CHAPTER XXIII.

IN WHICH THE SCENE OF OUR TALE IS CHANGED.

The events recorded in the foregoing chapters, as you are aware, good

reader, happened principally among the poor and humble of life; and this

was in accordance with the scope of our narrative, having no higher

ambition than to chronicle the lowly annals of that numerous class of

the community. _Nunc paulo majora._ Now we must introduce you into high

life. We turn our eyes to one of those grand mansions of the rich,--one

of those palaces of the "upper ten,"--where few of the humble are

privileged to enter, much less to be introduced or admitted on terms of

familiarity. It is our privilege to introduce you, friend of the

blistered hand and dusty coat, but of the honest heart, into that palace

of the merchant prince of the second city in the Union, in order that

you may see and judge for yourselves whether or not more happiness

dwells there than in your homely residence. See the imposing structure,

with the neatly-mowed lawn in front. Observe the taste and artistic

skill with which the walks, the little hedges, and the shrubberies are

laid out. You can yet get but an imperfect view of the proud edifice

itself, which seems as if a monarch, that looks down with dignity and

authority on the countless array of ordinary buildings that extend as

far as the eye can reach on every side. The gates, as you enter the

enclosure, are of massive iron, painted green, and, by the help of

machinery, yield to the gentlest pressure of the hand, as if some spirit

of the ancient fabled Olympus kept guard at their hinges. It is a

complete "_rus in urbi_," inside the outer wall. Here the luxuriant

grape vine creeps along in graceful festoons, groaning under the

pressure of her full paps; there the lofty and beauteous palm spreads

his cooling and protecting branches.

On one side see the fruitful lemon and orange trees, bending under the

weight of their golden and emerald productions; on the other the

fragrant apple, the sweet pear, and mellow peach borrow support from the

strong granite wall to bring their burdens to maturity. Behold there two

fountains casting their crystal and refreshing contents aloft, as if

making restitution to the thirsting atmosphere for what they stole from

him under ground. The water falls back again, however, and is received

by the marble basin at the base, to form a neat pond, where gold and

silver fish sport and gambol. A little at a distance, to the rear, the

fragrance of honey and the busy hum of the bee are perceived by your

grateful senses. The place looks like an earthly paradise; every thing

there seems to laugh without restraint, from the creeping rose fastened

to the hedge to the tall, princely-looking mountain ash, with its

bunches of red berries.

The only one living thing that seemed pensive and sad there was a

lovely, delicate fawn, which rested, with her head drooping, at the foot

of a rose bush, on the summit of the little green mound which was the

centre of this delightful spot. Perhaps the lovely creature is after

being weaned from the udder of its affectionate dam; or, perhaps, she

grieves for the absence of some favorite in the palace of whom she is

the pet. But that the creature grieves is evident, for you could see the

two moist tracks furrowed on the smooth face, from the tears that have

flowed there.

But the inside of the "great house," who can describe it? From the

ground floor to the uppermost attic, the rooms presented that waste of

furniture, in the shape of sofas, ottomans, easy chairs, couches,

carpets, tapestries, curtains, paintings, pier glasses, plate, and a

thousand other articles contributive of ease and luxury, which the most

extravagant expenditure could procure or vanity suggest. In truth, the

interior was the exact counterpart of the exterior, in the artistic

arrangement and splendor of every thing. To the eye of an observer, on

an ordinary occasion, every thing appeared gorgeous in the extreme; but

on the occasion we describe, when preparation was making for a grand

reception, all was joy, mirth, luxury, and happiness. Servants of every

color and hue were seen moving through the labyrinths of the saloons and

chambers of this great palace, uncovering the long-concealed splendors

of valuable articles, and arranging every thing for the most

advantageous show.

And

"Now through the palace chambers moving lights

And busy shapes proclaim the toilet's rites;

From room to room the ready handmaids hie,

Some skilled to wreathe the headdress tastefully,

Or hang the veil, in negligence of shade,

O'er the warm blushes of the youthful maid."

Splendid services of gold and silver plate met the eye in every

direction, on their way to the grand dining room; while, from the

remotest part of the building, the sense of smelling was simultaneously

assailed by several currents of delightful culinary exhalations, which,

like the winds in the cave of Æolus, struggled for egress from their

confined birthplace.

This is one of those occasions on which the Dives of this sumptuous

palace, Mr. Goldrich, intends to celebrate his birthday; and as he can't

tell where he was born, nor can he show any genuine images of his

ancestry, (except that he came down a scion from the great "Anglo-Saxon

race,") he is determined to make amends for this calamity he could not

help, and the want of taste in his father, whoever he was, by spending

an ordinary fortune in the present celebration, and thus combine the

splendors of all the possible past anniversaries of his birth in one

grand, unrivalled celebration to-day.

"And here, at once, the glittering saloon

Bursts on the sight, boundless and bright as noon."

The select music of splendid bands now announced the movements of

guests towards the grand banquet room. In pairs they enter, and

singular; the short procession is now at an end, and the places are

filled up with the scanty number of twoscore guests, male and female.

You would have supposed, from the preparation, that the inhabitants of

the entire city were invited; but no, the exact number was forty,

besides the members of the rich man's family. And this happened not by

accident, or because of the penury or avarice of Mr. Goldrich, but

because in the whole city there were no more than twenty families who

ranked in the sphere of the "upper ten" in which "mine host" moved.

These shining figures, that you can scarcely look at without risk to

your eyes from their jewelry, are the ladies who leave us in doubt which

they love most to exhibit--their charms, or the richness of their

ornaments. Among that bright array of female beauty there is missed the

fair form of one who was, heretofore, an ordinary occupant of an

honorable place at the family table. It was the chair of the

rosy-cheeked Alia that was unoccupied at this splendid circle. The

presiding queen of the feast, Madam Goldrich, apologized for the absence

of "poor Alia," by representing her indisposed; and at the announcement

of this dispiriting intelligence, disappointment marked the countenances

of the guests, for Alia was the brightest star that shone in that

brilliant galaxy of fashion.

Being the oldest among the children of Mr. Goldrich, Alia possessed all

that graceful and dignified superiority over those whom she regarded as

her younger sisters, which are the acknowledged privileges of age in

every well-regulated family, and which her superior talent seemed

naturally to enforce.

Years rolled on, and the dear child lived in blissful ignorance of her

origin and desolate condition, till the jealousy of her younger sisters

excited her suspicions, and she began to mistrust the genuineness, as

she felt the coldness, of that parental affection which the pretended

authors of her existence so long counterfeited. During many months, if

not years, these suspicions preyed on the poor girl's mind; and though

she never dared to mention them to any save old Judy, the negro woman,

she felt satisfied that her sisters and herself could not belong to the

same stock or the same race. The transparent delicacy of her complexion,

the rosy tint on her cheek, unrivalled by the costly paint of her

sisters, the shining blackness of her splendid hair,--all these

circumstances pointed her out and proclaimed her as of a different race

to those whom she hitherto regarded as her kindred. Long had she mused

on the cause of this disparity, and much had she suffered, in the depth

of her soul, from the representations and suggestions of her active

imagination in reference to her origin, and many were the tears shed by

her while oppressed with these doubts. But the events of this day, added

to the late insolent conduct of her sisters, which provoked the

reprimand of her peevish mother guardian, who told her to curb her

"Irish temper,"--these cleared up all her doubts; and, filled with a

melancholy joy at a revelation she owed to the jealousy and vanity of a

proud mother and her daughters, Alia retired to her room to give vent to

her feelings in sobs and tears.

"Thank God," she cried, "I know what I am, or ought to be. Thank God I

am Irish, too, for I often wished I belonged to that much-abused and

persecuted people. But O, where shall I find my parents? or how came my

lot to be cast in this proud palace, which, alas! I too long regarded as

my home? O, who, who will restore this poor 'exile of Erin,' to the home

of her unknown parents? How gladly would I exchange all the splendor of

this place for the homeliest cot in that land of the shamrock and the

cross; ay, the poorest 'cabin, fast by the wild-wood,' in the land of

St. Patrick, and my unknown ancestors."

Such were the soliloquies of poor, despised Alia, in her room on the

third floor, where old aunt Judy, the negro, having missed her favorite

from the grand company, after having sought her in vain in the lower

saloons of the house, just entered her room.

"Dere, now, Miss Ali', am poor aunt Judy half kilt from sarching for you

all over. What make you be here, and all the gran' gem'men asking for

you?"

"Ah, aunt Judy, why have you all along denied of me all knowledge of my

extraction, parentage, and race? Did you not know that I was Irish? and

yet you always denied that I was, though I have suspected I was, and you

must have known it, having lived so long in the family. This is not what

I expected from you, aunt Judy," she said, casting a look of gentle

reproach at the old negro.

"O, dear, miss--O, dear," cried the poor affectionate creature, bursting

into tears; "don't blame dis ole nigger, but massa and missus, and Miss

Sillerman, sister to the missus who died last year. They forbid aunt

Jude to tell who rosy-faced Ali' was. I was bound to swear not to tell.

If they knowed I did hab a _parle_ vit you on de subject, they would

turn poor ole Jude out de door to die in the poor _maison_."

This poor negro woman was a native of St. Domingo, and, at the time of

the revolution there, came to New Orleans, in care of a child belonging

to one of the white planters who was murdered--which child, by the way,

has since become a pious and eminent clergyman. By some accident or

other she fell in with the Goldriches, in their commercial visits to New

Orleans, and, though brought up a Catholic, the poor thing forgot all

practice of her religion, and this accounts for her evasions and denials

to the repeated questions of Alia regarding her parentage and birth.

"'Pon my fait, miss," she ever said, "I know nothing about you, 'cept

that you are the rose-cheeked Ali', the _fleur de lis_ of the flock."

Promises, and flattering presents, and all other persuasive arts of Alia

to get the secret out of Judy proved useless. She had promised to keep

it, and no human authority, she thought, could ever cause her to violate

that promise. Although Judy had, through fear of displeasing her

patrons, given up all public practice of her religion, she nevertheless

never denied that she was a "Catholique," and never omitted to recite

full five decades of the beads after going to bed. She declared she

could not fall asleep till she complied with this rather lazy effort of

prayer. Besides these rather faint evidences of her faith, she often

told her loved Ali' that she intended calling in the priest at the hour

of her death; and she confided to the honor of the young lady this

secret desire of hers, and elicited many promises from her Ali' to send

for his reverence when she would perceive her end approach. "This is

rather a singular notion of yours," Alia used to say. "If you are a

Catholic, and believe your faith the best, or the only true one, why do

you not practise its teachings, and fulfil all the requirements of your

church? I am sure neither father nor mother would blame you."

"O miss, I feard, I feard," the poor, timid soul would answer. "But tink

of vat I tol' you; when I go to die, send for the _bon_ priest, who know

how to do the '_parle Française_,' and I pray for you when I go to

heaven."

"I shall do that for you, poor aunt Judy, or even attend you now, while

you are in health, to the Catholic church, where you can go to the

sacraments, and become a member again of that church which you have so

long neglected, but which yet seems still to retain a strong hold of

your affections and heart. Won't this be the best course, aunt Judy? I

will attend you to the church of that zealous young Irish priest whom I

see so often hurrying along here to his sick calls up town; and as I

suspect I am 'Irish' myself, I hope he will not be displeased at my

call."

"O, you no Irish, miss, at all, but good Yankee. But tish better not go

for de priest till he come to me when I go to die. Now I have religion

here in _mon coeur_; ven I die, I profess her open."

"Well, Judy, act as you wish; but it appears to me your conduct is

singular. I shall do my part, however; and if there is a priest to be

had in the city when you take to your death bed, you must have him to

attend you."

It was by such communings and conversations as the foregoing, during the

leisure hours of aunt Judy and her loved Ali', that mutual confidence

and disinterested friendship grew into maturity between them--the

childish and helpless simplicity of the one, and kind and good-natured

condescension of the other, producing the like effects in the hearts of

both respectively--that is, disinterested friendship. Yet strong as this

friendship was, and enthusiastic as was the love of Judy for her

"rosy-cheeked" favorite, they were not sufficient to cause her to reveal

the secret of her birth and adoption, even at this hour of Alia's

deepest grief and affliction.

There were two causes for this her unaccountable silence. Firstly, she

had promised not to mention the slightest circumstance connected with

the adopted child, and she feared punishment from the anger of her proud

massa, whose disgrace might be the consequence. And again, having been

in the habit of hearing all sorts of reflections on the "Irish," whom

some mad abolitionists would gladly enslave in place of the blacks, poor

Judy thought to save Alia from the mortification of finding herself

"Irish," by her equivocation and falsehood.

The Cross and the Shamrock Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States. · 第 23 / 25 章