Property in land, antecedent to civil society, or the social compact,

seems to have been confined to actual possession and power of

commanding it. It is the creature of convention; of social laws and

artificial order. Our ancestors, however, did not amuse themselves,

nor puzzle themselves with these refinements. They considered the

Indians as having rights; and they entered into negotiations with

them, purchased and paid for their rights and claims, whatever they

were, and procured deeds, grants, and quit claims of all their lands,

leaving them their habitations, arms, utensils, fishings, huntings

and plantations. There is scarcely a litigation at law concerning a

title to land, that may not be traced to an Indian deed. I have in

my possession, somewhere, a parchment copy of a deed of Massasoit

of the township of Braintree, incorporated by the legislature in

one thousand six hundred and thirty nine. And this was the general

practice through the country, and has been to this day through

the continent. In short, I see not how the Indians could have

been treated with more equity or humanity, than they have been in

general in North America. The histories of Indian wars have not been

sufficiently regarded.

When Mr. Hutchinson's history of Massachusetts bay first appeared,

one of the most common criticisms upon it, was the slight, cold and

unfeeling manner in which he passed over the Indian wars. I have

heard gentlemen the best informed in the history of the country, say,

"he had no sympathy for the sufferings of his ancestors," "otherwise

he could not have winked out of sight, one of the most important,

most affecting, afflicting and distressing branches of the history of

his country."

There is somewhere in existence, as I hope and believe, a manuscript

history of Indian wars, written by the Rev. Samuel Niles of

Braintree. Almost sixty years ago, I was an humble acquaintance of

this venerable clergyman, then, as I believe more than four score

years of age. He asked me many questions, and informed me, in his own

house, that he was endeavouring to recollect and commit to writing an

history of Indian wars, in his own time, and before it, as far as he

could collect information. This history he completed and prepared for

the press: but no printer would undertake it, or venture to propose

a subscription for its publication. Since my return from Europe, I

enquired of his oldest son, the Hon. Samuel Niles of Braintree, on a

visit he made me at my own house, what was become of that manuscript?

He laughed, and said it was still safe in the till of a certain

trunk; but no encouragement had ever appeared for its publication.

Ye liberal christians! Laugh not at me, nor frown upon me, for thus

reviving the memory of your once formidable enemy. I was then no more

of a disciple of his theological science than ye are now. But I then

revered and still revere the honest, virtuous and pious man. _Fas

est et ab hoste doceri._ And his memorial of facts might be of great

value to this country.

What infinite pains have been taken and expenses incurred in

treaties, presents, stipulated sums of money, instruments of

agriculture, education? What dangerous and unwearied labours to

convert the poor ignorant savages to christianity? And alas! with

how little success? The Indians are as bigotted to their religion as

the Mahometans are to their Koran, the Hindoos to their Shaster, the

Chinese to Confucius, the Romans to their Saints and Angels, or the

Jews to Moses and the Prophets. It is a principle of religion, at

bottom, which inspires the Indians with such an invincible aversion

both to civilization and Christianity. The same principle has excited

their perpetual hostilities against the colonists and the independent

Americans.

If the English nation, their parliaments and all their kings have

appeared to be totally ignorant of all these things, or at least to

have vouchsafed no consideration upon them; if we, good patriotic

Americans have forgotten them, Mr. Otis had not. He enlarged on the

merit of our ancestors in undertaking so perilous, arduous, and

almost desperate an enterprize, in disforresting bare creation; in

conciliating and necessarily contending with Indian natives; in

purchasing rather than conquering a quarter of the globe at their own

expense, at the sweat of their own brows; at the hazard and sacrifice

of their own lives; without the smallest aid, assistance or comfort

from the government of England, or from England itself as a nation.

On the contrary, constant jealousy, envy, intrigue against their

charter, their religion and all their privileges. Laud, the pious

tyrant dreaded them, as he foresaw they would overthrow his religion.

Mr. Otis reproached the nation, parliaments and kings with injustice,

ungenerosity, ingratitude, cruelty and perfidy in all their conduct

towards this country, in a style of oratory that I never heard

equalled in this or any other country.

JOHN ADAMS.

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