IV

“THAT’S ALL THE CHURCH I GET”

I made a great palaver to Iron-Heels about giving me the banjo ribbon.

She consented easily. Coquetry was not her specialty.

“What might be your name?” she asked.

There was no dodging now. The old woman spoke up as though to save me

pain: “His name is Nicholas. But he is no kin to Lawyer Nicholas of

Flagpond.”

After a long silence the girl said: “We came from Flagpond, once upon a

time.”

She had been looking out the door at the clear bowl of the spring, and

the reflection of the tall bushes, leaping in the wind.

I thought to myself: “She herself was John Kenton’s chief rose.” I

thought: “He had her in mind when he set these ameliorating bushes

through the wild.” Possibly the girl could not read or write. Yet she

was royal.

Democracy has the ways of a jackdaw. Democracy hides jewels in the

ash-heap. Democracy is infinitely whimsical. Every once in a while a

changeling appears, not like any of the people around, a changeling

whose real ancestors are aristocratic souls forgotten for centuries.

As the girl’s eyes narrowed, she became Queen Thi, the masterful and

beautiful potentate of immemorial Egypt whose face I have seen in a

museum, carved on a Canopic jar. She was Queen Thi only an instant,

then she became a Tennessee girl again, with the eyes of a weary doe.

She said: “Them roses give me comfort. That’s all the church I get.”

I asked: “Why are there so many roses between here and Greenville and

none near Flagpond?”

It was her turn not to speak. The old woman as though to save her pain,

answered: “The flowers of these parts were all brought in by John

Kenton. He lived in Flagpond, but could not sell them there.”

And the mother of the little boy, the man-woman, whose husband had

killed Kenton, broke her long silence: “The only flowers we have to-day

are these he brought. I think we would die without them.... How do we

get through the winter?”

Lady Iron-Heels and her sister-in-law took a swig of whisky from the

jug under the table, and lifted up their hoes from the floor. The boy

whimpered for a drink. They said: “Wait till you are a man.” All three

climbed the hill.

Lady Iron-Heels was the last to go over the ridge. She saw me gather

buds from both those bushes by the spring. She made a gesture of salute

with her hoe.

I never travelled that way again. I passed by quickly; therefore I had

a glimpse of what she was intended to be. “He that loseth his life

shall find it.” I see her many a time when I am looking on scattered

rose-leaves. She was a woman, God’s chief rose for man. She was scorned

and downtrodden, but radiant still. I am only saying that she wore the

face of Beauty when Beauty rises above circumstance.

The buds that I had gathered did not fall to pieces till I had passed

by Daniel Boone’s old trail on through Cumberland Gap, on over big

hill Kentucky into the Blue Grass. On the way I wrote this, their poor

memorial, the Canticle of the Rose:--

It is an article of my creed that the petals of this flower of which we

speak are a medicine, that they can almost heal a mortal wound.

The rose is so young of face and line, she appears so casually and

humbly, we forget she is an ancient physician.

Yet so much tradition is wrapped around her stalk, it is strange she is

not a mummy. Her ashes can be found in the tombs of the Pharaohs, in

everlasting companionship with the ashes of the lotus and the papyrus

plant. Her dust travels on every desert wind.

No love-song can do without her.

No soldier and no priest can scorn her. There were the Wars of the

Roses. And there was a Rose in Sharon. Our wandering brother Dante

found a great rose in Paradise.

There are white roses, sweet ghosts under the pine. There are yellow

roses, little suns in the shadow. But the normal bloom is red,

flushed with foolish ardors, laughing, shaking off the gossamer years.

She remembers Love, but not too well, if love is pain. There is no

yesterday that can daunt her and keep her dear heart-laughter down. In

springtime her magic petals bring God to the weary and give Heaven’s

strength to the wavering of heart.

She can turn the slave to a woman, the woman to something a little

more than mortal. Oh, how bravely, with the same life-giving red, with

the last of her virgin strength, she blooms and blooms on almost every

highway. We find her on the road to Benares, on the road to Mecca, on

the road to Rome, and on the road to Nowhere, in Tennessee.

Her red petals can almost heal a mortal wound.

A Handy Guide for Beggars: Especially Those of the Poetic Fraternity Being Sundry Explorations, Made While Afoot and Penniless in Florida, Georgia, North Carolina, Tennessee, Kentucky, New Jersey, and Pennsylvania. These Adventures Convey and Illustrate the Rules of Beggary for Poets and Some Others. · 第 68 / 135 题