CHAPTER XII

FAILING HEALTH--DEATH

Poetical instincts--Religious views--Religious and emotional

influences in his life--Doubts--Revivalism--Health--Overwork

tells--Bed--Gradual failure--Death on May 6, 1870--Grave offered

in Westminster Abbey--Buried at Warriston--Obituary notices--Bust

in the Abbey--His greatness.

The emotional part of Sir James Simpson's nature found some small

expression in versifying both, as we have seen, in early years and in

later days. We know that he was a close student of Shakspeare, but

Miss Simpson states that her father probably never entered a theatre,

so that he can never have seen a representation. He was familiar with

modern poets, especially with Burns. It is related that he once tested

a lady friend's insight into the vernacular by quoting from memory for

explanation the following lines from the national bard:--

"Baudrons sit by the ingle-neuk,

An' wi' her loof her face she's washin',

Willie's wife it nae sae trig,

She dichts her grunzie wi' a hooschen."

His own verses were neither better nor worse than those written by

other men whose abilities have led them to excel in more practical

pursuits. In youth they celebrated student life, or were, as usual,

dedicated to Celia's eyebrows; in mature life they were of a more

serious, and latterly of a strong religious description. At all times

he delighted in writing little doggerel verses to his children or

friends; valueless as such efforts are, they served a useful purpose;

their composition was a recreation and pleasant relief to his

over-taxed brain, while it was an amusement to him to watch their

effect upon the recipients, and perhaps to receive a reply clothed

also in the garb of rhyme.

Sir James's example so influenced the people amongst whom he lived

that it is impossible to omit reference to his attitude throughout

life towards religion and an account of what is one of the most

interesting phases in his history. Up to Christmas, 1861, he had

been, in the eyes of the religious public, an ordinary citizen; as

regular in church-going as his professional engagements permitted;

thoroughly interested in Church affairs, and a strong supporter of

his own Church; possessing to the full the national characteristic

of intimate acquaintance with the letter of the Old and New

Testaments; and something of a theologian as well, as his answer to

the religious objections to anaesthesia showed. At that period, to

the delight of many, and the genuine astonishment of others among

his fellow-citizens, he became a leading spirit in the strong

Evangelical movement which was then spreading through the country,

"Simpson is converted," cried the enthusiastic revivalist. "Simpson

is converted now," laughed those who had opposed every action of

his. "If Professor Simpson is converted, it is time some of the rest

of us were seeing if we do not need to be converted," wisely

answered one of his friends. In the ordinary sense of the word Simpson

was not converted. Had he passed away without developing this

latter-day Evangelical enthusiasm, all sects would still have

united in thankfulness that such a man had lived. Why this religious

revival during the sixties affected him as it did becomes evident

in looking at the religious, moral, and emotional influences which

affected him throughout his career.

The simple-minded, devout mother, strong in faith and strong in works,

who passed out of his life when he was but nine years old, left a

vivid impression on the boy's mind. In after years he would call up

the picture of the good woman retiring from the shop and the worries

and troubles of daily life into which she had so vigorously thrown

herself and so bravely faced even with failing health, into the quiet

little room behind, to kneel down in prayer; and would describe how at

other times she went about her work chanting to herself one of the old

Scots metrical psalms:

"Jehovah hear thee in the day, when trouble He did send

And let the name of Jacob's God thee from all ill defend.

Let Him remember all thy gifts, accept thy sacrifice,

Grant thee thine heart's wish and fulfil thy thoughts and counsel

wise."

He used to relate one memory of her, touching in its simplicity: how

one day he entered the house with a big hole in his stocking which she

perceived and drew him on to her knee to darn. As she pulled the

repaired garment on she said, "My Jamie, when your mother's away, you

will mind that she was a grand darner." He remembered the words as if

they had been spoken but yesterday, and subsequently offered to a lady

who had established a girls' Industrial School in his native village a

prize for the best darning.

The simple faith which beat in the life of the Bathgate baker's

household was ingrained into James Simpson; he went forth into the

world full of it, and full of the determination that by his fruits he

should be known.

The tender, loving care for his welfare of his sisters and brothers,

particularly of Sandy, who never faltered in his inspired belief in

James's great future, kept alive in Simpson something of his mother's

affectionate nature, and kindled the sympathies and emotions which

bulked so large in his character. His goodness was displayed in his

kindly treatment of the poor, who formed at first the whole and

afterwards no small part of his patients. When name and fame and bread

were his, he did not turn his back on the poor, but as we have seen,

ever placed his skill at their disposal for no reward, as readily as

he yielded it to the greatest in the land. As in his daily practice,

so in his greatest professional efforts, the revelation of chloroform,

the fight for anaesthesia, the introduction of acupressure, the crusade

against hospitalism, one thought breathed through his work--that he

might do something to better the condition of suffering humanity. He

never attempted to keep discoveries in his own hands, to profit by the

monopoly, but scattered wide the knowledge which had come to him that

it might benefit mankind and grow stronger and wider in the hands of

other workers.

In his domestic life he was a tender, loving, and companionable

husband and father, a charming host, and a warm-hearted friend. "In

this Edinburgh of ours," says a recent writer, "there are familiar

faces whose expression changes greatly at the mention of his name;

there are men whose speech from formal and precise turns headlong and

extravagant, as if it came from a new and inspired vocabulary." In

Scotland his personal influence was immense. As was afterwards written

of him, "Great in his art, and peerless in resource, yet greater was

he in his own great soul;" such a man stood in no need of the violent

revolution in mode of life implied in conversion. A gradual process of

development led to his feeling that although to labour was to pray,

there was a need for more attention to the spiritual, even in his

self-sacrificing life.

There is evidence that during a brief period of his career Simpson

became affected by speculative doubts; indeed it would have been

surprising if his mind had not been affected by some of the new

schools of thought which sprang up in the footsteps of Charles Darwin,

and appeared for a time to threaten a mortal antagonism to all that

was dear to orthodox Christians. But these did not influence him long;

true to his character he examined every new thought and finding it

wanting remained firm in his old and tried faith, and ranged himself

on the side of those who perceived nothing seriously incompatible

between religion and modern science.

In his bearing, when the angel of sorrow afflicted his household with

no unsparing hand, we find him always a religious-minded man. The

first trial was the loss of the eldest child, his daughter Maggie,

in 1844. Another daughter, Mary, was lost in early infancy. In

1848 his friend of boyhood and student days, Professor John Reid, was

smitten with a painful malady and died after a prolonged period of

suffering during which, knowing that the shadow of death was hanging

over him, he devoted himself in retirement to religious thoughts.

Experiences such as these made Simpson pause and question himself.

Brimful of life and vigour, however much he came in contact with

death in his professional rounds, the sight of it in his own inner

circle powerfully stirred his emotional nature. His friend the Rev.

Dr. Duns noticed in him after these sad events a gradually

increasing earnestness in his spiritual life, and a closer inquiry

into the meanings of the Scriptures. He sought out the company, and

placed himself under the influence of those among his patients whom he

knew to possess fervid religious temperaments. The last mental

stumbling-block was the question of prayer; he had seriously

doubted in examining the question intellectually that human prayer

could influence the purpose of the Deity. It is difficult, if not

presumptuous, to inquire into the process whereby, under the

guidance of spiritually minded friends, his doubts were satisfied.

"... One indeed I knew

In many a subtle question versed."

* * * * *

"He fought his doubts and gathered strength,

He would not make his judgment blind,

He faced the spectres of the mind,

And laid them--thus he came at length"

* * * * *

"To find a stronger faith his own."

The simple earnest faith of his fathers in which he had commenced

life, ran all through his mature years and prompted his strong

purposeful energies. After the combat with the only seriously

perplexing doubt he re-embraced his faith with the simplicity of a

child and the strength of a giant. For one accustomed to apply to

every subject taken in hand the rigid process of careful scientific

investigation, it required no small effort to lay aside his usual

methods and suffer himself to be led wholly by faith.

It was impossible for Simpson to enter into any movement without

taking a prominent part in it. That Christmas Day on which all doubts

left him was followed by days of extraordinarily zealous work, such as

would have been expected of him after he had convinced himself that he

had a mission to spread abroad this, the latest, and, in his opinion,

the greatest, of his discoveries. He plunged at once into the midst of

Evangelical societies, missions, and prayer-meetings, amongst the

upper and lower classes of Edinburgh, and made excursions into the

mining districts of his native county to deliver addresses. He

interested himself in the education of theological students, and in

foreign missions, and added to his literary work the writing of

religious addresses, tracts and hymns. His example had a powerful

influence in Edinburgh. It is said that he frequently addressed on a

Sunday evening Evangelical assemblies of two thousand persons. The

news of his so-called conversion was gleefully spread by well-meaning

folks, who had given credence to statements published by his enemies,

and imagined that here was a bad if a great man turned aside from the

broad to the narrow path. This enthusiastic revival movement died down

in time, and Simpson returned to his ordinary everyday life.

More sorrow soon fell to his lot. In 1862 his fifth child, James, who

had always been an invalid, was taken from him at the age of fifteen.

In 1866 the sad death of Dr. David Simpson, the eldest son, which has

already been referred to, was followed in about a month's time by that

of the eldest surviving daughter, Jessie, at the age of seventeen. The

death of James, a sweet-natured child, stimulated him in the revival

work. Pious friends had surrounded the little sufferer and led him to

add his innocent influence in exciting his father's religious

emotions.

There is reason to believe that Simpson perceived much insincerity in

the revival movement, and attempted to dissociate himself from active

participation in it, on account of finding it impossible to work in

harmony with some who, though loud in profession, flagrantly failed in

practice.

The subject of Simpson's health has been little referred to in these

pages, because throughout his life he paid little attention to it. The

chief remedy for the feeling of indisposition was change of work. He

found it impossible to be idle, and sought as recreation occupations

such as archaeological research, or a scamper round foreign hospitals,

which to most people would have savoured more of labour. The part of

his body which was most worked, his nervous system, was naturally the

one which most often troubled him with disorder; like other great men

of high mental development he suffered from time to time with severe

attacks of megrim, which necessitated a few hours of rest. The

blood-poisoning, for which he availed himself of Professor Syme's

services, was soon recovered from with prompt treatment ending in a

foreign tour; but after it little illnesses became more frequent, and

he was perforce occasionally confined to the house. During these times

he busied himself, for the sake of occupation and to distract his

attention from his sufferings, in professional reading or the

preparation of literary papers. Rheumatic troubles became frequent,

and soon after his eldest son's death he had to run over to the Isle

of Man to free himself from a severe attack of sciatica.

Long, weary nights spent at the bedside of patients or in tiresome

railway journeys, and exposure to all varieties of weather, had a

serious effect upon him. Travelling was slow, according to modern

ideas, and long waits at wayside stations in winter-time helped to

play havoc with his constitution. He was well known to the railway

officials in Scotland. The figure of the great Edinburgh professor was

familiar at many a station, striding up and down the platform with the

stationmaster, chaffing the porter, or cheerily chatting to the driver

and stoker leaning out of the engine. After his death many of these

men would proudly produce little mementoes of their services to him,

which he never forgot to send.

The little rest house, Viewbank, on the Forth, had to be more

frequently sought refuge in, if only to get away from the harassing

night-bell and secure a full night's sleep. In the last year or two of

his existence he found the work of his practice and chair hard to

carry on, not because of any defined illness, but on account of the

loss of that buoyant elasticity of constitution which had enabled him

to bear without apparent effort or injury the fatigue which would have

been sufficient to prostrate more than one ordinary man. He had early

trained himself to do with a minimum of sleep; to snatch what he could

and when he could, if it were only on a sofa, a bare board, or in one

of the comfortless railway carriages of the day. He took full

advantage during his career of the modern facilities for travelling

which he had seen introduced and developed. Many a night was spent in

the train, going to or returning from a far-distant patient, or after

a combined professional and archaeological excursion; the next morning

would find him busy in his usual routine. On the day after receiving

the degree of D.C.L. at Oxford in 1866, he started for Devizes, which

was reached the same evening; here he had a hasty meal and drove on to

Avebury to see the standing stones there. He returned at midnight, and

at five o'clock next morning set off for Stonehenge, a place he had

long desired to see, thoroughly examined the remarkable remains, and

on his return took train to Bath, where he found time to examine more

antiquities. At midnight a telegram reached him calling him

professionally to Northumberland. He snatched a few hours' sleep, and

taking the four a.m. train to London set out for Northumberland, where

he saw his patient, and then proceeded to Edinburgh. This is no

solitary instance of his journeyings, but an example of many.

When the year 1870 had been entered upon, he awoke to the fact that

his flesh was too weak for his eager spirit; despite this, he held on

his course, and worked without ceasing, never refusing an urgent call,

although he now suffered from angina pectoris. On February 12th he

hastened to London to give evidence in a notorious divorce case. He

arrived only to find that the trial had been postponed for four days.

He returned to Edinburgh on the 14th, spent the next day in

professional visits in the country, and arrived again in London in

time to appear in the witness-box on the 16th, although chilled to the

bone by the coldness of the long journey. On the following day he

stopped at York on his way home, dined with Lord Houghton, and

visited, at 11 p.m., his friend Dr. Williams, in Micklegate. During

the remainder of the journey from York to Edinburgh he suffered

severely, and "was glad to rest for awhile upon the floor of the

railway carriage."

A few days after this last run to London he was summoned to see a

patient in Perth, but was this time so fatigued by the effort, that

after his return on February 25th he was obliged to take to bed. The

news sped to all quarters of the globe that Simpson was gravely ill,

for nothing but grave illness could compel that vigorous man to

completely lay down his work.

His symptoms improved at first under appropriate treatment

sufficiently to allow him to be placed on a bed in the drawing-room;

and he even once more took up his favourite archaeology, revising some

of his work in that subject. Patients also were not to be denied; many

were seen and prescribed for in his sick room, some even being carried

up to his presence. But the fatal disease regained ascendancy, and the

fact became apparent to all, not excepting himself, that the last

chapter of the closely written book of his life had been entered upon.

Towards the end of March, by his own request, his eldest surviving son

was telegraphed for to be near him, and he wrote a touching letter to

his youngest son, then a student in Geneva, encouraging him in his

studies, asking him to look for cup-markings cut in the curious islet

rock in Lake Geneva, and ending with an expression of his feeling of

impending death, for which he felt perfectly and happily prepared. In

these last days he loved to have his nearest and dearest around him;

Lady Simpson and others read to him, and his daughter tells us how she

daily prepared her school lessons in the sick room with his help; to

the last he interested himself in the work of his relations and

friends. He answered the attack of Bigelow, of Boston, conscious that

it was his last effort on behalf of chloroform, and wrote to all his

old opponents asking their forgiveness if at any time words of his had

wounded their feelings. He might well have spared himself the

regrets--such as they were--which troubled him. "I would have liked

to have completed hospitalism," he said, "but I hope some good man

will take it up." On another occasion he asked, "How old am I?

Fifty-nine? Well, I have done some work. I wish I had been busier."

He expressed a desire that his nephew should succeed him in the Chair

of Midwifery--he would, he thought, help to perpetuate his treatment.

There was much communing with himself on his future, and all his

sayings on the subject breathed the simple faith first inculcated in

him in the Bathgate cottage. His great sufferings, sometimes allayed

by opiates and his own chloroform, were bravely borne, but the days

dragged sadly on. On the evening of May 5th Sandy took his place at

his side, and the last conscious moments of the great physician were

spent with his head in the arms of him who had helped and guided him

through the difficult days of his career. At sunset on May 6th he

passed peacefully away.

The extent of the feeling evoked by the tidings of his death was

represented in Mr. Gladstone's remark that it was a grievous loss to

the nation and was truly a national concern. There was a universally

expressed opinion that he merited without a shadow of doubt the rare

national honour of public interment in Westminster Abbey. A committee

was formed out of the leading medical men in London to carry out this

suggestion. Their task was light, for the Dean acceded to the request

at once. Much as his family and the Scots people valued this tribute

to his greatness, they decided otherwise. Scotland has no counterpart

of Westminster in which to lay to rest those whom she feels to have

been her greatest; but Edinburgh felt that she could not part with him

who in life had been her possession and her pride. He had long ago

chosen a piece of ground in the Warriston cemetery, and Lady Simpson

decided, to the gratification of his fellow-citizens, that he should

be buried there beside the five children who had preceded him. His

resting place was well chosen; it nestled into the side of the

beautiful city, and from it could be viewed some of the chief objects

of the scene he knew so well--on the south the stately rock crowned

with the ancient castle, and the towering flats of the old town

stretching away to Arthur's Seat; on the north the long stretch of the

Firth of Forth and in the distance on the one hand the Ochills; on the

other the Bass Rock.

The funeral was one of the most remarkable ever witnessed in Scotland.

It took place on May 13th in the presence of a crowd estimated to

consist of thirty thousand persons. The hearse was followed by a

representative procession comprising close upon two thousand persons.

His own relatives assembled at 52, Queen Street, the general public

and the Town Council in the Free Church of St. Luke, and the

representatives of the University, the Colleges of Physicians and

Surgeons, and the Royal Society and many other public bodies, in the

Hall of the College of Physicians. At each of these meeting-places

religious services were held. The whole city ceased to labour that

afternoon in order to pay the last tribute to its dearly loved

professor. The poor mourned in the crowd as deeply and genuinely as

those with whom he had been closely associated in life mourned as they

followed his remains in the procession. Every mourner grieved from a

sense of personal loss, so deeply had his influence sunk down into the

hearts of the people.

The companion of his troubles and his triumphs, who had bravely joined

him to help him to the fame he strove after, was soon laid beside him.

Lady Simpson died on June 17th of the same year.

But two notes were struck in the countless obituary notices and

letters of condolence which appeared from far and near--those of

appreciation of his great nature, and sorrow for the terrible loss

sustained by science and humanity. The Queen caused the Duke of Argyle

to express to the family her own personal sorrow at the loss of "so

great and good a man." A largely attended meeting was held in

Washington to express the feeling of his own profession in the United

States, at which Dr. Storer moved, "that in Dr. Simpson, American

physicians recognise not merely an eminent and learned Scots

practitioner, but a philanthropist whose love encircled the world; a

discoverer who sought and found for suffering humanity in its sorest

need a foretaste of the peace of heaven, and a devoted disciple of the

only true physician, our Saviour Jesus Christ."

The following original verses from the pen of a well-known scholar in

the profession, were given prominence in the columns of the

_Lancet_:--

PROMETHEUS.

(Our lamented Sir James Simpson was the subject of angina pectoris.)

1

"Alas! alas! pain, pain, ever forever!"

So groaned upon his rock that Titan good

Who by his brave and loving hardihood

Was to weak man of priceless boons the giver,

Which e'en the supreme tyrant could not sever

From us, once given; we own him in our food

And in our blazing hearth's beatitude;

Yet still his cry was "Pain, ever forever!"

Shall we a later, harder doom rehearse?

One came whose art men's dread of are repressed:

Mangled and writhing limb he lulled to rest,

And stingless left the old Semitic curse;

Him, too, for these blest gifts did Zeus amerce?

He, too, had vultures tearing at his breast.

2

Hush, Pagan plaints! our Titan is unbound;

The cruel beak and talons scared away;

As once upon his mother's lap he lay

So rests his head august on holy ground;

Spells stronger than his own his pangs have found;

He hears no clamour of polemic fray,

Nor reeks he what unthankful men may say;

Nothing can vex him in that peace profound.

And where his loving soul, his genius bold?

In slumber? or already sent abroad

On angels' wings and works, as some men hold?

Or waiting Evolution's change, unawed?

All is a mystery, as Saint Paul has told,

Saying, "Your life is hid with Christ in God."

In a peaceful corner of the St. Andrew Chapel in Westminster Abbey,

alongside memorials of Sir Humphry Davy and a few other scientists of

note, stands a speaking image in marble--perhaps the most expressive

representation that exists--of this wonderful man,

"To whose genius and benevolence

The world owes the blessings derived

From the use of chloroform for

The relief of suffering.

LAUS DEO."

Mr. Jonathan Hutchinson, when writing to the medical journals in

support of the proposal to secure Simpson's burial in Westminster

Abbey, foretold that his reputation would ripen with years, that

jealousies would be forgotten, and antagonism would be buried.

Twenty-seven years have elapsed since then, and few remain with whom

he came in conflict; those who do remain exchanged, along with others

of his opponents, friendly words of reconciliation in the end, and

took the hand which he held out from his deathbed. As a man, Simpson

had his faults; but they were exaggerated in his lifetime by some,

just as his capabilities and achievements were magnified by those who

worshipped him as inspired. He was full of sympathy for mankind,

benevolent and honest to a fault, and forbearing to his enemies. He

rushed eagerly into the combat and oftentimes wounded sorely, and

perhaps unnecessarily. His genius was essentially a reforming genius,

and impelled him to fight for his ends, for genius is always the

"master of man." We can forgive him if sometimes it caused him to

fight too vigorously, where the heart of a man of mere talent might

have failed and lost. His social charms were excelled only by his

marvellous energy, his prodigious memory, and his keenness of insight;

but he was regrettably inattentive to the details of ordinary everyday

life and practice.

He approached the study of medicine when the darkness of the Middle

Ages was still upon it, and was one of the first to point out that

although many diseases appeared incurable, they were nevertheless

preventable. Although no brilliant operator himself, he so transformed

the surgical theatre by his revelation of the power of chloroform, and

by his powerful advocacy of the use of anaesthetics, that pain was shut

out and vast scientific possibilities opened up; many of which have

been brilliantly realised by subsequent workers. He devoted himself

specially to the despised obstetric art, fighting for what he

recognised as the most lowly and neglected branch of his profession,

ranging his powerful forces on the side of the weak, and left it the

most nearly perfect of medical sciences.

He was enthusiastic in his belief in progress, and in the power of

steady, honest work to effect great ends. With the exception of the

time of that temporary burst into revivalism in 1861, his motto

throughout life might very well have been _laborare est orare_. He was

no believer in speculations, but curiously enough kept for recreation

only the subject of archaeology, in which he entered into many

intricate speculative studies. In his professional work he avoided

speculation, and never adopted a theory which was not built upon firm

fact.

If we are asked for what we are most to honour Simpson, we answer, not

so much for the discoveries he made, not for the instruments he

invented, not for his exposure of numerous evils, not for the

introduction of reforms, not for any particular contribution to

science, literature, or archaeology; but rather for the inspiring life

of the man looked at both in outline and in detail. He was guided by

high ideals, and a joyous unhesitating belief that all good things

were possible--that right must prevail. He was stimulated by a genius

which, as has been pointed out, gave him the energy to fight for his

ends with herculean strength. The fact that chloroform was by his

efforts alone accepted as _the_ anaesthetic, and ether, which from the

first was generally thought to be safer in ordinary hands, was

deliberately put on one side practically all over the world, testified

to his forcible and convincing method, and to his power of making

others see as he saw. As a man of science alone, as a philanthropist

alone, as a worker alone, as a reformer alone, he was great. But

although to the popular mind he is known chiefly because of his

introduction of chloroform, medical history will record him as greater

because of his reforming genius, and will point to the fight for

anaesthesia, and his crusade against hospitalism as the best of all

that he accomplished or initiated. And he who, while making allowances

for the weaknesses of human nature which were Simpson's, studies the

life which was brought all too soon to a close, will recognise the

great spirit which breathed through all his life.

THE END.

APPENDIX

I.

The following is a list of Sir James Simpson's contributions to

_Archaeology_. His professional writings, in the form of contributions

to the medical journals, or of papers read to various societies or

meetings, number close upon two hundred.

1. "Antiquarian Notices of Leprosy and Leper Hospitals in Scotland and

England." (Three papers read before the Medico-Chirurgical Society,

March 3, 1841.) _Edinburgh Medical and Surgical Journal_, October,

1841, and January and April, 1842.

2. "Notice of Roman Practitioner's Medicine Stamp found near Tranent."

Royal Society of Edinburgh; Dec. 16, 1850.

3. "Ancient Roman Medical Stamps." _Edinburgh Journal of Medical

Science_, Jan., March, April, 1851.

4. "Was the Roman Army provided with any Medical Officers?" Edinburgh,

1851, private circulation.

5. "Notes on some Ancient Greek Medical Vases for containing Lykion;

and on the modern use of the same in India." Edinburgh, 1856.

6. "Notice of the appearance of Syphilis in Scotland in the last years

of the fifteenth century." 1860.

7. "Note on a Pictish Inscription in the Churchyard of St. Vigeans."

Royal Society, April 6, 1863.

8. "Notes on some Scottish Magical Charm-Stones or Curing Stones."

_Proceedings of Antiquarian Society of Scotland_, vol iv., 1868.

9. "An Account of two Barrows at Spottiswoode, Berwickshire, opened by

the Lady John Scott." _Proceedings of Antiquarian Society of

Scotland_, vol iv., 1868.

10. "Did John de Vigo describe Acupressure in the Sixteenth Century?"

_British Medical Journal_, Aug. 24, 1867; _Medical Times and Gazette_,

1867, vol. ii., p. 187.

11. "Account of some Ancient Sculptures on the Walls of Caves in

Fife." 1867.

12. "Notices of some Ancient Sculptures on the Walls of Caves."

_Proceedings of the Royal Society_; Edinburgh, 1867.

13. "Cup-cuttings and Ring-cuttings on the Calder Stones, near

Liverpool." 1866. _Transactions of the Historical Society of

Lancashire and Cheshire._

14. "Archaeology--its past and its future work." Annual Address to the

Society of Antiquarians of Scotland, January 28, 1861.

15. "The Cat Stane, Edinburghshire." _Proceedings of the Society of

Antiquaries, Scotland_, 1861.

16. "Archaic Sculpturings of Cups, Circles, &c., upon Stones and Rocks

in Scotland, England, and other countries." 1867.

17. "Is the Pyramid at Gizeh a Meteorological Monument?" _Proceedings

of the Royal Society_; Edinburgh, 1868.

18. "Pyramidal Structures in Egypt and elsewhere." _Proceedings of the

Royal Society_; Edinburgh, 1868.

19. "Cell at Inchcolm."

The above list is founded on that given by Professor Gusscrow in his

"Zur Erinnerung an Sir James Y. Simpson." Berlin, 1871.

II.

On _post mortem_ examination the following observations on Sir James

Simpson's head were made:--

Skull--circumference round by occipital protuberance and below

frontal eminences, 22-1/2 inches.

--from ear to ear, 13 inches.

--from occipital protuberance to point between superciliary

ridges, 13 inches.

Brain--weight of entire brain (cerebrum and cerebellum) was 54

ounces; the cerebellum, pons, and medulla oblongata weighed

5-1/4 ounces.

The convolutions of the cerebrum were remarkable for their number,

depth, and intricate foldings. This was noticed more particularly in

the anterior lobes and the islands of Reil.

Extract from _British Medical Journal_, May 14, 1870.

INDEX

A

Academy of Sciences (France), 194

Acupressure, 173

Adam Street, Simpson's lodgings in, 20, 30

Addresses, Graduation, 74-77, 200

Alcohol as an anaesthetic, 93

Alison, Professor, 56, 59, 73, 148

America, United States of, and anaesthesia, 83, 96, 199

Anaesthesia, 88, 178

opposition to:

(1) medical, 113

(2) moral, 120

(3) religious, 123.

Discovery of, 88

results of, 130

Antiquarians, Scots Society of, 8, 71, 156

Appendix, 223

Archaeological works, Simpson's, 223

Archaeology, 4, 8, 152, 223

Argyle, Duke of, 217

Arts, curriculum of, 14, 19, 20

Aytoun, 27

B

Baden, Princess Marie of, 69

Ballingall, Professor, 60

Baronetcy, Simpson's, 190

Bathgate, 4, 7, 8, 34, 142

Bell, Sir Charles, 60, 61

Bennet, 42

Bigelow, Dr., of Boston, 198, 214

Blantyre, Lord, 80

Boerhaave, 134

Boston, U.S.A., 97, 98, 199

Braid, Dr., 95

Brewster, Sir David, 27, 192

British Medical Association, 188

_British Medical Journal_, 176, 177, 188, 225

Bruce, Robert, 72

Brunton, Dr. Lauder, 148

Burke and Hare, 23

Bursary won by Simpson, 20

C

Carstares, William, 192

Catstane, the, of Kirkliston, 8, 155

Chalmers, Dr., 27, 125

Cheselden, 122

Cheyne, Mr. Watson, 184

Children, Simpson's, 85, 207

Chirurgeons, incorporation of, 58

Chloric ether, 99

Chloroform, 215, 221, 219

discovery of, 105

composition described by Dumas, 106

Flouren's experiments, 106

discovery of properties, 106

used in obstetrics, 108

Simpson's opinion of, 111

administration, teaching of, 130

Christison, Professor, 56, 59, 84, 148, 188, 195

Clark, Sir James, 129

Clover, 130

Cockburn, Lord, 23, 27

College of Physicians, Edinburgh, 53, 58, 189

Cooley, Mr., 97

Cooper, Bransby, 123

Crest, Simpson's, 192

Cullen, 2, 27, 41

D

Davy, Sir Humphry, 95, 96, 219

Dawson, Dr., 69

De Quincey, 127, 128

Disruption, the, 85

Doctor of Medicine, degree of, 38

Dumas, 106

Dunbar, Professor, 18

Duncan, Dr. Matthews, 105

Duns, Dr., 34, 162, 196, 207

Du Potet, 94

E

Edinburgh, 17, 27, 197

_Edinburgh Medical and Surgical Journal_, 52, 72

Education, Simpson on, 199

Elliotson, Dr. John, 94, 95

_Encyclopaedia Britannica_, 198

Erskine House, Simpson's visit to, 80

Esdaile, Dr., 95

Ether, 99, 104, 112

Evangelical work, Simpson's, 209

Extra-mural Medical School, Edinburgh, 26, 31

F

Faraday, 96

Fohman, Professor, 45

Forbes, Edward, 41

Foreign tour, Simpson's, 43-46

Free Church, 85

Freedom of Edinburgh city, 197

Funeral, Simpson's, 216

G

Gairdner, Dr., 37

Girdwood, Dr., 37

Gladstone, Mr., 215

Goodsir, Professor, 42

Graduation addresses, 74-77, 200

Graham, Professor R., 59, 148

Grant, Sir Alexander, 195

Gregory, Dr., 32, 33

Grindlay, Miss Jessie, 46, 55, 57

Grindlay, Mr., 46, 61, 68

Gusserow, Professor, 113, 170, 225

Gynaecological Society of Boston, 199

Gynaecology, 86

H

Hahnemann, 147

Hamilton, Duchess of, 69

Hamilton, Professor James, 32, 40, 56, 59, 69, 163,

169

Hamilton, Sir William, 27

Health, Simpson's, 210

Henderson, Professor, 148

Home, Professor James, 59

Homoeopathy, 74, 147

Hope, Thomas, 56, 59

Hospitalism, 177-184

Hospitality, Simpson's, 81-83

Hotels, the Edinburgh, and Simpson, 163

Houghton, Lord, 213

Hutchinson, Mr. Jonathan, 219

Hypnotism, 94, 149

I

Imperial Academy of Medicine (France), 189

Indian hemp, 92

Infirmary, Royal, of Edinburgh, 31, 109, 177, 178, 187

J

Jackson, Dr., of Boston, U.S.A., 96

James VI., 192

Jameson, Professor R., 59

Jeffery, Lord, 27

Jenner, 119, 145

K

Keiller, Dr., 30

Keith, Dr. George, 105

Kennedy, Dr. Evory, 61, 63

Knox, Robert, 23, 24, 25, 26, 28

L

_Lancet_, the, 95, 169, 191, 218

Laughing-gas, _vide_ nitrous oxide

Laycock, Professor, 186

Leighton, Archbishop, 193

Leprosy and leper-houses, 70

Lippi, 45

Lister, Lord, 176, 179, 184, 188

Liston, Professor, 26, 31, 91, 95, 104, 151

Lizars, John, 26

London, Simpson's journeys to, 80, 187, 213

Long, Dr., of Athens, U.S.A., 96

Lycium, the, of the Muses, 154

M

MacArthur, Mr., 20, 21, 22, 26, 39

Macintosh, Dr., 55

Maclagan, Sir Douglas, 43

Maclaren, Mr. Duncan, 61

_Maga_, the university, 41

Mandrake, 93

Master of Arts, the degree of, 19

Medical faculty, the, 57, 59, 60, 187

Medical Reform Act, the, 187

Medical student, the Edinburgh, 33

_Medical Times and Gazette_, the, 184

Medicine, condition of, at Simpson's birth, 1-3

Medico-Chirurgical Society, the Edinburgh, 189

Meigs, Professor, 117

Melbourne, Lord, 28, 73

Mesmerism, 94, 149

Midwifery, 3, 32, 39, 40, 53, 86, 104

Midwifery Chair, 55-65, 188, 215

Midwifery class, Simpson's, 67

Miller, Professor, 106, 109, 186

Moncrieff, Lord, 27

Monro (Primus), 57

Monro (Secundus), 56

Monro (Tertius), 23, 59

Montgomery, Dr., 140

Monthyon Prize, the, 190

Morton, W. T. G., 97, 98, 129, 132, 198

N

Napier, Lord, of Magdala, 197

_Nepenthe_, 93

Newhaven, 143, 196

Nitrous oxide gas, 97

North, Christopher, 18

Nunn, Mr., 123

O

Oineromathic, the Society, 42

Oxford, D.C.L., degree of, 192, 212

P

Pare, Ambroise, 90

Pathology, 39, 53, 55, 73, 74

Petroleum, 84

Physician-Accoucheur to the Queen, Simpson appointed, 86

Pillans, Professor, 18

_Post mortem_, 225

_Practitioner_, the, 184

Principalship, the, of Edinburgh University, 192

"Prometheus," 218

"Puck," 138

Q

Queen Street, No. 52, 78, 81, 105, 137

Queen, the, 17, 86, 129, 190

R

Reform, medical, 187

Reform, university, 187

Regents, the, of Edinburgh University, 192

Reid, Professor John, 18, 20, 21, 22, 25, 26, 39,

41, 42, 55, 207

Religious views, Simpson's, 203

Rinderpest, epidemic of, 185

Rollock, the Regent, 192

Roman army, the, 156

Royal Medical Society, 41, 52, 53

Royal Physical Society, 41

Russell, Lord John, 27, 190

S

_Scots Observer_, the, 82

_Scotsman_, the, 61, 142

Scott, Sir Walter, 27, 124

Senatus Academicus, the, of Edinburgh University, 29, 186,

194.

Simpson, Alexander, 10, 37, 40, 61, 205, 215

Simpson, David, 5

Simpson, David (secundus), 37

Simpson, David (tertius), 191, 210

Simpson, Lady, 191, 216, 217

Simpson, Mary, 10

Simpson, Miss E. B., 138, 202, 214

Simpson, Mrs., 5, 6, 204

Simpson, Professor A. R., 51, 86, 164, 219

Smallpox, 184

Snow, Dr., 130

Snowball riot, the, 42

Sound, the, 168

Squabbles, Simpson's, 78

Stafford House, Simpson's visit to, 80

St. Bartholomew's Hospital, 151

Stevenson, R. L., 80

Storer, Dr., 217

Student, the Edinburgh medical, 33

Superstitions, 4, 5, 12

Surgery at Simpson's birth, 3

before anaesthesia, 88-91

after anaesthesia, 131

Sutherland, the Duchess of, 80, 86

Syme, Professor, 26, 31, 60, 61, 73, 114, 175, 130,

140, 148, 151, 186

T

Thatcher, Dr., 37, 63

Thesis, Simpson's, for M.D. degree, 39

Thomson, Professor, 39, 60, 72

Town council of Edinburgh, the, 28, 58, 60, 63, 65, 73,

188, 192

Traill, Professor, 60

U

Universities (Scots) Act, 188, 193

University of Edinburgh, 14, 18, 26, 28, 31, 130

V

Verses, Simpson's, 33, 202

Viewbank, 143, 211

W

Waldie, Mr., 105

Wallace, Professor, 18

Warren, Dr. J. Collins, 102

Warriston cemetery, 216

Weavers, the, of Bathgate, 8, 9

Wells, Horace, 97, 132, 198

Wesley, John, 71

Westminster Abbey, 215, 219

Williams, Dr., of York, 213

Wilson, George, 42

Wilson, Professor John, 18, 27

Women, medical, 188

Wound-healing, 176

Y

York, Simpson's visit to, 213

Young, Professor Thomas, 59

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Transcriber Notes

Archaic and variable spelling is preserved, including 'receptable'.

Passages in italics indicated by _underscores_.

Passages in bold indicated by =equal signs=.

Greek transliterations are surrounded by ~tildes~.

Sir James Young Simpson and Chloroform (1811-1870) Masters of Medicine · 第 12 / 12 章