The Gods of the Greeks appear all of them once to have been men. Their
real or supposed adventures therefore make a part of what is recorded
respecting them. Jupiter was born in Crete, and being secreted by his
mother in a cave, was suckled by a goat. Being come to man's estate,
he warred with the giants, one of whom had an hundred hands, and two
others brethren, grew nine inches every month, and, when nine years
old, were fully qualified to engage in all exploits of corporeal
strength. The war was finished, by the giants being overwhelmed with
the thunderbolts of heaven, and buried under mountains.
Minerva was born from the head of her father, without a mother; and
Bacchus, coming into the world after the death of his female parent,
was inclosed in the thigh of Jupiter, and was thus produced at the
proper time in full vigour and strength. Minerva had a shield, in
which was preserved the real head of Medusa, that had the property of
turning every one that looked on it into stone. Bacchus, when a child,
was seized on by pirates with the intention to sell him for a slave:
but he waved a spear, and the oars of the sailors were turned into
vines, which climbed the masts, and spread their clusters over the
sails; and tigers, lynxes and panthers, appeared to swim round the
ship, so terrifying the crew that they leaped overboard, and were
changed into dolphins. Bacchus, in his maturity, is described as
having been the conqueror of India. He did not set out on this
expedition like other conquerors, at the head of an army. He rode in
an open chariot, which was drawn by tame lions. His attendants were
men and women in great multitudes, eminently accomplished in the arts
of rural industry. Wherever he came, he taught men the science of
husbandry, and the cultivation of the vine. Wherever he came, he was
received, not with hostility, but with festivity and welcome. On his
return however, Lycurgus, king of Thrace, and Pentheus, king of
Thebes, set themselves in opposition to the improvements which the
East had received with the most lively gratitude; and Bacchus, to
punish them, caused Lycurgus to be torn to pieces by wild horses, and
spread a delusion among the family of Pentheus, so that they mistook
him for a wild boar which had broken into their vineyards, and of
consequence fell upon him, and he expired amidst a thousand wounds.
Apollo was the author of plagues and contagious diseases; at the same
time that, when he pleased, he could restore salubrity to a climate,
and health and vigour to the sons of men. He was the father of poetry,
and possessed in an eminent degree the gift of foretelling future
events. Hecate, which was one of the names of Diana, was distinguished
as the Goddess of magic and enchantments. Venus was the Goddess of
love, the most irresistible and omnipotent impulse of which the heart
of man is susceptible. The wand of Mercury was endowed with such
virtues, that whoever it touched, if asleep, would start up into life
and alacrity, and, if awake, would immediately fall into a profound
sleep. When it touched the dying, their souls gently parted from their
mortal frame; and, when it was applied to the dead, the dead returned
to life. Neptune had the attribute of raising and appeasing tempests:
and Vulcan, the artificer of heaven and earth, not only produced the
most exquisite specimens of skill, but also constructed furniture that
was endowed with a self-moving principle, and would present itself for
use or recede at the will of its proprietor. Pluto, in perpetrating
the rape of Proserpine, started up in his chariot through a cleft of
the earth in the vale of Enna in Sicily, and, having seized his prize,
disappeared again by the way that he came.
Ceres, the mother of Proserpine, in her search after her lost daughter,
was received with peculiar hospitality by Celeus, king of Eleusis. She
became desirous of remunerating his liberality by some special favour.
She saw his only child laid in a cradle, and labouring under a fatal
distemper. She took him under her protection. She fed him with milk
from her own breast, and at night covered him with coals of fire.
Under this treatment he not only recovered his strength, but shot up
miraculously into manhood, so that what in other men is the effect of
years, was accomplished in Triptolemus in as many hours. She gave him
for a gift the art of agriculture, so that he is said to have been the
first to teach mankind to sow and to reap corn, and to make bread of
the produce.
Prometheus, one of the race of the giants, was peculiarly distinguished
for his proficiency in the arts. Among other extraordinary productions
he formed a man of clay, of such exquisite workmanship, as to have
wanted nothing but a living soul to cause him to be acknowledged as
the paragon of the world. Minerva beheld the performance of Prometheus
with approbation, and offered him her assistance. She conducted him to
heaven, where he watched his opportunity to carry off on the tip of
his wand a portion of celestial fire from the chariot of the sun. With
this he animated his image; and the man of Prometheus moved, and
thought, and spoke, and became every thing that the fondest wishes of
his creator could ask. Jupiter ordered Vulcan to make a woman, that
should surpass this man. All the Gods gave her each one a several
gift: Venus gave her the power to charm; the Graces bestowed on her
symmetry of limb, and elegance of motion; Apollo the accomplishments
of vocal and instrumental music; Mercury the art of persuasive speech;
Juno a multitude of rich and gorgeous ornaments; and Minerva the
management of the loom and the needle. Last of all, Jupiter presented
her with a sealed box, of which the lid was no sooner unclosed, than a
multitude of calamities and evils of all imaginable sorts flew out,
only Hope remaining at the bottom.
Deucalion was the son of Prometheus and Pyrrha, his niece. They
married. In their time a flood occurred, which as they imagined
destroyed the whole human race; they were the only survivors. By the
direction of an oracle they cast stones over their shoulders; when, by
the divine interposition, the stones cast by Deucalion became men, and
those cast by Pyrrha women. Thus the earth was re-peopled.
I have put down a few of these particulars, as containing in several
instances the qualities of what is called magic, and thus furnishing
examples of some of the earliest occasions upon which supernatural
powers have been alleged to mix with human affairs.