There. Also Of The Usage Of Fr. Ouldcorne And Nicholas Owen, Ralph, And
John Grisoll In The Same Place.
The expectation of this matter touching Father Garnett was great in every
place, and the conceits of men very diverse and their discourses different
what would become of so notable a man, being so famous for learning and
piety and modesty as that his very enemies could speak no other but much
good of him, unless they would so apparently wrong their judgments by
judging contrary to the sight of all men. Some thought he should have
favour, because they saw him used with such respect; some deemed it most
likely they meant to permit his friends to redeem his life, as not finding
sufficient pretence to put him to death, and therefore better to gratify
some courtier with that which would be given for his life; in which hope I
know one devout gentlewoman who offered 500_l._ as a fee to a courtier,
that was very likely to obtain it if that had been their intention. Others
judged this stay that was made of sending him to the Tower was but to give
such hope to Catholics, and to see who would make suit for him in any
kind; others, again, that it was done to try his constancy first by fair
means, meaning afterwards to make trial of him by contrary usage, if that
would not serve the turn. Briefly, the general report was that he was free
from the Plot, and not to be touched with this conspiracy, which even
Protestants affirmed to be most likely, in that he was not accused by any
of the conspirators, as might be easily seen in their printed
examinations, for that above all the rest would have been printed, if by
favour or force or fear it could have been wrung out of them. Now as for
Catholics, it was generally their opinion that he was innocent, for they
knew very well he could not be guilty who had so often and so effectually
laboured to stay them from all attempts or disobedience, though in matters
of much less moment than this so cruel intention against the Parliament
House.
But whilst all London and England was full of expectation what issue this
cause would have, and every man gave his judgment of the matter according
to his several humour and opinion, that course was taken which was from
the first intended, and he was delivered up to the Lieutenant of the
Tower, a fit instrument for such a purpose, as being a man most pliable to
the will of those that had no will to do Father Garnett good. And the
man’s mind and manner of proceeding may be seen by his first salutation to
Father Garnett when he was brought into the Tower, for presently he began
to revile him, saying “he was a plotter of all treasons.” But Father
Garnett gave him no answer, and being demanded why he did not answer to
those accusing words, he said “he was not moved with his words, for Christ
his Master had taught him by His own example to bear quietly such
contumely.”
His lodging and first usage there was not evil in exterior things
(supposing the condition of the place), which doth allow no bed or any
such provision to any prisoner but such as himself doth provide from his
friends abroad; which help, until it be procured, a prisoner there may by
favour have some straw to lie upon, and that was Father Garnett his couch
until such necessaries could be sent unto him, which in his case could
hardly be procured without danger to the senders, nor but by divers
circumstances. First he was to send to some known prisoner or notorious
Catholic, not as acquainted with him, but as by request in the way of
charity. Then that party did send unto his friends, and after that it was
not long in doing, but yet all done with great circumspection, as not
doubting but all those that brought such things to that Catholic’s house
that must seem to send them, would be watched narrowly, and perhaps dogged
to their home, which is an ordinary practice in all such cases.
Being now settled in the Tower, the Council came thither to examine him,
but found him always the same man, both constant in his faith and
function, and faithful to his friends. For though they pretended they
would not deal with him in any matter concerning his Priesthood (desiring,
indeed, to have his case esteemed different from others against whom they
had formerly proceeded), yet were many questions such as if he had
answered either weakly or unwisely he must needs have brought many of his
friends to great trouble; as, where he had lived for a long time, how he
had been maintained, what places he was at in that last journey, what
company he had met at the places which they affirmed he did stay in, and
finally, whom he knew or had had any dealings withal. But he quit himself
so wisely, and answered so resolutely in them all, as did sufficiently
declare he neither could lawfully, nor would upon any condition detect
others, knowing nothing by them but the exercise of Catholic religion and
practice of virtue. Finally, there was not any whosoever of high or low
degree that came in trouble by his default or oversight. There were also
many occasions offered in those several examinations of showing his skill
and knowledge in matters of learning. In particular for matter of
equivocation, wherein he was much and often urged, and ever gave them such
satisfaction as in reason they could wish no more. The particulars of
divers such-like things we cannot as yet procure, they are kept so close
(as commonly it is most done where they find least advantage); only that
matter of equivocation being spoken of again at the bar by Mr.
Attorney,(362) then he referred to the former full satisfaction he had
given them in his several examinations, though there again he repeated
some points thereof briefly, as shall appear when we come to handle his
arraignment.
The Council, finding that no advantage was to be gotten of him in his
examinations, either against himself or others in this chief matter, they
committed the care and charge of proceeding with him in that kind unto the
Lord Chief Justice and the Attorney-General, to wit, Popham and Coke, both
professed enemies to Catholics and their religion, who were so forward or
rather so desirous to undertake the business, that (as it is said) they
offered, if they might have their full scope to deal with him as they
thought good, they would undertake to prove him guilty in the Plot of
Powder. I pray God, that of the Prophet David be not proved against them
both, “Veloces pedes eorum ad effundendum sanguinem,”(363) when they shall
be cited to a higher Tribunal, where neither the one shall plead nor the
other be judge, but both be judged “secundum mensuram quâ mensi
fuerint.”(364)
Father Garnett was delivered over to their pleasure,(365) and it pleased
them to examine him very often. In all which, though they found no
advantage at all, yet, after three or four examinations, they were so bold
as to give it out that he had confessed all. But this was for another end.
For hereupon presently the Attorney spake in the Parliament House to have
eight Jesuits condemned of this treason by the High Court of Parliament,
_vidlt._, Garnett, Hall, Greenway, Gerard, Hamon, Westmoreland (there
being no such of the Society), Cresswell, and Baldwin. But the Parliament
refused to condemn these men without better proof of their being guilty,
and therefore willed the Attorney (seeing he had Garnett’s examinations)
to lay down the next day the proofs before them, which he promised to do
in so clear manner as their lordships should rest satisfied of their
guiltiness, and that by Garnett’s own confession. At the time appointed he
brings his proofs, which all proved no confession of Father Garnett (as he
had promised), and indeed nothing else but mere conjectures, imaginations,
and inferences of his own, and that with so little colour of likely truth
as no man applauded the motion, although there were very many that were no
friends to the parties accused (to speak the least), and so Mr. Attorney
his motion died, and was never after revived. Yea, a nobleman coming from
the Parliament at that time, said to his friend, that these lawyers were
so accustomed to lie that they could say truth in no place. But indeed Mr.
Attorney must be excused for this time, the cause and case being very
particular and a thing much sought for and long desired; and if it could
have been thus huddled up without further examination, that so many of the
Society might have stood convicted by Act of Parliament, it would have
been (as they well hoped) a stain of record to the whole Society. But it
pleased God otherwise to afflict and exercise his servants at that time
“et infatuavit Deus consilium Achitophel.”(366) I wish him from my heart a
better end than Achitophel had, though his device and advice in this
matter was of like malice. There were also some questions sent unto Father
Garnett from the Parliament itself, and he answered to all their demands
by writing in such sort as gave good satisfaction.
The Chief Justice and Attorney, in the meantime, did often visit Father
Garnett, but not in that manner that they may expect to hear for their
labour, “In carcere eram et visitastis Me.”(367) They did daily vex him
with subtle examinations and cruel interrogations, but finding they could
win nothing by these means, they devised, by treacherous stratagems, to
discover the secrets of his heart, if any were concealed by him of which
they might take advantage. And to this end caused the keeper that had
particular charge to keep his prison close and surely locked, and who
alone was admitted to come unto him and to bring him his meat and other
necessaries which he wanted. This man was directed to feign himself much
moved with Father Garnett his behaviour and words (as, indeed, they were
sufficient to move a better and wiser man than him that had not been
without grace), and to pretend that he began to be much inclined and
almost won to the Catholic faith, and, in the meantime, to show himself
very friendly, and promise to be faithful to Father Garnett in anything
wherein he might do him service. And the fellow was so cunning in this art
of cozenage, and set so fair a gilt upon his copper, that the good Father,
being full of charity, “quæ omnia credit et omnia sperat,”(368) did hope
the best of his mind, though he meant not to trust him so far as might
greatly endanger either himself or others until he had better trial. But
yet he made use of his offer so far as to send by him some notes of
ordinary matters (as the fellow might think); first unto a prisoner in the
Gatehouse, a virtuous Priest and his kinsman of his own name, unto whom he
sent a short letter concerning some necessaries that he wanted, which
letter being written with ordinary ink, he wrote besides in the margent
and in the free parts of the paper some other things with the juice of
orange, which could not be seen without holding to the fire, and would not
have been suspected if the letter had only by casualty come to light. But
this faithless messenger, opposing his malice to the Father’s charity,
carried the letter presently to be scanned, which imported (besides the
writing in black) a brief relation of the Father’s estate, the effect of
his examination, and that he was so clear of the Powder that the same
could not be proved against him. When this letter was thus read by warming
at the fire, because it could not then be delivered to the Priest, they
therefore counterfeited the Father’s hand and sent it to Mr. Garnett in
the Gatehouse, to deceive him also and to make him to return answer to the
Father, that so he might think himself secure, and be emboldened to commit
yet further trust unto this false messenger.(369)
Then the Father, knowing how great care his friends abroad had of him,
hoped he might use this man in like manner unto Mrs. Ann Vaux, a noble
gentlewoman, and aunt unto the Baron I had occasion to speak of in the
former chapters, who had for a long time showed great devotion and
charity, serving Christ in His servants, much like, in her intended
course, to those holy women of Matt. 27. whom the Evangelist speaketh,
“Quæ secutæ sunt Jesum a Galilæa ministrantes ei.”(370) This gentlewoman,
out of her great and faithful charity to Father Garnett, followed him,
indeed, not only when she might with liberty enjoy the comfort of his
spiritual and fatherly counsel, but also with great constancy and an
undaunted mind, seeking by all means possible how she might assist him in
his troubles. She therefore, being most desirous to perform all friendly
offices to Father Garnett, and, as charity is ever more careful of
another’s want than fearful of their own danger, and more solicitous to
provide for the one than to prevent the other: understanding that Mr.
Garnett in the Gatehouse had received a letter safely (as it was thought)
by the means of this keeper, she procured to speak with the man, and
finding by all outward signs that he did much affect the good Father (whom
she well knew to deserve so much affection), she thought she might be bold
to send unto her good Father by him. And so she did, desiring to know what
he wanted, and what she might perform to procure him any comfort. So that
under hope of this safe means there passed divers letters between them by
this keeper, all which were first delivered by him to those that had
employed him in that bad office; who procured the letters to be so finely
counterfeited, that being delivered they were received on both sides for
the true hands of the first writers. And so their trust was deceived on
both sides, and their letters sent by so false a messenger were
continually read, which they thought had passed so safely. By which train
they afterwards entrapped the gentlewoman and bred her trouble, as I will
declare in his place.
But in the meantime, finding nothing by all this that might touch Father
Garnett in that degree which they most desired (there passing nothing in
those letters but either spiritual comforts from the good Father, or
relation of his estate and examinations, and how he would have some
matters disposed of which belonged to his charge, and which he had not
means before to give order for, in respect of the late great troubles
which had happened); therefore, this not succeeding as yet to their full
desire, though they kept this still on foot, yet they invented and put in
practice another subtle craft, so much further from suspicion as it was
nearer home, where the Father might to his thinking freely speak unto his
friend without fear that his words should come to scanning, which letters
are often subject unto.
(M10) To this end they placed Father Ouldcorne in a chamber near unto
Father Garnett. And one time this sly companion and cunning or rather
cozening keeper, making show of great love to Father Garnett, told him
there was a thing wherein he knew the Father would take great comfort, and
which he would be willing to grant (as desiring to do him any service),
but that he durst never as yet tell him of it, least it should be espied
by others, and then he was undone. And this was, forsooth, that he might
at some convenient times come to speak with Father Ouldcorne; and that he
would willingly grant them both this favour, so that Father Garnett would
promise never to disclose it, and give the like charge unto Father
Ouldcorne. This being promised, the fellow showed Father Garnett the way
unto the wall of Father Ouldcorne’s chamber, wherein there was a cleft by
which they might well speak together and hear one the other, if they did
speak of any loudness. This was accepted by both the Fathers as a great
courtesy; as indeed it is no small comfort in such a place to men of their
quality, if this honey had not been stuffed with too much gall. But this
dogged fellow dogged them so closely, as they could never meet but he
would be of the council, though unseen by them; for the place was
purposely so contrived as that the sound of their words must needs be
carried to another place not far off, where this keeper would stand and
some other with him, to have a double witness in their double dealing.
Whereupon it happened not long after that these two Fathers, thinking
themselves secure in this point, took some fit time (as they thought) to
have each other’s help in the Sacrament of Confession. And after they had
ended their spiritual business, they began to confer of each other’s
estate, demanding what had been asked and what answered in the times of
their examinations. Amongst other things, Father Ouldcorne demanding of
Father Garnett whether Mr. Winter’s going into Spain and his negotiation
there were not laid to his charge, to this the Father answered, “He could
answer that well enough, for after that time he had the King’s general
pardon at the time of his coming to the crown, that other business with
Spain being in the reign of Queen Elizabeth.” Then Father Ouldcorne also
demanded whether he were not pressed with this matter of the Powder
Treason, as being a likely thing they would urge that above all other
matters against him. Father Garnett answered, that “so they did; but that
they could prove no such matter against him, and that no man living could
touch him in that matter, but one.” This, lo, was the word that afterwards
bred him so much trouble, and others of his friends so much grief, until
by his public answers he had cleared their doubts, and by his death put
the matter out of doubt, that he was not to be charged with any crime in
the matter of that treason, but that there was one man alone that could
accuse him so far forth as might give a likely pretence to their laws to
proceed against him, especially his enemies being his judges, and they not
judged or ruled by the law of conscience, in which the Father was clear.
This word, as the rest also, was overheard by the keeper and another
easing-dropper, his companion in that listening and cony-catching office.
Then they thought they had enough. This was carried with all speed unto
the Council, with no small joy; as it was foretold by Christ should befall
his followers. “Mundus gaudebit, vos vero contristabimini.”(371) But this
lot is not ever to lie on their side; for He that permits this to His
servants for a time, hath promised also “quod tristitia vestra vertetur in
gaudium,” and then “gaudium vestrum nemo toilet a vobis.” Then shall be
verified, “Væ vobis qui ridetis nunc, quia flebitis,”(372) and that with
fruitless and yet everlasting tears. God grant they may see and shun the
danger, which is far greater and more to be feared than that which did or
could befall this good Father by this seeming misfortune. But to proceed.
(M11) Then it was resolved presently, that either by fear or force they
would wring out of him who this person was that only could accuse him, and
how far he could be accused. Then they resolved also to pull off the
vizard from the dissembling face of the false keeper, and that he should
no more show his former readiness to please or pleasure the good Father;
but only that he should bring the good gentlewoman into the snare, which
he had before drawn her into by his faithless promising, which he
performed in this manner. Finding the devout gentlewoman desirous to see
her good Father at the window of his prison, he promised to satisfy her
wishes therein, and appointed a time when she should come to the Tower
privately, and he would carry her to a place where she should at the least
see him, if not speak with him. She failed not of her time; but coming
thither found such signs and causes of distrust, that she returned sooner
than she had intended, and was followed by persons prepared for the
purpose, to see whither she would go to take her lodging, thereby not only
to bring her, but her friends also in question. The gentlewoman,
perceiving herself to be dogged, would not go to her own lodging nor to
any Catholic house; but wisely intended to have gone into the prison of
Newgate, where there was great store of Priests and other Catholics, unto
which many of all sorts had continual access. Thus far they let her pass
quietly, but when they saw she intended to go no further, they presently
staid her, and with some rough usage carried her back unto the Tower, from
whence she came, and there committed her prisoner, which is a very
unwonted place for women to be committed in. But her extraordinary zeal
towards her good Father deserved this extraordinary honour of being
thereby more noted and spoken of, by this confession both of her faith and
fervour, which was so much the more honourable as the confession was more
public, and that was so much the more, as the place was more eminent where
she was imprisoned.
Presently after her imprisonment, there were many false rumours spread and
slanders raised, according to their custom in such cases (where they
desire most to obscure the most known virtues and best deserving persons)
for it was reported in many mouths that Father Garnett was married to this
gentlewoman, and such like stuff, which forsooth they would have therefore
the rather believed in that she was forward to adventure for him, and to
go to see a man in so great danger as he was: not understanding how much
more force true charity hath than fond affection, but “Animalis homo non
percipit ea quæ Dei sunt.”(373) And they measure others by their own
desires, not feeling any spark of that heat which moved so many good
Maries to follow Christ and His Apostles, nor tasting any part of their
comfort, who ministering corporal food unto their spiritual Pastors,
receive also from God by their ministration that heavenly manna “quod nemo
novit nisi qui accipit.”(374) But those reports soon died, when they saw
her sober and modest behaviour, giving very good example and as great
edification by her carriage as she did satisfaction by her answers in all
the time of her imprisonment, never relenting or repenting the forward
zeal she had showed to help her good Father in his need; but rather
contrary, that she should as willingly bestow her life as her labour to do
God service in that kind. And so my Lord of Salisbury did give her
testimony at Father Garnett’s arraignment.
About this time also was Mr. Garnett, the Priest in the Gatehouse, brought
into further trouble for the letter he had received by the treacherous
keeper, although it was signed and so licensed with the Lieutenant his
hand, who had also, notwithstanding this leave given, seized upon all such
necessaries as were then sent unto Father Garnett by this good Priest, and
he was now also called into question about the whole matter, and strictly
examined, and so removed from the Gatehouse to the Tower, where he
remained in likely expectation both of torture and death for his charity
shown to Father Garnett, to whom no man could show any friendship, and be
withal esteemed “amicus Cæsaris.”
Then the Council appointed a set time of coming to the Tower to examine
Father Garnett upon this advantage they had by cunning won of him out of
his own words. There came thither to that end the Lord of Salisbury, the
Lord of Suffolk, the Lord Northampton and others. How Father Garnett had
been used in the meantime for his preparation to this business we cannot
learn, but we have cause to think it was not so well at this time
especially, as he out of his modesty was content to affirm of his usage in
general, being asked the question at his arraignment. For when he was
brought before the Lords, he was in a very strange plight, so thirsty as
not able to spit or speak; beer was called for, and he drank two glasses
before them; withal he was so drowsy, as not able to hold up his head; he
complaining that he had not slept in five nights before. It was reported
by divers of good intelligence in London, that he was watched of purpose
and kept from sleep to make his head light, and himself less able to bear
that which should be imposed upon him; also that he had some mixtures of
intoxicating drink given him which should obscure his understanding and
distemper his body. But in respect that Father Garnett being asked the
question in public, did not take knowledge of any extraordinary hard usage
in those kinds, I for my part do rather think it was done, but in such
manner as himself could not perceive, by mixing his drink or meat with
such confections as might work both those effects to distemper his body
and hinder his sleep, and yet the Father not know when or how it was
procured.
At this time he was so heavy in his head, that being not fit to be
examined, the Lords permitted him to go sleep an hour, and then being
awaked, he was brought unto them again, but was little better. Then they
did examine him of many things concerning the Powder Treason, and
particularly seemed to take knowledge that one had confessed something of
him in that kind, and asked seriously whether there were not some one that
could accuse him therein: which he confidently denied as thinking himself
as secure from being accused in the knowledge of the matter as he was in
conscience clear from all consent or approbation of the thing itself. When
they saw him so absolute in denying this point, they carried him to the
house of torture and there did torture him for some time; it is thought
not very long.(375) For then they opened the whole secret, how he had been
overheard speak at the hole in the wall with Father Ouldcorne, and that he
said, there was one man that could accuse him, of which words they
produced two witnesses that said they heard him speak them; and how many
more were brought in we know not. But Father Garnett then seeing his trust
deceived and the matter discovered, thought it best for divers reasons not
to stand in it any longer; but said that “in tantâ nube testium,”(376) he
would utter the matter justly as it was, that being the time wherein he
might lawfully do it, and before he could not: the knowledge that he had
being a secret committed to him in confession, which the penitent did only
license him to utter, to save himself from torture, but not in any other
case.
Then being taken down from the torture, he was demanded, how far he was of
counsel or a furtherer of the Plot of Powder. He answered he was never any
furtherer of it, but did ever both mislike it in his heart, and in what he
could did hinder it. And being asked how it was, or by whom he might then
be accused; he answered that he could not be otherwise accused of it, but
that he had only a simple knowledge of it, and that also in so secret a
manner as that it was never lawful for him to utter it, being in
confession. They asked him how it came to be more lawful now to utter it
than before. He said, in respect that now he had leave granted by the
penitent, who had licensed him to utter it, rather than endure torture for
keeping his confession secret. And being urged by some of the Lords, why
it might be lawful to utter the secret of confession to save himself from
torture, and not lawful to utter it for the saving of so many great
persons from death, &c, he answered it was lawful in neither case, but by
the license of the penitent, who only could “dilatare” or “restringere
sigillum secreti,”(377) which appertained to himself. Being then required
to tell who that party was; he answered, they should see, he would deal
plainly with them in all things, it being now lawful to utter his
knowledge therein; and said, “the man was Father Oswald Tesimond.”
This acknowledgment of Father Garnett’s was after censured by many; and
even by some of his friends and well-wishers esteemed a weakness in him.
But if the causes that moved him thereunto be well weighed (as they were
no doubt very well considered by him) the matter will not be found to
deserve any imputation of fear or imprudence in Father Garnett. For after
it was once bolted out at the hole in the wall that he was to be accused
of it (which thing indeed made the overture to all) if he had then
insisted upon denial, that would neither have saved his life, nor his
estimation touching that matter; yea rather, it would have left him
suspected of further practice as a principal plotter of the matter, and
withal would have made all the rest of his true assertions the more
distrusted. Whereas by telling the plain truth, that he only heard it in
confession, he did both show himself and the party from whom he heard it
to be free from being either principals or parties in the action,
especially declaring unto them as he did how the matter passed, to wit,
that Father Tesimond came unto him much troubled about the matter,
desiring for the ease of his conscience to go to confession, and therein
declared, that such an intention and practice was opened unto him; wherein
he might have some doubt whether he had done his duty. For though (as I
have heard it affirmed by some of credit, that since have spoken with
Father Tesimond) he did utterly mislike the practice, and refuse to assist
them any way, either by counsel or otherwise, yet doubts or scruples fit
for confession might arise in his mind two divers ways. First, on the one
side he might be doubtful whether he had sufficiently dissuaded them from
it, and used the best and most effectual reasons to withdraw them from
proceeding therein, both in respect of the matter itself and of the charge
he had from his Superiors not to meddle with any matter of State, much
less of that quality that concerned the life of any, or attempts against
the Prince. So on the other side, he might have some motions to doubt
whether in that case(378) God did not intend by them to punish heresy and
revenge the cause and quarrel of his servants with a temporal affliction
to some of their chiefest afflictors, which he knew well would be much
more severely punished in the next world if it be not repented in this.
Therefore being uncertain of the secret judgments of God, and seeing them
so resolute in it, and to protest they did it only for the redeeming of
the Church from persecution in England and like danger in other places, if
the root of heresy should continue; but especially that they did it to
save so many souls as daily were cast away, whilst heresy was in that
strength and power, against which also, they said, no other means was left
in human likelihood by which they could hope redress of so many evils,
much greater without comparison than the loss of such as were to perish in
the action. Remembering therefore the reasons they alleged, though he was
sure he might not himself be an actor or furtherer thereof in any kind,
yet perhaps he might doubt how far he was bound to hinder it in others.
And so the matter on both sides might breed some doubts, and whether he
feared he had done too much, or too little, in the cause, yet his fear on
either side might be cause sufficient of confession;(379) and his
confession a sign that he rather disliked than approved the Plot in any
sort. For either he must confess that he had hindered it or not. If that
he had hindered it, then he was no furtherer of it; if that he had not
hindered it sufficiently, then it was apparent he misliked the Plot, and
meant to hinder it. But the truth indeed was (as I have heard it) that he
had sought to hinder it by persuasion; but was doubtful whether in so
earnest and effectual manner as might be likely to prevail with so
absolute resolutions.
Father Garnett, therefore, opening the plain truth of the matter according
to the leave he had of the penitent in that case, did not any way
prejudice, but rather relieve, both his own and his penitent’s case as
things then stood. But some will say, what needed Father Garnett have
opened the name of the party, and not rather indefinitely have affirmed
that some one in confession did open it unto him. But this (if it be well
considered) would not have served. For, first, if he had named no person,
he could never have taken away the fear and jealousy of the King and
State, knowing assuredly that one man yet lived that was privy to the
matter, and for ought they knew might be still in the same mind, and live
in place, or be of power, to effect some mischief. Besides, by such
concealment, he might fear great troubles would follow to many Catholics,
especially that all the friends of the Society would have been troubled
with continual examinations, searches, and vexations; and that his
particular acquaintance should assuredly have been suspected, imprisoned,
and convented before the Council as traitors under this pretence; and so
to save one man from trouble he should have been the cause of trouble to
many, besides his own extremity of torture, which would have been with all
force and fury laid upon him until he had told the truth. And to name any
other person living, it was not lawful, because not true; and to name one
of the gentlemen that were slain would not have been sufficient, he having
said that one man living might accuse him. And to name in particular
Father Tesimond did not seem to give any just cause of increase to the
hard opinion they had of him before, knowing by Mr. Winter of his going
into Spain with him (though they mistook the cause) and by Bates(380) of
his going unto the gentlemen in Warwickshire after they were up in arms,
though there also they misinterpret his intention. But this supposed, and
he thereby as much laid for and as likely to suffer (if he were taken) by
their former conceits, as by this one particular, this circumstance of his
uttering it in confession might rather extenuate than aggravate his peril
in just reason and the opinion conceived of him. For as I showed before,
it proved a dislike of the action, or an endeavour against it, or both,
and this before his confession. Then Father Garnett adding thereunto his
further charge, that he should do his uttermost to dissuade and divert
them from their purpose, and he promising to do his best, all these points
do prove sufficiently that he was neither contriver nor counsellor, nor
yet consenter to the Plot, of all which he stood then accused in the
proclamation, so that the knowledge of the truth might seem to help and
not to hinder him in anything.
(M12) These and many more effectual reasons no doubt were considered by
Father Garnett, which moved him not to conceal the whole truth of his
knowledge, and the means how it came unto him; which cannot therefore be
justly imputed to any frailty or imprudence in him, but rather esteemed as
an argument of his care to take away jealousies from the King, who could
not fear any further power or practice in Father Tesimond; to prevent
troubles from Catholics; to free himself and the other also from opinion
of any consent unto the Plot; but especially to clear all the rest of the
Society from so much as the least knowledge that any such thing was
intended. Which truth may evidently be proved out of Father Garnett’s
words, “That one only could accuse him of his knowledge thereof;” for if
any more of the Society had known thereof, it is certain they would and
must have confessed the same to him, if they took it for a fault; if
otherwise, at least have sought his advice out of confession. So that no
more imparting the matter to him, it was apparent no more did know of it;
and therefore very likely to be God’s especial providence that Father
Garnett should be overheard to speak these words unto his confident friend
in private (whereby it was most apparent he meant not to be heard by
others), that thereby all others might be cleared; though for the time it
occasioned his further trouble, which God doth often permit to His elected
servants, for their further increase of glory in another world.
This, therefore, Father Garnett acknowledged then in his examination
before the Council, that they might see, as he told them, he dealt truly
and plainly with them in all things. And they asking him why he did not
before acknowledge so much, but did protest against it, he answered it was
not before lawful for him to do it, because he had no leave but in that
case; and that it was a thing both lawful in all laws, divine and human,
and ordinary also in their own practice, for men to plead not guilty,
until they be convicted by witness, which he especially might do in this
case, this being no sin or crime in him, and was bound to do until this
time, it being before “sigillum secreti confessionis,”(381) which now was
released by the penitent’s leave.
So they left Father Garnett for the time; but carried with them matter
enough, as they thought, to convict him of this treason in show of the
world. To which end it was presently given out through the whole town,
that he had confessed all, and now they could prove the Jesuits to be
principal plotters of this treason, and him and Greenway to be chief
authors and devisers of the same; and it was in most men’s mouths that all
this was under Garnett’s hand confessed. And this presently carried unto
the Ambassadors there residing, that by them it might be divulged in
others States; and so a falsehood first grounded, might be more hard to be
removed by sequent information of the truth, and their proceedings against
Father Garnett might seem more justifiable. This report, although it
troubled the Catholics of England much until they knew the contrary, yet
could they not believe it, being so well acquainted with the giving out of
such things, as the chiefest do desire to have believed, although the
truth be often found on the contrary side.
In the meantime Father Ouldcorne was also called in further question about
this conference and about his knowledge of the treason; but they found him
always like himself, both virtuous and wise and constant in both, and as,
indeed, he knew nothing thereof, so he ever professed his absolute
innocency therein and patiently endured the extreme torments they put him
unto, as I have heard five hours every day, four or five days together,
which was a greater extremity than one will easily believe that hath not
tried it.
Likewise one that did attend upon Father Ouldcorne, and did assist him in
his journeys and many good works when he was at liberty, did now suffer
with him, as he afterwards died with him. His name was Ralph ———;(382) and
he was divers times put upon the torture; but the certain number or
measure of the times I cannot yet learn. But he patiently and constantly
endured all without revealing any one place or person of his master’s
acquaintance.
But, above all, they were most troubled and tormented that were known most
to belong unto Father Garnett; of which kind they had first taken one John
Grissold, an honest faithful man, who had the keeping of a house where the
foresaid Mrs. Ann Vaux and a kinswoman of hers did use to dwell near unto
London, and where they imagined Father Garnett did also remain with them.
This honest man being taken in the beginning of the troubles, was first
committed close prisoner to the Gatehouse and there lodged in a dungeon
upon the bare ground, for the keeper (though he were earnestly entreated
by the other prisoners) would not allow him so much as straw to lie upon,
pretending that if he had any straw to lie on, he would with that set fire
on the house. This man did both endure his affliction with great patience
and answer in all his examinations with great constancy and fidelity. But
afterwards, when Father Garnett was taken and prisoner in the Tower, the
Commissioners desiring to get matter against him, removed this man to the
Tower also, and there put him to the torture with great extremity and very
often, almost every day for a long time together, as we did confidently
hear reported; with which and with other bad usage in his diet and
lodging, he was for a long time after like to die, and it was thought by
many that he was dead, and doubtless he escaped very hardly.
But the man that was most extremely used and with extremities brought unto
the last extremity, which is death itself, was one Nicholas Oven, commonly
called and most known by the name of Little John. By which name he was so
famous and so much esteemed by all Catholics, especially those of the
better sort, that few in England, either Priests or others, were of more
credit. This man did for seventeen or eighteen(383) years continually
attend upon Father Garnett, and assist him in many occasions. But his
chief employment was in making of secret places to hide Priests and Church
stuff in from the fury of searches; in which kind he was so skilful both
to devise and frame the places in the best manner, and his help therein
desired in so many places, that I verily think no man can be said to have
done more good of all those that laboured in the English vineyard. For,
first, he was the immediate occasion of saving the lives of many hundreds
of persons, both ecclesiastical and secular, and of the estates also of
these seculars, which had been lost and forfeited many times over if the
Priests had been taken in their houses; of which some have escaped, not
once but many times, in several searches that have come to the same house,
and sometimes five or six Priests together at the same time. Myself have
been one of the seven that have escaped that danger at one time in a
secret place of his making. How many Priests then may we think this man
did save by his endeavours in the space of seventeen years, having
laboured in all shires and in the chiefest Catholic houses of England?
Then for spiritual good, it is to be noted he was partner with them all in
the gain of souls wherein he did preserve them; and to which end he
intended directly all his works, labouring in that painful and dangerous
business to keep them in safety for the saving of souls, which it appeared
well he respected more than his own body, for he was not ignorant that his
office was much subject to the danger of spies, and that when he should
happen to be taken he was sure to be extremely handled to wrest out of him
the secrets of other men’s houses. And so, _de facto_, he did prove it ten
years before this his last apprehension, at which time being taken with
Father Gerard, though it were not known directly that he was the man that
used to make secret places, neither the time as then all out so violent
(things passing much with us by storms and calms, as in times of former
persecution), yet was he then put to extreme torture, and used besides
with all cunning to see if either force or fear would make him to relent.
But when they found that he was so constant he would not yield in the
least point, and so discreet withal that they could not take any advantage
of his answers either against himself or others, having no evidence at all
nor witness to come in against him, they could do no more but keep him
still in prison, which they did until Catholics, that could hardly want
him abroad, with a good round sum of money did purchase his liberty.
One reason that made him so much desired by Catholics of account, who
might have had other workmen enough to make conveyances in their houses,
was a known and tried care he had of secrecy, not only from such as would
of malice be inquisitive, but from all others to whom it belonged not to
know; in which he was so careful that you should never hear him speak of
any houses or places where he had made such hides, though sometimes he had
occasion to discourse of the fashion of them for the making of others.
Yea, he did much strive to make them of several fashions in several
places, that one being taken might give no light to the discovery of
another. Wherein he had no doubt great aid from Almighty God, for his
places were exceeding fortunate (if so we may term the providence of God),
and no marvel, for he ever began his work with communicating that day he
entered upon it, and, as much as his labour would give him leave, did
continually pray whilst he was working. But the contriving of his works in
the safest manner were also very much assisted by an extraordinary wit and
discretion which he had in such measure as I have seldom in my life seen
the like in a man of his quality, which is also the opinion of most that
did know him well. But, above all, that which did most commend him both in
the sight of God and man, was his innocent life and earnest practice of
solid virtues. For the first it was such, that I think no man can say that
in all that seventeen or eighteen years they heard him swear by any oath,
or ever saw him out of charity; yea, I have heard his ghostly Fathers
affirm very seriously, that in all that time they never knew him to have
committed mortal sin, nor anything that might be doubted to be such. His
practice of the chiefest virtues was such that he had gotten great habits
both in the religious virtues of poverty, chastity, and obedience, and no
less in humility, patience, and charity, which upon all occasions were
very plainly seen in his conversation and actions, insomuch that he was as
a pattern of those virtues in every house where he came. One trial of his
patience I cannot omit, because it was most apparent and worthy memory.
He was sent on a time to London by his Superior to fetch certain household
stuff behind him upon a horse that was somewhat resty. He loaded his horse
in an inn, and afterwards got up in the saddle with great difficulty; but
then the horse would not forward, whether misliking his load or no, it is
uncertain; but instead of going forward he rose so high with his forefeet
that he fell backward and fell upon the man and burst his leg; which sore
hurt he did bear with so great patience, and in like sort the dressing
thereof divers times, but especially when being false knit, it was needful
to have it broken the second which was worse than the first, that they all
admired him in the inn, where he was forced to lie a long time. And
whereas his friends were much afraid he would there have been discovered
in his long abode, yet his patience and virtue got him so much love that
he received no harm, but was ever after most welcome to the place.
Upon this hurt and the ill-setting of the leg-bone, one leg was a little
bended and shorter than the other, whereof he had some halt, but so little
as you could scarcely discern it; wherein, as he was made somewhat like in
his pace unto blessed Father Ignatius (whose child and scholar he was), so
did he labour to follow his steps in his Rules and holy Institution,
whereof he was a most religious observer, and as we generally think a
Lay-coadjutor of the Society, admitted by Father Garnett some years before
his death, though his humble and discreet carriage was such as you could
not discern any liberty of fellowlike conversation that he took thereupon
with any of the Society, but rather carried himself in all things as a
servant. And I have some reasons more in particulars to think that he was
assuredly admitted of the Order, yet those can better tell that are of the
Society here in England.
Now to come to the manner of his death. It was such as might be expected
from so innocent and holy a life; yea, such as the enemy did therefore
much malign and to seek to hide, and that with disgrace in all he might.
Being taken with Father Garnett, as hath been said, he was first committed
to the Marshalsea, and not close prisoner of purpose (as it is thought) to
observe who would come unto him; but he was too wise to give any
advantage. When Father Garnett was committed to the Tower, he also was
sent thither, there to be tortured, and that with all extremity, as it was
before intended when he was first known to be taken; for even then a chief
Councillor said, “Is he taken that knows all the secret places? I am very
glad of that. We will have a trick for him.” And so indeed they tricked
him when they had him in the Tower, for they tortured him so long and so
often that his bowels gushed out together with his life; which when they
did espy, thinking to cover their own cruelty with his slander, they gave
it out that he had slain himself with a knife that was lent him to eat his
meat withal. And to make this report to go for current amongst the common
people, they set forth a ballad with his picture, ripping out his own
bowels with a knife as he lay in bed, his keeper being also in the chamber
busy about some other thing. But this false slander was so improbable that
even his enemies did not believe it, much less his friends that were so
well acquainted with his innocent life and long-continued practice in
virtue, besides his former tried constancy in that kind. For all men did
see it stood with no likelihood that, after all his torments so patiently
sustained, he should then of impatience or fear of more torments cast away
himself; for then he would rather have done it before his torments, or
after the first time to prevent the next, for he was beforehand well
assured they meant to use him with all extremity; and yet all the while he
was in the Marshalsea, or where his carriage might be seen, no sign of
fear or trouble of mind could be discerned, but an humble and quiet
settled mind, using great diligence in prayer, as one that prepared
himself to his last conflict, which he might well expect, especially
knowing the state of his body, as he did, which I will by-and-bye declare.
Again, if he would have yielded to sin to save himself from pain, would he
not rather have yielded to their desires and discovered the secret places
that he knew, for which he might be well assured not only to escape
torments, but to be most highly rewarded, as one that could have done them
more service in that kind than any man in England whosoever, and might
have brought more Priests into their hands and more gentlemen’s and
noblemen’s livings into their possession than any one man could; yea, he
might have made it almost an impossible thing for Priests to escape,
knowing the residences of most Priests in England, and of all those of the
Society, whom he might have taken as partridges in a net, knowing all
their secret places which himself had made, and the like conveyances in
most of the chief Catholics’ houses in England, and the means and manner
how all such places were to be found, though made by others. So that as no
one man did more good than he in assisting the labours of all the Priests
that were workmen in that vineyard, so no ten men could have done so much
harm as he alone might if he had been so disposed; by which he well knew
he might have made himself great in the world, not only by their rewards
for so great and extraordinary service, but also by the spoil of
Catholics’ goods, being so many and so great, as he might have come to the
rifling of, and have had no doubt much thereof for his own share,
especially the Church stuff, which he knew to be very rich in some places,
and where and how it was laid up. These motives therefore of riches,
credit, and pleasure, being joined with assurance of life and liberty, had
been more likely baits for him to have bitten at, if he would have
swallowed the hook of sin for the avoiding of torment, than by the torment
of death voluntarily assumed, not to end his torments, as he well knew,
but to begin a never-ending and that also much more intolerable torment in
hell-fire. He wanted neither wit nor knowledge in spiritual things to
discern the great difference between these two; especially seeing on the
one side with pleasures and riches in the world to be joined a longer
life, and so a time wherein he might at last hope to do penance and be
saved. Whereas on the other side he could see nothing but present death
without comfort, and that but “initium dolorum,”(384) the door, as it
were, into the house of horror, despair, and everlasting torments.
No; the truth was this: the man had lived a saintly life, and his death
was answerable, and he a glorious martyr of extraordinary merit. God
assisted him with so much grace that in all his torments he gave not the
least sign of relenting, not any sign of impatience, not any one word by
which the least of his acquaintance either did or might come in any
trouble, of which three kinds they could not so much as feign any little
instance to set forth with their forged slander, but set out the bare lie
without any colour or likelihood at all. Indeed, I think they intended not
to have killed him by torture, though they meant to give him enough, and
more than ever any sustained of whom we can find records. For he hung in
the torture seven hours together, and this divers times, though we cannot
as yet learn the certain number, but day after day we heard of his being
carried to torments. Now true it is, and well known to many, that the man
had a rupture in his belly, taken with excessive pains in his former
labours; and a man in that case is so unable to abide torments, that the
civil law doth forbid to torture any man that is broken. He, therefore,
being not only tortured, but that with so much extremity and so long
continuance, it could not be otherwise but that his bowels should come
out; which, when they perceived, and minding as yet to continue that
course with him, they girded his belly with a plate of iron to keep in his
bowels, but the extremity of pain (which is most, in that kind of torment,
about the breast and belly) did force out his guts, and so the iron did
serve but to cut and wound his body, which, perhaps, did afterwards put
them in mind to give it out that he had ripped his belly with a knife.
Which, besides all the former reasons, is in itself improbable, if not
impossible. For first, in that case, knives are not allowed, but only in
time of meat, whilst one stands by, and those such as are broad at the
point, and will only cut towards the midst. And if one be sore tortured
(though much less than he was), he is not able to handle that knife
neither for many days, but his keeper must cut his meat for him. But his
particular case proceeded yet further, for his weakness was such that when
a kinswoman of his (to whom they sent for some relief for him) desired to
see by his handwriting what he would have, his keeper answered, “What
would you have him write? He is not able to put on his own cap: no, not to
feed himself, but I am forced to feed him.” This man was likely, then,
belike, to do such a deed with a knife which he was not able to grasp. But
afterwards, the same party, seeking further to know his estate, and coming
to the keeper to learn, as desirous to help him with anything that was
needful, he secretly wished her to trouble herself no more, for, said he,
“The man is dead, he died in our hands.” This was known presently to
divers Catholics, though reported in private, as it was spoken, for fear
of further examination and trouble. For after they had published that he
had killed himself, and seeing it was not believed, the only argument they
had to give it credit was to commit those to prison that spake against it,
of which there were divers examples to terrify others. “Sed Deus revelabit
abscondita tenebrarum et manifestabit consilia cordium.”(385) And of this
great and worthy martyr there is no question but many witnesses will one
day be produced to the glory of God and His servant, and the safety of
their own souls if ever they come to penance. In the meantime I desire my
soul may have part with his, and myself may be assisted with his holy
prayers. About whose life and death I have been the longer, to show how
much the truth of his virtuous life and glorious death is contrary to the
published slander. This happy soul suffering all this, only for his
conscience and constant practice of charity, not being so much as accused
of any other crime.(386)