HAMPDEN (John, English patriot and statesman), 1594-1643. "_O Lord, save

my country! O Lord, be merciful to----._"

HANWAY (Jonas, English merchant famous for his benevolence, author of

"Journal of Travels Through Russia and Persia," and "Historical Account

of the British Trade over the Caspian Sea"), 1712-1786. "_If you think

it will be of service in your practice or to any one who may come after

me, I beg you will have my body opened: I am willing to do as much good

as possible._"

HARRISON (Benjamin, twenty-third President of the United States),

1833-1901. "_Are the doctors here?_" to his wife who had just asked him

if he wanted anything.

As Tuesday marked the turning point in his disease, so it was the time

from which evidences of consciousness began to disappear. Since that

time there were few lucid intervals, and it is doubtful, with the single

exception of Tuesday afternoon, when his little girl was taken to his

bedside, and he recognized her for a moment, if he had been conscious at

all of his surroundings. The last words he spoke were to Mrs. Harrison

in answer to a question, but his voice was then almost inaudible and his

manner indicated that it required a concentration of effort to grasp the

import of the wife's question and frame a reply.

In his delirium, Mr. Harrison's mind wandered frequently to the stirring

scenes through which he had passed, and he spoke of events connected

with the history of his country and in which he played a conspicuous

part, as the Chief Magistrate of the nation. But his mind seemed more to

be occupied with thoughts of the Boer war than with any other one thing

to which he alluded, and it was manifest that the struggle of the South

African people for liberty had made a deep impression, and had awakened

his strongest sympathies, for he frequently talked, disconnectedly, of

course, of the sufferings of the Boer people, and the attempt to crush

them out of existence.--_New York Sun, March 14, 1901._

HARRISON (William Henry, ninth President of the United States),

1773-1841. "_I wish you to understand the true principles of government.

I wish them carried out. I ask nothing more._"

HAUSER (Kaspar, the "Nuremberg Foundling"), --1833. "_Tired--very

tired--a long journey--to take_," after these words he turned his face

to the wall and never spoke again.

He was becoming more feeble every moment, and repeated several times,

"Tired--very tired--all my limbs--too heavy--for me."

The good Pastor Fuhrmann comforted and encouraged him with the words of

Scripture, ending with, "Father, not my will," and Kaspar responded,

"but thine be done." To test his consciousness, the Pastor asked, "Who

prayed thus?" and again he was ready with his answer, "Our

Saviour."--"And when?"--"Before he died." A few minutes after this

followed his last words, "Tired--very tired--a long journey--to

take."--_The Duchess of Cleveland: "The True Story of Kaspar Hauser."_

The strange and mysterious history and sad death of Kaspar Hauser called

forth the deepest interest and sympathy throughout Europe. He was

discovered in the streets of Nuremberg in 1828, a lad about sixteen,

knowing almost nothing of the world, and able to speak but two or three

words of any language, and of the meaning of these he had but a dim

understanding. He had with him a letter purporting to be written by a

Bavarian peasant, declaring that Hauser had been left at his door, and

had been cared for by him. It was gradually ascertained that the youth

had been confined from infancy in a dark vault, so small that one could

not stand, and could move only slightly in its enclosure. He had never

tasted any food but bread and water, which had been brought to him by an

unknown man while he was sleeping. Hauser was cared for by a number of

generous and sympathetic patrons, among whom was Lord Stanhope; and his

mental and physical condition was studied by the scientific men of the

time. In 1833 he was invited to a meeting with a stranger who promised

to reveal to him the secret of his strange condition, and to tell him

who he was, but when Hauser was reading a document given him, this

stranger suddenly wounded him with a dagger, causing his death within

three days. See interesting history of the "Nuremberg Foundling" in

Merker's "_Kasper Hauser_," and Feuerbach's "_Account of an Individual

Kept in a Dungeon_."

HAVERGAL (Frances Ridley), 1836-1879. "_He._" It is thought she wished

to say, "He died for me."

HAVELOCK (Sir Henry), 1795-1857. "_Come, my son, and see how a Christian

can die._"

HAYDN (Francis Joseph), 1732-1809. "_God preserve the Emperor._" He

referred to the Emperor Francis.

In 1809 Vienna was bombarded by the French. A round-shot fell into his

garden. He seemed to be in no alarm, but on May 25 he requested to be

led to his piano, and three times over he played the "Hymn to the

Emperor," with an emotion that fairly overcame both himself and those

who heard him. He was to play no more; and, being helped back to his

couch, he lay down in extreme exhaustion to wait for the end. Six days

afterward, May 31, 1809, died Francis Joseph Haydn, aged seventy-seven.

_Haweis's "Music and Morals."_

HAYDON (Benjamin Robert, English artist), 1786-1846. His last recorded

words were, "_God forgive me.--Amen!_" Haydon took his own life in a

moment of great mental depression.

At dinner he got up from his chair and turned a glazed picture to the

wall; his brain could not bear the reflected light. He looked flushed

and haggard, and passed a silent and abstracted evening. That night he

was heard walking about his room nearly the whole night, apparently in

great agitation. It was in those wakeful hours he settled his resolve.

He was dressed and out of his room early the next morning (22d June),

and walked down, before breakfast, to Riviere, a gunmaker in Oxford

Street, near Regent Street. Here he bought one of a pair of pistols. He

came home about 9 A. M., breakfasted alone, then went to his

painting-room, and probably wrote the letters to his children, his will,

and his "last thoughts." As his mother and sister passed the

painting-room door on their way to their rooms, about 10:30 A. M., they

tried the door--it was locked--and he called out very fiercely, "Who's

there?" A few minutes after, as if regretting the tone in which he had

spoken, he came up to his mother's room, kissed her affectionately, and

lingered about the room as if he had something to say. But he said

little, except to ask her to call that day on an old friend (one of the

executors he had just named in his will) and, returned to his

painting-room, deliberately wrote in his journal:--

"God forgive me.--Amen!"

In a few moments he had destroyed himself.

_Stoddard: "Haydon's Life, Letters and Table Talk."_

HAZLITT (William, essayist and critic), 1778-1830. "_I have led a happy

life._"

HEINE (Heinrich, German poet and author), 1800-1856. "_Set your mind at

rest, Dieu me pardonnera, c'est son metrer._"

Some hours before he died a friend came into his room to see him once

more. Soon after his entry he asked Heine if he was on good terms with

God. "Set your mind at rest," said Heine, "Dieu me pardonnera, c'est son

metrer."

_Stigand: "Life, Work and Opinions of Heine."_

Catherine Bourlois, Heine's nurse, says in a letter to Mrs. Charlotte

Embden, that Heine's last words often repeated were, "I am done for."

She endeavored to comfort him with such kind and religious words as came

to her mind, but all that she said had little effect.

HELOISE or ELOISE (a beautiful and accomplished French woman; the niece

of Fulbert, canon of Notre-Dame. She became successively the pupil,

mistress and wife of Abelard. After her marriage she became prioress of

Argenteuil, and acquired a high reputation for piety. Her letters,

written in elegant Latin, and printed with those of Abelard, are the

expressions of a noble and fervent spirit), about 1100-1164. "_In death

at last let me rest with Abelard._"

Heloise, when she felt the approach of death, directed the sisterhood to

place her body by the side of that of Abelard, in the same coffin. It

was commonly reported and believed, such was the credulity of the age,

that at the moment when the coffin of Abelard was opened to lay her

within it, the arm of the skeleton stretched itself out, opened, and

appeared to be reanimated to receive the beloved one. They reposed for

five hundred years in one of the aisles of the Paraclete, and after

various changes, came to rest at last in the beautiful cemetery of

Pere-la-Chaise at Paris.

HEMANS (Felicia Dorothea), 1794-1835. "_I feel as if I were sitting with

Mary at the feet of my Redeemer, hearing the music of his voice, and

learning of Him to be meek and lovely._"

HENDRICKS (Thomas A., Vice-President of the United States), 1819-1885.

"_At rest at last. Now I am free from pain._"

HENRY IV. (of France), 1553-1610. "_I am wounded_," said when struck by

the assassin Ravaillac.

While the coach stopped, the attendants with the exception of two, went

on before; one of these two advanced to clear the way, the other stopped

to fasten his garter. At that instant a wild-faced, red-haired man in a

cloak, who had followed the coach from the Louvre, approached the side

where the king sat, as if endeavoring to push his way, like other

passengers, between the coach and the shops. Suddenly putting one foot

on a spoke of the wheel, he drew a knife, and struck the king, who was

reading a letter, between the second and third rib, a little above the

heart. "I am wounded," cried the king, as the assassin, perceiving that

the stroke had not been effectual, repeated it. The second blow went

directly to the heart; the blood gushed from the wound and from his

mouth, and death was almost instantaneous. A third blow which the

assassin aimed at his victim was received by the Duke of Eperon in the

sleeve.

The assassin's name was Francis Ravaillac, a native of Angoumois, who

had been a solicitor in the courts of law. Whether the crime was

prompted solely by his own imagination, or whether he was the instrument

of any deep-laid conspiracy, was never clearly ascertained, though the

latter was the general supposition.--_Chambers' Miscellany._

HENRY VIII. (second son of Henry VII. and Elizabeth of York. The death

of his elder brother Arthur, in 1502, made him heir apparent to the

throne. He married his brother's widow, Catharine of Aragon, and, upon

his father's death in 1509, was crowned king of England. The great event

in his reign was his divorcement of Catharine and his marriage with Anne

Boleyn, which led to the repudiation of Romanism in England, and the

organization of the English or Episcopal Church), 1491-1547. "_Monks!

Monks! Monks!_" He was in all probability thinking of the time when he

abolished the monasteries and turned the monks out of doors.

HENRY (Patrick, American statesman and orator), 1736-1799. "_I trust in

the mercy of God, it is not now too late._"

HENRY (Philip, English dissenting clergyman. He was the father of

Matthew Henry, the eminent English divine and commentator), 1631-1696.

"_O death, where is thy--_" Here his speech failed, and in a few moments

he breathed his last.

HENRY (Matthew, commentator on the Bible), 1662-1714. "_A life spent in

the service of God, and communion with Him, is the most comfortable and

pleasant life that any one can live in this present world._"

He was twenty-five years pastor of a church at Chester, and during that

time went through the Bible three times in the course of expository

lectures. "At the commencement of his ministry he began with the first

chapter of Genesis in the forenoon, and the first chapter of Matthew in

the afternoon. Thus gradually and steadily grew his 'Exposition' of the

Bible. A large portion of it consists of his public lectures, while many

of the quaint sayings and pithy remarks with which it abounds, and which

give so great a charm of raciness to its pages, were the familiar

extempore observations of his father at family worship, and noted down

by Matthew in his boyhood."

HERBERT (George, author of some of the finest sacred lyrics in the

English language), 1593-1632. "_I am now ready to die. Lord, forsake me

not, now my strength faileth me; but grant me mercy for the merits of

my Jesus. And now Lord--Lord, now receive my soul._"

With these words he breathed forth his divine soul, without any apparent

disturbance, Mr. Woodnot and Mr. Bostock attending his last breath, and

closing his eyes.

Thus he lived, and thus he died like a saint, unspotted of the world,

full of alms-deeds, full of humility, and all the examples of a virtuous

life; which I cannot conclude better, than with this borrowed

observation:

All must to their cold graves;

But the religious actions of the just

Smell sweet in death, and blossom in the dust.

_Izaak Walton._

HERDER (Johann Gottfried von, court-preacher at Weimar, and one of the

most brilliant and delightful of German authors), 1744-1803. He died

writing an "Ode to the Deity;" his pen had just reached the last line.

His last spoken words were "_Refresh me with a great thought._"

HERVEY (James, English divine, author of the once popular book,

"Meditations Among the Tombs"), 1713-1758. "_Precious salvation!_"

Leaning his head against the side of the easy-chair, without a sigh, or

groan, or struggle, he shut his eyes and died.

HEYLIN (Peter, author of "Life of Bishop Laud" and "Defence of the

Church of England"), 1600-1662. "_I go to my God and Saviour._"

HILL (Rev. Rowland, a popular, pious, but eccentric preacher),

1745-1833. "_Christ also hath once suffered for sins, the just for the

unjust, that he might bring us unto God._"

HOBBES (Thomas, philosopher and translator), 1588-1679. "_Now am I about

to take my last voyage--a great leap in the dark._"

Some say Hobbes's last words were: "I shall be glad to find a hole to

creep out of the world at."

He clung warmly to his friends, had a horror of being left alone in his

illness, bequeathed all his property to the faithful servant and friend

who had been his amanuensis. He was not afraid of death but said he

should willingly "find some hole to creep out of the world at," and was

wont to amuse himself with choosing for the epitaph to be graven on his

tombstone, "This is the true philosopher's stone."

_Alger's "Genius of Solitude."_

HODGE (Charles, American theologian, for fifty-six years President of

Princeton Theological Seminary. His "Systematic Theology" in three

volumes, is one of the ablest compends of divinity in the English

language. His "Commentary on the Epistle to the Romans" has been greatly

prized by Bible-students), 1797-1878. "_My work is done, the pins of the

tabernacle are taken out._"

A moment later he was heard to whisper:

"_A guilty, weak, and helpless worm,

On Thy kind arms I fall._"

HOFER (Andreas, Tyrolese patriot), 1767-1810. "_I stand in the presence

of my Creator, and standing I will render back my spirit to God who gave

it. Fire!_" to the officer who directed him to place himself on his

knees.

The first six shots wounded him but slightly. Dropping on his knees he

received the remaining six, and was still struggling convulsively when a

corporal, discharging a pistol close to his head, put an end to his

sufferings.--_Markham._

HOGG (James, "the Ettrick Shepherd"), 1772-1835. "_It is likely you may

never need to do it again_," to his wife, whom he had asked to watch by

his bedside during the night.

HOOD (Thomas), 1798-1845. "_Dying, Dying._" Like poor Yorick, he was "a

fellow of infinite jest; of most excellent fancy." In his genius were

united the intensely pathetic and the exquisitely humorous. His life was

one of toil and suffering, and yet he was always joking and making those

around him laugh. His wit did not forsake him on his death-bed; it is

recorded that when a mustard plaster was applied to his attenuated feet,

he was heard feebly to remark that there was "very little meat for the

mustard."

He died on the 3d of May, 1845, and on a July day nine years later

Monckton Milnes unveiled the monument which stands above his grave in

Kensal Green Cemetery. Beneath the bust there runs the legend, "He sang

the Song of the Shirt," and on either side of the pedestal are

bas-relief medallions of "Eugene Aram's Dream" and "The Bridge of

Sighs"--all pertinent reminders of the fact that there was a serious as

well as a humorous side to the genius of Hood. He himself, there can be

no doubt, would have elected to live by his serious verse.

HOOKER (Richard, eminent English clergyman), 1553-1600. "_Good Doctor,

God has heard my daily petitions, for I am at peace with all men, and he

is at peace with me; and from which blessed assurance I feel that inward

joy which this world can neither give nor take away._"

Some say his last words were, "My days are past as a shadow that returns

not."

HOOPER (John, Bishop of Gloucester and later Bishop of Worcester _in

commendam_), about 1495-1555. "_If you love my soul, away with it!_"

In January, 1555, he was condemned on three charges: for maintaining the

lawfulness of clerical marriage, for defending divorce and for denying

transubstantiation. He called the mass "the iniquity of the devil." He

was sentenced to die at the stake in Gloucester, whither he was

conveyed. He met his death firmly and cheerfully. To a friend bewailing

his lot, the martyr replied in the oft-quoted words, "Death is bitter,

and life is sweet, but alas! consider that death to come is more bitter,

and life to come is more sweet." In another conversation he said, "I am

well, thank God; and death to me for Christ's sake is welcome." His

martyrdom was witnessed by a large throng of people. The martyr was

forbidden to address the crowd. A real or pretended pardon being

promised if he would recant, he spurned it away, saying, "If you love my

soul, away with it." His agony was greatly prolonged and increased by

the slow progress of the fire on account of the green faggots, which had

to be rekindled three times before they did their work.

_Rev. D. S. Schaff in the Religious Encyclopaedia._

Some authorities say Bishop Hooper's last words were. "Good people, give

me more fire." Other authorities have it, "Lord Jesus, receive my

spirit."

HOPKINS (Rev. Samuel, D. D., distinguished theologian and

controversialist: founder of the so-called "Hopkinsian Theology"),

1721-1803. "_My anchor is well cast, and my ship, though weather-beaten,

will outride the storm._"

HOTMAN (William, Revolutionary soldier and patriot, the record of whose

noble and courageous spirit is preserved upon a grave-stone at Groton,

Connecticut), --1781. "_We will endeavor to crawl to this line; we will

completely wet the powder with our blood; thus will we, with the life

that remains in us, save the fort and the magazine, and perhaps a few of

our comrades who are only wounded!_"

The entire inscription upon the stone reads thus:

"On the 20th of October, 1781, four thousand English fell upon this town

with fire and sword--seven hundred Americans defended the fort for a

whole day, but in the evening about four o'clock, it was taken. The

commander declined delivering up his sword to an Englishman, who

immediately stabbed him! All his comrades were put to the sword. A line

of powder was laid from the magazine of the fort to be lighted to blow

the fort up into the air. William Hotman, who lay not far distant,

wounded by three stabs of a bayonet in his body, beheld it, and said to

one of his wounded friends, who was still alive, 'We will endeavor to

crawl to this line; we will completely wet the powder with our blood;

thus will we, with the life that remains in us, save the fort and the

magazine, and perhaps a few of our comrades who are only wounded!' He

alone had strength to accomplish this noble design. In his thirtieth

year he died on the powder which he overflowed with his blood. His

friend, and seven of his wounded companions, by that means had their

lives preserved. Here rests William Hotman."

HOUGH (John, Bishop of Oxford, afterward Bishop of Worcester),

1651-1743. "_We part to meet again, I hope, in endless joys_," to some

friends who were with him at the time of his death.

HOUSTON (Samuel, known as "Sam," commander-in-chief of the Texan army

and "Hero of San Jacinto," President of Texas, and, after annexation,

United States Senator), 1793-1862. "_Texas! Texas!_"--after a pause, he

faintly breathed the name of his wife, "_Margaret_," and passed away.

HOWARD (William, Viscount Stafford. Having been accused by Titus Oates

of complicity in the Popish Plot, he was convicted of treason and

executed December 29th, 1680. It is believed that he was innocent),

1612-1680. "_I do forgive you._"

Having embraced and taken leave of his friends, he knelt down and placed

his head on the block: the executioner raised the axe high in the air,

but then checking himself suddenly lowered it. Stafford raised his head

and asked the reason for the delay. The executioner said he waited the

signal. "I shall make no sign," he answered; "take your own time." The

executioner asked his forgiveness. "I do forgive you," replied Stafford,

and placing his head again in position, at one blow it was severed from

his body.--_Bell's "Chapel and Tower."_

HOWARD (John, distinguished philanthropist), 1726-1790. "_Suffer no pomp

at my funeral, nor monumental inscription where I am laid. Lay me

quietly in the earth and put a sun-dial over my grave, and let me be

forgotten._"[26]

A rude obelisk is erected over his grave, bearing the brief Latin

inscription, "Vixet propter alios"--he lived for the good of others.

He may have lived for others but it is recorded of him that he was a

tyrant in his own house; that his cruel treatment caused the death of

his wife; and that he was in the habit of punishing his only son with

the greatest severity. Dr. Forbes Winslow thinks Howard was insane, and

there is much to justify that opinion.

[26] Tacitus said, "At my funeral let no tokens of sorrow be seen,

no pompous mockery of woe. Crown me with chaplets, strew flowers on

my grave, and let my friends erect no vain memorial to tell where my

remains are lodged."

Ludovious Cortesius, a rich lawyer at Padua, commanded by his last

will, that no man should lament; but, as at a wedding, music and

minstrels to be a delight to the people, should be provided; and

instead of black mourners, he ordered that twelve virgins clad in

green should carry him to the church.

The Hon. T. G. Shearman wrote in his diary (read at his funeral in

Plymouth church, Brooklyn, N. Y.) under date of May 21, 1894: "Give

me an unostentatious, cheery funeral, in no darkened room, and with

no dreariness of any kind."

HULL (Isaac, commodore), 1775-1843. "_I strike my flag._"

HUMBERT I. (King of Italy), 1844-1900. "_It is nothing._" These words

were spoken as he sank into the arms of his aide, upon receiving the

third bullet from the revolver of the assassin Bressi, at Monza, where

he attended a gymnastic fete and distributed prizes.

"The King at once took his place on the platform amid the tumultuous

cheering of the people. He wore civilian attire, and appeared to be in

excellent health and spirits. In distributing the prizes, his Majesty

made a speech which he concluded by saying:

"'It gives me great pleasure to be among my own people after so long an

absence from Monza.'

"These, as it proved, were the last words King Humbert uttered publicly.

The distribution of the prizes ended at 10:30 o'clock, and on leaving

the platform the King entered the first of the two four-wheeled court

carriages that were waiting. He sat on the right of Lieut.-Gen.

Ponziovaglia, his chief aide.

"As the carriage began to move the members of the various gymnastic

societies gathered round and cheered the King enthusiastically. His

Majesty, smiling and acknowledging the demonstration, brought the

carriage to a temporary halt.

"It was beginning to start again when three revolver shots rang out,

startling every one. The horses were frightened and began to rear, and

almost simultaneously the people saw that the King had fallen into the

arms of his aides, bleeding from his neck and breast.

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