The improvements that have been effected in natural philosophy have by
degrees convinced the enlightened part of mankind that the material
universe is every where subject to laws, fixed in their weight,
measure and duration, capable of the most exact calculation, and which
in no case admit of variation and exception. Whatever is not thus to
be accounted for is of mind, and springs from the volition of some
being, of which the material form is subjected to our senses, and the
action of which is in like manner regulated by the laws of matter.
Beside this, mind, as well as matter, is subject to fixed laws; and
thus every phenomenon and occurrence around us is rendered a topic for
the speculations of sagacity and foresight. Such is the creed which
science has universally prescribed to the judicious and reflecting
among us.
It was otherwise in the infancy and less mature state of human
knowledge. The chain of causes and consequences was yet unrecognized;
and events perpetually occurred, for which no sagacity that was then
in being was able to assign an original. Hence men felt themselves
habitually disposed to refer many of the appearances with which they
were conversant to the agency of invisible intelligences; sometimes
under the influence of a benignant disposition, sometimes of malice,
and sometimes perhaps from an inclination to make themselves sport of
the wonder and astonishment of ignorant mortals. Omens and portents
told these men of some piece of good or ill fortune speedily to befal
them. The flight of birds was watched by them, as foretokening
somewhat important. Thunder excited in them a feeling of supernatural
terror. Eclipses with fear of change perplexed the nations. The
phenomena of the heavens, regular and irregular, were anxiously
remarked from the same principle. During the hours of darkness men
were apt to see a supernatural being in every bush; and they could not
cross a receptacle for the dead, without expecting to encounter some
one of the departed uneasily wandering among graves, or commissioned
to reveal somewhat momentous and deeply affecting to the survivors.
Fairies danced in the moonlight glade; and something preternatural
perpetually occurred to fill the living with admiration and awe.
All this gradually reduced itself into a system. Mankind, particularly
in the dark and ignorant ages, were divided into the strong and the
weak; the strong and weak of animal frame, when corporeal strength
more decidedly bore sway than in a period of greater cultivation; and
the strong and weak in reference to intellect; those who were bold,
audacious and enterprising in acquiring an ascendancy over their
fellow-men, and those who truckled, submitted, and were acted upon,
from an innate consciousness of inferiority, and a superstitious
looking up to such as were of greater natural or acquired endowments
than themselves. The strong in intellect were eager to avail
themselves of their superiority, by means that escaped the penetration
of the multitude, and had recourse to various artifices to effect
their ends. Beside this, they became the dupes of their own practices.
They set out at first in their conception of things from the level of
the vulgar. They applied themselves diligently to the unravelling of
what was unknown; wonder mingled with their contemplation; they
abstracted their minds from things of ordinary occurrence, and, as we
may denominate it, of real life, till at length they lost their true
balance amidst the astonishment they sought to produce in their
inferiors. They felt a vocation to things extraordinary; and they
willingly gave scope and line without limit to that which engendered
in themselves the most gratifying sensations, at the same time that it
answered the purposes of their ambition.
As these principles in the two parties, the more refined and the
vulgar, are universal, and derive their origin from the nature of man,
it has necessarily happened that this faith in extraordinary events,
and superstitious fear of what is supernatural, has diffused itself
through every climate of the world, in a certain stage of human
intellect, and while refinement had not yet got the better of
barbarism. The Celts of antiquity had their Druids, a branch of whose
special profession was the exercise of magic. The Chaldeans and
Egyptians had their wise men, their magicians and their sorcerers. The
negroes have their foretellers of events, their amulets, and their
reporters and believers of miraculous occurrences. A similar race of
men was found by Columbus and the other discoverers of the New World
in America; and facts of a parallel nature are attested to us in the
islands of the South Seas. And, as phenomena of this sort were
universal in their nature, without distinction of climate, whether
torrid or frozen, and independently of the discordant manners and
customs of different countries, so have they been very slow and recent
in their disappearing. Queen Elizabeth sent to consult Dr. John Dee,
the astrologer, respecting a lucky day for her coronation; King James
the First employed much of his learned leisure upon questions of
witchcraft and demonology, in which he fully believed and sir Matthew
Hale in the year 1664 caused two old women to be hanged upon a charge
of unlawful communion with infernal agents.
The history of mankind therefore will be very imperfect, and our
knowledge of the operations and eccentricities of the mind lamentably
deficient, unless we take into our view what has occurred under this
head. The supernatural appearances with which our ancestors conceived
themselves perpetually surrounded must have had a strong tendency to
cherish and keep alive the powers of the imagination, and to penetrate
those who witnessed or expected such things with an extraordinary
sensitiveness. As the course of events appears to us at present, there
is much, though abstractedly within the compass of human sagacity to
foresee, which yet the actors on the scene do not foresee: but the
blindness and perplexity of short-sighted mortals must have been
wonderfully increased, when ghosts and extraordinary appearances were
conceived liable to cross the steps and confound the projects of men
at every turn, and a malicious wizard or a powerful enchanter might
involve his unfortunate victim in a chain of calamities, which no
prudence could disarm, and no virtue could deliver him from. They were
the slaves of an uncontrolable destiny, and must therefore have been
eminently deficient in the perseverance and moral courage, which may
justly be required of us in a more enlightened age. And the men (but
these were few compared with the great majority of mankind), who
believed themselves gifted with supernatural endowments, must have
felt exempt and privileged from common rules, somewhat in the same way
as the persons whom fiction has delighted to pourtray as endowed with
immeasurable wealth, or with the power of rendering themselves
impassive or invisible. But, whatever were their advantages or
disadvantages, at any rate it is good for us to call up in review
things, which are now passed away, but which once occupied so large a
share of the thoughts and attention of mankind, and in a great degree
tended to modify their characters and dictate their resolutions.
As has already been said, numbers of those who were endowed with the
highest powers of human intellect, such as, if they had lived in these
times, would have aspired to eminence in the exact sciences, to the
loftiest flights of imagination, or to the discovery of means by which
the institutions of men in society might be rendered more beneficial
and faultless, at that time wasted the midnight oil in endeavouring to
trace the occult qualities and virtues of things, to render invisible
spirits subject to their command, and to effect those wonders, of
which they deemed themselves to have a dim conception, but which more
rational views of nature have taught us to regard as beyond our power
to effect. These sublime wanderings of the mind are well entitled to
our labour to trace and investigate. The errors of man are worthy to
be recorded, not only as beacons to warn us from the shelves where our
ancestors have made shipwreck, but even as something honourable to our
nature, to show how high a generous ambition could sour, though in
forbidden paths, and in things too wonderful for us.
Nor only is this subject inexpressibly interesting, as setting before
us how the loftiest and most enterprising minds of ancient days
formerly busied themselves. It is also of the highest importance to an
ingenuous curiosity, inasmuch as it vitally affected the fortunes of
so considerable a portion of the mass of mankind. The legislatures of
remote ages bent all their severity at different periods against what
they deemed the unhallowed arts of the sons and daughters of
reprobation. Multitudes of human creatures have been sacrificed in
different ages and countries, upon the accusation of having exercised
arts of the most immoral and sacrilegious character. They were
supposed to have formed a contract with a mighty and invisible spirit,
the great enemy of man, and to have sold themselves, body and soul, to
everlasting perdition, for the sake of gratifying, for a short term of
years, their malignant passions against those who had been so
unfortunate as to give them cause of offence. If there were any
persons who imagined they had entered into such a contract, however
erroneous was their belief, they must of necessity have been greatly
depraved. And it was but natural that such as believed in this crime,
must have considered it as atrocious beyond all others, and have
regarded those who were supposed guilty of it with inexpressible
abhorrence. There are many instances on record, where the persons
accused of it, either from the depth of their delusion, or, which is
more probable, harassed by persecution, by the hatred of their
fellow-creatures directed against them, or by torture, actually
confessed themselves guilty. These instances are too numerous, not to
constitute an important chapter in the legislation of past ages. And,
now that the illusion has in a manner passed away from the face of the
earth, we are on that account the better qualified to investigate this
error in its causes and consequences, and to look back on the tempest
and hurricane from which we have escaped, with chastened feelings, and
a sounder estimate of its nature, its reign, and its effects.