CHAPTER V.

THE O'CLERYS.

The O'Clery family was an ancient and honored one in Ireland. Princes,

chieftains, and warriors of the name were renowned before Charlemagne or

Alfred ascended the throne, or before any of the petty princes of the

heptarchy ruled over the barbarous Saxons. Like all the royal and noble

houses of Europe, the O'Clerys, after ages of glory and prosperity, had

their hour of decline and decay also. But it was a question whether the

virtues of this renowned house were more brilliant or conspicuous in the

zenith of its glory, or in its fallen or humbled state. The Irish church

founded by Saint Patrick never wanted an O'Clery to adorn her sanctuary

or to record her victories. The annals of the Four Masters will stand to

the end of the world as a proud monument of the services rendered to the

Irish church and to history by these illustrious annalists; and when the

deeds of the most renowned knights and chieftains of this royal house

shall have been obliterated by the merciless chisel of time, the authors

of the Four Masters' Annals will become only brighter among the shining

stars that adorn the literary firmament of old Ireland.

The martyrology of the Irish church can attest the virtues of constancy

and patriotism with which the O'Clerys bore their share of the wrongs of

Erin and of her faithful sons. Whether or not the subjects of our

narrative, the poor emigrant orphans, had any of this royal and noble

blood flowing in their veins, is a thing that we cannot genealogically

vouch. But that they were not degenerate sons of Erin, or faithless to

their allegiance to the glorious old church of their fathers, we trust

this history will amply demonstrate. At all events, the uncle of our

hero, Paul O'Clery, held a very high station in the Irish hierarchy.

Having, with eclat, finished his ecclesiastical and literary primary

studies in the colleges of his native land, he subsequently repaired to

Rome, where he won with distinction the title of "doctor in divinity and

canon law," and carried the first premium from many French, German, and

even Italian competitors. Hence, soon after his return from abroad, on

account of his learning, as well as his tried virtues, he was appointed

the vicar general of the diocese of Kil----, a promotion which, far from

exciting the envy, gained the unanimous approval, of the diocesan

clergy. During the horrors of the general landlord persecution of the

Irish Catholics, (for it is nothing else than a persecution of

Catholics,) the O'Clerys found their name on the roll of the proscribed,

and got notice to quit the homestead of their fathers. The principal

cause for this proscription by the landlord was, that Dr. O'Clery, in

the newspapers, exposed the system of cruel and barbarous extermination

which took place on the extensive estates of Lord Mandemon--a gentleman

who said he thought it far more honorable, as well as profitable, to

have his princely estates in Munster tenanted by fat cattle than by

Irish Papists. His lordship had also the mortification to learn that all

the meat, money, and clothing he had employed for the last five years

could not make one single sincere convert to his rich "law

establishment." When the "praties" were dear, and the crops failed,

there were a few, to be sure, who would profess themselves ready to "ate

the mate" on Friday; but as soon as plenty returned, the "new lights"

went out, or returned to ask pardon of God, the priest, and the people;

and Lord Mandemon and his soup were pitched to the "seventy-nine

devils." This failure, this result, so often before seen and felt, and

so certain to follow, was, in his zeal for proselytism, attributed by

his lordship to Dr. O'Clery's zeal and learning. For, whenever or

wherever he went among the peasantry to preach to them in their own

sweet and loved dialect, the "jumpers, the new lights, and the soupers"

disappeared like the locusts from Egypt when exorcised by the magic rod

of Moses. Hence the hatred with which the O'Clerys were persecuted.

Hence, also, the oath of Lord Mandemon, that he would never return to

his home in England till every Papist on his estates was rooted out.

This oath was kept by his lordship, probably the only true one he ever

swore; for in less than a fortnight he fell a victim to the cholera, and

expired on board the Princess Royal steamboat on her return to

Liverpool.

Arthur O'Clery, father to the subject of our tale, sold out a second

farm he held near Limerick, turned all his effects into money, bade

adieu to his beloved brother, Dr. O'Clery, who was averse to his

emigration, and, in the autumn, set sail from Liverpool for New York, in

the ship Hottinguer. He had all his family with him: they were

comfortably provided with all necessaries, and, besides, had one

thousand pounds, in hard cash, to start with in the new world. They were

not long out at sea, when, owing to the crowd on board, the lack of

proper arrangements, and room, or ventillation, as well as on account of

the cruelly of the inhuman captain, ship fever and cholera broke out on

board.

The number of bodies consigned to the ocean from that unlucky vessel was

from five to ten daily, and among the victims of the plague was Arthur

O'Clery. He was the only one of the cabin passengers who was attacked by

the epidemic, which, in the ardor of his charity, he contracted while

attending on, and ministering to, the wants of the poor steerage

passengers.

Sad and impressive was the scene when the Rev. H. O'Q----, a young Irish

priest on board, in the middle hold of the ship, where O'Clery had been

removed by order of the captain, called on the six hundred surviving

passengers to kneel while he was administering the rites of the church

to the benefactor of them all. Never was a call on the piety and faith

of any number of men more cheerfully obeyed. Instantaneously that mixed,

nondescript crowd--Irish, English, Scotch, Welsh, Dutch--Catholic,

Protestant, infidel--fell on their knees, and, if they did not pray,

they paid that _outward homage_ to Religion which sometimes the most

indifferent and irreligious cannot resist paying her. Infidelity is a

great coward, as well as a false guide. In her hour of ease and satiety,

she pretends to scorn the threats and judgments of the Most High, and,

like Satan in his pandemonium, to make war on Heaven; but no sooner does

the roaring of the thunderbolt shake the earth, or the vast abyss open

its devouring throat to swallow her unhappy victims, than she hides her

head in the caves of the earth, or, flying to some secure place,

abandons her votaries to the forlorn hope of trusting to the weakness of

their own minds for resources to extricate themselves from the evils

that threaten them. It was so on board the ill-fated Hottinguer. Those

who, under the influence of the security offered by the prosperous

sailing of the few first days, were bold, independent, and defiant of

danger, no sooner did they see their comrades thrown overboard, after a

few hours' sickness, than their hearts failed within them, their tone of

defiance was turned into despair, their mockery of religion ceased, and

that priest of God, whom they ridiculed, insulted, and despised for the

first few days, was now respected, confided in, and regarded by them

with sentiments bordering on religious homage.

Fervently did that priest, who thanked God that he was on hand, pray,

not that God would restore him to his wife and children,--for all hope

of recovery was now gone,--but that, in accordance with the anxious

desire of the dying man, he should have the privilege of burial in a

Christian, consecrated tomb.

"Pray, father," said he, "that, if it be God's holy will, I may be

buried in a consecrated soil. It seems to me a sort of profanation, that

the cruel fishes and those monsters of the deep, which we see leaping

around the vessel, should devour my flesh, united with, and I hope

sanctified now by, the flesh and blood of my Lord."

The priest did pray, and the people joined in that impulsive prayer of

faith, and that prayer was heard; for, though O'Clery breathed his last

on board, and, by the captain's orders, the sailors--poor fellows!--were

standing around his berth, prepared, as soon as the last breath left

him, to throw him overboard, yet he lingered for three days after; and

they reached quarantine before that pure soul quitted its tenement of

clay and winged its flight to heaven. The wife and her children had the

body conveyed to shore and interred in the Catholic cemetery of New

York, where a neat marble monument could be seen with these words

inscribed:--

_"Pray for the soul of Arthur O'Clery, whose body lies underneath.

Requiescat in pace. Amen."_

It was thus that the O'Clerys were deprived of their good and virtuous

father, and the widow of her husband; but this, as already has been

partly seen, was but the beginning of their woes; for, after their

arrival in New York, an individual, who, during the voyage, ingratiated

himself with the family by his attention around the sick man's bed,

joined them at their lodgings. But in a few days they found him gone one

morning, after their return from mass at Barclay Street Church, and with

him the canvas bag, containing the thousand pounds in gold and Bank of

England notes left by them in a trunk. Thus were six persons, strangers

and destitute in a great city, reduced from competency to poverty at

"one fell swoop" by the villany of a pretended friend and associate.

"O Lord, pity me! One misfortune never comes alone," groaned the now

poor and afflicted widow O'Clery, when she was informed by little

Bridget that the "trunk was broke open," and all the things ransacked

"through and fro."

She soon saw that all she had was gone, and concluded that Cunningham,

as he was absent from breakfast contrary to his wont, must be the thief.

The police got immediate notice; advertisements were issued, and rewards

offered, and in a day or two after Cunningham was arrested; but as none

of the money was found on his person, and as there was no direct

evidence of his guilt, the magistrate discharged him. The articles of

dress in her well-supplied wardrobe were detained, in payment of her

board bill, by the hotel keeper where she lodged in New York; and with

the few shillings that remained in her purse, she, with her children,

took passage on one of the Hudson River boats, hoping to make out

certain acquaintances of her husband, whom she heard were settled in the

vicinity of T----. The rest has been already told--namely, how she took

sick and died after great sufferings; how her children were left

destitute, and next to naked; how they were now reduced to the rank of

paupers, and secured within the precincts of the county house.

"Of all the things which we brought from home with us, we have nothing

of value now left, Bridget," said Paul, "but this silver crucifix, which

belonged to my grandfather. Glory be to God. Let us be glad that this

has been left," said he, kissing it with religious affection. "This is

all we have now left. Let us defend it."

The Cross and the Shamrock Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States. · 第 5 / 25 章