CHAPTER XI.

VAN STINGEY AGAIN.--HOW HE GETS RICH AND ENDS.

After a year or two in office, our friend Van Stingey found Fortune

rather adverse to him, a thing not unusual with the worshippers of that

fickle goddess; for not only was he put out of office by the influence

of the "furren" vote thrown against him, but his farther promotion even

in the church became almost problematical. His was now a rather

unpleasant situation. He was not only defeated at the ballot box by the

"Irish element," according as Mrs. Doherty foretold, but he was in

disgrace with many of his regular church-going brethren. This latter

trial was caused by the well-known fact that a negro girl, who was put

under this _religious_ man's care by the abolitionists, and who was now

two years in his family, had just given birth to a young mulatto child

in his house. Yes, and worse; the miserable yellow thing not only was

born, and in health, under the roof of this _religious teacher_, but he

was mortified to find that it had his very nose on its face, and could

not by any possibility be fathered on any body else. Thus were the

prospects of this pious gentleman blasted in one day. He got religion,

but now it failed him. He was of the true nativist stamp in politics;

but here again his defeat was signal and complete, and all through the

suffrages of foreigners.

What was he to do for a living? He must give up religion and politics,

and take to some other pursuit. Loafing or living on his neighbors was

now impossible, as he was in disgrace with many; and besides, he had a

wife and family to support. Peddling was so common, that nothing could

now be made in that line; and besides, it took some capital to start

with--a thing that was out of the question in our ex-official's case.

The only chance now open for him was the railroad, and to the railroads

he said he would betake himself as soon as he could. On the railroad he

saw men of little talent, of less honesty, and of no capital, amass not

only a competency, but wealth, in a few years; and our official was very

anxious to try his luck in that line of business. Accordingly, when the

Northern Railroad was about to be let, Van Stingey, in company with four

others, put in their estimate, which was the very lowest, and they thus

succeeded in getting ten miles of the road. The partners of Van Stingey

were one Purse, one Mr. Kitchins, one Timens, generally called Blind

Bill, one Whinny, together with Mr. Lofin, an Irishman. They had the job

now, but had neither horses, carts, shovels, nor any of the various

implements necessary to carry on the work. A council was held among

these five worthies to see what was to be done. They had neither money,

nor means, nor credit to begin with, and how were they to fulfil their

contract? Most of them were novices in this sort of business; but there

was Mr. P. Lofin, whose experience was something, and who suggested a

plan which could not but succeed, if his advice was followed. The plan

was, that they should advertise for three thousand men and several

hundred horses, and on the strength of their advertisements, and their

certificate of having obtained such a respectable contract, try to

borrow some provisions on three months' credit.

In a few days, the public places of the cities of T---- and A---- were

posted up with large placards, and advertisements were inserted in all

the daily papers, which read thus:--

WANTED.

Three thousand men to work on the Northern Railroad at one dollar

a day of twelve hours. Men who wish to work extra time will

receive extra wages.

Wanted, also, six hundred horses to hire, at three dollars a day

for every team, on the same work.

P. LOFIN,

VAN STINGEY,

KITCHINS, & CO.

In a few days, not only did the three thousand men make their

appearance, but twice that number were now located on the site of the

proposed line. But how were so many men to live? There was some delay in

proceeding with the works, and Van Stingey and Co., having represented

themselves as very independent and wealthy contractors, said that, as

they did not like to be hard on the men, they would give them free sites

for their shanties, which the men could afterwards have without the

necessity of having to pay so much a month for their use, as was the

custom with other but less honorable contractors than Van Stingey,

Purse, Lofin, & Co.

This bait took "capitally," as Van used to say, and not only were two

hundred shanties built, but the praise of the "ginerous contractors" was

in every mouth; and "Hurrah for Lofin, Van Stingey, & Co.," became a

regular toast among the men, as they went to spend a shilling in the

company's grocery store. The shanties were now up, and the horses, three

hundred in number, all ready for work; but a week, and another, and a

third passed on, and not a sod of ground was broke on the ten miles of

our independent company's contract. Here was now a sad and alarming

spectacle. Thousands of men, women, and children, seduced into a

wilderness by the specious promises of these vile knaves; and now, after

having spent every penny they had earned for years, brought to the very

verge of starvation. Some were obliged to trade off and sell their

clothes for food; others had to open small retail groceries to keep

themselves and their neighbors from starving. The more independent in

circumstances were obliged to mortgage their horses and carts for

provisions and fodder; and all had, as far as their means went, to

patronize the new store opened by the contractors, who retailed

provisions and groceries, to those who had any thing to lose, at a

profit of one hundred and a quarter per cent. on their original cost.

For three months this was the state of things on the contract of our

_honorable_ company. Works not yet commenced, men and horses half

starving, occasional murmurs among the most knowing of the hands--which

murmurs were, however, soon allayed by the representations of the bosses

and their countryman Mr. Lofin, who pledged _his honor_ as a "gintlemon

that the whault lied intirely with the directors, and the _faurmuns_,

who refused to settle for the right uv way." The mystery was soon

cleared up by the appearance on the ground of Messrs. Van Stingey,

Lofin, & Whinny, with fifteen constables, who laid an injunction on all

the shanties, and quietly, revolver in hand, drove off the three hundred

horses to the county town, to secure those contractors in their pay for

the debt into which they brought all those men whom they got to deal in

their store, or who had any property. This is the way thousands of men

were deceived, betrayed, and robbed of all they possessed in the wide

world. And this is the way in which Messrs. Van Stingey, Timens,

Kitchins, Whinny, & Lofin supplied themselves with horses, carts,

shanties, and all other necessaries for carrying on the work according

to agreement. The plan had so far succeeded; the only question now was,

how to deprive these poor men of all legal redress, and have them

exterminated from the neighborhood. This was not difficult to effect

with poor men who were half starved, and who had to look out for work

somewhere else for the support of their families. Those men who had the

means left had quitted this cursed ground already, and Mr. P. Lofin

struck on an expedient by which others, the more bold, were soon

compelled to follow them. He proceeded some eighty or a hundred miles

into the State of Massachusetts, where he represented to several hundred

men from the part of Ireland to which himself belonged, which was

Connaught, that several of their countrymen were driven off and ill

treated by Munster men and _far-downs_, and that now they had not only a

chance of defending the _honor_ of the _province_, but, by driving off

their _far-up_ and _far-down_ enemies, they could have a year's job, and

a dollar a day.

This was enough; one thousand men immediately started for the scene of

action, breathing vengeance against their fellow-countrymen, and

determined on establishing the "anshint ghilory of Connaught." Every

unfortunate Munster or Ulster man they met on their route was knocked

down, and left senseless on the road; and shouts of victory were heard,

and shots were fired, in anticipation of the triumph that awaited them.

Lofin, the head mover in all these disgraceful scenes, now drove off to

the capital of the state; and--will it be believed?--this vile, low

wretch, who could neither read nor write, succeeded in getting the loan

of _one thousand muskets_ out of the state arsenal to enable him to

carry out his murderous and swindling scheme! A few days previous to

this, Lofin got some few boards on his work set fire to, in order to

have a case made out for the authorities, and by this means, and through

the influence of political wirepullers, he succeeded in getting the arms

of the state placed in the hands of his ignorant dupes, for the murder

of their plundered countrymen. During these troublesome times, the house

of Father Ugo, the priest of these parts, was literally besieged with

weeping women and enraged men, stating their grievances, and asking for

advice and counsel; for they had no other friend.

"Surely," said his reverence to one Hannohan, whose eight horses were

seized, and who had used some violence in defending his property,

"surely the law will not sanction such barefaced plunder. I am witness

myself of the cruelty to which many of you have been subjected by these

villanous contractors. I know the decision of the law will be in your

favor."

"Law!" said poor Hannohan. "God help us if we have to look to _law_ for

justice; go to law with Old Nick, and the court held in the low

countries! Besides, we are going to be attacked and butchered in our

beds by night. You know Mr. Lofin's men are all up and armed every

night, firing rounds, and shouting till our wives and children are

almost scared to death."

"What can I do?" said the priest. "You know I have been censured before

for interfering when some of the men were on a strike for higher wages;

and I can't expect to have any influence with such men as you have to

deal with. They are a lawless and hardened set of knaves."

"God help us, then, your reverence," said Hannohan; "I and my family may

as well go into the poorhouse or starve, if you can't influence that Mr.

Lofin, who is a Catholic, to let me have my eight horses and carts, for

I owe him not one single cent."

"He may call himself a Catholic, Mike," said Father Ugo; "but he cannot

be a Catholic, or even a believer in God's justice, if he is guilty of

all those villanies which are laid to his charge. It would be no use

for me to speak to such an abandoned scoundrel and robber as, by all

accounts, he is."

Poor Hannohan got the benefit of law, which resulted in his losing his

eight horses and carts: a warrant was issued for his capture, for

threatening the robbers of his property with chastisement. He was taken

in a few days, and lodged in prison, where he died in a fortnight of the

injuries inflicted on him by the drunken constables, who succeeded in

arresting him after a two days' chase through the woods. No doubt _the

good Catholic_, Mr. Lofin, rested quiet when he heard of the death of

this formidable opponent. And I suppose, by way of appeasing the public

indignation,--for I do not think he had any dread of the anger of

Heaven,--his name appeared, a few days after, at the head of a list of

subscriptions for the support of an orphanage in the city. And well he

might spend a little of his profits in _charitable_ objects, for he and

his partners had, by the late manoeuvre got up under Lofin's auspices,

saved not less than five thousand nine hundred dollars' worth of

property in horses, carts, harness, and shanties! We have heard of

robbers in Italy and Spain, who, after they rob and murder the rich, are

very _liberal_ to the poor, although, like your railroad-contract robber

the poor Italian brigand has not the chance of having his name published

in the newspapers, or read out from the pulpit, as a good, charitable,

and humane gentleman. Of the two charities, I think that of the obscure

brigand is the most worthy and laudable.

One Sunday evening, as Father Ugo was returning from service in the

country, where he officiated every two weeks, he came up with a large

and enraged crowd of people on both sides of the road on which he

travelled. On one side of the way about one hundred carts were placed in

a line, so as to form a rampart and protect some two hundred men, who,

with loaded muskets, crouched behind the carts as if watching for an

object to fire at. An occasional shot was fired from this rampart, and

the volley was returned slowly but deliberately from an old house in

front, on which this large body of men were making an assault. While the

priest stood at a distance, looking on at this horrid contest, he was

perceived by the people in the house, who at once despatched a messenger

to inform his reverence of the danger they were in, assailed by so many

men resolved on their extermination. At no small risk, leaving the

messenger in charge of his horse, he entered between the ranks of the

combatants, and, with crucifix in hand uplifted, he implored the

assailants, in the name of Christ, to desist from their cruel warfare,

and take some other means and time than the Lord's day for getting

possession of that old house about which the contention arose. By a

great deal of difficulty, and after a speech of an hour, he succeeded in

quelling this cruel and disgraceful riot, and before he left the ground

he had all the arms secured in one pile, and conveyed to an adjacent

farmer's house for security.

After this the work went on peacefully. Van Stingey & Co. made money,

and were now rich; the poor priest had every thing but the thanks of the

contractors for his pains, and he concluded, from his experience of

this and other railroads and public works in America, that, of all the

men living, the railroad and day laborer of this "free country" is the

most ill treated and oppressed. He has to work from dark to dark; he has

to take _store pay_ for his wages; and he has to obey the nod, look, and

arbitrary commands of the lowest, cruellest, and most brutal class of

men on earth. I ask any man, Is not this slavery? Van Stingey was now

rich--had horses, wagons, and a splendid mansion. He took another, and a

third contract, in which he was very successful. One day, however, he

was on his work, and a blast having failed to go off, Van ordered his

men to return to the dump. They refused. He stamped and swore, and then

and there discharged all the "darned paddies," who were not fools enough

to get killed. So himself and his nephew, who bossed for him, returned

to the "cut," where they were no sooner arrived than the blast went off,

and poor Van Stingey was blown into atoms.

Thus perished, at the height of his success and of his guilt, the

meanest and most worthless of the human race--the mocker and robber of

the poor, the persecutor and kidnapper of Paul O'Clery and his brethren,

the merciless swindler and defrauder of the laborer's wages, and,

finally, the hypocritical sensualist and drunkard. We boast of our

progress, and advertise, as proof of it, the number of railroads in

operation, their extent, and the rapidity of the motion over their iron

surface; but the trials, tears, labors, sufferings, and injustice which

our indifference or avarice has inflicted on those thousands of our

fellow-creatures whose hands have built them never occur to our minds or

cause us a single regret, while glorying in the advancement of our

"great country." "How can we help _that_?" answers Uncle Sam. "It is the

contractors that are unjust and cruel, and the men themselves that are

not 'wide awake enough' in allowing themselves to be so imposed upon."

The whole fault is yours, "Uncle," and lies at the doors of the people,

who, having the power to protect the laborer by law, neglect to exercise

that power, and, by this their neglect of duty, create your Van

Stingeys, your Lofins, your Blind Bill Timenses, your Whinnys, and other

villains, who are a disgrace to our country, and whose crimes,

encouraged by our silence and tolerance, will ultimately bring the

vengeance of Heaven on us and our children. _Quod avertat Deus_.

It has been remarked by some, that if the tears shed by emigrants on the

bosom and on the banks of the great Father of Waters, the Mississippi,

were preserved in a great reservoir, they would form a lake many fathoms

in depth and many miles in circumference. With less exaggeration can it

be stated, if the number of men killed, murdered, and otherwise cut off,

on the railroads of the Union, by the ill treatment, neglect, cruelty,

avarice, and malice of contractors, storekeepers, overseers, and

bosses,--if all these men's dead bodies were placed within three feet of

one another, or even side by side, they would cover, from end to end,

the ten thousand miles of railroad that are within the United States.

And if the tears shed on the Mississippi would make a lake the size of

the Lakes of Killarney, the tears shed on the railroads would form a

body of salt, burning water, as great in bulk as Lakes Superior and

Ontario together. If there be any irresponsible, cruel, barbarous

despotism on earth, in savage or civilized life, it is emphatically in

the discipline that prevails on the railroad _régime_. There is no man

daring enough to speak a word in favor of the cruelly-oppressed railroad

man, except an odd priest here and there; and even he has often to do it

at the risk of having a revolver presented at him, or having his

character maligned by the slanders of the moneyed ruffians whose crimes

and excesses he may feel it his duty to reprimand. Father Ugo was not

the man to wink at the cruel treatment to which, in the part of the

railroad that ran through his mission, his poor fellow-men and

fellow-Christians were submitted; and he had, consequently, often to

experience no small share of the malice, and a _tolerable_ share of

outrage, in the shape of threats and insulting language, from our

independent company, Lofin, Van Stingey, Whinny, & Co.

The Cross and the Shamrock Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States. · 第 11 / 25 章