CHAPTER I

THE HUMAN SLAUGHTER-HOUSE

_Scenes from the War that is Sure to Come_

TRANSLATED FROM THE GERMAN OF

WILHELM LAMSZUS

BY

OAKLEY WILLIAMS

WITH AN INTRODUCTION, BY ALFRED NOYES

NEW YORK

FREDERICK A. STOKES COMPANY

PUBLISHERS

1913

INTRODUCTION

_There is one thing that will certainly be said about this book by some

of its readers. It will certainly be said to exaggerate the horrors of

modern war; and, just as certainly, that is a thing which this book does

not do. It is appallingly reticent; and, for every touch of horror in

its pages, the actual records of recent warfare could supply an obscure

and blood-stained mass of detail which, if it were once laid before the

public, would put an end to militarism in a year. It is not the

opponents of militarism who are given over to "cant" and "hypocrisy" and

"emotionalism." It is the supporters of militarism who on the eve of a

great war go about crying for suppression of facts, censorship of the

facts not only of military plans, but of human suffering. For if there

is one thing that the military journalist dreads it is the sight and

smell of blood. "Let us enjoy this pleasant compaign. Let us present our

readers with a little military music played upon the brass bands of the

press. But for God's sake do not waft over Europe the smell of iodoform,

or of the slaughter-house. Man is a fighting animal; let us enjoy the

fight. And_--pollice verso!"

_Unfortunately for these gentlemen, whose good taste is so impeccable

that they shrink from the whole truth, man is also a fighting god. 'And

the next thing we are going to fight is militarism. There is hardly a

great commander in the history of modern warfare who has not described

his own profession as "a dirty trade" and war itself as hell. The party

of "bad taste" which is going to destroy militarism is not likely to

reject the testimony of Wellington, Grant and Napier in favor of the

sensational journalist. This book deals chiefly with the physical and

mental horrors of war. It presents just that one side of the case; but

it must not be forgotten that there are vast battalions of logic and

common sense on the same side. From a logical point of view a war

between civilized peoples is as insane as it is foul and evil. The

pacificists are fighting the noblest battle of the present day. They are

not going to win without a struggle; but they will win. And they will

win because they have on their side the common good of mankind, common

sense, common justice, and common truth._

ALFRED NOYES.

CONTENTS

INTRODUCTION

WILHELM LAMSZUS

LETTER FROM THE CONGRES UNIVERSEL DE LA PAIX

CHAPTER I MOBILIZATION

CHAPTER II SOLDIER

CHAPTER III OUR FATHER WHICH ART IN HEAVEN

CHAPTER IV THE LAST NIGHT

CHAPTER V THE DEPARTURE

CHAPTER VI LIKE THE PROMISE OF MAY

CHAPTER VII BLOOD AND IRON

CHAPTER VIII THE SWAMP

CHAPTER IX THE WHIRLING EARTH

EPILOGUE--WE POOR DEAD

WILHELM LAMSZUS

Few books of its size--one hundred and eleven pages in the original

edition--can perhaps of recent years claim the striking and

instantaneous success of Wilhelm Lamszus's "Menschenschlachthaus." In

appraising this success, I am less concerned with the number of copies

sold (which now, three months after publication, approximates, I

believe, one hundred thousand) than with the impression it has left on

the mind of its readers in Germany and elsewhere on the Continent.

Within a few days of its publication the author awoke to find himself

famous--or infamous, according to the point of view adopted--in his own

country. The fact that his book has been, or is being, translated into

no less than eight European languages is evidence that its appeal is not

confined to the conditions of one country, or of a single nationality.

Its appeal is broad-based. It is addressed to the conscience of

civilized humanity, and as was to have been expected, the conscience of

the individual has reacted to its stimulus in various ways.

The first evidence the author received of the success of his work was

drastic. By profession he is a master at one of the great German public

schools. He was at once "relieved" of his duties, but has now, I

understand, been reinstated. The schoolmaster in Germany, it must be

borne in mind, is primarily a state official. His most important

function is to educate, not only the rising generation of citizens, but

the future levies of conscripts. For a schoolmaster to write a book

"with a tendency" to strip the pomp and circumstance of war of its

traditional glamour--an integral factor in the German educational

system--must, in the eyes of the orthodox of the "State-conserving"

parties, have savored of an unholy alliance between blasphemy and high

treason. The sale of the book was interdicted in the town of its first

publication--the "free" city of Hamburg. The interdict had the effect

of stimulating its sale elsewhere. It challenged a hearing. Even the

"State-conserving" journals were unable to ignore it entirely.

A short time ago, in an open letter addressed to the German press, the

author replied to the criticisms and strictures of his professional

reviewers. As may be conceived, these criticisms and strictures lacked

nothing in virulence or acrimony. "A peril to the public safety," "an

hysterical neuropath," "a morbid phantasy," "a socialist-anarchic

revolutionary," "a cowardly weakling," "a landless man," "an imported

alien draining the marrow of patriotic backbone," may serve as an

anthology (for which I am mainly indebted to the _Hamburger

Nachrichten_) of the compliments showered on the author and his work. As

this reply discloses what was in the author's mind when he wrote his

book, definitely explains its purport and its purpose, it may be worth

some consideration. It may serve to differentiate "The Human

Slaughter-House" from the itch of mere literary sensationalism and

enable the foreigner to understand the light in which the Commission for

Instruction, Education, etc., of the nineteenth Universal Peace Congress

at Geneva regarded it when last year it wrote officially to congratulate

its author on having placed "a weapon of the greatest importance" in the

hands of the pacificists.

At all times and at all places, Lamszus points out, patriotism has been

of two kinds. The one sort takes its stand on the public market-place,

with its hand on its manly chest, to advertise the public spirit that

inflates it. In season and out of season, it never fails to invite the

public gaze to dwell on the integrity of its patriotic sentiments. Its

main strength lies in the spectacular and oratorical. As such it not

infrequently deteriorates into the idle sound and fury of Junkerdom,

Chauvinism and Jingoism.

There is that other type of patriotism that, no less loyal to its own

country, believes in the dignity and worth of humanity, that believes in

the patriotism of quiet, unadvertised, productive work and in the virtue

of a sense of moral responsibility. It is sanguine enough to believe

that it may yet be the destiny of a great nation to serve the cause of

humanity by eliminating the hideous necessity for war. It finds its

highest representative in the patriot of the type of the late Emperor

Frederick the Noble, who, himself a soldier proven on the stricken

field, found the courage to say, "I hate the business of blood. You have

never seen war. If you had ever seen it you would not speak the word

unmoved. I have seen it, and I tell you it is a man's highest duty to

avoid war if by any means it can be avoided."

The issue Lamszus raises at the bar of public opinion of the civilized

world is whether the patriot of this type must necessarily be either a

"neuropath" or a "landless alien," as compared with him of the other

sort; whether he be necessarily lacking in civic spirit, virility, and

even soldierly virtues.

If the matter be of any concern, I gather that the author himself, so

far from being physically a weakling, is a trained gymnast (of the type

that our representatives will have to take into account at the next

Olympic games) given to athletic exercises. He has also had sufficient

medical training to have passed through a school of comparative anatomy.

There are, therefore, no grounds for assuming offhand that he is of the

nerveless type that faints at the first sight of blood; yet he writes of

war with a shudder that the reader can feel in every line.

Yet--a contradiction his critics have not been slow to underline--this

same man, who abhors the very thought of war, has written to the praise

and glorification of war "like a professional panegyrist." While he was

writing "The Human Slaughter-House," he was also engaged in etching

some literary silhouettes, embodying the Dutch folk-songs, of the revolt

of the Netherlands. The contrast is so striking that one or two of these

"prose poems" may be worth quoting.

I

A reign of terror has dawned on the Netherlands. The Netherlands, ever

proud of their freedom, are henceforward to be Spanish provinces. But

the Netherlander has no mind for the honor. He cleaves obstinately to

his chartered rights and to his nationality.

Then the Duke of Alva has come into the country in the Emperor's stead.

He has brought in his train an army of Spanish soldiers, the gallows,

and the executioner's axe. He has turned the country into a cemetery. A

graveyard stillness reigns over it. For where three men foregather in

the streets they smell out conspiracy in their midst. An ill-considered

word, and the gallows, lowering in the background, silences the foolish

mouth.

Setting their teeth, the Netherlander have to suffer it. The Spanish

sword reaches the remotest village. Only in secret do they dare clench

their fists. For the hangman's rack has a way of smoothing out clenched

fists.

Terror lies on its chain like a wild beast. Only when it believes itself

to be unobserved does it rise and sees the people lying on their knees,

and hears a tortured country crying up to Heaven.

II

A star has risen against the sky of despair. The saviour of the

Fatherland has been found. Egmont and Hoorn, the darlings of the people,

have walked into the trap and have been beheaded in the market-place.

But Orange has escaped. He has taken flight to Germany.

Orange, a clever brain! More clever than Spanish guile.

Orange, a brave heart! Braver than Spanish death and swords.

How calm was his countenance! How confident his speech! He is not the

man to rush anything, to spoil anything. He will return in his own time.

They are already whispering it stealthily in one another's ear. The

whisper is already passing from ear to ear, increasing to joyous

certainty:

He is already in our midst. As yet he is in hiding. But on the morrow

his call will ring out, and his confidence glow through every man's

heart.

William of Orange!

III

The call has come. They are flocking in on every road. Groups of

peasants and artisans. Masters, and apprentices among them. And the

greybeards have taken their old weapons from the wall.

Halberds flash in the sunlight. Old-fashioned furniture of war. But

still more ardently do their eyes flash. All are of one mind. All driven

on irresistibly by one single impulse.

So they pass singing along the highroads. They had almost forgotten how

to sing. But now it breaks out the more joyously in the sunlight--the

solemn chant.

Dumfounded, the Spanish outpost, under cover of a hedge, gapes after

them. Let them run, the spies. The spell is broken. Let them hear of it

till their ears ring again.

The morning sun is shining. But we are marching to death and singing:

"Happy is he who knows how to die for God and his dear Fatherland."

IV

A pleasant farm hidden away in a garden. It is springtide. The garden is

a blaze of white. Apple-trees in blossom. Beneath their boughs a man and

a girl are standing close intertwined.

Beyond, on the other side of the hedge, they are passing along the

village street. Their friends of the village. Their hour has come.

The girl's head is resting heavily on his breast, and her arm trembling

round his neck. "Stay with me, only stay one day more. The wedding was

to have been tomorrow. You will never come back! And we are so young--so

very young. Look, how the blossom is falling. You, too, will lie on the

ground like that, so dead and white. And I shall waste away and fade."

Then he looks into her eyes--sad unto death and fearful. "So you wish

me to stay behind, and the others to go and die for us?"

She shakes her head without a word, and looks up at him with a smile

amid her tears. Then he kisses her, and clasps her hand in farewell.

V

The groups have assembled. They have grown from day to day, and drawn

nearer and nearer to the enemy.

And now the two armies are arrayed against each other--eye to eye. On

the plain yonder you can see them--the Spanish troops flashing in

steel--so close that you can distinguish their yellow faces in the

sunlight.

What is their quest here on foreign soil? They are selling their blood

for a hireling's wage, and turning themselves into hangmen to lay a free

people in chains.

A distant glow is still glowering to the heavens. The last villages

through which the Spanish dogs passed. They have left smoke and ruin

behind them. Mangled corpses, the wailing of children. What do the

strangers care? They have come into the country for loot.

There they stand, the destroyers! Splendidly harnessed, practised in

war, and used to victory. Callously, as if at their handicraft, without

much shouting, or much running about and movement, the array over there

falls into line. A dangerous foe in its uncanny quiet.

Over against them the Netherlanders are a people assembled at haste.

They are ignorant of drill, are ignorant how they ought to fight in

ranks, and on horseback. But on the issue they are staking hearts filled

with indomitable hate, filled full with undying love of country.

Beggars, the Spaniards once called them. And the Beggars are mindful of

their nakedness. Their fists clench. Their teeth are set. And their lips

are mumbling curses and hot prayers.

VI

It came to fighting. It came to murder. Death leaped up, and raced

neighing across the battlefield, until it dripped blood--until at even,

blinded with blood, it fled away into the darkness.

The battle is over now. The daylight is dying behind Bergen's towers.

The shadows of night are blending with the shadow of Death.

It was a glorious fight. The wrath of a people is mightier than all the

guile and strategy on earth.

But the victors are exhausted. Watch fires are ablaze. They all crowd

round them to comfort themselves in their warmth.

Dark figures are whispering in groups. "Ha! How they ran! Whoever was

overtaken was cut down--without mercy. They will remember the day. Will

they come on again? How will the sinister Emperor take it? How far does

his power reach? They will come on again. A bigger army! A bigger

fleet!"

Look how the stars are gleaming. The air is clear. Even now you can see

the heavens opening. And the Milky Way is glimmering down to meet you.

The sound of singing rises in the distance. An old hymn. A prayer of

thanks of the days of our fathers. Those nearest by take it up. The

chant leaps from fire to fire. The darkling field is singing. The night

is singing. A choir raising their hands to Heaven, their voices to the

stars.

Lord! Grant us freedom!

* * * * *

Where then lies the truth? In these "prose poems" aglow with martial

enthusiasm, and ringing with the soldier's spirit, or in the relentless

anatomical realism of "The Human Slaughter-House"? Or are both

lies--"both deliberate conscious untruths, written under the inspiration

of a social democratic lawyer?"

The explanation, as Lamszus see it, lies in the condition of the times.

No one, he claims, could write of the revolt of the Dutch Republics

otherwise than in the brave setting of flashing eyes, glittering steel,

and the stirring clash of men-at-arms. But it is equally untrue to tell

of modern warfare waged with picric acid and electric wires in the same

spirit. The romance and glamour of warfare in the past are grinning lies

when transferred to latter-day warfare, where long-drawn fronts of flesh

and blood are opposed to machines of precision and the triumphs of the

chemical laboratory. The anachronism becomes nothing less than the

deliberate falsification of history. Dynamite and machine-guns, not the

writer, have turned the "Field of Honor" into a "Human Slaughter-House,"

where regiments are wiped out by pressing an electric button.

In the hideousness of these scenes of future warfare the charge of

exaggeration, of painting carnage red, is easy to raise, and difficult

to rebut. Lamszus does not shirk it.

"What I have written was worked out empirically. It is a sum that is,

mathematically, so incontestable that no one has hitherto ventured to

dispute it. For the second factor in this sum is the albuminous

substance of human brain and marrow. And when we hear that in the

Russo-Japanese war thousands went mad, who would care to maintain that

the nervous system of the civilized mid-European is hardier and tougher

than that of Asiatics and semi-civilized Russians? 'The material has

become softer,' says the authority of the staff-general. What now, when

the sum total of acoustic and visual stimuli, of physical and psychic

shocks, to which this 'softer material' is exposed, has, with every new

invention, become more destructive in quality and quantity? To find the

answer to such a simple problem did not assuredly call for a

mathematical genius."

With the answer before us, the question rises whether it is more

patriotic to blink it, to go on pretending that war is what it used to

be--a soldier's death on the field of honor, or senseless automatic

slaughter by machinery. It is against this latter mechanical aspect of

war that the instinct of humanity, to which Lamszus has given voice in

vivid words, revolts. Does it become a man better to look, with the full

sense of his moral and ethical responsibility, the hideous fact in its

face, or to continue to disguise it under a veil of romance woven round

the pomp and circumstance of glorious war? In this sense "The Human

Slaughter-House" of Lamszus' invention stands, as the Universal Peace

Congress read it, for the revolt of the spirit of humanity, the spirit

of progress and evolution, against the cumulative horror of the

mechanics of modern warfare.

"For just as there is no room for the uncouth monsters of primeval

times, for Mastodon and Brontosaurus, on the green earth today, so

little will a nation of Krupp's steel plates be able to continue to live

in the community of civilized nations."

None the less, a nation of men of virile breed will, he believes, be no

less prompt to take up arms in defence of its heritage of culture than

Prussia was in 1813, and to fight in its defence to the last gasp. For

in the War of Liberation it was not drill, but the spirit of the people

that saved the country.

"Thus the people in which we have belief will be irresistible in the

council of nations, and be destined before every other to lead the

nations to the work for which Nature has fashioned them.... Worthless

indeed is the nation that would not stake its all for its honor. The

only question that remains is what the spirit of this honor be; whether

the appetite of savages and barbarians, hungry for spoils, impels me, or

whether moral honor, the blood-stained desecrated face of God, inspires

me."

With these bold words Lamszus concludes his apologia for the brutality

of "The Human Slaughter-House."

OAKLEY WILLIAMS.

[_Translation_.]

To HERR LAMSZUS.

_XIXme Congres Universel de la Paix a Geneve_.

_Geneve_,1912.

DEAR SIR,

I have great pleasure in acquitting myself of the duty of expressing to

you, in the name of "The Commission for Education, Instruction, etc.,"

composed of delegates of the most varied nations assembled at the

World's Peace Congress, and, further, in the name of all Pacificists,

our thanks for the distinguished word-picture of rare artistic

originality and of gripping effectiveness of the wholesale murders of

the future in "The Human Slaughter-House," _for having furnished the

cause of peace with a weapon of considerable importance_, and for having

more especially made a very valuable gift to the cause of every

Pacificist.

May the blessing of its work be great!

On behalf of the Congress Commission for Education, Instruction, etc.

DR. A. WESTPHAL, _Secretary_.

THE HUMAN SLAUGHTER-HOUSE

CHAPTER I

MOBILIZATION

War! War is declared! So the news speeds hollow-eyed through the

streets. We are at war. It's the real thing this time.

Mobilization!

The ominous word dominates the placards on the hoardings. The newspapers

reproduce the proclamations in their heaviest type, and rumors and

dispatches flutter like a ruffled dovecote round this day of Blood and

Iron.

It is deadly earnest now. And this sense of the seriousness of it has

numbed the State like a stroke of paralysis. But then a jar, as of a

lever thrown over, goes through the vast iron fabric. And every one has

got to yield to this jar. The time for anxiety and hesitation is over,

for doubts and oscillation. The moment has now come when we cease to be

citizens, from henceforward we are only soldiers--soldiers who have no

time to think, who only have time to die.

So they come flocking in from the work-shops, from the factories, from

behind the counters, from business offices, and the open country--they

come flocking into the town, and every man falls in to stand by his

native land.

"Four days from date" was the order on my summons. Well, the fourth

morning has come, and I have said good-by to my wife and my two

children. Thank God, the fourth morning has come, for the parting was

not easy, and my heart aches when I think of them "at home."

"Where are you going, Daddy?" asked Baby, as I kissed her for the last

time with my portmanteau in my hand.

"Daddy's going on a journey," said her mother, and looked at me with a

smile amid her tears. "Yes, he's going on a journey, girlie, and you,

little chap, you've got to be good, and do as Mummy tells you."

And then we got the parting over quickly, for Dora kept up her pluck

until the last moment....

* * * * *

Now we are drawn up in the barrack-yard with bag and baggage--we of the

rank and file--we reservists and militiamen, every man at his place by

the table.

How serious their faces are. They reveal no trace of youthful high

spirits or martial exuberance. Their expressions rather betoken deep

thought.

"The war that in the end was bound to come"--so we heard and so we read

in the papers. "That is bound to be so, that is a law of Nature. The

nations are snatching the bread from one another's mouths; they are

depriving each other of the air to breathe. That is a thing which in

the end can only be settled by Force. And if it has to be, better it

should be today than tomorrow."

We are mercenaries no longer--those hirelings for murder, who once sold

their blood for money down to all and sundry. We are gladiators no

longer--slaves who enact the drama of dying as an exciting spectacle for

the entertainment of the rich, and for the lust of their eyes. It is to

our native land we took our oath. And if it must be, we are resolved to

die as citizens, to die in the full consciousness and full

responsibility for our acts.

What will the next few days have in store for us?

Not one of us has probably ever, with his own eyes, seen a field of

battle. But we have heard about it from others, and we have read in

books of other men what a battlefield looked like in 1870-71, and, as

though with our own eyes, we have watched the shells shattering human

bodies. And another thing we know is that forty years ago in spite of

inferior guns and rifles, over a hundred and twenty thousand dead stayed

behind on the field of honor. What percentage of the living will modern

warfare claim? Armies are being marshalled vaster than the world has

ever seen. Germany alone can put six million soldiers in the field;

France as many. Then the war of '70-'71 was nothing more than a

long-drawn affair of outposts! My brain reels when I try to visualize

these masses--starting to march against one another; I seem to choke for

breath.

Then are we a breed of men other than our fathers?

Is the reason because we only have one life to lose? And do we cling so

passionately to this life? Isn't our native land worth more than this

scrap of life?

There probably won't be many among us who believe in the Resurrection,

who believe that our mangled bodies will rise again in new splendor.

Nor do we believe that our Father in Heaven will have pleasure in our

murderous doings, that in that better world He will regard us other than

as our brothers' murderers. But we bend our heads before iron Necessity.

The Fatherland has called us, and we, as loyal sons, obey the command

there is no evading, submissively.... From today onward we belong to our

native land, so the Major shouted a minute ago as he read out the

articles of war.

And it's going to be the real thing this time.

The Sergeant-Major has already read the roll and checked it. We are

already told off in fours. Now, in a long column, we are marching across

the barrack-yard, for this very day we are ordered to doff our civilian

dress, and don our new kit. This very day we have got to become

soldiers.

Things are moving apace with us now.

The Human Slaughter-House: Scenes from the War that is Sure to Come · 第 1 / 9 章