MERLIN.

One of the most extraordinary personages whose story is thus delivered

to us, is Merlin. He appears to have been contemporary with the period

of the Saxon invasion of Britain in the latter part of the fifth

century; but probably the earliest mention of his name by any writer

that has come down to us is not previous to the eleventh. We may the

less wonder therefore at the incredible things that are reported of

him. He is first mentioned in connection with the fortune of Vortigern,

who is represented by Geoffrey of Monmouth as at that time king of

England. The Romans having withdrawn their legions from this island,

the unwarlike Britons found themselves incompetent to repel the

invasions of the uncivilised Scots and Picts, and Vortigern perceived

no remedy but in inviting the Saxons from the northern continent to

his aid. The Saxons successfully repelled the invader; but, having

done this, they refused to return home. They determined to settle here,

and, having taken various towns, are represented as at length inviting

Vortigern and his principal nobility to a feast near Salisbury under

pretence of a peace, where they treacherously slew three hundred of

the chief men of the island, and threw Vortigern into chains. Here, by

way of purchasing the restoration of his liberty, they induced him to

order the surrender of London, York, Winchester, and other principal

towns. Having lost all his strong holds, he consulted his magicians as

to how he was to secure himself from this terrible foe. They advised

him to build an impregnable tower, and pointed out the situation where

it was to be erected. But so unfortunately did their advice succeed,

that all the work that his engineers did in the building one day, the

earth swallowed, so that no vestige was to be found on the next. The

magicians were consulted again on this fresh calamity; and they told

the king that that there was no remedying this disaster, other than by

cementing the walls of his edifice with the blood of a human being,

who was born of no human father.

Vortigern sent out his emissaries in every direction in search of this

victim; and at length by strange good fortune they lighted on Merlin

near the town of Caermarthen, who told them that his mother was the

daughter of a king, but that she had been got with child of him by a

being of an angelic nature, and not a man. No sooner had they received

this information, than they seized him, and hurried him away to

Vortigern as the victim required. But in presence of the king he

baffled the magicians; he told the king that the ground they had

chosen for his tower, had underneath it a lake, which being drained,

they would find at the bottom two dragons of inextinguishable

hostility, that under that form figured the Britons and Saxons, all of

which upon the experiment proved to be true.

Vortigern died shortly after, and was succeeded first by Ambrosius,

and then by Uther Pendragon. Merlin was the confident of all these

kings. To Uther he exhibited a very criminal sort of compliance. Uther

became desperately enamoured of Igerna, wife of the duke of Cornwal,

and tried every means to seduce her in vain. Having consulted Merlin,

the magician contrived by an extraordinary unguent to metamorphose

Uther into the form of the duke. The duke had shut up his wife for

safety in a very strong tower; but Uther in his new form gained

unsuspected entrance; and the virtuous Igerna received him to her

embraces, by means of which he begot Arthur, afterwards the most

renowned sovereign of this island. Uther now contrived that the duke,

her husband, should be slain in battle, and immediately married the

fair Igerna, and made her his queen.

The next exploit of Merlin was with the intent to erect a monument

that should last for ever, to the memory of the three hundred British

nobles that were massacred by the Saxons. This design produced the

extraordinary edifice called Stonehenge. These mighty stones, which by

no human power could be placed in the position in which we behold them,

had originally been set up in Africa, and afterwards by means unknown

were transported to Ireland. Merlin commanded that they should be

carried over the sea, and placed where they now are, on Salisbury

Plain. The workmen, having received his directions, exerted all their

power and skill, but could not move one of them. Merlin, having for

some time watched their exertions, at length applied his magic; and to

the amazement of every one, the stones spontaneously quitted the

situation in which they had been placed, rose to a great height in the

air, and then pursued the course which Merlin had prescribed, finally

settling themselves in Wiltshire, precisely in the position in which

we now find them, and which they will for ever retain.

The last adventure recorded of Merlin proceeded from a project he

conceived for surrounding his native town of Caermarthen with a brazen

wall. He committed the execution of this project to a multitude of

fiends, who laboured upon the plan underground in a neighbouring

cavern. [150] In the mean while Merlin had become enamoured of a

supernatural being, called the Lady of the Lake. The lady had long

resisted his importunities, and in fact had no inclination to yield to

his suit. One day however she sent for him in great haste; and Merlin

was of course eager to comply with her invitation. Nevertheless,

before he set out, he gave it strictly in charge to the fiends, that

they should by no means suspend their labours till they saw him return.

The design of the lady was to make sport with him, and elude his

addresses. Merlin on the contrary, with the hope to melt her severity,

undertook to shew her the wonders of his art. Among the rest he

exhibited to her observation a tomb, formed to contain two bodies; at

the same time teaching her a charm, by means of which the sepulchre

would close, and never again be opened. The lady pretended not to

believe that the tomb was wide enough for its purpose, and inveigled

the credulous Merlin to enter it, and place himself as one dead. No

sooner had she so far succeeded, than she closed the lid of the

sepulchre, and pronouncing the charm, rendered it impossible that it

should ever be opened again till the day of judgment. Thus, according

to the story, Merlin was shut in, a corrupted and putrifying body with

a living soul, to which still inhered the faculty of returning in

audible sounds a prophetic answer to such as resorted to it as an

oracle. Meanwhile the fiends, at work in the cavern near Caermarthen,

mindful of the injunction of their taskmaster, not to suspend their

labours till his return, proceed for ever in their office; and the

traveller who passes that way, if he lays his ear close to the mouth

of the cavern, may hear a ghastly noise of iron chains and brazen

caldrons, the loud strokes of the hammer, and the ringing sound of the

anvil, intermixed with the pants and groans of the workmen, enough to

unsettle the brain and confound the faculties of him that for any time

shall listen to the din.

As six hundred years elapsed between the time of Merlin and the

earliest known records of his achievements, it is impossible to

pronounce what he really pretended to perform, and how great were the

additions which successive reporters have annexed to the wonders of

his art, more than the prophet himself perhaps ever dreamed of. In

later times, when the historians were the contemporaries of the

persons by whom the supposed wonders were achieved, or the persons who

have for these causes been celebrated have bequeathed certain literary

productions to posterity, we may be able to form some conjecture as to

the degree in which the heroes of the tale were deluding or deluded,

and may exercise our sagacity in the question by what strange

peculiarity of mind adventures which we now hold to be impossible

obtained so general belief. But in a case like this of Merlin, who

lived in a time so remote from that in which his history is first

known to have been recorded, it is impracticable to determine at what

time the fiction which was afterwards generally received began to be

reported, or whether the person to whom the miracles were imputed ever

heard or dreamed of the extraordinary things he is represented as

having achieved.

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