The pupæ or cocoons of the Ants, during the day, are placed near the

surface of the Ant-hills to obtain heat, which is indispensable to the

growth of the inclosed insects. This is taken advantage of in Europe to

collect the cocoons in large quantities as food for nightingales and

larks. The cocoons of a species of Wood-ant, _Formica rufa_, are the

only kind chosen. In most of the towns of Germany, one or more

individuals make a living during summer by this business alone. “In

1832,” says a contributor to the Penny Encyclopedia, “we visited an old

woman at Dottendorf, near Bern, who had collected for fourteen years.

She went to the woods in the morning, and collected in a bag the

surfaces of a number of Ant-hills where the cocoons were deposited,

taking Ants and all home to her cottage, near which she had a small

tiled shed covering a circular area, hollowed out in the center, with a

trench full of water around it. After covering the hollow in the center

with leafy boughs of walnut or hazel, she strewed the contents of her

bag on the level part of the area within the trench, when the Nurse-ants

immediately seized the cocoons, and carried them into a hollow under the

boughs. The cocoons were thus brought into one place, and after being

from time to time removed, and black ones separated by a boy who spread

them out on a table, and swept off what were bad with a strong feather,

they were ready for market, being sold for about 4_d._ or 6_d._ a quart.

Considerable quantities of these cocoons are dried for winter food of

birds, and are sold in the shops.”[543]

Ants not only furnish food to man for his birds, but also food for

himself, in both the pupa and imago states. Nicoli Conti, who traveled

in India in the early part of the fifteenth century, says the Siamese

eat a species of Red-ant, of the size of a small crab, which they

consider a great delicacy seasoned with pepper.[544] At the present day,

the pupæ of a species of Ants are a costly luxury with these people.

They are not much larger than grains of sand, and are sent to table

curried, or rolled in green leaves, mingled with shreds or very fine

slices of fat pork.[545] And in the province of Michuacan, Mexico, is a

singular species of Ant, which carries on its abdomen “a little bagful

of a sweet substance, of which the children are very fond: the Mexicans

suppose this to be a kind of honey collected by the insect; but

Clavigero thinks it rather its eggs.”[546]

Piso, De Laet, Marcgrave, and other writers mention their being an

article of food in different parts of South America. Piso speaks of

yellow Ants called _Cupia_ inhabiting Brazil, the abdomen of which many

used for food, as well as a large species under the name of

_Tama-joura_: “Alia præterea datur grandis species _Tama-ioura_ dicta

digiti articulum adæquans. Quarum etiam clunes dessicantur et friguntur

pro bono alimento.”[547] Says De Laet: “Denique formicæ hic visuntur

grandissimæ, quas indigenæ vulgo comedunt; et in foris venales

habent.”[548] And again: “Formicis vescebantur, easquæ studiose ad

victum educabant.”[549] Lucas Fernandes Piedrahita, in his Historia

General de las Conquistas del Nuevo Regno de Granada, states that cakes

of Cazave and Ants were eaten in that country: “Al tiempo de tostarlas

para este efecto, dan el mismo olor que los quesillos, que se labran

para comer asados.”[550] Herrera says, the natives of New Granada made

their main food of Ants, which they kept and reared in their yards.[551]

Sloane confirms this, and says they are publicly sold in the

markets.[552] Abbeville de Noromba tells us these great Ants are

fricasseed.[553] Schomburgk, in his journey to the sources of the

Essequibo, one evening saw all the boys of a village out shouting and

chasing with sticks and palm leaves a large species of winged Ant, which

they collected in great numbers in their calabashes for food. When

roasted or boiled, he says, the natives considered these insects a great

delicacy.[554] Humboldt informs us that Ants are eaten by the

Marivatanos and Margueritares, mixed with resin for sauce.[555]

Mr. Consett, in his Travels in Sweden, makes mention of a young Swede

who ate live Ants with the greatest relish imaginable.[556] This author

states also, that in some parts of Sweden Ants are distilled along with

rye, to give a flavor to the inferior kinds of brandy.[557]

The inhabitants of the Tonga Group have a superstitious belief that when

their kings, and matabooles, or inferior chiefs, die, they are wafted to

Bulotu--“the island of the blessed,” but the spirits of the lower class

remain in the world, and feed on Ants and lizards.[558]

Ants also furnish us with an acid, called by the chemists _Formic_,

which is said to answer the same purposes as the acetous acid. It is

obtained in two modes: 1st. By distillation; the insects are introduced

into a glass retort, distilled by a gentle heat, and the acid is found

in the recipient. 2d. By the process called lixiviation; the Ants are

washed in cold water, spread out upon a linen cloth, and boiling water

poured over them, which becomes charged with the acid part.[559]

Formic acid is shed so sensibly by the wood Ant, _Formica rufa_, when an

Ant-hill is stirred, that it can occasion an inflammation. If a living

frog, it is asserted, be fixed upon an Ant-hill which is deranged, the

animal will die in less than five minutes, even without having been

bitten by the Ants.[560]

We read in Purchas’s Pilgrims that the large Ant of the West Indies is

“so poysonfull that herewith the Indians infect their arrowes so

remedilesse, that not foure of an hundred which are wounded

escape.”[561]

The medicinal virtues of the Ant are as follows: “Ants, _Formica minor_

of Schroder, heat and dry, and incite to venery; their acid smell

mightily refreshes the vital spirits. They are said to cure the Flora,

Lepra, and Lentigo. The eggs (pupæ) are effectual against deafness, and

correct the hairiness of the cheeks of children being rubbed thereon.”

The Horse-ant, _Formica major_, Schrod., “provokes to venery, and the

oil thereof, by infusion, is good for the gout and palsy.”[562]

Sloane tells us the Spaniards in the West Indies have a very highly

valued medicated earth called “Makimaki,” which he thinks is made of the

nests of Ants.[563]

There is a species of Ant in Cayenne, _Formica bispinosa_, which

collects from the bombax and silk-cotton trees a sort of lint which the

natives value much as a styptic in cases of hemorrhage.[564]

The magicians, as mentioned by Pliny, recommended that the parings of

all the finger-nails should be thrown at the entrance of Ant-holes, and

the first Ant to be taken which should attempt to draw one into the

hole; for if this, they asserted, be attached to the neck of a patient,

he will experience a speedy cure.[565]

The two following remarkable cures effected by Ants of themselves are

worthy of being noticed: Schuman, a missionary among the negroes of

Surinam, relates in one of his letters, that after a most dangerous

attack of the acclimating fever, his body was covered with boils and

painful sores. He lay in his cot as helpless as a child, and had no one

to administer any relief or food but a poor old negro woman, who

sometimes was obliged to follow the rest to the plantations in the

woods. One morning while she was absent, after spending a most restless

and painful night, he observed at sunrise an immense host of Ants

entering through the roof, and spread themselves over the inside of his

chamber; and expecting little else than that they would make a meal of

him, he commended his soul to God, and hoped thus to be released from

all suffering. They presently covered his bed, and entering his sores

caused him the most tormenting pain. However, they soon quitted him, and

continued their march, and from that time he gradually recovered his

health.[566]

The second is a case of stiffness in the knee effectually cured: In

1798, Mrs. Jane Crabley, aged 56 years, began to complain of a most

torturing pain, and considerable enlargement of the knee-pan, which she

described as, and which her neighbors believed to be, a smart paroxysm

of gout. Early in February, 1799, the inflammation and pain entirely

ceased, but the swelling continued, and rather increased. The joint of

the knee, from disuse, became perfectly stiff, and, owing to the

particular form and size of her breasts, no relief could be gained by

the use of crutches. However, toward the end of May, the Ants became so

strangely troublesome to her, that she was sometimes obliged to avail

herself of the help of travelers to assist her in changing her station.

Still, however, they followed her, and seemed entirely attracted by her

now useless knee. She was at first considerably annoyed by these little

torments, but, in a few days, became not only reconciled to their

intrusion, but was desirous of having her chair placed where she

imagined them most to abound, even giving them freer access to her knee

by turning down her stocking; for, she said, “the cold numbness she

suffered just around the patella was eased and relieved by their bite;

and that it was even pleasurable;” and, strange to say, these insects

bit her nowhere else. The skin at first was pale and sallow, but began

now to assume a lively red color; a clear and subtile liquid oozed from

every puncture the Ants had left; the swelling and stiffness of the

joint gradually abated; and, on the 25th of July, she walked home with

the help of a stick, and before winter perfectly recovered the use of

her limb.[567]

Says Plutarch, as translated by Holland: “The bear finding herself upon

fulness given to loth and distaste for food, she goes to find out Ants’

nests, where she sits her down, lilling out her tongue, which is glib

and soft with a kind of sweet and slimy humour, until it be full of Ants

and their egges, then draweth it she in again, swalloweth them down, and

thereby cureth her lothing stomack.”[568]

Also, in the Treasurie of Avncient and Moderne Times, we find: “The

Bear, being poysoned by the Hearbe named _Mandragoras_, or _Mandrake_,

doth purge his bodie by the eating of Ants or Pismires.”[569]

M. Huber, initiated in the mysteries of the life of these insects, and

whose observations can be most relied on, has made us acquainted with

two of their maladies: one is a species of vertigo, occasioned, as he

thinks, by a too great heat of the sun, and which transforms them for

two or three minutes into a sort of bacchantes; the other malady, much

more severe, causes them to lose the faculty of directing themselves in

a right line. These Ants turn in a very narrow circle, and always in the

same direction. A virgin female, inclosed in a sand-box, and attacked by

this mania, made a thousand turns by the hour, describing a circle of

about an inch in diameter; it continued this operation for seven days,

and even during the night.[570]

Immense swarms of winged Ants are occasionally met with, and some have

been recorded of such prodigious density and magnitude as to darken the

air like a thick cloud, and to cover the ground or water for a

considerable extent where they settled. We find in the memoirs of the

Berlin Academy a description of a remarkable swarm, observed by M.

Gleditch, which from afar produced an effect somewhat similar to that of

an Aurora Borealis, when, from the edge of the cloud, shoot forth by

jets many columns of flame and vapor, many rays like lightning, but

without its brilliancy. Columns of Ants were coming and going here and

there, but always rising upward, with inconceivable rapidity. They

appeared to raise themselves above the clouds, to thicken there, and

become more and more obscure. Other columns followed the preceding,

raised themselves in like manner, shooting forth many times with equal

swiftness, or mounting one after the other. Each column resembled a very

slender net-work, and exhibited a tremulous, undulating, and serpentine

motion. It was composed of an innumerable multitude of little winged

insects, altogether black, which were continually ascending and

descending in an irregular manner.[571] A similar kind of Ants is spoken

of by Mr. Accolutte, a clergyman of Breslau, which resembled columns of

smoke, and which fell on the churches and tops of the houses, where they

could be gathered by handfuls. In the German _Ephemerides_, Dr. Chas.

Rayger gives an account of a large swarm which crossed over the town of

Posen, and was directing its course toward the Danube. The whole town

was strewed with Ants, so that it was impossible to walk without

crushing thirty or forty at every step. And more recently, Mr. Dorthes,

in the _Journal de Physique_ for 1790, relates the appearance of a

similar phenomenon at Montpellier. The shoals moved about in different

directions, having a singular intestine motion in each column, and also

a general motion of rotation. About sunset all fell to the ground, and,

on examining them, they were found to belong to the _Formica nigra_ of

Linnæus.[572]

“In September, 1814,” says Dr. Bromley, surgeon of the Clorinde, in a

letter to Mr. MacLeay, “being on the deck of the hulk to the Clorinde

(then in the river Medway), my attention was drawn to the water by the

first lieutenant observing there was something black floating down the

tide. On looking with a glass, I discovered they were insects. The boat

was sent, and brought a bucketful of them on board; they proved to be a

large species of Ant, and extended from the upper part of Salt-pan Reach

out toward the Great Nore, a distance of five or six miles. The column

appeared to be in breadth eight or ten feet, and in height about six

inches, which I suppose must have been from their resting one upon

another.”[573] Purchas seems to have witnessed a similar phenomenon on

shore. “Other sorts of Ants,” says he, “there are many, of which some

become winged, and fill the air with swarms, which sometimes happens in

England. On Bartholomew, 1613, I was in the island of Foulness, on our

Essex shore, where were such clouds of these flying pismires, that we

could nowhere flee from them, but they filled our clothes; yea, the

floors of some houses where they fell were in a manner covered with a

black carpet of creeping Ants, which they say drown themselves about

that time of the year in the sea.”[574]

When Colonel Sir Augustus Frazer, of the British horse-artillery, was

surveying, on the 6th of October, 1813, the scene of the battle of the

Pyrenees from the summit of the mountain called Pena de Aya, or Les

Quartres Couronnes, he and his friends were enveloped by a swarm of

Ants, so numerous as entirely to intercept their view, so that they

were obliged to remove to another station in order to get rid of

them.[575]

“Not long since,” says Josselyn in his Voyage to New England, London,

1674, “winged Ants were poured down upon the Lands out of the clouds in

a storm betwixt _Blackpoint_ and _Saco_, where the passenger might have

walkt up to the Ancles in them.”[576]

Wingless Ants, in swarms or armies, also migrate at particular seasons;

but for what purpose is not clear, except to obtain better forage. In

Guiana, Mr. Waterton says he has met with a colony of a species of small

Ant marching in order, each having in its mouth a leaf; and the army

extended three miles in length, and was six feet broad.[577]

It is recorded by Oviedo and Herrera, that the whole island of

Hispaniola was almost abandoned in consequence of the Sugar-Ant,

_Formica omnivora_ of Linnæus, which, in 1518 and the two succeeding

years, overran in such countless myriads that island, devouring all

vegetation, and causing a famine which nearly depopulated the Spanish

colony. A tradition, says Schomburgk, prevails in Jamaica that the town

of Sevilla Nueva, which was founded by Esquivel in the beginning of the

sixteenth century, was entirely deserted for a similar reason. Herrera

relates that, in order to get rid of this fearful scourge in Hispaniola,

the priests caused great processions and vows to be made in honor of

their patron saint, St. Saturnin, and that the day of this saint was

celebrated with great solemnities, and the Ants in consequence began to

disappear. How this saint was chosen, we read in Purchas’s Pilgrims:

“This miserie (caused by the Ants) so perplexed the _Spaniards_, that

they sought as strange a remedie as was the disease, which was to chuse

some Saint for their Patron against the Antes. _Alexander Giraldine_,

the Bishop, having sung a solemne and Pontifical Masse, after the

consecration and Eleuation of the Sacrament, and devout prayers made by

him and the people, opened a Booke in which was a Catalogue of the

Saints, by lot to chuse some he or she Saint, whom God should please to

appoint their Advocate against the Calamitie. And the Lot fell vpon

Saint _Saturnine_, whose Feast is on the nine and twentieth of

Nouember; after which the Ant damage became more tolerable, and by

little and little diminished, by God’s mercie and intercession of that

Saint.”[578]

These devouring Ants showed themselves about the year 1760 in Barbados,

and caused such devastations that, in the words of Dr. Coke, “it was

deliberated whether that island, formerly so flourishing, should not be

deserted.” In 1763, Martinique was visited by these devastating hordes;

and about the year 1770 they made their appearance in the island of

Granada. Barbados, Granada, and Martinique suffered more than any other

islands from this plague. Granada especially was reduced to a state of

the most deplorable desolation; for, it is said, their numbers there

were so immense that they covered the roads for many miles together; and

so crowded were they in many places that the impressions made by the

feet of horses, which traveled over them, would remain visible but for a

moment or two, for they were almost instantly filled up by the

surrounding swarms. Mr. Schomburgk assures us that calves, pigs, and

chickens, when in a helpless state, were attacked by such large numbers

of these Ants that they perished, and were soon reduced to skeletons

when not timely assisted. It is asserted by Dr. Coke that the greatest

precaution was requisite to prevent their attacks on men who were

afflicted with sores, on women who were confined, and on children that

were unable to assist themselves. Mr. Castle, from his own observation,

states that even burning coals laid in their way, were extinguished by

the amazing numbers which rushed upon them.

Notwithstanding the myriads that were destroyed by fire, water, poison,

and other means, the devastations continued to such an alarming extent,

that in 1776 the government of Martinique offered a reward of a million

of their currency for a remedy against this plague; and the legislature

of Granada offered £20,000 for the same object; but all attempts proved

ineffectual until the hurricane in 1780 effected what human power had

been unable to accomplish.

In 1814, the Ants again made their appearance in the island of Barbados,

doing considerable injury; but happily they did not continue long.[579]

Malouet, in visiting the forests of Guiana, of which he has spoken in

his travels into that part of the globe, perceived in the midst of a

level savanna, as far as the eye could reach, a hillock which he would

have attributed to the hand of man, if M. de Prefontaine, who

accompanied him, had not informed him that, in spite of its gigantic

construction, it was the work of black Ants of the largest species (most

probably of the genus _Ponera_). He proposed to conduct him, not to the

Ant-hill, where both of them would infallibly have been devoured, but to

the road of the workers. M. Malouet did not approach within more than

forty paces of the habitation of these insects. It had the form of a

pyramid truncated at one-third of its height, and he estimated that its

elevation might be about fifteen or twenty feet, on a basis of from

thirty to forty. M. de Prefontaine told him that the cultivators were

obliged to abandon a new establishment, when they had the misfortune to

meet with one of these fortresses, unless they had sufficient strength

to form a regular siege. This even occurred to M. de Prefontaine himself

on his first encampment at Kourva. He was desirous of forming a second a

little farther on, and perceived upon the soil a mound of earth similar

to that which we have just described. He caused a circular trench to be

hollowed, which he filled with a great quantity of dry wood, and, after

having set fire to it in every point of its circumference, he attacked

the Ant-hill with a train of artillery. Thus every issue was closed to

the hostile army, which, to escape from the invasion of the flames and

the shaking and plowing of the ground by the cannon-balls, was obliged

to traverse, in its retreat, a trench filled with fire, where it was

entirely cut off.[580]

The Portuguese found such prodigious numbers of Ants upon their first

landing at Brazil, that they called them Rey de Brazil, King of Brazil,

a name which they now there bear.[581]

Mr. Southey states, on the authority of Manoel Felix, that the Red-ants

devoured the cloths of the altar in the Convent of S. Antonio, or S.

Luiz (Maranham, Brazil), and also brought up into the church pieces of

shrouds from the graves; whereupon the friars prosecuted them according

to due form of ecclesiastical law. What the sentence was in this case,

we are unable to learn. A similar case, however, the historian informs

us, had occurred in the Franciscan Convent at Avignon, where the Ants

did so much mischief that a suit was instituted against them, and they

were excommunicated, and ordered by the friars, in pursuance of their

sentence, to remove within three days to a place assigned them in the

center of the earth. The Canonical account gravely adds, that the Ants

obeyed, and carried away all their young, and all their stores.[582]

Annius writes, that an ancient city situate near the Volscian Lake, and

called Contenebra, was in times past overthrown by Ants, and that the

place was thereupon commonly called to his day, “the camp of the

Ants.”[583]

Ctesias makes mention “of a horse-pismire (_i.e._ the bigger kind of

them in hollow trees) which was fed by the Magi, till hee grew to such a

vast bulke as to devour two pound of flesh a daye.”[584]

Martial has written the following beautiful epigram on an Ant inclosed

in amber: “While an Ant was wandering under the shade of the tree of

Phaeton, a drop of amber enveloped the tiny insect; thus she, who in

life was disregarded, became precious by death.

“A drop of amber from the weeping plant,

Fell unexpected and embalmed an Ant;

The little insect we so much contemn

Is, from a worthless Ant, become a gem.”[585]

It has been said, remarks Mr. Southey, and regarded as a vulgar error,

that Ants cannot pass over a line of chalk: the fact, however, is

certain. Mr. Coleridge tried the experiment at Malta, he continues, and

immediately discovered the cause: The formic acid is so powerful, that

it acts upon the chalk, and the legs of the insect are burnt by the

instantaneous effervescence![586]

Paxamus says, that if you take some Ants and burn them, you will drive

away the others, as experience has taught us. Ants also, he continues,

will not touch a vessel with honey, although the vessel may happen to be

without its cover, if you wrap it in white wool, or if you scatter white

earth or ruddle round it. If a person, continues Paxamus, takes a grain

of wheat carried by an Ant with the thumb of his left hand, and lays it

in a skin of Phœnician dye, and ties it round the head of his wife, it

will prove to be the cause of abortion in a state of gestation.[587]

Pliny says the proper remedy for the venom of the _Solipuga_ or

_Solpuga_ Ant, and for that of all kinds of Ants, is a bat’s heart.[588]

Callicrates used to make Ants, and other such little creatures, out of

ivory, with so much skill and ingenuity that other men could not discern

the counterfeits from the originals even with the help of glasses.[589]

Vespidæ--Wasps, Hornets.

Concerning the generation of the Wasp, Topsel and Moufet have the

following: “Isidore affirms that Wasps come out of the putrefied

carkasses of asses, although he may be mistaken, for all agree that the

Scarabees are procreated from them: rather am I of opinion with Pliny,

1. ii. c. 20, and the Greek authors, that they are sprung from the dead

bodies of horses, for the horse is a valiant and warlike creature, hence

is that verse frequently and commonly used among the Greeks:

Wasps come from horses, Bees from bulls are bred.

And indeed their more than ordinary swiftnesse and their eagernesse in

fight, are sufficient arguments that they can take their original from

no other creature (much less from an asse, hart, or oxe) since that

Nature never granted to any creatures else, to excel both in swiftness

and valour. And surely that I may give another sense of that proverb of

Aristotle,

Hail the daughters of the wing-footed steed:

Curious Facts in the History of Insects; Including Spiders and Scorpions. A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances. · 第 12 / 34 段