conscious of his duties to the state to approve of the amnesty bill as

read. Doubtless many--perhaps, indeed, most of those concerned--had been

unduly influenced by others, and for these he was himself prepared to

cast a vote of pardon. But all the guilty parties were not before them.

He was interrupted here by a loud murmur of approval and by a counter

demonstration of those who still believed in Neaera's innocence. He did

not propose to try any one in their absence (applause), but assuredly it

was not proper to pardon any one in their absence either (loud

applause). There was one case which demanded particular attention; he

referred to the man who had organized the whole conspiracy. (There was a

deep silence here, and many involuntarily turned to where Chairo sat

erect and immovable with his arms crossed.) There was evidence to show

that after he had effected the particular personal end he had in view,

he had sent a message intended to put an end to further violence. He

asked the legislature to consider how far this tardy, unsuccessful, and,

as it appeared to him, half-hearted effort at reparation deserved to be

taken into account in mitigation.

This conclusion was greeted with the wildest applause; members stood up

and, with vociferating gestures directed at the corner where Chairo sat,

demanded justice and the full measure of the law.

It was expected that Masters would take the floor, but in the heated

condition of the house he judged it wiser that Arkles should be heard

before him. So Arkles slowly rose, and straightening himself to his full

height, addressed the speaker. The disorder which had followed the

speech of the chairman of the committee immediately subsided, and the

spokesman of the Demetrian cult was listened to in respectful silence.

"It is my honor," he said, "to address you on behalf of a religious cult

which has been outraged, upon the question whether this outrage shall go

unpunished or whether the cult shall be vindicated by the visitation on

the guilty of the full measure of the law."

He used advisedly the very catchword "full measure of the law," which

had never failed to secure applause at the meetings held by the

indignant supporters of the cult, and his purpose was fulfilled, for he

at once got them on his side, as the approval that greeted his opening

fully showed. He then reviewed the history of the cult, its principles,

the benefit it had bestowed; he dwelt upon the earnestness of its

devotees, and contrasted the social conditions that prevailed where the

cult was strong with those that prevailed where it was non-existent. For

two hours he kept the unflagging attention of the audience with the most

carefully reasoned exposition of what the cult stood for that that

generation had heard. Clearly the conclusion to be drawn from his

argument was, that an institution so essential to public welfare was

entitled to the further protection of the state, and that an outrage

upon it must be so punished as to render any repetition of the offense

to the highest degree improbable. Sure of this conclusion, the

irreconcilables joined with the government ranks in loud approval of

Arkles's discourse. But here Arkles turned an unexpected corner, for

after having demanded justice, in tones that filled the house with a

reverberation of applause, he suddenly asked the question: "And in this

case, what is the justice we have a right to ask?"

He turned at this point to the desk by him, filled a glass with water,

drank it, and continued:

"The Demetrian cult is not founded on legal enactment. It is not propped

by any state authority. It derives all its strength from the appeal it

makes to reason and morality. So long as it finds support in the public

conscience it is strong; the moment it appeals from conscience to the

state it confesses a weakness of which the cult is not to-day aware.

Nay, there never was a day when the cult was more strong than now, never

when it was better able to vindicate its rights upon its own merits,

that is to say, not by appeal to the state for protection, but by appeal

to every man and woman in the commonwealth for support.

"And here it is essential to make a careful distinction between acts

committed in violation of the law of the land and those committed in

violation of our sanctuary. As to the first, he, as spokesman of the

cult, had nothing to say; the state alone could deal with them. As to

the last, they had received the prayerful deliberation of the Demetrian

council, and he was instructed now to read the following resolution:

"'Inasmuch as the exercise of our duties can be justified only by

the extent to which this exercise is approved, not merely by the

worshippers of Demeter but by the community at large;

"'Inasmuch as such exercise deals with the most sacred and intimate

passions of the human heart;

"'We now solemnly declare that we count only upon devotion to the

cult for protection, and deem it wiser to suffer sacrilege to go

unpunished than by retaliation to keep alive in the hearts of the

guilty or of those who support them, a spark of hostility or

resentment.'"

A profound silence followed the reading of this resolution, and Arkles

concluded as follows:

"It has been the policy of our commonwealth to abandon the

principle of punishment for crime. Those who are unfit for social

life we remove from social life and try to make them fit; until

they are fit for it, we keep them isolated. Do not let us depart

from a salutary rule in the interests of the cult, which the cult

itself has largely contributed to introduce and which it is deeply

interested in keeping alive. There are contingencies, Mr. Speaker,

when the highest justice is mercy."

When Arkles sat down he left the session in a state of suspended

judgment. There was applause, but it was the applause of men convinced

against their will, and the irreconcilables remained absolutely silent.

The day was drawing to a close, and the session adjourned almost in a

state of confusion.

As we walked home to our quarters we none of us were inclined to speak.

"That speech of Arkles will bear fruit," said Ariston. But Chairo was

gloomily silent, and I did not have the heart to speak words of

encouragement I did not feel. We were joined at the bath by quite a

number of our house, who seemed anxious to cheer us up by the gossip of

the day. All were much exercised by the result of the four-mile race

which had just been run. It was the first time a woman had ever entered

for this race, and she had succeeded in making a dead heat of it.

Chairo, who had excelled in these sports, was gradually aroused from his

discouragement, and, without much reason for it, we returned to the

session next day in a better humor than circumstances warranted, for the

whole day was taken up in violent harangues against the incriminated

parties, some attacking Chairo not only as a conspirator but as a coward

for treachery to Neaera, others attacking Neaera without vindicating

Chairo.

That evening Chairo left us to dine with a few of his followers, who,

feeling the situation desperate, advised a conference with Peleas,

Masters, and Arkles, with a view to suggesting an amendment to the

amnesty bill that would secure a majority without going to the extremes

demanded by the irreconcilables.

The Woman Who Vowed (The Demetrian) · 第 27 / 28 章