SAVONAROLA (Girolamo, celebrated preacher and political, as well as

religious, reformer of Florence), 1452-1498. "_O Florence, what hast

thou done to-day?_" He was strangled and burnt by the commissioners of

the Pope, May 23, 1498. His last words are sometimes given thus: "The

Lord has suffered as much for me."

While he and his companions, all three barely covered by their tunics,

with naked feet and arms bound, were being slowly led from the ringhiera

to the gibbet, the dregs of the populace were allowed to assail them

with vile words and viler acts. Savonarola endured this bitter martyrdom

with unshaken serenity. One bystander, stirred with compassion,

approached him and said a few comforting words, to which he benignantly

replied: "At the last hour, God alone can give mortals comfort." A

certain priest, named Nerotto, asked him, "in what spirit dost thou bear

martyrdom?" He said: "The Lord hath suffered as much for me." He then

kissed the crucifix, and his voice was heard no more.

_Villari: "Life and Times of Savonarola."_

SAX (Hermann Maurice, Marshal of France), 1696-1750. "_The dream has

been short, but it has been beautiful._"

SCARRON (Paul, the creator of French burlesque), 1610-1660. "_Ah! mes

enfants, you cannot cry as much for me as I have made you laugh in my

time!_" Some say that a few moments later he added, "I never thought

that it was so easy a matter to laugh at the approach of death."

The life of Scarron was one of extreme wretchedness. He was, like Heine,

a miserable paralytic; his form, to use his own words, "had become bent

like a Z." "My legs," he says, "first made an obtuse angle with my

thighs, then a right and at last an acute angle; my thighs made another

with my body. My head is bent upon my chest; my arms are contracted as

well as my legs, and my fingers as well as my arms. I am, in truth, a

pretty complete abridgment of human misery." At the time of his marriage

(to the beautiful and gifted Mademoiselle d'Aubigne, afterward Madame de

Maintenon, the wife for thirty years of Louis XIV.) he could only move

with freedom his hand, tongue and eyes. His days were passed in a chair

with a hood, and so completely was he the abridgment of man he describes

himself that his wife had to kneel to look in his face. He could not be

moved without screaming from pain, nor sleep without opium. The epitaph

which he wrote on himself is touching from its truth:

Tread softly--make no noise

To break his slumbers deep;

Poor Scarron here enjoys

His first calm night of sleep.

--_Russell: Library Notes._

SCHILLER (Friedrich, "the only German poet who can contest the supremacy

of Goethe"), 1759-1805. "_Many things are growing plain and clear to my

understanding._"

Of his friends and family he took a touching but tranquil farewell; he

ordered that his funeral should be private, without pomp or parade. Some

one inquiring how he felt, he said, "Calmer and calmer;" simple but

memorable words, expressive of the mild heroism of the man. About six he

sank into a deep sleep; once for a moment he looked up with a lively

air and said, "Many things are growing plain and clear to my

understanding." Again he closed his eyes, and his sleep deepened and

deepened till it changed into the sleep from which there is no

awakening, and all that remained of Schiller was a lifeless form soon to

be mingled with the sods of the valley.--_Carlyle's "Life of Schiller."_

Dunzer says, in his "Life of Schiller": "During Schiller's delirium,

from May 5th to May 9th, 1805, he repeated passages from his

'Demetrius,' and before falling asleep he called out, 'Is that your

hell? Is that your heaven?' and then looked upward with a calm smile:

'_Liebe, gute_' (Dear, good one), addressed to his wife, were the last

words he uttered."

Schiller's last words are sometimes given thus: "_Einen Blick in die

Sonne._"

SCHIMMELPENNINCK (Mary Anne, author of "Memoirs of Port-Royal"),

1778-1856. "_O, I hear such beautiful voices, and the children's are the

loudest._"

SCHLEGEL (Karl Wilhelm Friedrich, von, German philosopher and author),

1772-1829. "_But the consummate and perfect knowledge--_"

SCHLEIERMACHER (Friedrich Ernst Daniel, distinguished German pulpit

orator and theologian), 1768-1834. "_Now I can hold out here no longer.

Lay me in a different posture._"

On the last morning, Wednesday, February 12, his sufferings evidently

became greater. He complained of a burning inward heat, and the first

and last tone of impatience broke from his lips: "Ah, Lord, I suffer

much!" The features of death came fully on, the eye was glazed, the

death-struggle was over! At this moment, he laid the two fore-fingers

upon his left eye, as he often did when in deep thought, and began to

speak: "We have the atoning death of Jesus Christ, his body and his

blood." During this he had raised himself up, his features began to be

reanimated, his voice became clear and strong; he inquired with priestly

solemnity: "Are ye one with me in this faith?" to which we, Lommatzsch

and a female friend who were present, and myself, answered with a loud

_yea_. "Then let us receive the Lord's Supper! but the sexton is not to

be thought of; quick, quick! let no one stumble at the form; I have

never held to the dead letter!"

As soon as the necessary things were brought in by my son-in-law, during

which time we had waited with him in solemn stillness, he began--with

features more and more animated, and with an eye to which a strange and

indescribable lustre, yea, a higher glow of love with which he looked

upon us, had returned,--to pronounce some words of prayer introductory

to the solemn rite. Then he gave the bread first to me, then to the

female friend, then to Lommatzsch, and lastly to himself, pronouncing

aloud to each, the words of institution (Matt. xxvi, etc.; I Cor. xi.

23-29),--so loud indeed, that the children and Muhlenfels (late

Professor in the London University), who kneeled listening at the door

of the next room, heard them plainly. So also with the wine, to us three

first, and then to himself, with the full words of institution to each.

Then, with his eyes directed to Lommatzsch, he said: "Upon these words

of Scripture I stand fast, as I have always taught; they are the

foundation of my faith." After he had pronounced the blessing, he turned

his eye once more full of love on me, and then on each of the others,

with the words: "In this love and communion, we are and remain ONE."

He laid himself back upon his pillow; the animation still rested on his

features. After a few minutes he said: "Now I can hold out here no

longer," and then, "Lay me in a different posture." We laid him on his

side,--he breathed a few times,--and life stood still! Meanwhile the

children had all come in, and were kneeling around the bed as his eyes

closed gradually.

_Account of Schleiermacher's Death prepared by his wife._

SCHWERIN VON (Kurt Christoph, Count and Field-marshal), 1684-1757. "_Let

all brave Prussians follow me_," said just before he fell dead, having

been struck by a cannon ball.

SCOTT (James, Duke of Monmouth, natural son of Charles II., of England),

1649-1685. "_There are six guineas for you, and do not hack me as you

did my Lord Russell. I have heard that you struck him three or four

times. My servant will give you more gold if you do your work well_,"

said to the headsman, who, notwithstanding these words, being unnerved,

inflicted several blows before the neck was severed.

SCOTT (Thomas, Privy Councillor of James V. of Scotland). "_Begone, you

and your trumpery; until this moment I believed there was neither a God

nor a hell. Now I know and feel that there are both, and I am doomed to

perdition by the just judgment of the Almighty_," said to a priest who

wished to point out to him the way of salvation.

SCOTT (Sir Walter), 1771-1832. "_God bless you all!_" to his family.

Some give his last words thus: "I feel as if I were to be myself again."

Still others say his last words were these, addressed to Lockhart, "My

dear, be a good man,--be virtuous,--be religious,--be a good man.

Nothing else can give you any comfort, when you come to lie here."

It is also said by some authorities that his last words were, "There is

but one book; bring me the Bible." These words it is represented were

addressed to Lockhart who had asked him what book it was he wished to

have read to him.

SCOTT (Winfield, distinguished American general), 1786-1866. "_James,

take good care of the horse._"

As Frederick the Great's last completely conscious utterance was in

reference to his favorite English greyhound, Scott's was in regard to

his magnificent horse, the same noble animal that followed in his

funeral procession a few days later. Turning to his servant, the old

veteran's last words were: "James, take good care of the horse." In

accordance with his expressed wish, he was buried at West Point on the

first of June 1866, and his remains were accompanied to the grave by

many of the most illustrious men of the land, including Gen. Grant and

Admiral Farragut.

_Appleton's Cyclopaedia of American Biography._

SERMENT (Mlle. de, called "The Philosopher," because of her rare

attainments in literature and of her wide acquaintance with ethics). She

died of cancer of the breast, and expired in finishing these lines which

she addressed to Death:

"_Nectare clausa suo,

Dignum tantorum pretium tulit illa laborum._"

SERVETUS (Michael. He calls himself _Serveto alias Reves_, adding his

family name to his own, in the title of his earliest book. For twenty

years of his life, during his residence in France, he was known only as

_Michael de Villanovanus_, from the assumed name of his birthplace),

1509 or 1511-1553. "_Jesus, Son of the eternal God, have mercy on me!_"

The sentence was drawn out at great length on the 26th of October.

Servetus did not know it till the next day, Friday, two hours before the

execution. On a rising ground near the lake, a little to the eastward of

the city, he was chained to a stake, and, the oldest account (that in

_Sandius_) says, for more than two hours, while stifling in the fumes of

straw and brimstone, suffered the torture of a fire of "green oak

fagots, with the leaves still on," the wind blowing the flame so that it

would only scorch, not kill, till the crowd, in horror, heaped the fuel

closer. His last cry was, "Jesus, Son of the eternal God, have mercy on

me!" Farel's retort was, "Call rather on the Eternal Son of God!" "I

know well," he had written not long before, "that for this thing I must

die, but not for that does my heart fail me that I may be a disciple

like the Master."

_Joseph Henry Allen in the New World, Dec. 1892._

SETON (Elizabeth Ann, philanthropist, foundress and first Superior of

the Sisters of Charity in the United States), 1774-1821. "_Soul of

Christ, sanctify me; Body of Christ, save me; Blood of Christ, inebriate

me; Water out of the side of Christ, strengthen me._" A few moments

after she had spoken these words she murmured, "_Jesus, Mary, Joseph_,"

and expired.

SEVERUS (Bishop of Ravenna),--390. "_My dear one, with whom I lived in

love so long, make room for me, for this is my grave, and in death we

shall not be divided._" The last words of Severus are purely

traditional.

Severus, Bishop of Ravenna, prepared a tomb for himself in his church.

In it he placed the bodies of his wife, Vincentia, and of his daughter,

Innocentia. After some years he was premonished that his time to die had

come. He held service with the people, dismissed them and closed the

cathedral doors. Then, clothed in his episcopal robes, with one

attendant, he went to the sepulchre of his family. They raised the stone

from the tomb, and Severus, looking in, said: "My dear one, with whom I

lived in love so long, make room for me, for this is my grave, and in

death we shall not be divided." Immediately he descended into the tomb,

laid himself down beside his wife and daughter, crossed his hands upon

his breast, looked up to heaven in prayer, gave one sigh and fell

asleep.

SHEPPARD (Jack, the noted highwayman, the hero of many a chap-book of

his day, and the hero and title of a novel by Defoe, and one by

Ainsworth), 1701-1724. "_I have ever cherished an honest pride; never

have I stooped to friendship with Jonathan Wild, or with any of his

detestable thief-takers; and though an undutiful son I never damned my

mother's eyes._"

Jack Sheppard was a popular idol followed by praise and applause even to

the gallows. "There was scarce a beautiful woman in London who did not

solace him during his prison hours with her condescension, and enrich

him with her gifts. Not only did the President of the Royal Academy

deign to paint his portrait, but (a far greater honor) Hogarth made him

immortal. Even the King displayed a proper interest, demanding a full

and precise account of his escapes. The hero himself was drunk with

flattery; he bubbled with ribaldry; he touched off the most valiant of

his contemporaries in a ludicrous phrase. But his chief delight was to

illustrate his prowess to his distinguished visitors, and nothing

pleased him better than to slip in and out of his chains."

Not a few of the highwaymen of the day were "gentlemen" and "coxcombs."

We have from Swift a picture of one such in his sketch of "Clever Tom

Clinch," who

While the rabble were bawling,

Rode stately through Holborn to die of his calling;

He stopped at the George for a bottle of sack,

And promised to pay for it--when he came back.

His waistcoat and stockings and breeches were white,

His cap had a new cherry ribbon to tie't:

And the maids at doors and the balconies ran

And cried "Lac-a-day! he's a proper young man!"

SHERIDAN (Richard Brinsley), 1751-1816. "_Did you know Burke?_" He

referred to Edmund Burke, the celebrated orator, statesman and

philosopher.

SHERMAN (John, distinguished American statesman, United States senator,

and secretary of state), 1823-1900. "_I think you had better send for

the doctor--I am so faint._"

At three o'clock yesterday morning, Mr. Sherman took a decided turn for

the worse. At that hour he complained of feeling faint and asked that

his physician be called. During the next hour the patient had several

fainting spells and during the day these continued at short intervals.

His doctor found him very weak and prescribed a stimulant, but the

medicine had very little effect, and the patient sank slowly. All day

his condition grew worse, but he retained consciousness till about nine

o'clock last night. From time to time, yesterday, Mr. Sherman attempted

to speak, but his words were not intelligible.

_Albany Evening Journal, Oct. 22, 1900._

SICKINGEN (Franz von, Protestant leader and a brave German soldier. He

championed the cause of learning and protected Ulrich von Hutten,

Reuchlin, and others from the rage and oppression of Romish

ecclesiastics), 1481-1523. "_I have already confessed my sins to God_,"

to his chaplain who inquired whether he desired to confess. He was

killed while defending his castle of Neustall.

SIDNEY (Algernon, English republican patriot), 1622-1683. "_Not till the

general resurrection: strike on!_" to the executioner who, asked him if

he would like to rise again, after laying his head on the block.

SIDNEY (Sir Philip, English gentleman, soldier and author), 1554-1586.

"_In me behold the end of the world with all its vanities._"

He was mortally wounded at Zutphen, September, 1586. After he was

wounded he called for some drink, which was brought, but before he had

tasted it, he gave the bottle to a wounded soldier, saying, "Thy

necessity is greater than mine."

SMALRIDGE (George, Bishop of Bristol), 1663-1719. "_God be thanked, I

have had a very good night._"

SMITH (Joseph, founder and first prophet of the Mormon Church),

1805-1844. "_That's right, Brother Taylor; parry them off as well as you

can_," to the Mormon Apostle John Taylor who was defending Smith and

endeavoring to drive back the mob.

Smith amassed a large fortune, assumed the title of lieutenant-general

and president of the church, and exercised absolute authority over his

"saints." He provoked the popular indignation by attempts to seduce the

wives of other men, and was arrested and confined in jail at Carthage.

In June, 1844, a mob broke into the jail and killed Joseph Smith.

_Lippincott's Biographical Dictionary._

"I was sitting at one of the front windows of the jail, when I saw a

number of men, with painted faces, coming round the corner of the jail

and aiming toward the stairs.

"As Hyrum fell he cried, 'I am a dead man,' and spoke and moved no more.

As he fell Joseph leaned over him, and in tones of deep and sad sympathy

exclaimed, 'Oh! my poor, dear brother Hyrum!' While I was engaged in

parrying the guns, Brother Joseph said, 'That's right, Brother Taylor;

parry them off as well as you can.' These were the last words I ever

heard him speak on earth."

_Martyrdom of Smith, by Apostle John Taylor._

It was believed that sacred as the tomb is always considered to be,

there were persons capable of rifling the grave in order to obtain the

head of the murdered Prophet for the purpose of exhibiting it, or

placing it in some phrenological museum--the skull of Joseph Smith was

worth money. This apprehension, in point of fact, proved true, for the

place where the bodies were supposed to be buried was disturbed the

night after the interment. The coffins had been filled with stones,

etc., to about the weight which the bodies would have been. The remains

of the two brothers were then secretly buried the same night by a chosen

few, in the vaults beneath the temple. The ground was then levelled,

and pieces of rock and other _debris_ were scattered carelessly over the

spot. But even this was not considered a sufficient safeguard against

any violation of the dead, and on the following night a still more

select number exhumed the remains, and buried them beneath the pathway

behind the Mansion House. The bricks which formed the pathway were

carefully replaced and the earth removed was carried away in sacks and

thrown into the Mississippi. If this last statement is true, the bodies

must have been removed a third time, as, since writing the above, the

author has it on unquestionable authority that they now repose in quite

a different place. Brigham Young has endeavored to obtain possession of

the remains of the Prophet, that they might be interred beneath the

temple at Salt Lake.

_"Early Days of Mormonism" by J. H. Kennedy._

SOCRATES, 470-400 B. C. "_Crito, I owe a cock to AEsculapius, will you

remember to pay the debt?_"

He walked about until, as he said, his legs began to fail; and then he

lay on his back, according to the directions, and the man who gave him

the poison now and then looked at his feet and legs, and after awhile he

pressed his foot hard and asked him if he could feel, and he said "No;"

and then his leg, and so upward and upward, and showed us that he was

cold and stiff. And he felt them himself, and said, "When the poison

reaches the heart that will be the end." He was beginning to grow cold

about the groin, when he uncovered his face, for he had covered himself

up, and said (they were his last words)--he said: "Crito, I owe a cock

to AEsculapius, will you remember to pay the debt?" "The debt shall be

paid," said Crito. "Is there anything else?" There was no answer to this

question, but in a minute or two a movement was heard and the attendants

uncovered him; his eyes were set, and Crito closed his eyes and mouth.

_From Jowett's "Dialogues of Plato."_

SOPHONISBA (the wife of Syphax, King of Numidia). "_If my husband has

for his new wife no better gift than a cup of death, I bow to his will

and accept what he bestows. I might have died more honorably if I had

not wedded so near to my funeral._"

Sophonisba was taken prisoner by Masinissa who had been formerly her

lover. He married her, but, yielding to Scipio, who feared that she

would influence her husband in favor of Carthage, he sent her a cup of

poison, bidding her remember her birth and estate.

SOUTHCOTT (Joanna, a religious impostor who was probably of unsound

mind), 1750-1814. "_If I have been deceived, doubtless it was the work

of a spirit; whether that spirit was good or bad I do not know._" Last

recorded words.

In the last year of her life she secluded herself from the world, and

especially from the society of the other sex, and gave it out that she

was with child of the Holy Ghost; and that she would give birth to the

Shiloh promised to Jacob, which should be the second coming of Christ.

Her prophecy was that she was to be delivered on the 19th of October,

1814, at midnight; being then upwards of sixty years of age.

This announcement seemed not unlikely to be verified, for there was an

external appearance of pregnancy; and her followers, who are said to

have amounted at that time to 100,000, were in the highest state of

excitement. A splendid and expensive cradle was made, and considerable

sums were contributed in order to have other things prepared in a style

worthy of the expected Shiloh. On the night of the 19th of October a

large number of persons assembled in the street in which she lived,

waiting to hear the announcement of the looked-for event; but the hour

of midnight passed over, and the crowd were only induced to disperse by

being informed that Mrs. Southcott had fallen into a trance.

_Chambers' Miscellany._

After the death of Joanna Southcott, her followers refused to believe

her dead, and consented to a postmortem examination of her body, only

when decomposition had actually commenced. After her burial they formed

themselves into a religious society which they called the Southcottian

church, and professed to believe that she would rise from the dead and

bring forth the promised Shiloh.

SPINOZA (Baruch, his Hebrew name which he translated into Latin as

Benedictus), 1632-1677. There can be no certainty with regard to the

last hours of Spinoza. There was with him at the time of his death but

one friend who refused to make any disclosure, and who chose to pass to

his own grave in silent possession of the secret. Nevertheless a report

prevailed, and was for a time believed, that Spinoza died in great fear

and distress of mind, and that with his last breath he cried out: "_God

have mercy upon me, and be gracious to me, a miserable sinner!_" Another

report, equally without foundation, represented the great Dutch

philosopher as resorting to suicide when he saw death drawing near.

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