The place where he manufactured candles was at the corner of Hanover

and Union streets. The original sign that he selected to mark his

place of business was a blue ball, half as large as a man's head,

hanging over the door, bearing the name "Josiah Franklin" and the date

"1698." The same ball hangs there still. Time has stolen its blue, but

not the name and date. Into this building, also, he removed his family

from Milk street, soon after the birth of Benjamin.

In his "Autobiography," Franklin says: "My elder brothers were all put

apprentices to different trades." Several of them were apprenticed

when Benjamin was born. John worked with his father, and learned the

"tallow-chandler's" trade well, setting up the business for himself

afterwards in Providence. This was the only method that could be

adopted successfully in so large a family, except where wealth was

considerable.

We must not omit the fact that the father of Benjamin was a good

singer and a good player of the violin. After the labors of the day

were over, and the frugal supper eaten, and the table cleared, and the

room put in order for the evening, he was wont to sing and play for

the entertainment of his family. He was sure of a good audience every

night, if his performance opened before the younger children retired.

There is no doubt that this custom exerted a molding influence upon

the household, although the music might have been like Uncle

Benjamin's poetry, as compared with the music of our day.

For the reader, now familiar with the manners, customs, rush of business,

inventions, wealth, and fashion of our day, it is difficult to understand

the state of society at the time of Franklin's birth. Parton says of it:

"1706, the year of Benjamin Franklin's birth, was the fourth of the

reign of Queen Anne, and the year of Marlborough's victory at Ramillies.

Pope was then a sickly dwarf, four feet high and nineteen years of age,

writing, at his father's cottage in Windsor Forest the 'Pastorals'

which, in 1709, gave him his first celebrity. Voltaire was a boy of ten,

in his native village near Paris. Bolingbroke was a rising young member

of the House of Commons, noted, like Fox at a later day, for his

dissipation and his oratory. Addison, aged thirty-four, had written his

Italian travels, but not the 'Spectator' and was a thriving politician.

Newton, at sixty-four, his great work all done, was master of the mint,

had been knighted the year before, and elected president of the Royal

Society in 1703 Louis XIV was king of France, and the first king of

Prussia was reigning. The father of George Washington was a Virginia boy

of ten; the father of John Adams was just entering Harvard College; and

the father of Thomas Jefferson was not yet born."

III.

PAYING TOO DEAR FOR THE WHISTLE.

When Benjamin was seven years old he had not been to school a day.

Yet he was a good reader and speller. In manhood he said: "I do not

remember when I could not read, so it must have been very early." He

was one of those irrepressible little fellows, whose intuition and

observation are better than school. He learned more out of school than

he could or would have done in it. His precocity put him in advance

of most boys at seven, even without schooling. It was not necessary

for him to have school-teachers to testify that he possessed ten

talents,--his parents knew that, and every one else who was familiar

with him.

The first money he ever had to spend as he wished was on a holiday

when he was seven years old. It was not the Fourth of July, when

torpedoes and firecrackers scare horses and annoy men and women, for

Benjamin's holiday was more than sixty years before the Declaration

of Independence was declared, and that is what we celebrate now on

the Fourth of July. Indeed, his holiday was a hundred years before

torpedoes and fire-crackers were invented. It was a gala-day, however,

in which the whole community was interested, including the youngest boy

in the Franklin family.

"See that you spend your money well," remarked his mother, who

presented him with several coppers; "and keep out of mischief."

"And here is some more," added his father, giving him several coppers

to add to his spending money; "make wise investments, Ben, for your

reputation depends upon it"; and the latter facetious remark was made

in a way that indicated his love for the boy.

"What are you going to buy, Ben?" inquired an older brother, who wanted

to draw out some bright answer from the child; "sugar-plums, of

course," he added.

Benjamin made no reply, though his head was crammed with thoughts about

his first holiday.

"I shall want to know how well you spend your money, Ben," said his

mother; "remember that 'all is not gold that glitters'; you've got all

the money you can have to-day."

All the older members of the family were interested in the boy's

pastime, and while they were indulging in various remarks, he bounded

out of the house, with his head filled with bewitching fancies,

evidently expecting such a day of joy as he never knew before. Perhaps

the toy-shop was first in his mind, into which he had looked wistfully

many times as he passed, and perhaps it was not. We say toy-shop,

though it was not such a toy-shop as Boston has to-day, where thousands

of toys of every description and price are offered for sale. But it was

a store in which, with other articles, toys were kept for sale, very

few in number and variety compared with the toys offered for sale at

the present day. Benjamin had seen these in the window often, and, no

doubt, had wished to possess some of them. But there were no toys in

the Franklin family; there were children instead of toys, so many of

them that money to pay for playthings was out of the question.

Benjamin had not proceeded far on the street when he met a boy blowing

a whistle that he had just purchased. The sound of the whistle, and the

boy's evident delight in blowing it, captivated Benjamin at once. He

stopped to listen and measure the possessor of that musical wonder. He

said nothing, but just listened, not only with his ears, but with his

whole self. He was delighted with the concert that one small boy could

make, and, then and there, he resolved to go into that concert business

himself. So he pushed on, without having said a word to the owner of

the whistle, fully persuaded to invest his money in the same sort of a

musical instrument. Supposing that the whistle was bought at the store

where he had seen toys in the window, he took a bee line for it.

"Any whistles?" he inquired, almost out of breath.

"Plenty of them, my little man," the proprietor answered with a smile,

at the same time proceeding to lay before the small customer quite a

number.

"I will give you all the money I have for one," said Benjamin, without

inquiring the price. He was so zealous to possess a whistle that the

price was of no account, provided he had enough money to pay for it.

"Ah! all you have?" responded the merchant; "perhaps you have not as

much as I ask for them. They are very nice whistles."

"Yes, I know they are, and I will give you all the money I have for one

of them," was Benjamin's frank response. The fact was, he began to

think that he had not sufficient money to purchase one, so valuable did

a whistle appear to him at that juncture.

"How much money have you?" inquired the merchant.

Benjamin told him honestly how many coppers he had, which was more than

the actual price of the whistles. The merchant replied:

"Yes, you may have a whistle for that. Take your pick."

Never was a child more delighted than he when the bargain was closed.

He tried every whistle, that he might select the loudest one of all,

and when his choice was settled, he exchanged his entire wealth for the

prize. He was as well satisfied as the merchant when he left the store.

"Ignorance is bliss," it is said, and it was to Benjamin for a brief

space.

He began his concert as soon as he left the store. He wanted nothing

more. He had seen all he wanted to see. He had bought all he wanted to

buy. The whole holiday was crowded into that whistle. To him, that was

all there was of it. Sweetmeats and knick-knacks had no attractions for

him. Military parade had no charm for him, for he could parade himself

now. A band of music had lost its charm, now that he had turned himself

into a band.

At once he started for home, instead of looking after other sights and

scenes. He had been absent scarcely half an hour when he reappeared,

blowing his whistle lustily as he entered the house, as if he expected

to astonish the whole race of Franklins by the shrillness, if not by

the sweetness, of his music.

"Back so quick!" exclaimed his mother.

"Yes! seen all I want to see." That was a truth well spoken, for the

whistle just commanded his whole being, and there was room for nothing

more. A whistle was all the holiday he wanted.

"What have you there, Ben?" continued his mother; "Something to make us

crazy?"

"A whistle, mother," stopping its noise just long enough for a decent

reply, and then continuing the concert as before.

"How much did you give for the whistle?" asked his older brother, John.

"All the money I had." Benjamin was too much elated with his bargain to

conceal any thing.

"What!" exclaimed John with surprise, "did you give all your money for

that little concern?"

"Yes, every cent of it."

"You are not half so bright as I thought you were. It is four times as

much as the whistle is worth."

"Did you ask the price of it?" inquired his mother.

"No, I told the man I would give him all the money I had for one, and

he took it."

"Of course he did," interjected John, "and if you had had four times as

much he would have taken it for the whistle. You are a poor trader,

Ben."

"You should have asked the price of it in the first place," remarked

his mother to him, "and then, if there was not enough, you could have

offered all the money you had for the whistle. That would have been

proper."

"If you had paid a reasonable price for it," continued John, "you might

had enough money left to have bought a pocket full of good things."

"Yes, peppermints, candy, cakes, nuts, and perhaps more," added a

cousin who was present, desiring most of all to hear what the bright

boy would say for himself.

"I must say that you are a smart fellow, Ben, to be taken in like

that," continued John, who really wanted to make his seven-year-old

brother feel bad, and he spoke in a tone of derision. "All your money

for that worthless thing, that is enough to make us crazy! You ought to

have known better. If you had five dollars I suppose that you would

have given it just as quick for the whistle."

Of course he would. The whistle was worth that to him, and he bought it

for himself, not for any one else.

By this time Benjamin, who had said nothing in reply to their taunts

and reproofs, was running over with feeling, and he could hold in no

longer. Evidently he saw his mistake, and he burst into tears, and made

more noise by crying than he did with his whistle. Their ridicule, and

the thought of having paid more than he should for the whistle,

overcame him, and he found relief in tears. His father came to his

rescue.

"Never mind, Ben, you will understand how to trade the next time. We

have to live and learn; I have paid too much for a whistle more than

once in my life. You did as well as other boys do the first time."

"I think so too, Ben," joined in his mother, to comfort him. "John is

only teasing you, and trying to get some sport out of his holiday.

Better wipe up, and go out in the street to see the sights."

Benjamin learned a good lesson from this episode of his early life. He

only did what many grown-up boys have done, over and over again; pay

too much for a whistle. Men of forty, fifty, and sixty years of age do

this same thing, and suffer the consequences. It is one of the common

mistakes of life, and becomes a benefit when the lesson it teaches is

improved as Franklin improved it.

In the year 1779, November 10th, Franklin wrote from Passy, France, to

a friend, as follows:

"I am charmed with your description of Paradise, and with your plan of

living there; and I approve much of your conclusion, that, in the mean

time, we should draw all the good we can from this world. In my

opinion, we might all draw more good from it than we do, and suffer

less evil, if we would take care not to give too much for _whistles_.

For to me it seems that most of the unhappy people we meet with are

become so by neglect of that caution. You ask what I mean? You love

stories, and will excuse my telling one of myself.

"When I was a child of seven years old my friends, on a holiday,

filled my pocket with coppers. I went directly to a shop where they

sold toys for children; and, being charmed with the sound of a

_whistle_, that I met by the way in the hands of another boy, I

voluntarily offered and gave all my money for one. I then came home,

and went whistling all over the house, much pleased with my _whistle_,

but disturbing all the family. My brothers, sisters, and cousins,

understanding the bargain I had made, told me I had given four times

as much for it as it was worth; put me in mind what good things I

might have bought with the rest of the money, and laughed at me so

much for my folly that I cried with vexation, and the reflection gave

me more chagrin than the _whistle_ gave me pleasure.

"This, however, was afterwards of use to me, the impression continuing

on my mind; so that often, when I was tempted to buy some unnecessary

thing, I said to myself, _Don't give too much for the whistle_; and I

saved my money.

"As I grew up, came into the world, and observed the actions of men, I

thought I met with many, very many, _who gave too much for the

whistle_.

"When I saw one too ambitious of court favor, sacrificing his time in

attendance on levees, his repose, his liberty, his virtue, and perhaps

his friends, to attain it, I have said to myself, _This man gives too

much for his whistle_.

"When I saw another fond of popularity, constantly employing himself

in political bustles, neglecting his own affairs, and ruining them by

that neglect, _He pays, indeed_, said I, _too much for his whistle_.

"If I knew a miser, who gave up every kind of comfortable living, all

the pleasure of doing good to others, all the esteem of his

fellow-citizens, and the joys of benevolent friendship, for the sake

of accumulating wealth, _Poor man_, said I, _you pay too much for your

whistle_.

"When I met with a man of pleasure, sacrificing every laudable

improvement of the mind, or his fortune, to mere corporeal sensations,

and ruining his health in their pursuit, _Mistaken man_, said I, _you

are providing pain for yourself, instead of pleasure; you give too

much for your whistle_.

"If I see one fond of appearance, or fine clothes, fine houses,

fine furniture, fine equipages, all above his fortune, for which he

contracts debts, and ends his career in a prison, _Alas!_ say I, _he

has paid dear, very dear, for his whistle_.

"When I see a beautiful, sweet-tempered girl, married to an

ill-natured brute of a husband, _What a pity_, say I, _that she should

pay so much for a whistle_.

"In short, I conceive that great part of the miseries of mankind are

brought upon them by the false estimates they have made of the value

of things, and by their _giving too much for their whistles_.

"Yet I ought to have charity for these unhappy people, when I consider

that, with all this wisdom of which I am boasting, there are certain

things in the world so tempting,--for example, the apples of King

John, which happily are not to be bought; for, if they were put to

sale by auction, I might very easily be led to ruin myself in the

purchase, and find that I had once more given too much for the

_whistle_."

Thus Benjamin made good use of one of the foolish acts of his boyhood,

which tells well both for his head and heart. Many boys are far less

wise, and do the same foolish thing over and over again. They never

learn wisdom from the past.

When a boy equivocates, or deceives, to conceal some act of disobedience

from his parents or teachers, and thereby lays the foundation of habitual

untruthfulness, he pays too dear for the whistle, and he will learn the

truth of it when he becomes older, and can not command the confidence of

his friends and neighbors, but is branded by them as an unreliable,

dishonest man.

In like manner the boy who thinks it is manly to smoke and drink beer,

will find that he has a very expensive whistle, when he becomes "a hale

fellow well met" among a miserable class of young men, and is discarded

by the virtuous and good.

So, in general, the young person who is fascinated by mere pleasure,

and supposes that wealth and honor are real apples of gold to the

possessor, thinking less of a good character than he does of show and

glitter, will find that he has been blowing a costly whistle when it is

too late to recall his mistake.

IV.

IN SCHOOL.

Uncle Benjamin was so deeply interested in his namesake that he wrote

many letters about him. Nearly every ship that sailed for Boston

brought a letter from him to the Franklin family, and almost every

letter contained a piece of poetry from his pen. One of his letters

about that time contained the following acrostic on Benjamin's name:

"Be to thy parents an obedient son;

Each day let duty constantly be done;

Never give way to sloth, or lust, or pride,

If free you'd be from thousand ills beside.

Above all ills be sure avoid the shelf,

Man's danger lies in Satan, sin and self.

In virtue, learning, wisdom, progress make;

Ne'er shrink at suffering for thy Savior's sake.

"Fraud and all falsehood in thy dealings flee;

Religious always in thy station be;

Adore the maker of thy inward part;

Now's the accepted time; give him thine heart;

Keep a good conscience, 'tis a constant friend,

Like judge and witness this thy acts attend,

In heart, with bended knee, alone, adore

None but the Three in One for evermore."

The sentiment is better than the poetry, and it shows that the hero of

our tale had a treasure in the uncle for whom he was named. Doubtless

"Uncle Benjamin's" interest was largely increased by the loss of his

own children. He had quite a number of sons and daughters, and one

after another of them sickened and died, until only one son remained,

and he removed to Boston. It was for these reasons, probably, that

"Uncle Benjamin" came to this country in 1715.

Among his letters was one to his brother Josiah, our Benjamin's father,

when the son was seven years old, from which we extract the following:

"A father with so large a family as yours ought to give one son, at

least, to the service of the Church. That is your tithe. From what you

write about Benjamin I should say that he is the son you ought to

consecrate specially to the work of the ministry. He must possess

talents of a high order, and his love of learning must develop them

rapidly. If he has made himself a good reader and speller, as you say,

without teachers, there is no telling what he will do with them. By

all means, if possible, I should devote him to the Church. It will be

a heavy tax upon you, of course, with so large a family on your hands,

but your reward will come when you are old and gray-headed. Would that

I were in circumstances to assist you in educating him."

"He does not know how much thought and planning we have given to this

subject," remarked Mr. Franklin to his wife, when he read this part of

the letter. "I would do any thing possible to educate Benjamin for the

Church, and I think he would make the most of any opportunities we can

give him."

"There is no doubt of that," responded Mrs. Franklin. "Few parents

ever had more encouragement to educate a son for the ministry than we

have to educate him."

"Doctor Willard said as much as that to me," added Mr. Franklin, "and

I think it is true. I do not despair of giving Benjamin an education

yet, though I scarcely see how it ever can be done."

"That is the way I feel about it," responded Mrs. Franklin. "Perhaps

God will provide a way; somehow I trust in Providence, and wait,

hoping for the best."

"It is well to trust in Providence, if it is not done blindly,"

remarked Mr. Franklin. "Providence sometimes does wonders for people

who trust. It is quite certain that He who parted the waters of the

Red Sea for the children of Israel to pass, and fed them with manna

from the skies, can provide a way for our Benjamin to be educated. But

it looks to me as if some of his bread would have to drop down from

heaven."

"Well, if it drops that is enough," replied Mrs. Franklin. "I shall be

satisfied. If God does any thing for him he will do it in his own time

and way, and I shall be content with that. To see him in the service

of the Church is the most I want."

"Uncle Benjamin's" letter did not introduce a new subject of

conversation into the Franklin family; it was already an old theme

that had been much canvassed. Outside of the family there was an

interest in Benjamin's education. He was the kind of a boy to put

through Harvard College. This was the opinion of neighbors who knew

him. Nothing but poverty hindered the adoption and execution of that

plan.

"Uncle Benjamin's" letter did this, however: it hastened a favorable

decision, though Benjamin was eight years old when his parents decided

that he might enter upon a course of education.

They had said very little to their son about it, because they would

not awaken his expectations to disappoint them. And finally the

decision was reached with several ifs added.

"I do not know how I shall come out," added Mr. Franklin, "he may begin

to study. It won't hurt him to begin, if I should not be able to put

him through a course."

The decision to send him to school was arrived at in this doubtful

way, and it was not laid more strongly than this before Benjamin for

fear of awakening too high hopes in his heart.

"I have decided to send you to school," said his father to him, "but

whether I shall be able to send you as long as I would like is not

certain yet. I would like to educate you for the ministry if I could;

how would you like that?"

"I should like to go to school; I should like nothing better,"

answered Benjamin. "About the rest of it I do not know whether I

should like it or not."

"Well, it may not be best to discuss that," continued his father, "as

I may not be able to carry out my plan to the end. It will cost a good

deal to keep you in school and educate you, perhaps more than I can

possibly raise with so large a family to support. I have to be very

industrious now to pay all my bills. But if you are diligent to

improve your time, and lend a helping hand at home, out of school

hours, I may be able to do it."

"I will work all I can out of school, if I can only go," was

Benjamin's cheerful pledge in the outset. "When shall I begin?"

"Begin the next term. It is a long process to become educated for the

ministry, and the sooner you begin the better. But you must understand

that it is not certain I can continue you in school for a long time.

Make the most of the advantages you have, and we will trust in

Providence for the future."

Josiah Franklin's caution was proverbial. He was never rash or

thoughtless. He weighed all questions carefully. He was very

conscientious, and would not assume an obligation that he could not

see his way clear to meet. He used the same careful judgment and

circumspection about the education of his son that he employed in all

business matters. For this reason he was regarded as a man of sound

judgment and practical wisdom, and his influence was strong and wide.

When his son reached the height of his fame, he wrote as follows of

his father:

From Boyhood to Manhood: Life of Benjamin Franklin · 第 2 / 28 段