CHAPTER XXXIII

THE following winter, my friend, George Cayley, was ordered to the south

for his health. He went to Seville. I joined him there; and we took

lodgings and remained till the spring. As Cayley published an amusing

account of our travels, ‘Las Aforjas, or the Bridle Roads of Spain,’ as

this is more than fifty years ago—before the days of railways and

tourists—and as I kept no journal of my own, I will make free use of his.

A few words will show the terms we were on.

I had landed at Cadiz, and had gone up the Guadalquivir in a steamer,

whose advent at Seville my friend was on the look-out for. He describes

his impatience for her arrival. By some mistake he is misinformed as to

the time; he is a quarter of an hour late.

‘A remnant of passengers yet bustled around the luggage, arguing,

struggling and bargaining with a contentious company of porters. Alas!

H. was not to be seen among them. There was still a chance; he might be

one of the passengers who had got ashore before my coming down, and I was

preparing to rush back to the city to ransack the hotels. Just then an

internal convulsion shook the swarm around the luggage pile; out burst a

little Gallego staggering under a huge British portmanteau, and followed

by its much desired, and now almost despaired of, proprietor.

‘I saw him come bowling up the slope with his familiar gait, evidently

unconscious of my presence, and wearing that sturdy and almost hostile

demeanour with which a true Briton marches into a strange city through

the army of officious importunates who never fail to welcome the true

Briton’s arrival. As he passed the barrier he came close to me in the

crowd, still without recognising me, for though straight before his nose

I was dressed in the costume of the people. I touched his elbow and he

turned upon me with a look of impatient defiance, thinking me one

persecutor more.

‘How quickly the expression changed, etc., etc. We rushed into each

other’s arms, as much as the many great coats slung over his shoulders,

and the deep folds of cloak in which I was enveloped, would mutually

permit. Then, saying more than a thousand things in a breath, or rather

in no breath at all, we set off in great glee for my lodgings, forgetting

in the excitement the poor little porter who was following at full trot,

panting and puffing under the heavy portmanteau. We got home, but were

no calmer. We dined, but could not eat. We talked, but the news could

not be persuaded to come out quick enough.’

Who has not known what is here described? Who does not envy the

freshness, the enthusiasm, of such bubbling of warm young hearts? Oh,

the pity of it! if these generous emotions should prove as transient as

youth itself. And then, when one of those young hearts is turned to

dust, and one is left to think of it—why then, ’tis not much comfort to

reflect that—nothing in the world is commoner.

We got a Spanish master and worked industriously, also picked up all the

Andalusian we could, which is as much like pure Castilian as

wold-Yorkshire is to English. I also took lessons on the guitar. Thus

prepared, I imitated my friend and adopted the ordinary costume of the

Andalusian peasant: breeches, ornamented with rows of silvered buttons,

gaiters, a short jacket with a red flower-pot and blue lily on the back,

and elbows with green and scarlet patterns, a red _faja_ or sash, and the

sombrero which I believe is worn nowhere except in the bull-ring. The

whole of this picturesque dress is now, I think, given up. I have spent

the last two winters in the south of Spain, but have not once seen it.

It must not be supposed that we chose this ‘get-up’ to gratify any

æsthetic taste of our own or other people’s; it was long before the days

of the ‘Too-toos,’ whom Mr. Gilbert brought to a timely end. We had

settled to ride through Spain from Gibraltar to Bayonne, choosing always

the bridle-roads so as to avoid anything approaching a beaten track. We

were to visit the principal cities and keep more or less a northerly

course, staying on the way at such places as Malaga, Cordova, Toledo,

Madrid, Valladolid, and Burgos. The rest was to be left to chance. We

were to take no map; and when in doubt as to diverging roads, the toss of

a coin was to settle it. This programme was conscientiously adhered to.

The object of the dress then was obscurity. For safety (brigands

abounded) and for economy, it was desirable to pass unnoticed. We never

knew in what dirty _posada_ or road-side _venta_ we should spend the

night. For the most part it was at the resting-place of the muleteers,

which would be nothing but a roughly paved dark chamber, one end occupied

by mules and the other by their drivers. We made our own omelets and

salad and chocolate; with the exception of the never failing _bacallao_,

or salt fish, we rarely had anything else; and rolling ourselves into our

cloaks, with saddles for pillows, slept amongst the muleteers on the

stone flags. We had bought a couple of ponies in the Seville market for

7_l._ and 8_l._ Our _alforjas_ or saddlebags contained all we needed.

Our portmanteaus were sent on from town to town, wherever we had arranged

to stop. Rough as the life was, we saw the people of Spain as no

ordinary travellers could hope to see them. The carriers, the shepherds,

the publicans, the travelling merchants, the priests, the barbers, the

_molineras_ of Antequera, the Maritornes’, the Sancho Panzas—all just as

they were seen by the immortal knight.

From the _mozos de la cuadra_ (ostlers) and _arrieros_, upwards and

downwards, nowhere have I met, in the same class, with such natural

politeness. This is much changed for the worse now; but before the

invasion of tourists one never passed a man on the road who did not

salute one with a ‘Vaya usted con Dios.’ Nor would the most indigent

vagabond touch the filthy _bacallao_ which he drew from his wallet till

he had courteously addressed the stranger with the formula ‘Quiere usted

comer?’ (‘Will your Lordship please to eat?’) The contrast between the

people and the nobles in this respect was very marked. We saw something

of the latter in the club at Seville, where one met men whose

high-sounding names and titles have come down to us from the greatest

epochs of Spanish history. Their ignorance was surprising. Not one of

them had been farther than Madrid. Not one of them knew a word of any

language but his own, nor was he acquainted with the rudiments even of

his country’s history. Their conversation was restricted to the

bull-ring and the cockpit, to cards and women. Their chief aim seemed to

be to stagger us with the number of quarterings they bore upon their

escutcheons; and they appraised others by a like estimate.

Cayley, tickled with the humour of their childish vanity, painted an

elaborate coat of arms, which he stuck in the crown of his hat, and by

means of which he explained to them that he too was by rights a Spanish

nobleman. With the utmost gravity he delivered some such medley as this:

His Iberian origin dated back to the time of Hannibal, who, after his

defeat of the Papal forces and capture of Rome, had, as they well knew,

married Princess Peri Banou, youngest daughter of Ferdinand and Isabella.

The issue of the marriage was the famous Cardinal Chicot, from whom

he—George Cayley—was of direct male descent. When Chicot was slain by

Oliver Cromwell at the battle of Hastings, his descendants, foiled in

their attempt to capture England with the Spanish Armada, settled in the

principality of Yorkshire, adopted the noble name of Cayley, and still

governed that province as members of the British Parliament.

From that day we were treated with every mark of distinction.

Here is another of my friend’s pranks. I will let Cayley speak; for

though I kept no journal, we had agreed to write a joint account of our

trip, and our notebooks were common property.

After leaving Malaga we met some beggars on the road, to one of whom, ‘an

old hag with one eye and a grizzly beard,’ I threw the immense sum of a

couple of 2-cuarto pieces. An old man riding behind us on an ass with

empty panniers, seeing fortunes being scattered about the road with such

reckless and unbounded profusion, came up alongside, and entered into a

piteous detail of his poverty. When he wound up with plain begging, the

originality and boldness of the idea of a mounted beggar struck us in so

humorous a light that we could not help laughing. As we rode along

talking his case over, Cayley said, ‘Suppose we rob him. He has sold his

market produce in Malaga, and depend upon it, has a pocketful of money.’

We waited for him to come up. When he got fairly between us, Cayley

pulled out his revolver (we both carried pistols) and thus addressed him:

‘Impudent old scoundrel! stand still. If thou stirr’st hand or foot, or

openest thy mouth, I will slay thee like a dog. Thou greedy miscreant,

who art evidently a man of property and hast an ass to ride upon, art not

satisfied without trying to rob the truly poor of the alms we give them.

Therefore hand over at once the two dollars for which thou hast sold thy

cabbages for double what they were worth.’

The old culprit fell on his knees, and trembling violently, prayed Cayley

for the love of the Virgin to spare him.

‘One moment, _caballeros_,’ he cried, ‘I will give you all I possess.

But I am poor, very poor, and I have a sick wife at the disposition of

your worships.’

‘Wherefore art thou fumbling at thy foot? Thou carriest not thy wife in

thy shoe?’

‘I cannot untie the string—my hand trembles; will your worships permit me

to take out my knife?’

He did so, and cutting the carefully knotted thong of a leather bag which

had been concealed in the leg of his stocking, poured out a handful of

small coin and began to weep piteously.

Said Cayley, ‘Come, come, none of that, or we shall feel it our duty to

shoot thy donkey that thou may’st have something to whimper for.’

The genuine tears of the poor old fellow at last touched the heart of the

jester.

‘We know now that thou art poor,’ said he, ‘for we have taken all thou

hadst. And as it is the religion of the Ingleses, founded on the

practice of their celebrated saint, Robino Hoodo, to levy funds from the

rich for the benefit of the needy, hold out thy sombero, and we will

bestow a trifle upon thee.’

So saying he poured back the plunder; to which was added, to the

astonishment of the receiver, some supplementary pieces that nearly

equalled the original sum.

Tracks of a Rolling Stone · 第 33 / 48 章