It was settled that they should enter into partnership, and start

their business as soon as the necessary outfit could be obtained from

England.

XXX.

THE LEATHERN-APRON CLUB.

Benjamin began to reflect much upon his religious opinions (or,

rather, irreligious), on his return voyage from England, as related to

the errors and mistakes of his life. He had much time, during those

three long, wearisome months, to study himself, past and present.

Evidently he came to possess a more correct knowledge of himself on

that voyage than he ever had before. He was so sincere in the matter

that he drew up a number of rules by which to regulate his future

life. A year and more afterwards he enlarged and perfected this code

of morals. The rules which he adopted on the _Berkshire_ were prefaced

with the following paragraph:

"Those who write of the art of poetry teach us that, if we would write

what may be worth reading, we ought always, before we begin, to form a

regular plan and design of our piece, otherwise we shall be in danger

of incongruity. I am apt to think it is the same as to life. I have

never fixed a regular design of life, by which means it has been a

confused variety of different scenes. I am now entering upon a new

one; let me, therefore, make some resolutions, and form some scheme of

action, that thenceforth I may live like a rational creature."

The closing sentence shows that his conscience was making him

considerable trouble, and that he concluded his life had been very

irrational. Perhaps he thought of Collins, whom he made a free

thinker, and of Ralph, whom he corrupted in the same way. One of them

became a drunkard, and the other a polygamist; both of them cheating

him out of a sum of money; might not their free thinking be related to

their immoralities? He could not help thinking of these things, and so

he wrote down the following rules:

"1. It is necessary for me to be extremely frugal for some time till I

have paid what I owe.

"2. To endeavor to speak truth in every instance; to give nobody

expectations that are not likely to be answered, but aim at sincerity

in every word and action; the most amiable excellence in a rational

being.

"3. To apply myself industriously to whatever business I take in hand,

and not divert my mind from my business by any foolish project of

growing suddenly rich; for industry and patience are the surest means

of plenty.

"4. I resolve to speak ill of no man whatever, not even in a matter of

truth; but rather by some means excuse the faults I hear charged upon

others, and, upon proper occasions, speak all the good I know of every

body."

This was not all he wrote to guide his future career; but we have

cited enough to show the current of Benjamin's thoughts at the time of

which we are speaking. We shall see hereafter that he did not cease to

reflect upon his career, and resolve upon a nobler life.

Soon after his return from England, perhaps after the death of Mr.

Denham, Benjamin organized a literary club, composed, at first, of

eleven members, all of them more or less talented and desirous of

self-improvement, and nearly all of them mechanics, which fact caused

the institution to be christened "THE LEATHERN-APRON CLUB," although

the real name of it, as suggested by Franklin, was "THE JUNTO."

The society was patterned after one formed by Cotton Mather in Boston.

The first thing done at their meetings was to read the following

questions, pausing after reading each for any remarks or propositions

members might desire to make. The principal questions were as follows:

"1. Is there any remarkable disorder in the place that requires our

endeavor for the suppression of it? And in what fair, likely way may

we endeavor it?

"2. Is there any particular person, whose disorderly behavior may be

so scandalous and notorious that we may do well to send unto the said

person our charitable admonitions? Or, are there any contending

persons whom we should admonish to quench their contentions?

"3. Is there any special service to the interest of Religion which we

may conveniently desire our ministers to take notice of?

"4. Is there any thing we may do well to mention unto the justices for

the further promoting good order?

"5. Is there any sort of officers among us to such a degree unmindful

of their duty that we may do well to mind them of it?

"6. Can any further methods be devised that ignorance and wickedness

may be chased from our people in general, and that household piety in

particular may flourish among them?

"7. Does there appear any instance of oppression or fraudulence in the

dealings of any sort of people that may call for our essays to get it

rectified?

"8. Is there any matter to be humbly moved unto the Legislative Power,

to be enacted into a Law for the public benefit?

"9. Do we know of any person languishing under sore and sad

affliction; and is there any thing we can do for the succor of such an

afflicted neighbor?

"10. Has any person any proposal to make for our own further advantage

and assistance, that we ourselves may be in a probable and regular

capacity to pursue the intention before us?"

"I should pronounce that an ingenious society for doing good and

getting good," said Coleman, after the questions were read.

"It was so, and Cotton Mather himself was a member of twenty of these

societies," said Benjamin. "They became very popular, and I recall

with what interest my father participated in the meetings. I often

accompanied him, and, young as I was, they were very interesting to

me. It was that fact which suggested the questions I have reported for

our club."

When a person united with the Junto, he was required to stand up, lay

his hand on his heart, and answer the following questions:

"1. Have you any particular disrespect to any present member?

"_Answer_. I have not.

"2. Do you sincerely declare that you love mankind in general, of what

profession or religion soever?

"_Answer_. I do.

"3. Do you think any person ought to be harmed in his body, name, or

goods, for mere speculative opinion, or his external way of worship?

"_Answer_. No.

"4. Do you love truth for truth's sake; and will you endeavor

impartially to find and receive it yourself, and communicate it to

others?

"_Answer_. Yes."

At one of their earliest meetings Benjamin proposed that each member

(the number of members was limited to twelve) should bring his books

to the club-room for reference during their discussions.

"A capital idea," said Coleman, "and I would suggest that each member

have the privilege of reading the books belonging to other members."

"Another good idea," rejoined Benjamin; "I second that motion with all

my heart."

"It will not take any one of us a great while to read all the books we

can muster," suggested Potts.

At that time there was no bookstore in Philadelphia, nor was there one

of considerable note anywhere in the Colonies, except in Boston. The

people of Philadelphia sent to England for the books they wanted,

which was expensive and inconvenient.

After this plan had been successfully used for several months,

Benjamin made another proposition.

"I propose that we establish a library, interesting parties outside to

join us in the enterprise."

"Raising money for the same by subscription, do you mean?" inquired

Maugridge.

"Yes; unless there is a better way of doing it."

"I doubt if outsiders can be interested to join us in such a project,"

said Grace. "Few people care enough about books to put money into such

an enterprise."

"Perhaps so; but we can try; if we fail we shall still be as well off

as we are now," was Benjamin's answer. "Unless we make the effort we

shall never know what we can do."

"And you are the one to solicit subscriptions, Ben," remarked Godfrey.

"If anybody can succeed, you can. If I should undertake and fail, as I

should, it would not prove that the scheme is impracticable."

"I am perfectly willing to solicit subscriptions, and I will begin at

once and be able to report success or failure at the next meeting,"

was Benjamin's generous offer.

At the following meeting he was able to report success, so far as he

had been able to work; and he continued until fifty young tradesmen

had pledged forty shillings each as a subscription, and, in addition,

ten shillings per annum. This was unexpected success, and the members

of the Junto were highly elated. Thus was established the first

circulating library in this country. Benjamin Franklin was the author

of it; and that library numbers now one hundred thousand volumes.

Since that day the library scheme has proved so beneficial to

individuals and the public, that there are thousands of circulating

libraries in the land. Almost every town of two or three thousand

inhabitants has one. It must not be forgotten, however, that Benjamin

Franklin conceived and reduced the idea to practice.

The following are some of the questions discussed by members of the

Junto:

"Is sound an entity or body?

"How may the phenomenon of vapors be explained?

"Is self-interest the rudder that steers mankind, the universal

monarch to whom all are tributaries?

"Which is the best form of government, and what was that form which

first prevailed among mankind?

"Can any one particular form of government suit all mankind?

"What is the reason that the tides rise higher in the Bay of Fundy

than the Bay of Delaware?

"Is the emission of paper money safe?

"What is the reason that men of the greatest knowledge are not the

most happy?

"How may the possession of the lakes be improved to our advantage?

"Why are tumultuous, uneasy sensations united with our desires?

"Whether it ought to be the aim of philosophy to eradicate the

passions?

"How may smoky chimneys be best cured?

"Why does the flame of a candle tend upwards in a spire?

"Which is the least criminal, a _bad_ action joined with a _good_

intention, or a _good_ action with a _bad_ intention?

"Is it inconsistent with the principles of liberty in a free

government, to punish a man as a libeller when he speaks the truth?"

The foregoing Rules and Questions show that it could not have been an

ordinary class of young men to meet and discuss such subjects.

Benjamin's talent is manifest both in the organization and the themes

considered.

Improvements have been the order of the day since the Junto was

organized; but we doubt if there has been much improvement upon the

Junto in literary organizations for the young. It is not surprising,

that, of the original twelve members, two became surveyors-general;

one the inventor of a quadrant; one a distinguished mechanic and

influential man; one a merchant of great note and a provincial judge,

and all but one respected and honored men. At the same time, Benjamin,

the founder, became "Minister to the Court of St. James," "Minister

Plenipotentiary to France," and the greatest Statesman and Philosopher

of America, in the eighteenth century.

In old age Doctor Franklin said of the Junto: "It was the best school

of philosophy, morality, and politics that then existed in the

Province; for our queries, which were read the week preceding their

discussion, put us upon reading with attention on the several

subjects, that we might speak more to the purpose; and here, too, we

acquired better habits of conversation, every thing being studied in

our rules which might prevent our disgusting each other."

The Junto was copied in England fifty years after Benjamin organized

it in Philadelphia, by Cleming Jenkinson (who became Earl of

Liverpool) and others; and, within it, they began careers that became

illustrious. It has been copied in different parts of our own land

down to the present day, blessing the people and the country in more

ways than one.

"I can tell you how to get over the difficulty," said Benjamin: "let

each member get up a club of twelve, and that will give a chance for

one hundred and forty-four members."

"And when that number is attained, I suppose you will have each one of

the one hundred and forty-four organize a Junto, and that will make

the membership seventeen hundred and twenty-eight, enough to

constitute a good township," suggested Coleman, who did not endorse

Benjamin's plan.

"One Junto will be of more service to members, as well as to the

public, than a dozen can be, only abolish the limit to twelve members,

and allow all who desire to join," was Coleman's view.

"More interesting, also, to have a larger number of members,"

suggested Parsons. "Numbers create enthusiasm."

"And numbers often create friction, too," retorted Benjamin; "we want

to avoid both shoals and rocks."

"Another thing that I object to very much is this: if each one of us

organizes another Junto, we no longer associate with each other--the

very thing for which this Junto was organized." This was the strongest

objection that Coleman urged.

"That is the selfish side of the question," suggested Benjamin. "On

the other hand, there will be twelve times as many persons to be

benefited. If we twelve are benefited, how much better and grander to

have one hundred and forty-four benefited!"

"Ben is right; and I am of the opinion that the sooner we adopt this

plan the better. It will be unpleasant to sacrifice our social

connections to form new ones, but the new ones may become equally

pleasant." Scull thus supported Benjamin's proposition; and so did

Meredith, Maugridge, and others.

This discussion arose from the popularity of the Junto. It became so

popular that large numbers of persons wanted to join it, and besought

the members to abolish the rule limiting the membership to twelve.

Hence, Benjamin's proposition to meet the exigency, which was carried,

with this amendment:

"The new clubs shall be auxiliary to this, the original one, each

reporting its proceedings to the parent society, that one harmonious

purpose and plan may characterize all."

All the members did not organize a club, but five or six did, and

these clubs flourished for many years, blessing the town and the whole

colony.

The Junto was not many months old, when Benjamin made another

proposition.

"The books we read have words and phrases in other languages, and I do

not know their meaning. I studied Latin some in Boston, before I was

ten years old, and Latin words I can guess at, but French I can't.

Suppose we study French."

"You can study it if you want to," replied Scull, "but I have not the

time for another study."

"And I have not the taste for it," said Meredith. "One language is all

that I can handle, and I can't handle that as I want to."

"I like the suggestion," responded Coleman "and can give a little time

to French, though not a great deal. If Ben becomes an expert linguist

he can translate the foreign words and phrases for us."

"That last suggestion is best of all," remarked Parsons. "Ben can go

ahead and become a linguist for our benefit. That is the benevolent

side of this question," punning on his argument for the benevolent

side of the club question.

Whether other members of the Junto studied the languages we have no

means of knowing, but Benjamin did, with remarkable success. First he

studied French, and when he could read it quite well, he took up

Italian and Spanish. By this time he became so interested in foreign

languages that he revived his acquaintance with Latin, becoming quite

a good scholar therein. It was a mystery to his companions how he

found time to accomplish so much; but he did it by method and

industry, improving the smallest fragments of time, working early and

late. He was very fond of playing chess; but he denied himself the

pleasure wholly in order that he might have the more time for study.

While at Keimer's he found more time for reading and hard study,

because his employer observed Saturday as his Sabbath, giving only

five days in the week to work.

XXXI.

BRIGHTER DAYS.

It would require several months for the printing outfit ordered from

England to reach Philadelphia. In the mean time, Benjamin was

considering what to do; and, while canvassing the field, he received

the following note from Keimer:

"PHILADELPHIA, 10 Dec., 1727.

"MR. BENJAMIN FRANKLIN:

"_Dear Sir_,--It is not wise for old friends like you and I to

separate for a few words spoken in passion. I was very hasty, and

am sorry for it. I want my old foreman back again at the old price.

I have plenty of work, and if you think well of my proposition,

come and see me.

"Yours truly,

"SAMUEL KEIMER."

Benjamin's first impulse was to destroy the letter and take no further

notice of it. But the second, sober thought led him to consult

Meredith, who continued to work for Keimer. Meredith read the letter,

and said:

"I should advise you to accept his proposition, as you have nothing to

do."

"But can you tell me what selfish end he has in view, for Keimer would

never come down like that unless he had an axe to grind?" Benjamin

said.

"Most certainly I can. He can have a government job if he can do the

work. The Province of New Jersey is going to make a new issue of paper

money, and he can get the job; but you are the only printer in

Philadelphia who can do that work, so he wants you."

"I knew there must be something of that sort, or he never would have

asked for my work again. He is too contemptible a man to work for."

Benjamin spoke with much feeling; and he was right, too.

"But here is the point," continued Meredith. "I am poorly equipped to

set up business for myself, and you can teach me. It will be anywhere

from six to eight months before our outfit arrives from England, so

here is a good opportunity for me to improve."

"I suppose that is the best way of looking at it; but Keimer has so

little manhood about him that I have no respect for him. I dislike to

work for a man whom I despise, and can't help it." Benjamin's language

showed that it was almost too much to ask him to return to Keimer's

printing office; but Meredith persevered.

"For my sake, I want you should decide to accept the proposition.

Keimer has made an apology, so that you can return without

compromising your manhood at all. It looks to me as if it were wiser

to accept his proposal than to decline it."

"I will sleep over it to-night before I decide, and let you know in

the morning," replied Benjamin, as he took his leave.

In the morning Benjamin put in his appearance at Keimer's office,

ready for work. He received a hearty welcome, and was at once apprized

of the paper-money job of New Jersey.

Benjamin succeeded in contriving and completing a copper-plate press;

and when cuts and ornaments were all ready, Keimer and he proceeded to

Burlington, N.J., where they remained three months to fulfill the

contract. It proved a rare school for Benjamin. It brought him in

contact with many prominent men, who were of much assistance to him

afterwards. He was so much more intelligent than Keimer, that the

latter was of little consequence, as very little notice was taken of

him. One day Isaac Decon, the surveyor-general, said to him:

"You are complete master of your business, and success is before you."

"I have improved my opportunities," modestly answered Benjamin, "and

done the best I could to learn my trade. I don't like the half-way

method of doing business."

"I commenced business in a very humble way," continued Decon, "without

dreaming that I should ever possess such an estate as I do now."

"What was your business?"

"I wheeled clay for the brickmakers, and had no opportunity of going

to school in my boyhood. I did not learn to write until I became of

age. I acquired my knowledge of surveying when I carried a chain for

surveyors, who were pleased with my desire to learn the business, and

assisted me. By constant industry, and close application, and not a

little perseverance, I have succeeded in reaching the place where you

now see me."

"That is the only way any person ever reached an honorable position,"

remarked Benjamin, after listening to the interesting story of

success.

"You are right in that view, and one-half of the battle is fought when

correct views of life are fixed. When an employer like Keimer is

inferior to his employee in ability, tact, and enterprise, there is a

very poor show for him. If you set up for yourself in Philadelphia,

you will work him completely out of his business."

Late in the spring of 1728 the printing outfit arrived from England.

Benjamin and Meredith had settled with Keimer, who was unusually happy

because his profits on his paper-money job in New Jersey had tided him

over very discouraging embarrassments. Keimer knew nothing of their

plans, however, when a settlement was consummated, as both had kept

the secret. The first intimation that he, or the public, had of such

an enterprise, was the opening of their printing house in the lower

part of Market Street--"FRANKLIN & MEREDITH."

"Here's a man looking for a printer," said George House, an old friend

of Benjamin. "He inquired of me where he could get a job done, and I

told him that here was the place above all others."

"Thank you for the advertisement, George. Yes, sir, we can serve you

here at short notice. What will you have done?" Benjamin won the

customer over at once by his genial, familiar way.

The man made known his wants; and it proved to be a five-shilling job,

all the more acceptable because it was the first.

With the members of the Junto all interested in his success, and the

public men of New Jersey, who made his acquaintance at Burlington,

Benjamin's business was soon well advertised. Many people were taken

by surprise, and most of them predicted a failure, since there were

two printers in town already. One day Samuel Nickle, an old citizen of

the town, known somewhat as a croaker, was passing by, and, looking

up, he read the sign.

"Another printing house!" he said to himself. "And two in town

already! Who can be so thoughtless?" He stopped and mused a few

moments, and then entered.

"Are you the young man who has opened this printing house?" he

inquired of Benjamin.

"I am, sir."

"I am very sorry for you. You are throwing away your money; you can't

succeed with two old printing houses here. You will fail."

"What makes you think so?"

"Because Philadelphia is degenerating, and half the people are now

bankrupt, or nearly so, and how can they support so many printers?"

"But the appearance of Philadelphia indicates thrift," answered

Benjamin. "See how many buildings are going up, and how rents are

rising every month. This does not look like going backward, it seems

to me."

"These are the very things that will ruin us," responded Nickle. "They

are no evidence of prosperity, but of extravagance, that will bring

disaster sooner or later."

"That sort of disaster is what we want," suggested Benjamin; "the more

of it the better. If Philadelphia ever becomes much of a town, it will

be in just that way." Benjamin saw at once that he was talking with a

croaker and treated him accordingly.

There was an organization of business men in Philadelphia at that

time, known as the "Merchants' Every-Night Club," answering, perhaps,

to a "Board of Trade" of our day. Its purpose was to advance the

business interests of the town. A member raised the question, "Can

another printing house prosper in town?"

"Not with the present population," was the view of one member.

"It will be a long time before three printing houses will be

required," remarked another.

"They could not have had very discreet advisers, it seems to me,"

still another remarked.

In this manner the subject was canvassed, every member but one

predicting the failure of the enterprise. That one was Doctor Baird, a

prominent physician, and he said:

"It will prove a success. For the industry of that Franklin is

superior to any thing I ever saw of the kind. I see him still at work

when I go home from club, and he is at work again before his neighbors

are out of bed."

"Doctor, I guess you are right, I did not think of that when I spoke,"

remarked one who had predicted failure. This member was so much

impressed by Doctor Baird's remark that he subsequently went to

Benjamin and made this proposition:

"I think you can add a stationer's department to your business, and

thus increase your profits; and if you think so, I will furnish you

with stock on credit."

"Your offer is a very generous one, and I thank you for it," answered

Benjamin; "but I think we had better stick to our trade at present and

not put too many irons in the fire at once."

From Boyhood to Manhood: Life of Benjamin Franklin · 第 24 / 28 段