CHAPTER XVII--FIVE PICKT MEN

'I took wise men and known and made them captains.'--_Moses_.

John Bunyan never lost his early love for a soldier's life any more than

he ever forgot the rare delights of his bell-ringing days. John Bunyan,

all his days, never saw a bell-rope that his fingers did not tingle, and

he never saw a soldier in uniform without instinctively shouldering his

youthful musket. Bunyan was one of those rare men who are of imagination

all compact; and consequently it is that all his books are full of the

scenes, the occupations, and the experiences of his early days. Not that

he says very much, in as many words, about what happened to him in the

days when he was a soldier; it is only once in all his many books that he

says that when he was a soldier such and such a thing happened to him. At

the same time, all his books bear the impress of his early days upon

them; and as for this special book of Bunyan's now open before us, it is

full from board to board of the strife and the din of his early battles.

The _Holy War_ is just John Bunyan's soldierly life

spiritualised--spiritualised and so worked up into this fine English

Classic.

Well, then, after Mansoul was taken and reduced, the victorious Prince

determined so to occupy the town with His soldiers that it should never

again either be taken by force from without, or ever again revolt by

weakness or by fear from within. And with this view He chose out five of

His best captains--My five pickt men, He always called them--and placed

those five captains and their thousands under them in the strongholds of

the town. On the margin of this page our versatile author speaks of that

step of Emmanuel's in the language of a philosopher, a moralist, and a

divine. 'Five graces,' he says, 'pickt out of an abundance of common

virtues.' This summing-up sentence stands on his stiff and dry margin.

But in the rich and living flow of the text itself our author goes on

writing like the man of genius he is. With all the warmth and colour and

dramatic movement of which this whole book is full, this great writer

goes on to set those five choice captains of our salvation before us in a

way that we shall never forget.

1. 'The first was that famous captain, the noble Captain Credence. His

were the red colours, and Mr. Promise bare them. And for a scutcheon he

had the Holy Lamb and the golden shield; and he had ten thousand men at

his feet.' Now, this same Captain Credence from first to last of the war

always led the van both within and around Mansoul. In ordinary and

peaceful days; in days of truce and parley; when the opposite armies were

laid up in their winter quarters, or were, for any cause, drawn off from

one another, some of the other captains might be more in evidence. But

in every exploit to be called an exploit; in every single enterprise of

danger; when any new position was to be taken up, or any forlorn hope was

to be led, there, in the very van of labour and of danger, was sure to be

seen Captain Credence with his blood-red colours in his own hand. You

understand your Bunyan by this time, my brethren? Captain Credence, your

little boy at school will tell you, is just the soldier-like faith of

your sanctification. _Credo_, he will tell you, is 'I believe'; it is to

have faith in God and in the word of God. You will borrow your Latin

from your little boy, and then you will pay him back by telling him how

Captain Credence has always led the van in your soul. You will tell him

and show him what a wonderful writer on the things of the soul John

Bunyan is, till you make John Bunyan one of your son's choicest authors

for all his days. You will do this if you will tell him how and when

this same Captain Credence with his crimson colours first led the van in

your salvation. You will tell him this with more and more depth and more

and more plainness as year after year he reads his _Holy War_, and better

and better understands it, till he has had it all fulfilled in himself as

a pickt captain and good soldier of Jesus Christ. You will tell him

about yourself, till, at this forlorn hope in his own life, and at that

sounded advance, in some new providence and in some new duty; in this

commanded attack on an inwardly entrenched enemy, and in that resolute

assault on some battlement of evil habit, he recollects his noble,

confiding, and loving father and plays the man again, and that all the

more if only for his father's sake. Ask your son what he knows and what

you do not know, and then as long as his heart and his ear are open tell

him what you know and what you have by faith come through, and that will

be a priceless possession to him, especially when he is put in possession

of it by you.

Well on toward the end of the war, the Captain Credence had so acquitted

himself that he was summoned one day to the Prince's quarters, when the

following colloquy ensued: 'What hath my Lord to say to His servant?' And

then, after a sign or two of favour, it was said to him: 'I have made

thee lieutenant over all the forces in Mansoul; so that, from this day

forward, all men in Mansoul shall be at thy word; and thou shalt be he

that shall lead in and that shall lead out Mansoul. And at thy command

shall all the rest of the captains be.' My brethren, you will have the

whole key to all that in yourselves if this same war has gone this length

in you. Faith, your faith in God, and in the word of God, will, as this

inward war goes on, not only lead the van in your heart and in your life,

but just because your faith so leads in all things, and is so fitted to

lead in all things, it will at last be lifted up and set over your soul,

and all the things of your soul, till nothing shall be done in any of the

streets, or gates, or walls thereof that faith in God and in His word

does not first allow and admit. And then, when it has come to that

within you, that is the best mind, that is the safest, the happiest, and

the most heavenly mind that you can attain to in this present life; and

when faith shall thus lead and rule over all things in thy soul, be thou

always ready, for thy speedy translation to a still better life is just

at the door.

2. 'The second was that famous captain, Good-hope. His were the blue

colours. His standard-bearer was Mr. Expectation, and for a scutcheon he

had three golden anchors; and he had ten thousand men at his feet.' The

time was, my brethren, when all your hopes and mine were as yet anchored

without the veil. But all that is now changed. We still hope, in a mild

kind of way, for this thing and for that in this present life; but only

in a mild kind of way. It would not be right in us not to look forward,

say, from spring-time to summer, and from summer to harvest. If the

husbandman had not hope in the former and in the latter rain he would not

sow; and as it is with the husbandman so it is with us all: so ought it

to be, and so it must be. But we say God willing! all the time that we

plot and plan and hope. And we say God willing! no longer with a sigh,

but, now, always with a smile. In His will is our tranquillity, we say,

and we know that if it is not His will that this and that slightly

anchored hope should be fulfilled, then that only means that all our

hopes, to be called hopes, are soon to be realised. Our green and salad

days in the matter of hope are for ever past. If we had it all

absolutely secured to us that this world is still promising to its salad

dupes, it would not come within a thousand miles of satisfying our

hearts. Whether the hopes of our hearts are to be fulfilled within the

veil or no, that remains to be seen; but all the things without the veil

taken together do not any longer even pretend to promise a hope to hearts

like ours. Our Forerunner has carried away our hearts with Him. We have

no heart left for any one but Him, or for anything without or within the

veil that He is not and is not in. And till that hope also has made us

ashamed,--till He and His promises have failed us like all the rest,--we

are going to anchor our hearts on that, and on that only, which we

believe is with Him within the veil. If our Forerunner also disappoints

us; if we enter where He is, only to find that He is not there; or that,

though there, He is not able to satisfy our hope in Him, and make us like

Himself, then we shall be of all men the most miserable. But not till

then. No; not till then. And thus it is that Captain Good-hope has his

billet in our heart; thus it is that his blue colours float over our

house; and thus it is that his three golden anchors are blazing out in

all their beauty on the best wall of our earthly house.

3. 'The third was that valiant captain, the Captain Charity. His

standard-bearer was Mr. Pitiful, and for his scutcheon he had three naked

orphans embraced in his bosom; and he also had ten thousand men at his

feet.' O Charity! O valiant and pitiful Charity! Divine-natured and

heavenly-minded Charity! When wilt thou come and dwell in my heart?

When, by thine indwelling, shall I be able to love my neighbour, and all

my neighbours, as myself? When, in thy strength, shall I cease from

repining at my neighbour's good; and when shall I cease secretly

rejoicing over his evil? When shall I by thee renewing me, be made able

to cease in everything from seeking first my own will and my own way; my

own praise and my own glory? When shall it be as much my new nature to

love my neighbour as it is now my old nature to hate him? When shall I

cease to be so soon angry, and hard, and bitter, and scornful, and

unrelenting, and unforgiving? When shall my neighbour's presence, his

image, and his name always call up only love and honour, good-will and

affectionate delight? When and where shall I, under thee, feel for the

last time any evil of any kind in my heart against my brother? Oh! to

see the day when I shall suffer long and be kind! When I shall never

again vaunt myself or be puffed up! When I shall bear all things,

believe all things, hope all things, endure all things! O blessed,

blessed Charity! with thy divine heart, with thy dove-like eyes, and with

thy bosom full of pity, when wilt thou come into my sinful heart and

bring all heaven in with thee! O Charity! till thou so comest I shall

wait for thee. And, till thou comest, thy standard-bearer shall be my

door porter, and thy scutcheon shall hang night and day at my door-post!

4. 'The fourth captain was that gallant commander, the Captain Innocent.

His standard-bearer was Mr. Harmless; his were the white colours, and for

his scutcheon he had three golden doves.' My brethren, how well it would

have been with us to-day if we had always lived innocently! Had we only

been innocent of that man's, and that man's, and that man's, and that

man's hurt! (Let us name all the men to ourselves.) How many men have

we, first and last, hurt! Some intentionally, and some unintentionally;

some deliberately, and some only by accident; some of malice, and some

only of misfortune; some innocently and unknowingly, and whom we never

properly hurt. Some, also, by our mere existence; some by our best

actions; some because we have helped and not hurt others; and some out of

nothing else but the pure original devilry of their own evil hearts. And

then, when we take all these men home to our hearts, what hearts all

these men give us! Who, then, is the man here who has done to other men

the most hurt? Who has caused or been the occasion of most hurt? Let

that so unhappy man just think that the gallant commander, the Captain

Innocent himself, with his white colours and with his golden doves, is

standing and knocking at your evil door. O unhappy man! By all the hurt

and harm you have ever done--by all that you can never now undo--by those

spotless colours that are still snow and not yet scarlet as they wave

over you--by those three golden doves that are an emblem of the life that

still lies open before you, as well as an invitation to you to enter on

that life--why will you die of remorse and despair? Open the door of

your heart and admit Captain Innocent. He knows that of all hurtful men

on the face of the earth you are the most hurtful, but he is not on that

account afraid at you; indeed, it is on that account that he has come so

near to you. By admitting him, by enlisting under him, by serving under

him, some of the most hurtful and injurious men that ever lived have

lived after to be the most innocent and the most harmless of men, with

their hands washed every day in innocency, and with three golden doves as

the scutcheon of their new nature and their Christian character. Oh come

into my heart, Captain Innocent; there is room in my heart for thee!

5. 'And then the fifth was that truly royal and well-beloved captain,

the Captain Patience. His standard-bearer was Mr. Suffer-long, and for a

scutcheon he had three arrows through a golden heart.' Three arrows

through a golden heart! Most eloquent, most impressive, and most

instructive of emblems! First, a heart of gold, and then that heart of

gold pierced, and pierced, and then pierced again with arrow after arrow.

Patience was the last of Emmanuel's pickt graces. Captain Patience with

his pierced heart always brought up the rear when the army marched. But

when Captain Patience and Mr. Suffer-long did enter and take up their

quarters in any house in Mansoul,--then was there no house more safe,

more protected, more peaceful, more quietly, sweetly, divinely happy than

just that house where this loyal and well-beloved captain bore in his

heart. Entertain patience, my brethren. Practise patience, my brethren.

Make your house at home a daily school to you in which to learn patience.

Be sure that you well understand the times, the occasions, the

opportunities, and the invitations of patience, and take profit out of

them; and thus both your profit and that of others also will be great.

Tribulation worketh patience. Endure tribulation, then, for the sake of

its so excellent work. Nothing worketh patience like tribulation, and

therefore it is that tribulation so abounds in the lives of God's people.

So much does tribulation abound in the lives of God's people that they

are actually known in heaven and described there by their experience of

tribulation. 'These are they which came out of great tribulation, and

therefore are they before the throne.' These are they with the three

sharp arrows shot through and through their hearts of gold.

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