CHAPTER XVII.

_LATER VISITS TO THE EAST._

The later visits of Eli Jones to Palestine and their object have

already been spoken of. With an accurate knowledge of the land and its

customs, as well as of the needs of its people, he was especially

adapted to taking a prominent part in directing the work of education

there. He has always had a faculty for raising funds, and, having been

especially successful in gathering money for building and necessary

expenses, the time seemed to have come for opening a boy's

training-home on Mount Lebanon. It had seemed best to organize a

meeting of the Society of Friends at Brummana, so that he went in 1876

to assist in person the accomplishment of these two designs.

He sailed alone to Liverpool, and then with Alfred Lloyd Fox, who had

accompanied him on his first visit, and Henry Newman, proceeded to

Beirut, and thence to Brummana.

They rode on horseback up Lebanon, and not far from Brummana beheld a

most touching sight. The children of the school stood at a bend in the

road, each carrying a bouquet of flowers, which they held aloft as

their aged benefactor approached, and all these _Syrian maidens_

together gave their greeting in English: "Welcome, our dear friends!"

This simple, sincere manifestation of affection deeply impressed the

venerable messenger of Christ and cheered his heart. It was like the

loving welcome from his own children upon nearing his own home.

A winter of work was passed pleasantly at the mission and among the

natives. In company with Theophilus Waldmeier, the American and

English messengers visited Rustin Pasha, the governor of Lebanon, who

not only received them courteously and gave them much assistance, but

has ever shown himself a good friend of the Friends' mission.

Eli Jones has had the good fortune to win the favor of those high in

authority, and he has used well his opportunities to impress the

dignitaries of those lands. On the way from Joppa to Jerusalem he was

in the same hotel with the governor of Palestine. The latter, hearing

that a missionary of the Society of Friends was in the house, wished

to see him. They met and talked together as friends. The governor

showed himself a man of wide culture and liberal views, believing in

the elevation of woman as a potent means of civilization, his own

daughters being students of science and literature. He had a clear

conception of American civilization, and understood the position and

history of Friends, showing much interest in their work at Ramallah.

As they parted he asked with much feeling that his aged American

friend would pray for him and Palestine.

Again, in 1882, Eli Jones sailed for England on his way to the Holy

Land, to be present at the opening of the girls' training-home and to

obtain a legal transference of the mission to the Society of Friends.

Charles M. Jones of Winthrop, Me., was his valuable companion. They

were met in Liverpool by Alfred Fox, who, though not able to attend

them on this journey, went as far as Marseilles to see them well on

their way. They landed in Joppa, and soon after their arrival were

invited by the Episcopalian clergyman to come to his house to meet and

address a little company. They found a large number assembled, and Eli

Jones was told that he might address them in English, with the

assurance of being perfectly understood; so that here, in that ancient

city where Peter was taught to regard as clean all cleansed by God,

the walls of division were again taken down and a minister of the

Quakers preached the gospel in the English language to an assembly of

Episcopalians.

On landing at Beirut they visited the American school in that city,

and were asked to address the scholars, which they did. After the

exercises were over the lady in charge of the school, finding from

their conversation that they were Friends, said with much surprise, "I

thought you were Presbyterians." They were warmly welcomed at the

Mount Lebanon Mission-school, and were occupied there and at the

Ramallah mission until the spring of 1883.

On their return, Alfred Fox stood on the wharf at Marseilles to greet

them. He did not leave them until their steamer sailed from Liverpool,

and there waved them a long farewell. His death not long after removed

from this world a grand Christian gentleman, the dearest friend of Eli

Jones's later life.

The fourth journey of the latter to Palestine successfully

accomplished, the faithful servant of God returned to the familiar

scenes of his own home, not to seek the rest of one who puts the armor

off, but to spend the last years which God's goodness had given him in

declaring with the zeal of vigorous manhood the business of soldiers

commissioned by the Prince of peace. Each year which puts its weight

upon him lessens the probability of his re-seeing Lebanon and

Jerusalem, but no spot except that which eighty years have made almost

sacred to him as home has so many memories and attractions touching

his heart. When he went from home bowed with age to undertake his last

visit some one said, "I fear thou wilt never come back to us." He

replied, "Lebanon's top is as near heaven as my native China is."

He has twice visited the missions in person, and each time found work

for three or four months. He has always been greatly loved by those

for whom the work is being done. Being asked once the reason for his

success with these Arabs, he replied, "Because I am of the people. I

go down to their condition, but do not stay there; I endeavor to bring

them up." They are very strong in their affections, and dislikes as

well, and they are exceedingly keen to see their real benefactors. Eli

Jones experiences his greatest pleasure taking these children around

him and teaching them in his characteristic way, while they love him

as a good father. In the answers to his questions he was often

surprised by the originality of the little pupils. One day as he was

talking to a class of girls he asked where the Jordan rises;

immediately came the answer. Again, "Where does it end?"--"In the Dead

Sea." "And what becomes of the water, as the Dead Sea has no outlet?"

There was a long silence, when a little Arab girl replied, in a

simple, beautiful metaphor, "The sun drinks it up." On one occasion he

found the children sitting on the floor to be taught; he at once

ordered seats for the room, though he was told they would not use

them. He replied, "We will see; if you get them from the floor upon

good seats, you have raised them so much from their low condition."

When he next went to the room he found them proudly sitting on their

new seats. One little girl who could speak English came over by his

side and said, "We thank you for these seats." When he was about to

come back and to separate from them they stood round him with tears in

their eyes to wave him a farewell.

The questions are often asked, "Is the gain worth the cost? Does the

improvement correspond to the outlay and effort?" There is but one

answer. These Druse boys and girls are eager to be taught, not only to

read and write, but to understand the story and teachings of Christ.

They go from the school entirely different persons, and they are

wholly unwilling to go back to their unchristian manners of life. They

are capable of becoming good scholars, and many of them are ready to

teach others. The character of the natives around Mount Lebanon has

completely changed, while those being trained are now in a condition

to exert an elevating influence on those about them.

Mission-work, like all other work, must consent to be tested by its

fruits. The work of Friends on Lebanon and at Ramallah will stand this

test well.

In a letter to his friend S. F. T., Eli Jones writes to express his

feeling of loneliness without his wonted companion, and the nature of

the work being done in the Holy Land at the time of his third visit

there in 1876:

BRUMMANA, 1st mo. 8, 1876.

While my fellow-travellers and Th. Waldmeier have gone to a

distant village to attend to matters of business, I have been

left to my own reflections, and I have in an unusual manner

missed the sympathy and the words of cheer in times of trial that

I was sure to receive from her who has been called up higher

before me. Her words were as balm to my troubled breast, but now

I plod on alone. My life would be too sad and weary to be borne

did I not trust that an Eye of compassion beholds me here even as

when in my native land surrounded by loved friends.

We left England on the 9th of 11th mo., and spent several days in

France attending ten meetings in that country; then embarking at

Marseilles for Alexandria, where we spent a few days meeting old

acquaintances and attending to what seemed called for. Again we

went on board ship, and next day came to Port Said at the mouth

of the Suez Canal, the morning after we were in Joppa. Here we

visited the institution under the instruction of Jane Arnot, a

woman of _great faith_ and of _much works_, who has a school of

sixty girls. We found her occupying a new house erected on the

very spot where our tent was pitched a few years ago, and where

we had a meeting one First day afternoon with the people of

Joppa.

We reached Beirut the 31st of 12th mo., and the next day came to

Brummana, where we received a warm welcome. Hanne Ferach, my

little Bethlehem girl, rushed forward and grasped the hand of her

old friend with the cordiality of a loving daughter; also several

of the citizens came to bid us welcome to their town. All this

was unexpected, and, to speak honestly, it moved our hearts and

was a delightful ending of a long journey.

We are much pleased with the work begun here. On First day our

meeting frequently numbers over one hundred, the Bible meeting in

the middle of the week over thirty.

In the room where I am setting a teachers' meeting is going

forward preparatory to the labors to-morrow, which will be the

first of the week. Sitting around the table are ten preachers and

teachers; two of these are female. Their conversation is all

Greek to me, but it is very interesting to see them arming for

their work from such an armory.

The Sabbath-school numbers sixty, while there are six schools in

operation through the week, reaching at least two hundred and

thirty children; all these are emphatically Bible-schools.

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