KING JAMES'S DEMONOLOGY.

It was by a train of observations and experience like this, that James

was prompted seven years after to compose and publish his Dialogues

on Demonology in Three Books. In the Preface to this book he says,

"The fearfull abounding at this time in this countrey, of these

detestable slaves of the Diuel, the Witches or enchaunters, hath moved

me (beloued Reader) to dispatch in post this following Treatise of

mine, not in any wise (as I protest) to serue for a shew of my

learning and ingine, but onely (moued of conscience) to preasse

thereby, so farre as I can, to resolue the doubting hearts of many,

both that such assaults of Satan are most certainely practised, and

that the instruments thereof merits most seuerely to be punished."

In the course of the treatise he affirms, "that barnes, or wiues,

or neuer so diffamed persons, may serue for sufficient witnesses and

proofes in such trialls; for who but Witches can be prooves, and so

witnesses of the doings of Witches?" [213] But, lest innocent persons

should be accused, and suffer falsely, he tells us, "There are two

other good helps that may be used for their trial: the one is, the

finding of their marke [a mark that the devil was supposed to impress

upon some part of their persons], and the trying the insensibleness

thereof: the other is their fleeting on the water: for, as in a secret

murther, if the dead carkasse be at any time thereafter handled by

the murtherer, it will gush out of bloud, as if the bloud were crying

to the heauen for revenge of the murtherer, God hauing appointed that

secret supernaturall signe, for triall of that secret unnaturall

crime, so it appears that God hath appointed (for a supernaturall

signe of the monstrous impietie of Witches) that the water shall

refuse to receive them in her bosome, that haue shaken off them the

sacred water of Baptisme, and wilfully refused the benefite thereof:

No, not so much as their eyes are able to shed teares (threaten and

torture them as ye please) while first they repent (God not permitting

them to dissemble their obstinacie in so horrible a crime.)" [214]

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