DRUMMOND (Henry, author of "Natural Law in the Spiritual World," "The

Ascent of Man" and a large number of published lectures and addresses),

1851-1897. "_There's nothing to beat that, Hugh. It is a paraphrase of

the words of Paul: 'I know whom I have believed, and am persuaded that

he is able to keep that which I have committed unto Him, against that

day,'_" said of the lines which Dr. Barbour had just joined with him in

singing:--

"I'm not ashamed to own my Lord,

Or to defend His cause,

Maintain the glory of His cross,

And honor all His laws."

The last words of Drummond, as given above, are only the last _recorded_.

He said much afterward, but most of his words were disconnected. His

mind wandered idly from thought to thought without aim or purpose.

DWIGHT (Timothy, American clergyman and author, President of Yale

College. He wrote the beautiful hymn, "I Love Thy Kingdom, Lord"),

1752-1817. "_O, what triumphant truth!_"

EDWARD I. (of England, surnamed "Long-shanks"), 1239-1307. "_Carry my

bones before you on your march, for the rebels will not be able to

endure the sight of me, alive or dead_," to his son Edward.[18] He died

while endeavoring to subdue a revolt in Scotland.

[18] These instructions were probably ignored; for, when his tomb

was opened by the Society of Antiquaries in 1771, those present

gazed for a moment on the features of the great victor before they

sank into dust. The gold cloth was still folded round the colossal

corpse; and the cast in the eyes was distinctly noticeable. The

snow-white hair still remained. The coffin was then filled with

pitch.--_Farrar._

John Zisca, general of the insurgents who took up arms in 1419

against the Emperor Sigismund, seems to have had a like spirit with

Edward I. He would revenge the deaths of John Huss and Jerome of

Prague, who had been cruelly burned at the stake for their religious

faith. He defeated the Emperor in several pitched battles, and gave

orders that, after his death, they should make a drum out of his

skin. The order was most religiously obeyed, and those very remains

of the enthusiastic Zisca proved, for many years, fatal to the

Emperor, who, with difficulty, in the space of sixteen years,

recovered Bohemia, assisted by the forces of Germany. The insurgents

were 40,000 in number, and well disciplined.

EDWARD VI. (son of Henry VIII. and Queen Jane Seymour), 1537-1553.

"_Lord take my spirit._"

EDWARD (Prince of Wales, surnamed the Black Prince from the color of his

armor), 1330-1376. "_I give thee thanks, O God, for all thy benefits,

and with all the pains of my soul I humbly beseech thy mercy to give me

remission of those sins I have wickedly committed against thee; and of

all mortal men whom willingly or ignorantly I have offended, with all my

heart I desire forgiveness._"

EDWARDS (Jonathan, President of the College of New Jersey and one of the

greatest of metaphysicians), 1703-1757. "_Trust in God and you need not

fear_," to one who lamented his approaching death as a frown on the

college and a heavy stroke to the church.

The most awfully tremendous of all metaphysical divines is the American

ultra-Calvinist, Jonathan Edwards, whose book on "Original Sin" I

unhappily read when a very young man. It did me an irreparable

mischief.--_An English author._

EGBERT (Col. Henry Clay), 1840-1899. "_Good-bye, General; I'm done. I'm

too old_," said to Gen. Wheaton, who bending over the wounded officer,

exclaimed. "Nobly done, Egbert!" Col. Egbert was killed near Manila in

the war between the United States and the Philippines.

In all his army service he was wounded four times before he received his

death wound. He was accounted one of the most competent officers in the

army, and in action it was said of him that the army had no officer more

dashing, with the possible exception of Gen. Guy V. Henry, now in

command of the United States forces in Porto Rico. He was a little man,

not above five feet five inches, and weighed only about one hundred and

ten pounds. He had reddish hair, streaked with gray, and wore a red

mustache and imperial. In plain clothes he was most immaculate, and he

was called the best dressed officer in the army.

_N. Y. Daily Sun, March 27, 1899._

ELDON (John Scott, Earl, Lord Chancellor of England), 1750-1838. "_It

matters not where I am going whether the weather be cold or hot_," to

one who spoke to him about the weather.

He was a bigoted admirer of the law, of which he was so consummate a

master. Projects of law reform cut him to the soul, and he has been

represented as shedding tears on the abolition of the punishment of

death for stealing five shillings in a dwelling-house.--_Appleton's

Cyclopaedia of Biography._

ELIOT (Rev. John, commonly called "The Apostle to the Indians"),

1604-1690. "_O Come in glory! I have long waited for Thy coming. Let no

dark cloud rest on the work of the Indians. Let it live when I am dead.

Welcome joy!_"

ELIZABETH (Queen of England, and daughter of Henry VIII. by Anne

Boleyn), 1533-1603. "_All my possessions for one moment of time._"

Some give her last words thus: "I will have no rogue's son in my seat."

When Sir Robert Cecil declared that she must go to bed and receive

medical aid, the word roused her like a trumpet. "Must!" she exclaimed,

"is _must_ a word to be addressed to princes? Little man, little man!

thy father, were he alive, durst not have used that word." Then, as her

anger spent itself, she sank into the old dejection. "Thou art so

presumptuous," she said, "because thou knowest that I shall die." She

rallied once more when the ministers beside her named Lord Beauchamp,

the heir to the Suffolk claim, as a possible successor. "I will have no

rogue's son," she cried hoarsely, "in my seat." But she gave no sign

save a motion of the head at the mention of the King of Scots. She was,

in fact, fast becoming insensible; and early the next morning, on March

24, 1603, the life of Elizabeth, a life so great, so strange and lonely

in its greatness, ebbed quietly away.[19]

[19] There is a dim tradition that, much more than a century ago,

the tomb under which the two sister-queens--Mary, the Roman

Catholic, and Elizabeth, the Protestant, _regno consortes et

urna_--lie side by side had fallen into disrepair, and that a bold

Westminster boy crept into the hollow vault, and, through an

aperture in the coffin, laid his hand on the heart of the mighty

Tudor queen.--_Farrar._

ELIZABETH (Philippine Marie Helene, usually called Madame Elizabeth,

sister of Louis XVI), 1764-1794. "_In the name of modesty, cover my

bosom!_"

When she ascended the scaffold, the executioner rudely undid the clasp

which closed the veil across her breast. "In the name of modesty," she

said to one of the bystanders whose arms were not tied, "cover my

bosom!"

Alison, in his "History of Europe," calls attention to the fact that "a

similar instance of heroic virtue in death occurred in a female martyr

in the early Christian church. Perpetua and Felicitas, both Christians,

were sentenced in the year 203, to be killed by wild cattle at Carthage.

They were both attacked, accordingly, by furious bulls, who tossed them

on their horns. So violent was the shock that Perpetua fell on the

ground stunned; but partly recovering her senses, she was seen gathering

her torn clothes about her, so as to conceal her limbs, and after tying

her hair, she helped Felicitas to rise, who had been severely wounded;

and, standing together, calmly awaited another attack."

ELLIOTT (Ebenezer, English poet known as the "Corn-Law Rhymer." He was a

workman in an iron foundry who won the attention of the cultivated world

by his verses, and rose to eminence by his "Corn-Law Rhymes" in which he

urged the repeal of duties on corn. He wrote also "The Village

Patriarch," "Byron and Napoleon," "Love" and a number of other poems of

more or less merit), 1781-1849. "_A strange sight, sir, an old man

unwilling to die._"

EMERSON (Ralph Waldo, American essayist, poet, and speculative

philosopher), 1803-1882.

For the day or two before his death he was troubled with the thought

that he was away from home, detained by illness at some friend's house,

and that he ought to make the effort to get away and relieve him of the

inconvenience. But to the last there was no delirium; in general he

recognized every one and understood what was said to him, though he was

sometimes unable to make intelligible reply. He took affectionate leave

of his family and the friends who came to see him for the last time, and

desired to see all who came. To his wife he spoke tenderly of their life

together and her loving care of him; they must now part, to meet again

and part no more. Then he smiled and said, "_O, that beautiful boy!_"

I was permitted to see him on the day of his death. He knew me at once,

greeted me with the familiar smile, and tried to rise and to say

something, but I could not catch the words.

He was buried on Sunday, April 30, in Sleepy Hollow, a beautiful grove

on the edge of the village, consecrated as a burial-place in 1855,

Emerson delivering the address. Here, at the foot of a tall pine-tree

upon the top of the ridge in the highest part of the grounds, his body

was laid, not far from the graves of Hawthorne and of Thoreau, and

surrounded by those of his kindred.[20]

_James Elliot Cabot_

[20] The quiet little town of Concord is greatly stirred up over the

discovery of a dastardly attempt on Saturday night to rob the last

resting place of its noted dead, the grave of Ralph Waldo Emerson.

The fact that the grave had been visited by vandals was discovered

early Sunday afternoon by a visitor to Sleepy Hollow Cemetery, where

the remains are interred. At the head of the grave was a large

aperture seven feet in depth and twenty inches wide extending to the

box containing the casket.

An alarm was at once given, and the town authorities, together with

the Sleepy Hollow Commissioners, made an investigation. The

perpetrators of the deed have not been discovered, but the theory is

that the attempted vandalism was made some time during Saturday

night, and the villains were frightened away by some passing team on

the Bedford road just adjacent. Whether the motive was to obtain

possession of the remains, or to despoil the casket of its valuable

trimmings, is, of course, a matter of conjecture; but the general

impression is that the skull was what was most wanted. The wooden

box inclosing the casket had decayed somewhat, the interment having

taken place over seven years ago, and in the earth which the

rascals had thrown out were some pieces of the box. One side of the

casket had fallen down a little, but this is attributable to natural

decay. Otherwise the casket had not been disturbed or opened.

Mr. Edward W. Emerson, son of Ralph Waldo, arrived home this

afternoon, and the investigation of the desecration of his father's

grave was immediately entered upon by him with the town authorities.

Mr. Emerson has been out of town for two weeks or more, and the

first information he had of the affair was that given him upon his

arrival this noon. The earth has been replaced, and a watch placed

over the grave.

_N. Y. Times, Oct. 15, 1889._

EMMET (Robert, an eloquent Irish enthusiast and sincere patriot, and one

of the chiefs of the "United Irishmen"), 1780-1803. "_Not--_"

He said on the scaffold, at the close of a brief address: "My friends, I

die in peace, and with sentiments of universal love and kindness towards

all men." He then shook hands with some persons on the platform,

presented his watch to the executioner, and removed his stock. The

immediate preparations for execution then were carried into effect, he

assisted in adjusting the rope round his neck, and was then placed on

the plank underneath the beam, and the cap was drawn over his face; but

he contrived to raise his hand, partly removed it, and spoke a few words

in a low tone to the executioner. The cap was replaced, and he stood

with a handkerchief in his hand, the fall of which was to be the signal

for the last act of the "finisher of the law." After standing on the

plank for a few seconds the executioner said: "Are you ready, sir?" and

Emmet said, "Not yet." There was another momentary pause; no signal was

given; again the executioner repeated the question. "Are you ready,

sir?" And again Emmet said, "Not yet." The question was put a third

time, and Emmet pronounced the word "Not;" but before he had time to

utter another word the executioner tilted one end of the plank off the

ledge.

_Madden's Life of Emmet._

Let no man write my epitaph; for as no man who knows my motives dare now

vindicate them, let not prejudice or ignorance asperse them. Let them

and me repose in obscurity and peace, and my tomb remain uninscribed

until other times and other men can do justice to my character. When my

country takes her place among the nations of the earth--then, and not

till then--let my epitaph be written I have done.--_From Emmet's Last

Speech._

See Moore's beautiful poem on Emmet's fate and on his attachment to Miss

Curran in two of the Irish Melodies.

EMMONS (Rev. Dr. Nathaniel, distinguished New England theologian and

divine), 1745-1840. "_I am ready._"

ENGHIEN D' (Louis Antoine Henri de Bourbon, Duc. French prince who was

arrested on neutral territory on suspicion of conspiracy, and, after a

military trial which was little better than a farce, shot), 1772-1804.

To the soldiers who had pointed their guns he said: "_Grenadiers! lower

your arms, otherwise you will miss me or only wound me._" Some say his

last words were: "Is there no priest at the chateau?--is there no

priest?"

A lantern glimmering at either end of the file of soldiers shewed

d'Enghien his fate. As the sentence of death was read, he wrote in

pencil a message to his wife, folded and gave it to the officer in

command of the file, and asked for a priest. There was no priest in

residence at the chateau. He prayed a moment, covering his face with his

hands. As he raised his head, the officer gave the word to fire.

_Hopkins: "The Dungeons of Old Paris."_

This deed excited general and deep indignation against Bonaparte, and is

commonly regarded as one of the worst crimes by which his memory is

stained.

_Lippincott: "Biographical Dictionary."_

EPAMINONDAS (Theban statesman and general. Cicero describes him as "the

greatest man that Greece ever produced"), B. C. 412-363. "_All is

well!_" These words were spoken immediately after the javelin had been

extracted from his breast.

The fatal dart was thrown by Gryllus, son of Xenophon, the historian and

leader of the ten thousand Greeks on their retreat from the battle-field

of Cunaxa to the Black Sea.

ERASMUS (surnamed Roterdamensis, Dutch scholar. He was an illegitimate

son of Gerard Praet, a citizen of Gonda), 1467-1536. "_Domine! Domine!

fac finem! fac finem!_"

ETTY (William, English historical painter among whose last pictures are

"Pandora Crowned by the Seasons," "Ulysses and the Sirens," "Joan of

Arc," and "The Judgment of Paris"), 1787-1849. "_Wonderful, wonderful,

this death!_"

EUCLES (The "runner" from the plains of Marathon, who brought the news

of the successful issue of that battle to the anxious Senate waiting at

Athens). "_Rejoice! we rejoice!_" As Eucles ran he cried these words

until he came to the Senate, when he shouted them with all his voice and

fell dead.

EUGENIUS IV. (Gabriele Condolmero, Pope), 1383-1447. "_Oh Gabriele, how

much better would it have been for thee, and how much more would it have

promoted thy soul's welfare, if thou hadst never been raised to the

Pontificate, but hadst been content to lead a quiet and religious life

in the monastery._"

EVERERUARD (Charles de, Saint-Denis, French courtier, soldier, wit and

_litterateur_. He was a brave man, but of flippant disposition),

1613-1703. "_With all my heart I would fain be reconciled to my stomach,

which no longer performs its usual functions_," said to an ecclesiastic

who asked him if he would be reconciled. During his last days he gave

no attention to religious matters, and only regretted that he could not

digest partridges and pheasants, and must eat only boiled meats.

FARINATO (Paolo, Italian painter), about 1525-1606. "_Now I am going._"

These words he cried out as he lay upon his death bed. His wife who was

sick in the same room, hearing him, answered, "I will bear you company,

my dear husband;" and she did so, for as he drew his last breath she

also expired.

FICHTE (Johann Gottlieb, distinguished German philosopher whose name is

forever associated with those of Kant, Schelling, and Hegel as worthy of

a place with the greatest thinkers of modern times), 1762-1814. "_Indeed

no more medicine; I am well._"

The following, purporting to be the "Dying Confession of Fichte," has

been frequently published, but upon what authority the compiler of this

book has been unable to discover:

"I know absolutely nothing of any existence, not even of my own. Images

there are, and they constitute all that apparently exists. I am myself

one of those images; nay, not so much, but only a confused image of an

image. All reality is converted into a marvellous dream, without a life

to dream of, or a mind to dream; into a dream itself made up only of a

dream. Perception is a dream; and thought, the source of all the

existence, the reality of which I imagine to myself, is but the dream of

that dream."

For eleven days he lingered, with but few intervals of clear

consciousness, his sleep being ever deeper till on the night of the 27th

of January all sign of life vanished. He was buried in the first

churchyard before the Oranienburg gate in Berlin; at his side now lie

the remains of Hegel and Solger. Five years later his wife was laid at

his feet. On the tall obelisk which marks his grave is the inscription

from the Book of Daniel: "The teachers shall shine as the brightness of

the firmament, and they that turn many to righteousness as the stars

that shine for ever and ever."

_Adamson: "Life and Philosophy of Fichte."_

FILLMORE (Millard, thirteenth President of the United States),

1800-1874. "_The food is palatable._"

FLAVEL (John, distinguished nonconformist clergyman and author),

1627-1691. "_I know that it will be well with me._"

A man of beautiful Christian character and great learning who was

ejected from his charge at Dartmouth in 1662 for nonconformity. The

Episcopalians were not satisfied to persecute this servant of God during

his life, but ordered his monument removed from the Church of St.

Saviour.

FONTENELLE DE (Bernard le Bovier, author of "Conversations on a

Plurality of Worlds," "Dialogues of the Dead" and "History of the

Academy of Science"), 1657-1757. "_I suffer nothing, but feel a sort of

difficulty of living longer._"

Voltaire calls him, "The most universal genius of the age of Louis XIV."

FORDYCE (George, distinguished Scottish physician, Author of "Elements

of Agriculture and Vegetation"), 1736-1802. "_Stop, go out of the room;

I am about to die_," to his daughter who was reading to him.

FORSTER (Johann Reinhold, a Polish Prussian naturalist, geographer and

philologist), 1729-1798. "_This is a beautiful world._"

FOX (George, founder of the Society of Friends), 1624-1690. "_All is

well, all is well--the Seed of God reigns over all, and over death

itself. Though I am weak in body, yet the power of God is over all, and

the Seed reigns over all disorderly spirits._" A little later he said,

and they were his last words, "_Never heed; the Lord's power is over all

weakness and death._"

FOX (Charles James, English orator and statesman), 1749-1806. "_Trotter

will tell you_," said to Mrs. Fox, who did not understand what he meant.

FRANCIS ("Saint," of Assisi, founder of an order of mendicant friars

called Franciscans or Cordeliers, from the cord with which they girded

their coarse tunics), 1182-1226. "_The righteous wait expectant till I

receive my recompense._"

Members of his order were kneeling around his bed, awaiting his death.

FRANCKE (August Hermann, professor of Oriental languages at Halle,

author of "Methodus Studii Theologiae;" and other works, and founder of

the orphan asylum and college for the poor which were known as Francke's

Institutions), 1660-1727. "_Yes_," to his wife who asked him if his

Saviour was still with him.

So long as he was able to speak he would repeat from time to time in

both Hebrew and German, "God will continue to support me. My soul has

cast itself upon him; Lord, I wait for thy salvation."

FRANKLIN (Benjamin, moralist, statesman, and philosopher), 1706-1790.

"_A dying man can do nothing easy._" He endured in later years a

complication of diseases, which brought the extremity of physical

suffering, but courage was strong, and he worked on almost to the last.

Worn with pain, he welcomed the end. His last look was on the picture of

Christ which had hung for many years near his bed, and of which he often

said, "That is the picture of one who came into the world to teach men

to love one another." The resolute repression of all signs of suffering,

every indication of the long conflict, passed at once. He lay smiling in

a quiet slumber, and the smile lingered when the coffin lid shut him

in. His grave is in the heart of the city he loved, and even the

careless passerby pauses a moment to read the simple legend.

An epitaph, written by him in 1729, holds his chief characteristics, his

humor, his quiet assurance of better things to come, whether for this

world or the next:

THE BODY

OF

BENJAMIN FRANKLIN,

PRINTER,

(LIKE THE COVER OF AN OLD BOOK,

ITS CONTENTS TORN OUT,

AND STRIPT OF ITS LETTERING AND GILDING),

LIES HERE, FOOD FOR WORMS.

YET THE WORK ITSELF SHALL NOT BE LOST,

FOR IT WILL, AS HE BELIEVES, APPEAR ONCE MORE,

IN A NEW AND MORE BEAUTIFUL EDITION,

CORRECTED AND AMENDED

BY

THE AUTHOR.[21]

[21] It has been suggested that Franklin was helped to his famous

epitaph upon himself by Benjamin Woodbridge's funeral elegy upon

John Cotton, preserved in Mather's Magnalia:

"A living, breathing Bible; tables where

Best covenants at large engraven were;

Gospel and law in his heart had each its column;

His head an index to the sacred volume;

His very name a title-page; and next

His life a commentary on the text.

O, what a monument of glorious worth,

When in a new edition he comes forth,

Without erratas, may we think he'll be

In leaves and covers of eternity."

FREDERICK WILLIAM I. (Friedrich Wilhelm I., King of Prussia, son of

Frederick I.), 1688-1740. "_Herr Jesu, to thee I live; Herr Jesu, to

thee I die; in life and in death thou art my gain._"

"Feel my pulse, Pitsch," said he, noticing the Surgeon of his Giants:

"tell me how long this will last." "Alas! not long," answered Pitsch.

"Say not, alas; but how do you know?" "The pulse is gone!" "Impossible,"

said he, lifting his arm: "how could I move my fingers so, if the pulse

were gone?" Pitsch looked mournfully steadfast. "Herr Jesu, to thee I

live; Herr Jesu, to thee I die; in life and in death thou art my gain

(_Du bist mein Gewinn_)." These were the last words Friedrich Wilhelm

spoke in this world. He again fell into a faint. Eller gave a signal to

the Crown Prince to take the Queen away. Scarcely were they out of the

room when the faint deepened into death; and Friedrich Wilhelm, at rest

from all his labors, slept with the primeval sons of Thor.[22]--_Carlyle._

[22] Mr. Carlyle may well call it a "characteristic trait" in his

favorite Friedrich Wilhelm, as that "wild son of Nature" lay

a-dying, that on a certain German hymn which he "much loved" being

sung to him, or along with him,--when they came to the words, "Naked

I came into the world, and naked shall I go out,"--"No," said he,

with vivacity, "not quite naked; I shall have my uniform on." After

which the singing went on again with vivacity, akin to that with

which the mother of Henri Quatre--not left the world, but brought

her son into it; for historians, without romancing, tell us she sung

a gay Bearnais song as her brave boy was coming into the world at

Pau.

FREDERICK II. (of Prussia, called Frederick the Great), 1744-1786.

"_Throw a quilt over it._" He referred to one of his dogs that sat on a

stool near him, and was shivering from cold. These were his last

conscious words, but later, in delirium, he said, "_La montagne est

passee, nous irons mieux._"

The Last Words (Real and Traditional) of Distinguished Men and Women · 第 5 / 19 段