Being satisfied on this point, and that he should, therefore, have a

final warning, he said a moment afterwards, "I will, then, put myself in

a position to obtain a little repose." In this he was successful. He had

intervals of rest to the last; but on rousing from them he showed that

he was still intensely anxious to preserve his consciousness, and to

watch for the moment and act of his departure, so as to comprehend it.

Awaking from one of these slumbers, late in the night, he asked

distinctly if he were alive, and on being assured that he was, and that

his family was collected around his bed, he said in a perfectly natural

tone, as if assenting to what had been told him, because he himself

perceived that it was true, "I still live." These were his last coherent

and intelligible words. At twenty-three minutes before three o'clock,

without a struggle or a moan, all signs of life ceased to be visible.

--_Louis Gaylord Clark._

[52] The United States has produced no greater orator than Daniel

Webster; nevertheless, in the minds of many, he fell from his most

exalted station as the interpreter of the public conscience, when he

delivered, March 7, 1850, his famous speech, assenting to the

Fugitive Slave Law. It was this speech that called forth Whittier's

poem "Ichabod," which has been often compared with Browning's "Lost

Leader."

WEBSTER (Thomas, Professor of Geology in the London University, and

author of "Encyclopaedia of Domestic Economy"), 1773-1844. "_Examine it

for yourself._"

WEBSTER (William, English clergyman and author of "The Life of General

Monk"), 1689-1758. "_Peace._"

WEED (Thurlow, American journalist and politician. He wrote "Letters

from Europe and the West Indies," and for many years edited with marked

ability, "_The Albany Evening Journal_"), 1797-1882. "_I want to go

home._"

During his last hours his mind wandered, and he thought himself in

conversation with President Lincoln and General Scott with regard to the

Southern Confederacy.

WESLEY (Charles, English hymn-writer whose sacred songs are sung, in

original or translation, all over the Christian world. He is the author

of "Love divine, all love excelling," "Jesus, lover of my soul," and

"Christ, the Lord, is risen to-day"), 1708-1788. "_I shall be satisfied

with Thy likeness--satisfied!_"

WESLEY (John, founder of the Methodist Episcopal Church), 1703-1791.

"_The best of all is God is with us._"

His body lay in a kind of state in his chapel at London the day previous

to his interment, dressed in his clerical habit, with gown, cassock,

and band, the old clerical cap on his head, a Bible in one hand, and a

white handkerchief in the other. The funeral service was read by one of

his old preachers. When he came to the part of the service, "Forasmuch

as it hath pleased God to take unto himself the soul of our dear

brother," his voice changed, and he substituted the word "father;" and

the feeling with which he did this was such, that the congregation, who

were shedding silent tears, burst at once into loud weeping.--"_Southey's

Life of Wesley._"

WESLEY (Sarah, wife of Charles Wesley). "_Open the gates! Open the

gates!_"

WHITAKER (William, English theologian, professor of Divinity at

Cambridge, and translator of the "Liturgy of the Church" and "Nowell's

Catechism" into Greek), 1547-1595. "_Life or death is welcome to me; and

I desire not to live, but so far as I may be serviceable to God and His

church._"

WHITE (Joseph Blanco. In Spain, where he was born, he was called Blanco,

which he exchanged for its English equivalent. He wrote many interesting

and useful books, but will be remembered longest for his exquisite

sonnet, entitled "Night"), 1775-1841. "_Now I die._"

He remained some days longer, chiefly in the state of one falling

asleep, until the morning of the 20th, when he awoke, and with a firm

voice and great solemnity of manner, spoke only these words: "Now I

die." He sat as one in the attitude of expectation, and about two hours

afterward--it was as he had said.

There was no apparent pain or struggle, and it was an inexpressible

relief to behold, shortly after, the singular beauty and repose of

features lately so wan and suffering; but there took place in the act of

expiring, what we had observed in other cases after long exhaustion, but

had never seen described. A sudden darkness beneath the surface, like

the clouding of a pure liquid from within; the immediate shadow of Death

was passing from the forehead downwards, and leaving all clear again

behind it as it moved along.

_Thom's "Life of Joseph Blanco White."_

Compare the death-bed of the Deist, Joseph Blanco White, with that of

poor Keats, and I think it must be admitted that both in faith and

fortitude the former has immeasurably the advantage. It ought, however,

to be recollected that Blanco White was older, and had had more time to

gain strength of mind. But he was also of a more religious turn from the

first.

_Memoirs and Letters of Sara Coleridge._

WHITEFIELD (George, founder of the Calvinistic Methodist Church, and

chaplain to the Countess of Huntingdon), 1714-1770. "_I am dying._" He

was standing by the open window gasping for breath, as he uttered these

words. A friend persuaded him to sit down in a chair, and have a cloak

thrown over him, and thus seated he quietly passed away.

"David Hume pronounced Whitefield the most ingenious preacher he had

ever heard, and said it was worth while to go twenty miles to hear him.

But perhaps the greatest proof of his persuasive powers was when he drew

from Benjamin Franklin's pocket the money which that clear, cool

reasoner had determined not to give."--_Robert Southey._

WHITMAN (Walt, American poet and army nurse), 1819-1892. "_O, he's a

dear, good fellow_," said of Thomas Donaldson, one of his most

enthusiastic friends, and later his biographer.

There was a most pathetic incident connected with Mr. Whitman's death.

It was related to me by "Warry" Fritzinger, his nurse. Warry had

arranged a rope above Mr. Whitman's head, in the bed, which was attached

to a bell below. He would pull this rope after he became weak, and thus

ring the bell to attract attention. Prior to this time he had used his

heavy cane to pound the floor with. This brought assistance at once.

Just before he died, as the great change came over him--he was conscious

that it was a great change, a something unusual (Mrs. Davis and Warry

were by his side)--he seemed as if groping for something. Death had

called for him, and as the call came, he attempted to reach above his

head with one of his hands and feel for the rope, as if to call for

help. In an instant the arm dropped, and soon he was dead.

_Donaldson: "Walt Whitman the Man."_

Whitman has, amid the fleshly and physical poems, much that is deeply

spiritual; amid the tuneless and formless, much noble thought fitly

voiced. The higher mood and the higher work may be seen in "O Captain!

my Captain!" "Reconciliation," "Vigil on the Fields," "The City

Dead-House," "Song of the Broad Axe," "Proud Music of the Storm," "The

Mystic Trumpeter," "Seashore Memories," and the death-carols of the

"Passage to India."

_Welsh: "Digest of English and American Literature."_

WHITTIER (John Greenleaf, distinguished American poet), 1807-1892. "_I

have known thee all the time_," to his niece in response to her

question, "Do you know me?"

Others say his last words were, "Give my love to the world."

Upon the silver coffin-plate was the inscription: "John Greenleaf

Whittier, December 17, 1807, September 7, 1892." The face of the dead

man wore an expression of peace and perfect repose. All around his head

and body was a delicate fringe of maidenhair fern. Directly over his

breast was a superb wreath of white roses, carnations and maidenhair

ferns from that other loved poet and dear friend, for whom Whittier

wrote his last poem, Dr. Oliver Wendell Holmes. Upon the lid was a

cluster of white carnations from Mrs. Elizabeth Stuart Phelps Ward, and

at the foot were two crossed palms with white lilies. At the last were

roses and maidenhair ferns. A broad white satin ribbon encircled the

palms and sprays, and upon the ends, delicately painted, were the

inscriptions: "In memory of John Greenleaf Whittier, September 7, 1892,"

and this verse:

"Some sweet morning, yet in God's

Dim aeonian periods,

Joyful I shall wake to see

Those I love, who rest in Thee.

And to them, in Thee allied,

Shall my soul be satisfied."

Upon the card were these words: "In memoriam of my husband's dear

friend. This verse of Andrew Rykman's prayer was used for consolation by

him who wrote it in the hour of death. Mrs. Daniel Lathrop."

_N. Y. Tribune, September 12, 1892._

WIELAND (Christoph Martin, celebrated German poet, first translator of

Shakspeare's works into the German language, founder and editor of the

"Deutscher Mercur." His most celebrated poem is "Oberon"), 1733-1813.

"_To sleep--to die._"

WILBERFORCE (William, British statesman and philanthropist), 1759-1833.

"_Heaven!_" Some say his last words were: "I now feel so weaned from

earth, my affections so much in heaven, that I can leave you all without

regret; yet I do not love you less, but God more."

WILD (Jonathan, noted highwayman, the hero of many a chap-book of his

day, and the hero and title of a novel by Fielding), 1682-1725. "_Lord

Jesus receive my soul!_" Unfortunately there is some doubt as to the

genuineness of these pious words, for they come to us through the

chaplain of the prison, Rev. Thomas Pureney, a man of whom we have this

description in Charles Whibley's "Book of Scoundrels:"

"Pureney yielded without persuasion to the pleasures denied his cloth.

There was ever a fire to extinguish at his throat, nor could he veil his

wanton eye at the sight of a pretty wench. Again and again the lust of

preaching urged him to repent, yet he slid back upon his past gaiety,

until 'Parson Pureney' became a by-word. Dismissed from Newmarket in

disgrace, he wandered the country up and down in search of a pulpit, but

so infamous became the habit of his life that only in prison could he

find an audience fit and responsive."

WILLARD (Frances Elizabeth, American reformer and temperance advocate),

1839--. "_How beautiful to be with God._"

Shortly before Frances Willard's death she took notice of Hoffman's

picture of Christ on the wall, which had been given to her by Lady Henry

Somerset, and directed that it be taken back to Lady Henry with this

inscription: "Only the golden rule of Christ can bring the golden age of

man." Her last words were "How beautiful to be with God."

_Rev. C. C. Carpenter._

WILLIAM I. (of England, surnamed "The Conqueror"), 1025-1087. "_I

commend myself to the blessed Lady Mary, hoping by her intercessions to

be reconciled to her most dear Son, our Lord Jesus Christ._"

WILLIAM III. (of England), 1650-1702. "_Can this last long?_" to his

physician.

WILMOT (John, Earl of Rochester, witty and profligate courtier and

author, and a great favorite with Charles II. Notwithstanding his evil

life, he was a brave soldier and had many attractive qualities),

1647-1680. "_The only objection against the Bible is a bad life._"

WILSON (Alexander, distinguished ornithologist), 1766-1813. His last

words are not recorded, but just before his death he asked to be buried

where the birds might sing over his grave.[53]

[53] Walter von der Vogelweid requested that he might repose where a

leafy tree should cast its shadow, and the light of the summer day

should linger long; and that the birds might be fed every day from

the stone over his grave. See Longfellow's beautiful poem, "Walter

von der Vogelweid."

WINKELRIED (Arnold von, Swiss patriot who broke the Austrian phalanx at

the battle of Sempach in 1385, by rushing against the points of their

spears, and gathering within his arms as many as he could. He fell

pierced with many wounds, but the Swiss were victorious). "_Friends, I

am going to lay down my life to procure you victory. All I request is

that you provide for my family. Follow me and imitate my example._"

A column surmounted by a lion, erected on the five hundredth anniversary

of the victory marks the spot where Arnold von Winkelried fell.

WISHART (George), 1502-1546. "_For the sake of the true gospel, given

one by the grace of God, I suffer this day with a glad heart. Behold and

consider my visage. Ye shall not see me change color. I fear not this

fire._" He was burned at the stake for preaching the doctrines of the

Reformation.

A few moments before he uttered his last words the executioner said to

him, "Sir, I pray you to forgive me, for I am not guilty of your death,"

to which the martyr, having replied, "Come hither to me," and then

kissed him on the cheek, said: "Lo, here is a token that I forgive

thee."

WITT (Cornelius de). "This man, who had bravely served his country in

war, and who had been invested with the highest dignities, was delivered

into the hands of the executioner, and torn in pieces by the most

inhuman torments. Amidst the severe agonies which he endured he

frequently repeated an ode of Horace,[54] which contained sentiments

suited to his deplorable condition."--_Hume._

[54] Horace lib. iii, Ode 3.

WOLCOTT, or WOLCOT (John, "Peter Pindar," witty and scurrilous satiric

poet. "The most unsparing calumniator of his age."--_Sir Walter Scott_),

1738-1819. "_Give me back my youth_," to Taylor who had asked him "Is

there anything I can do for you?"

Wolcott is well described by Gifford in these lines:

Come, then, all filth, all venom, as thou art,

Rage in thy eye, and rancour in thy heart;

Come with thy boasted arms, spite, malice, lies,

Smut, scandal, execrations, blasphemies.

WOLFE (Charles, Irish clergyman and poet, author of "Burial of Sir John

Moore," which is regarded as one of the most finished poems of its kind

in the English language), 1791-1823. "_Close this eye, the other is

closed already; and now farewell!_"

On going to bed he felt very drowsy; and soon after the stupor of death

began to creep over him. He began to pray for all his dearest friends

individually; but his voice faltering, he could only say--"God bless

them all! The peace of God and of Jesus Christ overshadow them, dwell in

them, reign in them!" "My peace," said he, addressing his sister (the

peace I now feel), "Be with you!"--"Thou, O God, wilt keep him in

perfect peace whose mind is stayed on Thee." His speech again began to

fail, and he fell into a slumber; but whenever his senses were recalled

he returned to prayer. He repeated part of the Lord's prayer, but was

unable to proceed; and at last, with a composure scarcely credible at

such a moment, he whispered to the dear relative who hung over his

death-bed, "Close this eye, the other is closed already; and now

farewell!" Then, having again uttered part of the Lord's prayer, he fell

asleep.

_Rev. John A. Russell: "Remains of Rev. Charles Wolfe."_

WOLFE (James, a celebrated English officer, killed in the battle of

Quebec), 1726-1759. "_I die happy._" On being told of the defeat of the

French.

Some give his last words thus: "Support me, let not my brave soldiers

see me drop; the day is ours! Oh! keep it!" Said to those who were near

him when he received his wound. He feared the effect of his death upon

his troops.

WOLLSTONECRAFT (Mary, afterwards Mrs. Godwin, English authoress),

1759-1797. "_I know what you are thinking of, but I have nothing to

communicate on the subject of religion_," to her husband who was

endeavoring to tell her death was near and to sound her mind in the

matter of a spiritual world.

WOLSEY (Thomas, known in history as Cardinal Wolsey), 1471-1530.

"_Master Kingston, farewell! My time draweth on fast. Forget not what I

have said and charged you withal; for when I am dead ye shall,

peradventure, understand my words better._"

_D'Aubigne's "History of the Reformation."_

On the morning of the second day, as Cavendish was watching near Wolsey,

he inquired the hour, and being told eight o'clock,--"That cannot be,"

he replied, "for at eight o'clock you will lose your master: my time is

at hand, and I must depart this world." His confessor, who was standing

near, requested Cavendish to enquire if he would be confessed. "What

have you to do with that?" answered the Cardinal, angrily; but was

appeased by the interference of the confessor. He continued to grow

weaker all that day: about four o'clock the next morning, he asked for

some refreshment, which having received, and made his final confession,

Sir William Kingston entered his room, and enquired how he felt himself:

"I tarry," said the dying man, "but the pleasure of God, to render up my

poor soul into His hands. I have now been eight days together troubled

with a continual flux and fever, a species of disease which, if it do

not remit its violence within that period, never fails to terminate in

death." Then follows his message to the King, concluding with, "Had I

served my God as diligently as I have served the King, He would not have

given me over in my grey hairs." He then continued, for a short time, to

give Sir William some advice, concluding with, "Forget not what I have

said; and when I am gone, call it often to mind." Towards the

conclusion, his accents began to falter; at the end, his eyes became

motionless, and his sight failed. The abbot was summoned to administer

the extreme unction, and the yeomen of the guard were called to see him

die. As the clock struck eight he expired, on the 29th of November,

1530.

_Welby: "Predictions Realized."_

He was a scholar, and a ripe and good one;

Exceeding wise, fair spoken and persuading;

Lofty and sour to them that loved him not,

But, to those men that sought him, sweet as summer.

And though he was unsatisfied in getting,

(Which was a sin), yet in bestowing, madam.

He was most princely.--_Shakspeare._

WOOD (Rev. John George, English naturalist, author of "Man and Beast

Here and Hereafter"), 1827-1889. "_Give me a large cup of tea._"

At six o'clock he complained of thirst and asked for a cup of milk.

Still his mind was perfectly clear, for, finding that he could no longer

raise his head to drink, he asked whether there happened to be an

invalid's cup in the house, and, finding that there was not, suggested

that a small milk jug would answer the purpose instead. This was

procured, and he drank his milk, asking immediately afterward for a

large cup of tea, which he drank also. And almost immediately afterward

he turned his head upon one side, and quietly passed away.[55]--_Theodore

Wood._

[55] Sir Charles Blagden, the distinguished English physician and

chemist (1748-1820) died so quietly and peacefully that not a drop

of coffee in the cup which he held in his hand was spilt. He was

sitting in his chair at a social meal with his friends, Monsieur and

Madame Berthollet, and Gay Lussac. Dr. Joseph Black, also a famous

physician, died whilst eating his customary meal of bread and milk,

and so quiet and peaceful was his departure that he did not even

spill the contents of a spoon which he held in his hand.

WOODVILLE (William, English physician and author of a work on "Medical

Botany"), 1752-1805. "_I shall not live more than two days, therefore

make haste_," last recorded words said to a carpenter who had come to

measure him for a coffin.

WOOLSTON (Thomas, English theologian), 1669-1733. "_This is a struggle

which all men must go through, and which I bear not only with patience,

but with willingness._"

WOOLTON (John. Bishop of Exeter), 1535-1594. "_A Bishop ought to die on

his legs._" He insisted upon standing up to die, as did also the Rev.

Patrick Bronte.

WORDSWORTH (William, distinguished English poet), 1770-1850. "_God bless

you! Is that you Dora?_"

Mrs. Wordsworth, with a view of letting him know what the opinion of his

medical advisers was concerning his case, said gently to him, "William,

you are going to Dora!" More than twenty-four hours afterward one of his

nieces came into the room, and was drawing aside the curtain of his

chamber, and then, as if awakening from a quiet sleep, he said, "Is

that you Dora?"[56]

_Memoirs of Wordsworth, Vol. ii, p. 506._

[56] William Wordsworth died April 23rd, 1850, at the age of 80, and

was buried in the little centry-garth of St. Oswald's, Grasmere,

between, as De Quincey records, "a yew-tree of his own planting, and

an aged thorn." On his tombstone is an inscription from the pen of

Keble, in which he is styled, "a chief minister, not only of noblest

poesy, but of high and Sacred truth." Surely the tender lover of

Nature, and high-priest of her mysteries, could have no fitter

resting-place than this Westmoreland churchyard, where, as some one

has written, "the turf is washed green by summer dew, and winter

rain, and in early spring is beautifully dappled with lichens and

golden moss?" This reads very prettily, and represents the thing as

it should be. But what are the facts? The literary pilgrim who may

chance to visit the spot will follow a narrow muddy path among the

grave mounds, till he reaches a gloomy dingy corner, with a group of

blue-black head-stones of funereal slate. Everything round the place

is decayed and blighted; no green grass is there; all is dull, dark

and depressing. The poet's corner is ill-drained; and there is a

tiny moat of water round the base of the stone curb, in which is

fixed the iron railing that surrounds the grave. Yet here is a

remarkable group of memorial tombs. Near to the poet lie all the

beloved members of his household. Here slumbers his favorite sister,

Dorothy; here, too, Mrs. Wordsworth,--Dora Wordsworth,--her husband,

Edward Quillinan, the poet, and translator of the _Lusiad_,--the two

infant children of Wordsworth,--and behind these, Hartley Coleridge,

that "inheritor of unfulfilled renown," whose bier the poet followed

one snowy day in January, unwitting that, before the trees were

again clad with verdure, he would be borne along the same narrow

path to his own long rest. Surely something should be done to rescue

the poet's monument from decay, and render it more in accordance

with the verdant foliage and the sun-bright hills around, of which

he sung so lovingly and so well.

_William Bates._

WOTTON (Sir Henry, English diplomatist, author of some very beautiful

short poems and of a number of books, chief among which are "The State

of Christendom," and "The Characters of Some of the English Kings"),

1568-1639. "_I now draw near to the harbor of death--that harbor that

will rescue me from all the future storms and waves of this restless

world. I praise God, I am willing to leave it, and expect a better--that

world wherein dwelleth righteousness, and I long for it._"

WYATT (Sir Thomas, the younger), 1520-1554. On the scaffold he said to

the people: "Whereas it is said abroad that I should accuse my Lady

Elizabeth's grace and my Lord Courtenay; it is not so, good people, for

I assure you that neither they nor any other now yonder in bold

endurance was privy of my rising a commotion before I began." Weston,

his confessor, shouted, "Believe him not, good people! he confessed

otherwise before the council." Wyatt answered: "_That which I said then

I said, but that which I say now is true._" These were Wyatt's last

words.

WYCHERLEY (William, author of "The Plain-dealer," "The Country Wife,"

and several other comedies), 1640-1715. "_Promise me you will never

again marry an old man_," said to his wife.

When he was over seventy years old he married a young woman, but he

survived his marriage only eleven days.

XIMENES DE CISNEROS (Francisco, Spanish cardinal), 1719-1774. "_This is

death._"

YANCEY (William Lowndes, American politician, secessionist and

commissioner to Europe to secure recognition of the Southern

Confederacy. He was called "The Fire-Eater"), 1815-1863. "_Sarah_," his

wife's name.

YVART (J. A. Victor, called "The Arthur Young of France"), 1764-1831.

"_Nature, how lovely thou art!_"

ZANE (Giacomo, a Venetian poet), 1529-1560. "_I should like to live._"

There is dispute about these words; some writers say his last words

were: "I should _not_ like to live."

ZEISBERGER (David, German missionary among the American Indians, author

of a number of books in the language of the Delaware Indians),

1721-1808. "_I am going, my people, to rest from all my labors and to be

at home with the Lord. He has never forsaken me in distress, and will

not forsake me now. I have reviewed my whole life, and found that there

is much to be forgiven._"

The Last Words (Real and Traditional) of Distinguished Men and Women · 第 17 / 19 段