CHAPTER VII.

AT THE FARM.

Leaving the younger members of the family at home with the servants, we

set out for a farmhouse, some twenty miles off, which Turner had

discovered for us. Connie had stood the journey down so well, and was

now so much stronger, that we had no anxiety about her so far as

regarded the travelling. Through deep lanes with many cottages, and

here and there a very ugly little chapel, over steep hills, up which

Turner and Wynnie and I walked, and along sterile moors we drove,

stopping at roadside inns, and often besides to raise Connie and let

her look about upon the extended prospect, so that it was drawing

towards evening before we arrived at our destination. On the way Turner

had warned us that we were not to expect a beautiful country, although

the place was within reach of much that was remarkable. Therefore we

were not surprised when we drew up at the door of a bare-looking,

shelterless house, with scarcely a tree in sight, and a stretch of

undulating fields on every side.

"A dreary place in winter, Turner," I said, after we had seen Connie

comfortably deposited in the nice white-curtained parlour, smelling of

dried roses even in the height of the fresh ones, and had strolled out

while our tea--dinner was being got ready for us.

"Not a doubt of it; but just the place I wanted for Miss Connie," he

replied. "We are high above the sea, and the air is very bracing, and

not, at this season, too cold. A month later I should not on any

account have brought her here."

"I think even now there is a certain freshness in the wind that calls

up a kind of will in the nerves to meet it."

"That is precisely what I wanted for you all. You observe there is no

rasp in its touch, however. There are regions in this island of ours

where even in the hottest day in summer you would frequently discover a

certain unfriendly edge in the air, that would set you wondering

whether the seasons had not changed since you were a boy, and used to

lie on the grass half the idle day."

"I often do wonder whether it may not be so, but I always come to the

conclusion that even this is but an example of the involuntary tendency

of the mind of man towards the ideal. He forgets all that comes between

and divides the hints of perfection scattered here and there along the

scope of his experience. I especially remember one summer day in my

childhood, which has coloured all my ideas of summer and bliss and

fulfilment of content. It is made up of only mossy grass, and the scent

of the earth and wild flowers, and hot sun, and perfect sky--deep and

blue, and traversed by blinding white clouds. I could not have been

more than five or six, I think, from the kind of dress I wore, the very

pearl buttons of which, encircled on their face with a ring of

half-spherical hollows, have their undeniable relation in my memory to

the heavens and the earth, to the march of the glorious clouds, and the

tender scent of the rooted flowers; and, indeed, when I think of it,

must, by the delight they gave me, have opened my mind the more to the

enjoyment of the eternal paradise around me. What a thing it is to

please a child!"

"I know what you mean perfectly," answered Turner. "It is as I get

older that I understand what Wordsworth says about childhood. It is

indeed a mercy that we were not born grown men, with what we consider

our wits about us. They are blinding things those wits we gather. I

fancy that the single thread by which God sometimes keeps hold of a man

is such an impression of his childhood as that of which you have been

speaking."

"I do not doubt it; for conscience is so near in all those memories to

which you refer. The whole surrounding of them is so at variance with

sin! A sense of purity, not in himself, for the child is not feeling

that he is pure, is all about him; and when afterwards the condition

returns upon him,--returns when he is conscious of so much that is evil

and so much that is unsatisfied in him,--it brings with it a longing

after the high clear air of moral well-being."

"Do you think, then, that it is only by association that nature thus

impresses us? that she has no power of meaning these things?"

"Not at all. No doubt there is something in the recollection of the

associations of childhood to strengthen the power of nature upon us;

but the power is in nature herself, else it would be but a poor weak

thing to what it is. There _is_ purity and state in that sky. There

_is_ a peace now in this wide still earth--not so very beautiful, you

own--and in that overhanging blue, which my heart cries out that it

needs and cannot be well till it gains--gains in the truth, gains in

God, who is the power of truth, the living and causing truth. There is

indeed a rest that remaineth, a rest pictured out even here this night,

to rouse my dull heart to desire it and follow after it, a rest that

consists in thinking the thoughts of Him who is the Peace because the

Unity, in being filled with that spirit which now pictures itself forth

in this repose of the heavens and the earth."

"True," said Turner, after a pause. "I must think more about such

things. The science the present day is going wild about will not give

us that rest."

"No; but that rest will do much to give you that science. A man with

this repose in his heart will do more by far, other capabilities being

equal, to find out the laws that govern things. For all law is living

rest."

"What you have been saying," resumed Turner, after another pause,

"reminds me much of one of Wordsworth's poems. I do not mean the famous

ode."

"You mean the 'Ninth Evening Voluntary,' I know--one of his finest and

truest and deepest poems. It begins, 'Had this effulgence disappeared.'"

"Yes, that is the one I mean. I shall read it again when I go home. But

you don't agree with Wordsworth, do you, about our having had an

existence previous to this?"

He gave a little laugh as he asked the question.

"Not in the least. But an opinion held by such men as Plato, Origen,

and Wordsworth, is not to be laughed at, Mr. Turner. It cannot be in

its nature absurd. I might have mentioned Shelley as holding it, too,

had his opinion been worth anything."

"Then you don't think much of Shelley?"

"I think his _feeling_ most valuable; his _opinion_ nearly worthless."

"Well, perhaps I had no business to laugh, at it; but--"

"Do not suppose for a moment that I even lean to it. I dislike it. It

would make me unhappy to think there was the least of sound argument

for it. But I respect the men who have held it, and know there must be

_something_ good in it, else they could not have held it."

"Are you able then to sympathise with that ode of Wordsworth's? Does it

not depend for all its worth on the admission of this theory?"

"Not in the least. Is it necessary to admit that we must have had a

conscious life before this life to find meaning in the words,--

'But trailing clouds of glory do we come

From God who is our home'?

Is not all the good in us his image? Imperfect and sinful as we are, is

not all the foundation of our being his image? Is not the sin all ours,

and the life in us all God's? We cannot be the creatures of God without

partaking of his nature. Every motion of our conscience, every

admiration of what is pure and noble, is a sign and a result of this.

Is not every self-accusation a proof of the presence of his spirit?

That comes not of ourselves--that is not without him. These are the

clouds of glory we come trailing from him. All feelings of beauty and

peace and loveliness and right and goodness, we trail with us from our

home. God is the only home of the human soul. To interpret in this

manner what Wordsworth says, will enable us to enter into perfect

sympathy with all that grandest of his poems. I do not say this is what

he meant; but I think it includes what he meant by being greater and

wider than what he meant. Nor am I guilty of presumption in saying so,

for surely the idea that we are born of God is a greater idea than that

we have lived with him a life before this life. But Wordsworth is not

the first among our religious poets to give us at least what is

valuable in the notion. I came upon a volume amongst my friend

Shepherd's books, with which I had made no acquaintance before--Henry

Vaughan's poems. I brought it with me, for it has finer lines, I almost

think, than any in George Herbert, though not so fine poems by any

means as his best. When we go into the house I will read one of them to

you."

"Thank you," said Turner. "I wish I could have such talk once a week.

The shades of the prison-house, you know, Mr. Walton, are always trying

to close about us, and shut out the vision of the glories we have come

from, as Wordsworth says."

"A man," I answered, "who ministers to the miserable necessities of his

fellows has even more need than another to believe in the light and the

gladness--else a poor Job's comforter will he be. _I_ don't want to be

treated like a musical snuff-box."

The doctor laughed.

"No man can _prove_," he said, "that there is not a being inside the

snuff-box, existing in virtue of the harmony of its parts, comfortable

when they go well, sick when they go badly, and dying when it is

dismembered, or even when it stops."

"No," I answered. "No man can prove it. But no man can convince a human

being of it. And just as little can anyone convince me that my

conscience, making me do sometimes what I _don't_ like, comes from a

harmonious action of the particles of my brain. But it is time we went

in, for by the law of things in general, I being ready for my dinner,

my dinner ought to be ready for me."

"A law with more exceptions than instances, I fear," said Turner.

"I doubt that," I answered. "The readiness is everything, and that we

constantly blunder in. But we had better see whether we are really

ready for it, by trying whether it is ready for us."

Connie went to bed early, as indeed we all did, and she was rather

better than worse the next morning. My wife, for the first time for

many nights, said nothing about the crying of the sea. The following

day Turner and I set out to explore the neighbourhood. The rest

remained quietly at home.

It was, as I have said, a high bare country. The fields lay side by

side, parted from each other chiefly, as so often in Scotland, by stone

walls; and these stones being of a laminated nature, the walls were not

unfrequently built by laying thin plates on their edges, which gave a

neatness to them not found in other parts of the country as far as I am

aware. In the middle of the fields came here and there patches of yet

unreclaimed moorland.

Now in a region like this, beauty must be looked for below the surface.

There is a probability of finding hollows of repose, sunken spots of

loveliness, hidden away altogether from the general aspect of

sternness, or perhaps sterility, that meets the eye in glancing over

the outspread landscape; just as in the natures of stern men you may

expect to find, if opportunity should be afforded you, sunny spots of

tender verdure, kept ever green by that very sternness which is turned

towards the common gaze--thus existent because they are below the

surface, and not laid bare to the sweep of the cold winds that roam the

world. How often have not men started with amaze at the discovery of

some feminine sweetness, some grace of protection in the man whom they

had judged cold and hard and rugged, inaccessible to the more genial

influences of humanity! It may be that such men are only fighting

against the wind, and keep their hearts open to the sun.

I knew this; and when Turner and I set out that morning to explore, I

expected to light upon some instance of it--some mine or other in which

nature had hidden away rare jewels; but I was not prepared to find such

as I did find. With our hearts full of a glad secret we returned home,

but we said nothing about it, in order that Ethelwyn and Wynnie might

enjoy the discovery even as we had enjoyed it.

There was another grand fact with regard to the neighbourhood about

which we judged it better to be silent for a few days, that the inland

influences might be free to work. We were considerably nearer the ocean

than my wife and daughters supposed, for we had made a great round in

order to arrive from the land-side. We were, however, out of the sound

of its waves, which broke all along the shore, in this part, at the

foot of tremendous cliffs. What cliffs they were we shall soon find.

The Seaboard Parish Volume 2 · 第 7 / 13 章