In 1864, when I was campaigning on the Red River in Louisian

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ABRAHAM LINCOLN

The People's Leader in the Struggle for National Existence

By

GEORGE HAVEN PUTNAM, LITT. D.

Author of

"Books and Their Makers in the Middle Ages,"

"The Censorship of the Church," etc.

With the above is included the speech delivered by Lincoln in New York,

February 27, 1860; with an introduction by Charles C. Nott, late Chief

Justice of the Court of Claims, and annotations by Judge Nott and by

Cephas Brainerd of New York Bar.

1909

INTRODUCTORY NOTE

The twelfth of February, 1909, was the hundredth anniversary of the

birth of Abraham Lincoln. In New York, as in other cities and towns

throughout the Union, the day was devoted to commemoration exercises,

and even in the South, in centres like Atlanta (the capture of which in

1864 had indicated the collapse of the cause of the Confederacy),

representative Southerners gave their testimony to the life and

character of the great American.

The Committee in charge of the commemoration in New York arranged for a

series of addresses to be given to the people of the city and it was my

privilege to be selected as one of the speakers. It was an indication of

the rapid passing away of the generation which had had to do with the

events of the War, that the list of orators, forty-six in all, included

only four men who had ever seen the hero whose life and character they

were describing.

In writing out later, primarily for the information of children and

grandchildren, my own address (which had been delivered without notes),

I found myself so far absorbed in the interest of the subject and in the

recollections of the War period, that I was impelled to expand the paper

so that it should present a more comprehensive study of the career and

character of Lincoln than it had been possible to attempt within the

compass of an hour's talk, and should include also references, in

outline, to the constitutional struggle that had preceded the contest

and to the chief events of the War itself with which the great War

President had been most directly concerned. The monograph, therefore,

while in the form of an essay or historical sketch, retains in certain

portions the character of the spoken address with which it originated.

It is now brought into print in the hope that it may be found of

interest for certain readers of the younger generation and may serve as

an incentive to the reading of the fuller histories of the War period,

and particularly of the best of the biographies of the great American

whom we honour as the People's leader.

I have been fortunate enough to secure (only, however, after this

monograph had been put into type) a copy of the pamphlet printed in

September, 1860, by the Young Men's Republican Union of New York, in

which is presented the text, as revised by the speaker, of the address

given by Lincoln at the Cooper Institute in February,--the address which

made him President.

This edition of the speech, prepared for use in the Presidential

campaign, contains a series of historical annotations by Cephas Brainerd

of the New York Bar and Charles C. Nott, who later rendered further

distinguished service to his country as Colonel of the 176th Regiment,

N.Y.S. Volunteers, and (after the close of the War) as chief justice of

the Court of Claims.

These young lawyers (not yet leaders of the Bar) appear to have realised

at once that the speech was to constitute the platform upon which the

issues of the Presidential election were to be contested. Not being

prophets, they were, of course, not in a position to know that the same

statements were to represent the contentions of the North upon which the

Civil War was fought out.

I am able to include, with the scholarly notes of the two lawyers, a

valuable introduction to the speech, written (as late as February, 1908)

by Judge Nott; together with certain letters which in February, 1860,

passed between him (as the representative of the Committee) and Mr.

Lincoln.

The introduction and the letters have never before been published, and

(as is the case also with the material of the notes) are now in print

only in the present volume.

I judge, therefore, that I may be doing a service to the survivors of

the generation of 1860 and also to the generations that have grown up

since the War, by utilising the occasion of the publication of my own

little monograph for the reprinting of these notes in a form for

permanent preservation and for reference on the part of students of the

history of the Republic.

G.H.P.

NEW YORK, April 2, 1909.

CONTENTS

I. THE EVOLUTION OF THE MAN

II. WORK AT THE BAR AND ENTRANCE INTO POLITICS

III. THE FIGHT AGAINST THE EXTENSION OF SLAVERY

IV. LINCOLN AS PRESIDENT ORGANISES THE PEOPLE FOR THE MAINTENANCE OF

NATIONAL EXISTENCE

V. THE BEGINNING OF THE CIVIL WAR

VI. THE DARK. DAYS OF 1862

VII. THE THIRD AND CRUCIAL YEAR OF THE WAR

VIII. THE FINAL CAMPAIGN

IX. LINCOLN'S TASK ENDED

APPENDIX--LINCOLN'S COOPER INSTITUTE ADDRESS:

INTRODUCTORY NOTE

CORRESPONDENCE WITH ROBERT LINCOLN, NOTT, AND BRAINERD

INTRODUCTION

CORRESPONDENCE WITH LINCOLN

TITLE PAGE OF ORIGINAL ISSUE

OFFICERS OF THE REPUBLICAN UNION

PREFACE TO THE LINCOLN ADDRESS

THE COOPER INSTITUTE ADDRESS

INDEX

FOOTNOTES

I

THE EVOLUTION OF THE MAN

On the twelfth of February, 1909, the hundredth anniversary of the birth

of Abraham Lincoln, Americans gathered together, throughout the entire

country, to honour the memory of a great American, one who may come to

be accepted as the greatest of Americans. It was in every way fitting

that this honour should be rendered to Abraham Lincoln and that, on such

commemoration day, his fellow-citizens should not fail to bear also in

honoured memory the thousands of other good Americans who like Lincoln

gave their lives for their country and without whose loyal devotion

Lincoln's leadership would have been in vain.

The chief purpose, however, as I understand, of a memorial service is

not so much to glorify the dead as to enlighten and inspire the living.

We borrow the thought of his own Gettysburg address (so eloquent in its

exquisite simplicity) when we say that no words of ours can add any

glory to the name of Abraham Lincoln. His work is accomplished. His fame

is secure. It is for us, his fellow-citizens, for the older men who had

personal touch with the great struggle in which Lincoln was the nation's

leader, for the younger men who have grown up in the generation since

the War, and for the children by whom are to be handed down through the

new century the great traditions of the Republic, to secure from the

life and character of our great leader incentive, illumination, and

inspiration to good citizenship, in order that Lincoln and his

fellow-martyrs shall not have died in vain.

It is possible within the limits of this paper simply to touch upon the

chief events and experiences in Lincoln's life. It has been my endeavour

to select those that were the most important in the forming or in the

expression of his character. The term "forming" is, however, not

adequate to indicate the development of a personality like Lincoln's. We

rather think of his sturdy character as having been _forged_ into its

final form through the fiery furnace of fierce struggle, as hammered

out under the blows of difficulties and disasters, and as pressed

beneath the weight of the nation's burdens, until was at last produced

the finely tempered nature of the man we know, the Lincoln of history,

that exquisite combination of sweetness of nature and strength of

character. The type is described in Schiller's Song of the Founding of

the Bell:

Denn, wo das strenge mit dem zarten,

Wo mildes sich und starkes paarten,

Da giebt es einen guten Klang.

There is a tendency to apply the term "miraculous" to the career of

every hero, and in a sense such description is, of course, true. The

life of every man, however restricted its range, is something of a

miracle; but the course of a single life, like that of humanity, is

assuredly based on a development that proceeds from a series of

causations. Holmes says that the education of a man begins two centuries

before his birth. We may recall in this connection that Lincoln came of

good stock. It is true that his parents belonged to the class of poor

whites; but the Lincoln family can be traced from an eastern county of

England (we might hope for the purpose of genealogical harmony that the

county was Lincolnshire) to Hingham in Massachusetts, and by way of

Pennsylvania and Virginia to Kentucky. The grandfather of our Abraham

was killed, while working in his field on the Kentucky farm, by

predatory Indians shooting from the cover of the dense forest. Abraham's

father, Thomas, at that time a boy, was working in the field where his

father was murdered. Such an incident in Kentucky simply repeated what

had been going on just a century before in Massachusetts, at Deerfield

and at dozens of other settlements on the edge of the great forest which

was the home of the Indians. During the hundred years, the frontier of

the white man's domain had been moved a thousand miles to the south-west

and, as ever, there was still friction at the point of contact.

The record of the boyhood of our Lincoln has been told in dozens of

forms and in hundreds of monographs. We know of the simplicity, of the

penury, of the family life in the little one-roomed log hut that formed

the home for the first ten years of Abraham's life. We know of his

little group of books collected with toil and self-sacrifice. The

series, after some years of strenuous labour, comprised the Bible,

_Aesop's Fables_, a tattered copy of Euclid's _Geometry_, and Weems's

_Life of Washington_. The _Euclid_ he had secured as a great prize from

the son of a neighbouring farmer. Abraham had asked the boy the meaning

of the word "demonstrate." His friend said that he did not himself know,

but that he knew the word was in a book which he had at school, and he

hunted up the _Euclid_. After some bargaining, the _Euclid_ came into

Abraham's possession. In accordance with his practice, the whole

contents were learned by heart. Abraham's later opponents at the Bar or

in political discussion came to realise that he understood the meaning

of the word "demonstrate." In fact, references to specific problems of

Euclid occurred in some of his earlier speeches at the Bar.

A year or more later, when the Lincoln family had crossed the river to

Indiana, there was added to the "library" a copy of the revised Statutes

of the State. The Weems's _Washington_ had been borrowed by Lincoln from

a neighbouring farmer. The boy kept it at night under his pillow, and on

the occasion of a storm, the water blew in through the chinks of the

logs that formed the wall of the cabin, drenching the pillow and the

head of the boy (a small matter in itself) and wetting and almost

spoiling the book. This was a grave misfortune. Lincoln took his

damaged volume to the owner and asked how he could make payment for the

loss. It was arranged that the boy should put in three days' work

shucking corn on the farm. "Will that work pay for the book or only for

the damage?" asked the boy. It was agreed that the labour of three days

should be considered sufficient for the purchase of the book.

The text of this biography and the words of each valued volume in the

little "library" were absorbed into the memory of the reader. It was his

practice when going into the field for work, to take with him

written-out paragraphs from the book that he had at the moment in mind

and to repeat these paragraphs between the various chores or between the

wood-chopping until every page was committed by heart. Paper was scarce

and dear and for the boy unattainable. He used for his copying bits of

board shaved smooth with his jack-knife. This material had the advantage

that when the task of one day had been mastered, a little labour with

the jack-knife prepared the surface of the board for the work of the

next day. As I read this incident in Lincoln's boyhood, I was reminded

of an experience of my own in Louisiana. It happened frequently during

the campaign of 1863 that our supplies were cut off through the capture

of our waggon trains by that active Confederate commander, General

Taylor. More than once, we were short of provisions, and, in one

instance, a supply of stationery for which the adjutants of the brigade

had been waiting, was carried off to serve the needs of our opponents.

We tore down a convenient and unnecessary shed and utilised from the

roof the shingles, the clean portions of which made an admirable

substitute for paper. For some days, the morning reports of the brigade

were filed on shingles.

Lincoln's work as a farm-hand was varied by two trips down the river to

New Orleans. The opportunity had been offered to the young man by the

neighbouring store-keeper, Gentry, to take part in the trip of a

flat-boat which carried the produce of the county to New Orleans, to be

there sold in exchange for sugar or rum. Lincoln was, at the time of

these trips, already familiar with certain of the aspects and conditions

of slavery, but the inspection of the slave-market in New Orleans

stamped upon his sensitive imagination a fresh and more sombre picture,

and made a lasting impression of the iniquity and horror of the

institution. From the time of his early manhood, Lincoln hated slavery.

What was exceptional, however, in his state of mind was that, while

abominating the institution, he was able to give a sympathetic

understanding to the opinions and to the prejudices of the slave-owners.

In all his long fight against slavery as the curse both of the white and

of the black, and as the great obstacle to the natural and wholesome

development of the nation, we do not at any time find a trace of

bitterness against the men of the South who were endeavouring to

maintain and to extend the system.

It was of essential importance for the development of Lincoln as a

political leader, first for his State, and later in the contest that

became national, that he should have possessed an understanding, which

was denied to many of the anti-slavery leaders, of the actual nature,

character, and purpose of the men against whom he was contending. It

became of larger importance when Lincoln was directing from Washington

the policy of the national administration that he should have a

sympathetic knowledge of the problems of the men of the Border States

who with the outbreak of the War had been placed in a position of

exceptional difficulty, and that he should have secured and retained the

confidence of these men. It seems probable that if the War President

had been a man of Northern birth and Northern prejudices, if he had been

one to whom the wider, the more patient and sympathetic view of these

problems had been impossible or difficult, the Border States could not

have been saved to the Union. It is probable that the support given to

the cause of the North by the sixty thousand or seventy thousand loyal

recruits from Missouri, Kentucky, Tennessee, Maryland, and Virginia, may

even have proved the deciding factor in turning the tide of events. The

nation's leader for the struggle seems to have been secured through a

process of natural selection as had been the case a century earlier with

Washington. We may recall that Washington died but ten years before

Lincoln was born; and from the fact that each leader was at hand when

the demand came for his service, and when without such service the

nation might have been pressed to destruction, we may grasp the hope

that in time of need the nation will always be provided with the leader

who can meet the requirement.

After Lincoln returned from New Orleans, he secured employment for a

time in the grocery or general store of Gentry, and when he was

twenty-two years of age, he went into business with a partner, some

twenty years older than himself, in carrying on such a store. He had so

impressed himself upon the confidence of his neighbours that, while he

was absolutely without resources, there was no difficulty in his

borrowing the money required for his share of the capital. The

undertaking did not prove a success. Lincoln had no business experience

and no particular business capacity, while his partner proved to be

untrustworthy. The partner decamped, leaving Lincoln to close up the

business and to take the responsibility for the joint indebtedness. It

was seventeen years before Lincoln was able, from his modest earnings as

a lawyer, to clear off this indebtedness. The debt became outlawed in

six years' time but this could not affect Lincoln's sense of the

obligation. After the failure of the business, Lincoln secured work as

county surveyor. In this, he was following the example of his

predecessor Washington, with whose career as a surveyor the youngster

who knew Weems's biography by heart, was of course familiar. His new

occupation took him through the county and brought him into personal

relations with a much wider circle than he had known in the village of

New Salem, and in his case, the personal relation counted for much; the

history shows that no one who knew Lincoln failed to be attracted by

him or to be impressed with the fullest confidence in the man's

integrity of purpose and of action.

II

WORK AT THE BAR AND ENTRANCE INTO POLITICS

In 1834, when he was twenty-five years old, Lincoln made his first

entrance into politics, presenting himself as candidate for the

Assembly. His defeat was not without compensations; he secured in his

own village or township, New Salem, no less than 208 out of the 211

votes cast. This prophet had honour with those who knew him. Two years

later, he tried again and this time with success. His journeys as a

surveyor had brought him into touch with, and into the confidence of,

enough voters throughout the county to secure the needed majority.

Lincoln's active work as a lawyer lasted from 1834 to 1860, or for about

twenty-six years. He secured in the cases undertaken by him a very large

proportion of successful decisions. Such a result is not entirely to be

credited to his effectiveness as an advocate. The first reason was that

in his individual work, that is to say, in the matters that were taken

up by himself rather than by his partner, he accepted no case in the

justice of which he did not himself have full confidence. As his fame as

an advocate increased, he was approached by an increasing number of

clients who wanted the advantage of the effective service of the young

lawyer and also of his assured reputation for honesty of statement and

of management. Unless, however, he believed in the case, he put such

suggestions to one side even at the time when the income was meagre and

when every dollar was of importance.

Lincoln's record at the Bar has been somewhat obscured by the value of

his public service, but as it comes to be studied, it is shown to have

been both distinctive and important. His law-books were, like those of

his original library, few, but whatever volumes he had of his own and

whatever he was able to place his hands upon from the shelves of his

friends, he mastered thoroughly. His work at the Bar gave evidence of

his exceptional powers of reasoning while it was itself also a large

influence in the development of such powers. The counsel who practised

with and against him, the judges before whom his arguments were

presented, and the members of the juries, the hard-headed working

citizens of the State, seem to have all been equally impressed with the

exceptional fairness with which the young lawyer presented not only his

own case but that of his opponent. He had great tact in holding his

friends, in convincing those who did not agree with him, and in winning

over opponents; but he gave no futile effort to tasks which his judgment

convinced him would prove impossible. He never, says Horace Porter,

citing Lincoln's words, "wasted any time in trying to massage the back

of a political porcupine." "A man might as well," says Lincoln,

"undertake to throw fleas across the barnyard with a shovel."

He had as a youngster won repute as a teller of dramatic stories, and

those who listened to his arguments in court were expecting to have his

words to the jury brightened and rendered for the moment more effective

by such stories. The hearers were often disappointed in such

expectation. Neither at the Bar, nor, it may be said here, in his later

work as a political leader, did Lincoln indulge himself in the telling a

story for the sake of the story, nor for the sake of the laugh to be

raised by the story, nor for the momentary pleasure or possible

temporary advantage of the discomfiture of the opponent. The story was

used, whether in law or in politics, only when it happened to be the

shortest and most effective method of making clear an issue or of

illustrating a statement. In later years, when he had upon him the

terrible burdens of the great struggle, Lincoln used stories from time

to time as a vent to his feelings. The impression given was that by an

effort of will and in order to keep his mind from dwelling too

continuously upon the tremendous problems upon which he was engaged, he

would, by the use of some humorous reminiscence, set his thoughts in a

direction as different as possible from that of his cares. A third and

very valuable use of the story which grew up in his Washington days was

to turn aside some persistent but impossible application; and to give to

the applicant, with the least risk of unnecessary annoyance to his

feelings, the "no" that was necessary. It is doubtless also the case

that, as has happened to other men gifted with humour, Lincoln's

reputation as a story-teller caused to be ascribed to him a great series

of anecdotes and incidents of one kind or another, some of which would

have been entirely outside of, and inconsistent with, his own standard

and his own method. There is the further and final word to be said about

Lincoln's stories, that they were entitled to the geometrical

commendation of "being neither too long nor too broad."

In 1846, Lincoln was elected to Congress as a Whig. The circle of

acquaintances whom he had made in the county as surveyor had widened out

with his work as a lawyer; he secured a unanimous nomination and was

elected without difficulty in a constituency comprising six counties. I

find in the record of the campaign the detail that Lincoln returned to

certain of his friends who had undertaken to find the funds for election

expenses, $199.90 out of the $200 subscribed.

In 1847, Lincoln was one of the group of Whigs in Congress who opposed

the Mexican War. These men took the ground that the war was one of

aggression and spoliation. Their views, which were quite prevalent

throughout New England, are effectively presented in Lowell's _Biglow

Papers._ When the army was once in the field, Lincoln was, however,

ready to give his Congressional vote for the fullest and most energetic

support. A year or more later, he worked actively for the election of

General Taylor. He took the ground that the responsibility for the war

rested not with the soldiers who had fought it to a successful

conclusion, but with the politicians who had devised the original

land-grabbing scheme.

In 1849, we find Lincoln's name connected with an invention for lifting

vessels over shoals. His sojourn on the Sangamon River and his memory of

the attempt, successful for the moment but ending in failure, to make

the river available for steamboats, had attracted his attention to the

problem of steering river vessels over shoals.

In 1864, when I was campaigning on the Red River in Louisiana, I noticed

with interest a device that had been put into shape for the purpose of

lifting river steamers over shoals. This device took the form of stilts

which for the smaller vessels (and only the smaller steamers could as a

rule be managed in this way) were fastened on pivots from the upper deck

on the outside of the hull and were worked from the deck with a force of

two or three men at each stilt. The difficulty on the Red River was that

the Rebel sharp-shooters from the banks made the management of the

stilts irregular.

In 1854, Douglas carried through Congress the Kansas-Nebraska Bill. This

bill repealed the Missouri Compromise of 1820, and cancelled also the

provisions of the series of compromises of 1850. Its purpose was to

throw open for settlement and for later organisation as Slave States the

whole territory of the North-west from which, under the Missouri

Compromise, slavery had been excluded. The Kansas-Nebraska Bill not only

threw open a great territory to slavery but re-opened the whole slavery

discussion. The issues that were brought to the front in the discussions

about this bill, and in the still more bitter contests after the passage

of the bill in regard to the admission of Kansas as a Slave State, were

the immediate precursors of the Civil War. The larger causes lay further

back, but the War would have been postponed for an indefinite period if

it had not been for the pressing on the part of the South for the right

to make Slave States throughout the entire territory of the country, and

for the readiness on the part of certain Democratic leaders of the

North, of whom Douglas was the chief, to accept this contention, and

through such expedients to gain, or to retain, political control for the

Democratic party.

In one of the long series of debates in Congress on the question of the

right to take slaves into free territory, a planter from South Carolina

drew an affecting picture of his relations with his old coloured

foster-mother, the "mammy" of the plantation. "Do you tell me," he said,

addressing himself to a Free-soil opponent, "that I, a free American

citizen, am not to be permitted, if I want to go across the Missouri

River, to take with me my whole home circle? Do you say that I must

leave my old 'Mammy' behind in South Carolina?" "Oh!" replied the

Westerner, "the trouble with you is not that you cannot take your

'Mammy' into this free territory, but that you are not to be at liberty

to sell her when you get her there."

Lincoln threw himself with full earnestness of conviction and ardour

into the fight to preserve for freedom the territory belonging to the

nation. In common with the majority of the Whig party, he held the

opinion that if slavery could be restricted to the States in which it

was already in existence, if no further States should be admitted into

the Union with the burden of slavery, the institution must, in the

course of a generation or two, die out. He was clear in his mind that

slavery was an enormous evil for the whites as well as for the blacks,

for the individual as for the nation. He had himself, as a young man,

been brought up to do toilsome manual labour. He would not admit that

there was anything in manual labour that ought to impair the respect of

the community for the labourer or the worker's respect for himself. Not

the least of the evils of slavery was, in his judgment, its inevitable

influence in bringing degradation upon labour and the labourer.

The passage of the Kansas-Nebraska Act made clear to the North that the

South would accept no limitations for slavery. The position of the

Southern leaders, in which they had the substantial backing of their

constituents, was that slaves were property and that the Constitution,

having guaranteed the protection of property to all the citizens of the

commonwealth, a slaveholder was deprived of his constitutional rights as

a citizen if his control of this portion of his property was in any way

interfered with or restricted. The argument in behalf of this extreme

Southern claim had been shaped most eloquently and most forcibly by John

C. Calhoun during the years between 1830 and 1850. The Calhoun opinion

was represented a few years later in the Presidential candidacy of John

C. Breckinridge. The contention of the more extreme of the Northern

opponents of slavery voters, whose spokesmen were William Lloyd

Garrison, Wendell Phillips, James G. Birney, Owen Lovejoy, and others,

was that the Constitution in so far as it recognised slavery (which it

did only by implication) was a compact with evil. They held that the

Fathers had been led into this compact unwittingly and without full

realisation of the responsibilities that they were assuming for the

perpetuation of a great wrong. They refused to accept the view that

later generations of American citizens were to be bound for an

indefinite period by this error of judgment on the part of the Fathers.

They proposed to get rid of slavery, as an institution incompatible with

the principles on which the Republic was founded. They pointed out that

under the Declaration of Independence all men had an equal right to

"life, liberty, and the pursuit of happiness," and that there was no

limitation of this claim to men of white race. If it was not going to be

possible to argue slavery out of existence, these men preferred to have

the Union dissolved rather than to bring upon States like Massachusetts

a share of the responsibility for the wrong done to mankind and to

justice under the laws of South Carolina.

The Whig party, whose great leader, Henry Clay, had closed his life in

1852, just at the time when Lincoln was becoming prominent in politics,

held that all citizens were bound by the compact entered into by their

ancestors, first under the Articles of Confederation of 1783, and later

under the Constitution of 1789. Our ancestors had, for the purpose of

bringing about the organisation of the Union, agreed to respect the

institution of slavery in the States in which it existed. The Whigs of

1850, held, therefore, that in such of the Slave States as had been part

of the original thirteen, slavery was an institution to be recognised

and protected under the law of the land. They admitted, further, that

what their grandfathers had done in 1789, had been in a measure

confirmed by the action of their fathers in 1820. The Missouri

Compromise of 1820, in making clear that all States thereafter organised

north of the line thirty-six thirty were to be Free States, made clear

also that States south of that line had the privilege of coming into the

Union with the institution of slavery and that the citizens in these

newer Slave States should be assured of the same recognition and rights

as had been accorded to those of the original thirteen.

The Missouri Compromise permitted also the introduction of Missouri

itself into the Union as a Slave State (as a counterpoise to the State

of Maine admitted the same year), although almost the entire territory

of the State of Missouri was north of the latitude 36° 30'.

We may recall that, under the Constitution, the States of the South,

while denying the suffrage to the negro, had secured the right to

include the negro population as a basis for their representation in the

lower House. In apportioning the representatives to the population, five

negroes were to be counted as the equivalent of three white men. The

passage, in 1854, of the Kansas-Nebraska Act, the purpose of which was

to confirm the existence of slavery and to extend the institution

throughout the country, was carried in the House by thirteen votes. The

House contained at that time no less than twenty members representing

the negro population. The negroes were, therefore, in this instance

involuntarily made the instruments for strengthening the chains of their

own serfdom.

It was in 1854 that Lincoln first propounded the famous question, "Can

the nation endure half slave and half free?" This question, slightly

modified, became the keynote four years later of Lincoln's contention

against the Douglas theory of "squatter sovereignty." The organisation

of the Republican party dates from 1856. Various claims have been made

concerning the precise date and place at which were first presented the

statement of principles that constituted the final platform of the

party, and in regard to the men who were responsible for such statement.

At a meeting held as far back as July, 1854, at Jackson, Michigan, a

platform was adopted by a convention which had been brought together to

formulate opposition to any extension of slavery, and this Jackson

platform did contain the substance of the conclusions and certain of the

phrases which later were included in the Republican platform. In

January, 1856, Parke Godwin published in _Putnam's Monthly_, of which he

was political editor, an article outlining the necessary constitution of

the new party. This article gave a fuller expression than had thus far

been made of the views of the men who were later accepted as the leaders

of the Republican party. In May, 1856, Lincoln made a speech at

Bloomington, Illinois, setting forth the principles for the anti-slavery

campaign as they were understood by his group of Whigs. In this speech,

Lincoln speaks of "that perfect liberty for which our Southern

fellow-citizens are sighing, the liberty of making slaves of other

people"; and again, "It is the contention of Mr. Douglas, in his claim

for the rights of American citizens, that if _A_ sees fit to enslave

_B_, no other man shall have the right to object." Of this Bloomington

speech, Herndon says: "It was logic; it was pathos; it was enthusiasm;

it was justice, integrity, truth, and right. The words seemed to be set

ablaze by the divine fires of a soul maddened by a great wrong. The

utterance was hard, knotty, gnarly, backed with wrath."

From this time on, Lincoln was becoming known throughout the country as

one of the leaders in the new issues, able and ready to give time and

service to the anti-slavery fight and to the campaign work of the

Republican organisation. This political service interfered to some

extent with his work at the Bar, but he did not permit political

interests to stand in the way of any obligations that had been assumed

to his clients. He simply accepted fewer cases, and to this extent

reduced his very moderate earnings. In his work as a lawyer, he never

showed any particular capacity for increasing income or for looking

after his own business interests. It was his principle and his practice

to discourage litigation. He appears, during the twenty-five years in

which he was in active practice, to have made absolutely no enemies

among his professional opponents. He enjoyed an exceptional reputation

for the frankness with which he would accept the legitimate contentions

of his opponents or would even himself state their case. Judge David

Davis, before whom Lincoln had occasion during these years to practise,

says that the Court was always prepared to accept as absolutely fair and

substantially complete Lincoln's statement of the matters at issue.

Davis says it occasionally happened that Lincoln would supply some

consideration of importance on his opponent's side of the case that the

other counsel had overlooked. It was Lincoln's principle to impress upon

himself at the outset the full strength of the other man's position. It

was also his principle to accept no case in the justice of which he had

not been able himself to believe. He possessed also by nature an

exceptional capacity for the detection of faulty reasoning; and his

exercise of the power of analysis in his work at the Bar proved of great

service later in widening his influence as a political leader. The power

that he possessed, when he was assured of the justice of his cause, of

convincing court and jury became the power of impressing his convictions

upon great bodies of voters. Later, when he had upon his shoulders the

leadership of the nation, he took the people into his confidence; he

reasoned with them as if they were sitting as a great jury for the

determination of the national policy, and he was able to impress upon

them his perfect integrity of purpose and the soundness of his

conclusions,--conclusions which thus became the policy of the nation.

He calls himself a "mast-fed lawyer" and it is true that his

opportunities for reading continued to be most restricted. Davis said in

regard to Lincoln's work as a lawyer: "He had a magnificent equipoise of

head, conscience, and heart. In non-essentials he was pliable; but on

the underlying principles of truth and justice, his will was as firm as

steel." We find from the record of Lincoln's work in the Assembly and

later in Congress that he would never do as a Representative what he was

unwilling to do as an individual. His capacity for seeing the humorous

side of things was of course but a phase of a general clearness of

perception. The man who sees things clearly, who is able to recognise

both sides of a matter, the man who can see all round a position, the

opposite of the man in blinders, that man necessarily has a sense of

humour. He is able, if occasion presents, to laugh at himself. Lincoln's

capacity for absorbing and for retaining information and for having this

in readiness for use at the proper time was, as we have seen, something

that went back to his boyhood. He says of himself: "My mind is something

like a piece of steel; it is very hard to scratch anything on it and

almost impossible after you have got it there to rub it out."

Lincoln's correspondence has been preserved with what is probably

substantial completeness. The letters written by him to friends,

acquaintances, political correspondents, individual men of one kind or

another, have been gathered together and have been brought into print

not, as is most frequently the case, under the discretion or judgment of

a friendly biographer, but by a great variety of more or less

sympathetic people. It would seem as if but very few of Lincoln's

letters could have been mislaid or destroyed. One can but be impressed,

in reading these letters, with the absolute honesty of purpose and of

statement that characterises them. There are very few men, particularly

those whose active lives have been passed in a period of political

struggle and civil war, whose correspondence could stand such a test.

There never came to Lincoln requirement to say to his correspondent,

"Burn this letter."

III

THE FIGHT AGAINST THE EXTENSION OF SLAVERY

In 1856, the Supreme Court, under the headship of Judge Taney, gave out

the decision of the Dred Scott case. The purport of this decision was

that a negro was not to be considered as a person but as a chattel; and

that the taking of such negro chattel into free territory did not cancel

or impair the property rights of the master. It appeared to the men of

the North as if under this decision the entire country, including in

addition to the national territories the independent States which had

excluded slavery, was to be thrown open to the invasion of the

institution. The Dred Scott decision, taken in connection with the

repeal of the Missouri Compromise (and the two acts were doubtless a

part of one thoroughly considered policy), foreshadowed as their logical

and almost inevitable consequence the bringing of the entire nation

under the control of slavery. The men of the future State of Kansas made

during 1856-57 a plucky fight to keep slavery out of their borders. The

so-called Lecompton Constitution undertook to force slavery upon Kansas.

This constitution was declared by the administration (that of President

Buchanan) to have been adopted, but the fraudulent character of the

voting was so evident that Walker, the Democratic Governor, although a

sympathiser with slavery, felt compelled to repudiate it. This

constitution was repudiated also by Douglas, although Douglas had

declared that the State ought to be thrown open to slavery. Jefferson

Davis, at that time Secretary of War, declared that "Kansas was in a

state of rebellion and that the rebellion must be crushed." Armed bands

from Missouri crossed the river to Kansas for the purpose of casting

fraudulent votes and for the further purpose of keeping the Free-soil

settlers away from the polls.

This fight for freedom in Kansas gave a further basis for Lincoln's

statement "that a house divided against itself cannot stand; this

government cannot endure half slave and half free." It was with this

statement as his starting-point that Lincoln entered into his famous

Senatorial campaign with Douglas. Douglas had already represented

Illinois in the Senate for two terms and had, therefore, the advantage

of possession and of a substantial control of the machinery of the

State. He had the repute at the time of being the leading political

debater in the country. He was shrewd, forcible, courageous, and, in the

matter of convictions, unprincipled. He knew admirably how to cater to

the prejudices of the masses. His career thus far had been one of

unbroken success. His Senatorial fight was, in his hope and expectation,

to be but a step towards the Presidency. The Democratic party, with an

absolute control south of Mason and Dixon's Line and with a very

substantial support in the Northern States, was in a position, if

unbroken, to control with practical certainty the Presidential election

of 1860. Douglas seemed to be the natural leader of the party. It was

necessary for him, however, while retaining the support of the Democrats

of the North, to make clear to those of the South that his influence

would work for the maintenance and for the extension of slavery.

The South was well pleased with the purpose and with the result of the

Dred Scott decision and with the repeal of the Missouri Compromise. It

is probable, however, that if the Dred Scott decision had not given to

the South so full a measure of satisfaction, the South would have been

more ready to accept the leadership of a Northern Democrat like Douglas.

Up to a certain point in the conflict, they had felt the need of Douglas

and had realised the importance of the support that he was in a position

to bring from the North. When, however, the Missouri Compromise had been

repealed and the Supreme Court had declared that slaves must be

recognised as property throughout the entire country, the Southern

claims were increased to a point to which certain of the followers of

Douglas were not willing to go. It was a large compliment to the young

lawyer of Illinois to have placed upon him the responsibility of

leading, against such a competitor as Douglas, the contest of the Whigs,

and of the Free-soilers back of the Whigs, against any further extension

of slavery, a contest which was really a fight for the continued

existence of the nation.

Lincoln seems to have gone into the fight with full courage, the courage

of his convictions. He felt that Douglas was a trimmer, and he believed

that the issue had now been brought to a point at which the trimmer

could not hold support on both sides of Mason and Dixon's Line. He

formulated at the outset of the debate a question which was pressed

persistently upon Douglas during the succeeding three weeks. This

question was worded as follows: "Can the people of a United States

territory, prior to the formation of a State constitution or against the

protest of any citizen of the United States, exclude slavery?" Lincoln's

campaign advisers were of opinion that this question was inadvisable.

They took the ground that Douglas would answer the question in such way

as to secure the approval of the voters of Illinois and that in so doing

he would win the Senatorship. Lincoln's response was in substance: "That

may be. I hold, however, that if Douglas answers this question in a way

to satisfy the Democrats of the North, he will inevitably lose the

support of the more extreme, at least, of the Democrats of the South. We

may lose the Senatorship as far as my personal candidacy is concerned.

If, however, Douglas fails to retain the support of the South, he cannot

become President in 1860. The line will be drawn directly between those

who are willing to accept the extreme claims of the South and those who

resist these claims. A right decision is the essential thing for the

safety of the nation." The question gave no little perplexity to

Douglas. He finally, however, replied that in his judgment the people of

a United States territory had the right to exclude slavery. When asked

again by Lincoln how he brought this decision into accord with the Dred

Scott decision, he replied in substance: "Well, they have not the right

to take constitutional measures to exclude slavery but they can by local

legislation render slavery practically impossible." The Dred Scott

decision had in fact itself overturned the Douglas theory of popular

sovereignty or "squatter sovereignty." Douglas was only able to say that

his sovereignty contention made provision for such control of domestic

or local regulations as would make slavery impossible.

The South, rendered autocratic by the authority of the Supreme Court,

was not willing to accept the possibility of slavery being thus

restricted out of existence in any part of the country. The Southerners

repudiated Douglas as Lincoln had prophesied they would do. Douglas had

been trying the impossible task of carrying water on both shoulders. He

gained the Senatorship by a narrow margin; he secured in the vote in the

Legislature a majority of eight, but Lincoln had even in this fight won

the support of the people. His majority on the popular vote was four

thousand.

The series of debates between these two leaders came to be of national

importance. It was not merely a question of the representation in the

Senate from the State of Illinois, but of the presentation of arguments,

not only to the voters of Illinois but to citizens throughout the entire

country, in behalf of the restriction of slavery on the one hand or of

its indefinite expansion and protection on the other. The debate was

educational not merely for the voters who listened, but for the

thousands of other voters who read the reports. It would be an enormous

advantage for the political education of candidates and for the

education of voters if such debates could become the routine in

Congressional and Presidential campaigns. Under the present routine, we

have, in place of an assembly of voters representing the conflicting

views of the two parties or of the several political groups, a

homogeneous audience of one way of thinking, and speakers who have no

opponent present to check the temptation to launch forth into wild

statements, personal abuse, and irresponsible conclusions. An

interruption of the speaker is considered to be a disturbance of order,

and the man who is not fully in sympathy with the views of the audience

is likely to be put out as an interloper. With a system of joint

debates, the speakers would be under an educational repression. False

or exaggerated statements would not be made, or would not be made

consciously, because they would be promptly corrected by the other

fellow. There would of necessity come to be a better understanding and a

larger respect for the positions of the opponent. The men who would be

selected as leaders or speakers to enforce the contentions of the party,

would have to possess some reasoning faculty as well as oratorical

fluency. The voters, instead of being shut in with one group of

arguments more or less reasonable, would be brought into touch with the

arguments of other groups of citizens. I can conceive of no better

method for bringing representative government on to a higher plane and

for making an election what it ought to be, a reasonable decision by

reasoning voters, than the institution of joint debates.

I cite certain of the incisive statements that came into Lincoln's seven

debates. "A slave, says Judge Douglas (on the authority of Judge Taney),

is a human being who is legally not a person but a thing." "I contend

[says Lincoln] that slavery is founded on the selfishness of man's

nature. Slavery is a violation of the eternal right, and as long as God

reigns and as school-children read, that black evil can never be

consecrated into God's truth." "A man does not lose his right to a piece

of property which has been stolen. Can a man lose a right to himself if

he himself has been stolen?" The following words present a summary of

Lincoln's statements:

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