CHAPTER II.

GETTING THE MOTHER'S BLESSING.

When the priest departed from the precincts of "Oil Mill House," in

company with the impatient messenger that required his services in the

country, after a few words of encouragement and advice spoken to Paul,

Bridget, Patrick, and Eugene,--for so were widow O'Clery's children

named,--they returned to the bedside of their dying mother. Little

Bridget was the first to observe on the small bench by the bedside the

money left there by Father O'Shane.

"Paul," she whispered, "look here! This is money left, I suppose, by the

priest." Paul, who was acquainted with American coin, took up the eight

pieces, or quarters, in silver, and the bill, and examining them by the

candle, said, "O Bid, see how good the priest is! He has left us five

dollars, or one pound, without saying a word about it. Mother, how do

you feel? Look! the priest left us a deal of money here quietly."

"God reward him for it," answered she, with a hoarse and broken voice.

"Paul, darling, go on your knees, you and your sister and brothers, till

I give ye my blessing before I die. Quick, children, quick, while I have

strength."

"O mother! mother! sure you aren't going to leave us orphans? May be

you will get better now, after extreme unction."

"Kneel down here by my side, my children," said she, feeling that her

time was now short. "Paul, do you promise me you will be a good boy,

love God, and keep his commandments?"

"Yes, mother, with God's help. O woe!"

"Will you watch over your brothers, and sister Bridget, and go with them

to the priest, telling him not to forget that I gave ye all up to his

care, and the care of God and his blessed mother?"

"O, I will."

"Bridget, Patrick, and Eugene, will ye obey, and be said by Paul, who is

the oldest?"

"Yes, mother, please God," they answered, amidst sobbing and tears that

half choked them.

"God bless ye, and guard ye, and save ye from all dangers of soul and

body. I give ye up to God. I place ye under the holy care of the

blessed mother of God. I pray that ye may preserve pure the faith

of Saint Patrick. I bless ye. O, pray for me. Jesus, into thy

hands--Jesus--Mary--Jesus----." There was a sigh, and by a single effort

the soul extricated itself from its prison of clay to join the ranks of

its kindred spirits. The widow O'Clery is no more, and Paul and his

brethren are orphans indeed.

For a few minutes there was a deep silence in that chamber of death, and

Paul repeated the "De Profundis," in English, out of his Prayer Book;

but when the cold and ghastly form of death was perceived by this poor

company to be all that was left of their darling and affectionate

mother, loud and mournful were their lamentations. Then, and not till

then, did the forlorn state to which they were reduced reveal itself

even to their juvenile minds. There they were, helpless and destitute,

without father or mother, friend or relation; on every side strangers,

cold, hunger, and want. The mysterious hand of Providence conducted them

from comparative comfort, if not luxury, through several stages of

trial, danger, and trouble, till they were now entirely stripped, like

Job, of all but an existence to which death was preferable. Many are the

phases of misery and crosses with which the life of man is surrounded in

this vale of tears; but we think the condition of the orphan, deprived

of both parents, and thrown for support or existence on a strange and

selfish world, the most desolate of all. A policeman was the first who

was attracted to the house of mourning by the wailing and cries of those

whom this night saw alone and desolate. Mrs. Doherty, attended by an

Irish servant maid from a neighboring house, were the next visitors;

and, after piously kneeling around the corpse to offer their fervent

prayers for the soul, they prepared to "lay out" the body. This

consists, as all are probably aware, of washing the corpse, clothing it

in clean linen, extending it on a table or bed, and putting up such

temporary fixtures as would deprive the room in which it lies of the

gloom and repulsiveness attendant on such an event. After arranging all

things so that she looked "a decent corpse," with the _religious habit_

around her, Mrs. Doherty hung up the crucifix, pinned to a white linen

sheet at the head of where she lay, placed her "Ursuline Manual" on her

breast, and her beads on her arms, crossed on the body.

"She was a handsome, fine woman, in her day, God bless her," said Mrs.

Doherty.

"Yes, any body can tell that," answered Norry. "I wonder how they came

here at all."

"I know it well," answered old Peggy Doherty. "She telled me all about

it afore she took bad entirely. Her man was well off, and had a brother

next to the bishop in the church, in the county of C----. When landlords

began to root out the people from their homes, the brother of Mr.

O'Clery, her husband, wrote letters in the newspapers about the cruelty

of the landlord, who was called 'Lord Mandemon;' and on that account,

and because the priest took part with the poor,--as they always do, God

bless 'em!--the landlord came down on Mr. O'Clery, sold out his sixty

milch cows, after being twenty-one days in pound; and though the cows

were worth ten pounds each, Lord Mandemon's agent sold them by auction,

and he bought them back himself for two pounds each; and so the poor

family was ruined. After that, O'Clery sold out another farm he had;

and, collecting all that was due to him, he came to America, against the

advice of the priest, his brother. He thought, he said, to live with his

family in 'a free country,' where there were no landlords or tyrants,

and, while he had some means, to buy a farm which he could call his own.

But he took the cholera when within sight of land, and he only lived a

few days. God rest his soul, and the souls of all the faithful departed.

And God help those poor orphans," she said, piously, looking to where

the little group, wearied from grief and crying, lay asleep on a straw

bed.

"I do really pity the poor creatures," said Norry. "I suppose they will

have to go to the poorhouse."

"I hope not; God forbid, _asthore_, the poorhouse is such a dangerous

place for Catholics. I heard the priest say he would call to-morrow; and

may be he will _do for_ the little dears."

"'Tis hard for him to provide for all that are in distress," said Norry.

"I know it; but it would be a murther to let such well-reared and decent

children into the hands of those poormasters, but especially that Van

Stingey, whose great delight is, they say, to convart the children of

Catholics to his own sect. See what he done to the little Cronin

children, whose father and mother died lately."

"I heard of that; but I am afraid the priest won't be able to call on

to-morrow, as he promised, if it continue to snow so."

"_O yea_, God forbid; but it is a terrible night. Do ye hear how it

blows? _O Heirna Dioa._"

"Yes, and the snow is falling in mountains; the roads will be blocked

up, and hills and hollows will be on a level in the morning."

"God help every poor Christian that is out to-night," said Mrs. Doherty.

"I hope the Lord will save his reverence from all harm."

"Amen!" answered Norry. "He will have a hard night of it. Had he far to

go?"

"He had, _agra_, forty miles out in Vermont; but sure he could not

refuse going. The woman is just dying; and besides, she is a Protestant,

who wants to die in the faith."

"Happy for her," said Norry, "if he overtakes her alive. How good the

priests are to these Yankees, although they are always ridiculing the

clergy; yet, if one of them is going to die, the priest not only

forgives them, but is willing to travel any distance to do them a

service."

"Sure that's the orders of God and the church," said Mrs. Doherty. "It

is not for them alone they are working, but for God, you know."

"That's true," said Norry. "But still and all, when one hears how they

are always ridiculing priests and nuns, and sees how they hate our

religion, it is very hard, I think, to forgive them."

"Yes, _agra_," said Peggy, who was better informed than Norry; "so it is

hard for flesh and blood to forgive the heretics; but, unless we forgive

them, God won't forgive us. The priest knows this well; and so, if there

were two sick calls to come at one time to him, as happened lately, one

a Protestant and the other a Catholic, he would go to the Protestant

first."

"That beats all," said Norry, "and is more than I would do, if I were

the priest; for I know well all that is said of him behind his back."

"What harm will all that scandalous talk do the priest?" said Peggy. "It

only does him good; and he has a blessing for being 'spoken evil of'

like our Lord. He forgives all those whom God forgives; and so, if his

enemy, the Protestant, falls sick, and wants his services, he goes to

him _first_, in order that he may be brought into the church, where

alone he can be saved."

"Thanks be to God," said Norry. "Is not it a wonder the Protestants

don't understand this, and look on the priests and the church as their

best friends, seeing that the priests are as ready, and readier, to

attend to them than to the Catholics themselves?"

"How can they understand it when they are blinded by love of money,

impurity, and the hatred that the ministers excite against the church in

the minds of their hearers? Wasn't our Lord himself hated by those whom

he most loved, and put to death by them? It is so with every priest who

follows his steps, now as well as then. The world will always hate

good."

This Christian philosophy was a little too sublime for poor Norry's

mind, who was a long time among the Yankees, sufficiently instructed in

the customs of this "free country" to be ready to observe the law of

"Eye for eye, tooth for tooth, and life for life;" and who, besides, had

her naturally warm temper rather spoiled from her continual rencontres

with her mistress on such subjects as confession, priests' celibacy,

purgatory, and other subjects too profound for the understanding of her

mistress to know any thing about them, and too sacred in the eyes of

Norry to allow them to be irreverently handled without saying something

in their defence. It requires not only a perfect acquaintance with the

sublime and heavenly tenets of Catholicity to speak of them with

precision and propriety, but, in addition to a deep study of the truths

of true religion, the _practice of her precepts_, and the frequent

reception of the sacraments, are necessary to imbue the mind with the

true Christian notions regarding her high commands.

Poor Norry "had not a chance," she said, of going to her duties for

several years; and that is why she considered "Peggy Doherty's" talk

about forgiveness so strange and unaccountable.

"Yes, a _Greffour_," resumed "old Peggy," "we must forgive all the

world; and myself would forgive any thing sooner than kidnappin' or

stealing away the children of Catholics, which these Yankee parsons are

so fond of doing."

"O, so they are, the villains," said Norry. "Did they take away or steal

any of this poor woman's children? 'Tis a wonder if they didn't."

"Well, besides the four children you see here, _asthore_, she had

another neat child, one year old, named Aloysia, whom a lady up town

took with her, two months since, to rear her up along with her own

children; and it was only about ten days since she got news of her

death. When the poor woman heard this, the heart broke entirely within

her, especially as she could not be present at the child's death bed or

at the funeral."

"Why, that's rather strange," said Norry. "Did they send her word that

she was sick?"

"Not a word. It was only when I went up to Mrs. Sillerman's, the other

day, to inquire about the child, she comes out and tells me the child

died, and was decently interred. When I told the mother, she cried out,

'O Aloysia, Aloysia, my darling! are you, too, gone?' And she was not

herself since."

"I do think there must be something wrong in the matter," said Norry.

"Did you tell the priest?"

"No, I did not, for I had not time," said Mrs. Doherty. "God forgive me.

I have a doubt in my own mind that the lady of the house (I renounce

judging her) was not honest when she told me of the child's death.

'Perhaps,' says I to myself, 'she is kidnapped.' And she was such a

purty angel, with a face you would delight looking on; and on her right

hand,--the Lord save us!--a circle like a ring was on her middle finger.

She was too good to live; and was made for heaven, I suppose. Glory be

to God."

The Cross and the Shamrock Or, How To Defend The Faith. An Irish-American Catholic Tale Of Real Life, Descriptive Of The Temptations, Sufferings, Trials, And Triumphs Of The Children Of St. Patrick In The Great Republic Of Washington. A Book For The Entertainment And Special Instructions Of The Catholic Male And Female Servants Of The United States. · 第 2 / 25 章