THE MANIA OF COLLECTING SEIZES ME

Captivity Waite never approved of my fondness for fairy literature.

She shared the enthusiasm which I expressed whenever "Robinson Crusoe"

was mentioned; there was just enough seriousness in De Foe's romance,

just enough piety to appeal for sympathy to one of Captivity Waite's

religious turn of mind. When it came to fiction involving witches,

ogres, and flubdubs, that was too much for Captivity, and the spirit of

the little Puritan revolted.

Yet I have the documentary evidence to prove that Captivity's ancestors

(both paternal and maternal) were, in the palmy colonial times, as

abject slaves to superstition as could well be imagined. The Waites of

Salem were famous persecutors of witches, and Sinai Higginbotham

(Captivity's great-great-grandfather on her mother's side of the

family) was Cotton Mather's boon companion, and rode around the gallows

with that zealous theologian on that memorable occasion when five young

women were hanged at Danvers upon the charge of having tormented little

children with their damnable arts of witchcraft. Human thought is like

a monstrous pendulum: it keeps swinging from one extreme to the other.

Within the compass of five generations we find the Puritan first an

uncompromising believer in demonology and magic, and then a scoffer at

everything involving the play of fancy.

I felt harshly toward Captivity Waite for a time, but I harbor her no

ill-will now; on the contrary, I recall with very tender feelings the

distant time when our sympathies were the same and when we journeyed

the pathway of early youth in a companionship sanctified by the

innocence and the loyalty and the truth of childhood. Indeed, I am not

sure that that early friendship did not make a lasting impression upon

my life; I have thought of Captivity Waite a great many times, and I

have not unfrequently wondered what might have been but for that book

of fairy tales which my Uncle Cephas sent me.

She was a very pretty child, and she lost none of her comeliness and

none of her sweetness of character as she approached maturity. I was

impressed with this upon my return from college. She, too, had pursued

those studies deemed necessary to the acquirement of a good education;

she had taken a four years' course at South Holyoke and had finished at

Mrs. Willard's seminary at Troy. "You will now," said her father, and

he voiced the New England sentiment regarding young womanhood; "you

will now return to the quiet of your home and under the direction of

your mother study the performance of those weightier duties which

qualify your sex for a realization of the solemn responsibilities of

human life."

Three or four years ago a fine-looking young fellow walked in upon me

with a letter of introduction from his mother. He was Captivity

Waite's son! Captivity is a widow now, and she is still living in her

native State, within twenty miles of the spot where she was born.

Colonel Parker, her husband, left her a good property when he died, and

she is famous for her charities. She has founded a village library, and

she has written me on several occasions for advice upon proposed

purchases of books.

I don't mind telling you that I had a good deal of malicious pleasure

in sending her not long ago a reminder of old times in these words:

"My valued friend," I wrote, "I see by the catalogue recently published

that your village library contains, among other volumes representing

the modern school of fiction, eleven copies of 'Trilby' and six copies

of 'The Heavenly Twins.' I also note an absence of certain works whose

influence upon my earlier life was such that I make bold to send copies

of the same to your care in the hope that you will kindly present them

to the library with my most cordial compliments. These are a copy each

of the 'New England Primer' and Grimm's 'Household Stories.'"

At the age of twenty-three, having been graduated from college and

having read the poems of Villon, the confessions of Rousseau, and

Boswell's life of Johnson, I was convinced that I had comprehended the

sum of human wisdom and knew all there was worth knowing. If at the

present time--for I am seventy-two--I knew as much as I thought I knew

at twenty-three I should undoubtedly be a prodigy of learning and

wisdom.

I started out to be a philosopher. My grandmother's death during my

second year at college possessed me of a considerable sum of money and

severed every tie and sentimental obligation which had previously held

me to my grandmother's wish that I become a minister of the gospel.

When I became convinced that I knew everything I conceived a desire to

see something, for I had traveled none and I had met but few people.

Upon the advice of my Uncle Cephas, I made a journey to Europe, and

devoted two years to seeing sights and to acquainting myself with the

people and the customs abroad. Nine months of this time I spent in

Paris, which was then an irregular and unkempt city, but withal quite

as evil as at present. I took apartments in the Latin Quarter, and,

being of a generous nature, I devoted a large share of my income to the

support of certain artists and students whose talents and time were

expended almost exclusively in the pursuit of pleasure.

While thus serving as a visible means of support to this horde of

parasites, I fell in with the man who has since then been my intimate

friend. Judge Methuen was a visitor in Paris, and we became boon

companions. It was he who rescued me from the parasites and revived

the flames of honorable ambition, which had well-nigh been extinguished

by the wretched influence of Villon and Rousseau. The Judge was a year

my senior, and a wealthy father provided him with the means for

gratifying his wholesome and refined tastes. We two went together to

London, and it was during our sojourn in that capital that I began my

career as a collector of books. It is simply justice to my benefactor

to say that to my dear friend Methuen I am indebted for the inspiration

which started me upon a course so full of sweet surprises and precious

rewards.

There are very many kinds of book collectors, but I think all may be

grouped in three classes, viz.: Those who collect from vanity; those

who collect for the benefits of learning; those who collect through a

veneration and love for books. It is not unfrequent that men who begin

to collect books merely to gratify their personal vanity find

themselves presently so much in love with the pursuit that they become

collectors in the better sense.

Just as a man who takes pleasure in the conquest of feminine hearts

invariably finds himself at last ensnared by the very passion which he

has been using simply for the gratification of his vanity, I am

inclined to think that the element of vanity enters, to a degree, into

every phase of book collecting; vanity is, I take it, one of the

essentials to a well-balanced character--not a prodigious vanity, but a

prudent, well-governed one. But for vanity there would be no

competition in the world; without competition there would be no

progress.

In these later days I often hear this man or that sneered at because,

forsooth, he collects books without knowing what the books are about.

But for my part, I say that that man bids fair to be all right; he has

made a proper start in the right direction, and the likelihood is that,

other things being equal, he will eventually become a lover, as well as

a buyer, of books. Indeed, I care not what the beginning is, so long as

it be a beginning. There are different ways of reaching the goal.

Some folk go horseback via the royal road, but very many others are

compelled to adopt the more tedious processes, involving rocky pathways

and torn shoon and sore feet.

So subtile and so infectious is this grand passion that one is hardly

aware of its presence before it has complete possession of him; and I

have known instances of men who, after having associated one evening

with Judge Methuen and me, have waked up the next morning filled with

the incurable enthusiasm of bibliomania. But the development of the

passion is not always marked by exhibitions of violence; sometimes,

like the measles, it is slow and obstinate about "coming out," and in

such cases applications should be resorted to for the purpose of

diverting the malady from the vitals; otherwise serious results may

ensue.

Indeed, my learned friend Dr. O'Rell has met with several cases (as he

informs me) in which suppressed bibliomania has resulted fatally. Many

of these cases have been reported in that excellent publication, the

"Journal of the American Medical Association," which periodical, by the

way, is edited by ex-Surgeon-General Hamilton, a famous collector of

the literature of ornament and dress.

To make short of a long story, the medical faculty is nearly a unit

upon the proposition that wherever suppressed bibliomania is suspected

immediate steps should be taken to bring out the disease. It is true

that an Ohio physician, named Woodbury, has written much in defence of

the theory that bibliomania can be aborted; but a very large majority

of his profession are of the opinion that the actual malady must needs

run a regular course, and they insist that the cases quoted as cured by

Woodbury were not genuine, but were bastard or false phases, of the

same class as the chickenpox and the German measles.

My mania exhibited itself first in an affectation for old books; it

mattered not what the book itself was--so long as it bore an ancient

date upon its title-page or in its colophon I pined to possess it.

This was not only a vanity, but a very silly one. In a month's time I

had got together a large number of these old tomes, many of them

folios, and nearly all badly worm-eaten, and sadly shaken.

One day I entered a shop kept by a man named Stibbs, and asked if I

could procure any volumes of sixteenth-century print.

"Yes," said Mr. Stibbs, "we have a cellarful of them, and we sell them

by the ton or by the cord."

That very day I dispersed my hoard of antiques, retaining only my

Prynne's "Histrio-Mastix" and my Opera Quinti Horatii Flacci (8vo,

Aldus, Venetiis, 1501). And then I became interested in British

balladry--a noble subject, for which I have always had a veneration and

love, as the well-kept and profusely annotated volumes in cases 3, 6,

and 9 in the front room are ready to prove to you at any time you

choose to visit my quiet, pleasant home.

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The Love Affairs of a Bibliomaniac · 第 14 / 45 题