The first recorders of actions are generally poets: in the historical

songs of the bards are found the only accounts of the first ages of

every state; but in these we must naturally expect to find truth mixed

with fiction, and often disguised in allegory. In such early times,

before science has enlightened the minds of men, the people are ready to

believe every thing; and the historian, having no restraints from the

fear of contradiction or criticism, delivers the most improbable and

absurd tales as an account of the lives and actions of their

forefathers; thus the first heroes of every nation are gods, or the sons

of gods; and every great event is accompanied with some supernatural

agency. Homer, whom I have already mentioned, as a poet, you will find

the most agreeable historian of the early ages of Greece; and Virgil

will show you the supposed origin of the Carthaginians and Romans.

It will be necessary for you to observe some regular plan in your

historical studies, which can never be pursued with advantage otherwise

than in a continued series. I do not mean to confine you solely to that

kind of reading; on the contrary, I wish you frequently to relax with

poetry or some other amusement, whilst you are pursuing your course of

history; I only mean to warn you against mixing _ancient_ history with

_modern_, or _general_ histories of one place with _particular reigns_

in another; by which desultory manner of reading, many people distract

and confound their memories, and retain nothing to any purpose from such

a confused mass of materials.

The most ancient of all histories, you will read in your Bible: from

thence you will proceed to l'Histoire Ancienne of Rollin, who very

ingeniously points out the connection of profane with sacred history,

and enlivens his narrative with many agreeable and improving

reflections, and many very pleasing detached stories and anecdotes,

which may serve you as resting places in your journey. It would be an

useful exercise of your memory and judgment, to recount these

interesting passages to a friend, either by letter or in conversation;

not in the words of the author, but in your own natural style--by

memory, and not by book; and to add whatever remarks may occur to you. I

need not say that you will please me much, whenever you are disposed to

make this use of _me_.

The want of memory is a great discouragement in historical pursuits, and

is what every body complains of. Many artificial helps have been

invented, of which those who have tried them can best tell you the

effects; but the most natural and pleasant expedient is that of

conversation with a friend, who is acquainted with the history which you

are reading. By such conversations, you will find out how much is

usually retained of what is read, and you will learn to select those

characters and facts which are best worth preserving: for it is by

trying to remember every thing, without distinction, that young people

are so apt to lose every trace of what they read. By repeating to your

friend what you can recollect, you will fix it in your memory: and if

you should omit any striking particular, which ought to be retained,

that friend will remind you of it, and will direct your attention to it

on a second perusal. It is a good rule to cast your eye each day over

what you read the day before, and to look over the contents of every

book when you have finished it.

Rollin's work takes in a large compass: but, of all the ancient nations

it treats of, perhaps there are only the Grecians and Romans, whose

stories ought to be read with any anxious desire of retaining them

perfectly: for the rest, such as the Assyrians, Egyptians, &c., I

believe you would find, on examination, that most of those who are

supposed tolerably well read in history, remember no more than a few of

the most remarkable facts and characters. I tell you this, to prevent

your being discouraged on finding so little remain in your mind after

reading these less interesting parts of ancient history.

But, when you come to the Grecian and Roman[30] stories, I expect to

find you deeply interested and highly entertained; and, of consequence,

eager to treasure up in your memory those heroic actions and exalted

characters by which a young mind is naturally so much animated and

impressed. As Greece and Rome were distinguished as much for genius as

valour, and were the theatres, not only of the greatest military

actions, the noblest efforts of liberty and patriotism, but of the

highest perfection of arts and sciences, their immortal fame is a

subject of wonder and emulation, even to these distant ages; and it is

thought a shameful degree of ignorance, even in our sex, to be

unacquainted with the nature and revolutions of their governments, and

with the characters and stories of their most illustrious heroes.

Perhaps, when you are told that the government and the national

character of your own countrymen have been compared with those of the

Romans, it may not be an useless amusement, in reading the Roman

history, to carry this observation in your mind, and to examine how far

the parallel holds good. The French have been thought to resemble the

Athenians in their genius, though not in their love of liberty. These

little hints sometimes serve to awaken reflection and attention in young

readers--I leave you to make what use of them you please.

When you have got through Rollin, if you add _Vertot's Revolutions

Romaines_--a short and very entertaining work--you may be said to have

read as much as is _absolutely necessary_ of ancient history. Plutarch's

lives of famous Greeks and Romans--a book deservedly of the highest

reputation--can never be read to so much advantage as immediately after

the histories of Greece and Rome: I should even prefer reading each life

in Plutarch, immediately after the history of each particular hero, as

you meet with them in Rollin or in Vertot.

If hereafter you should choose to enlarge your plan, and should wish to

know more of any particular people or period than you find in Rollin,

the sources from which he drew may be open to you; for there are, I

believe, French or English translations of all the original historians,

from whom he extracted his materials.

Crevier's continuation of Rollin, I believe, gives the best account of

the Roman emperors down to Constantine. What shocking instances will you

there meet with, of the terrible effects of lawless power on the human

mind! How will you be amazed to see the most promising characters

changed by flattery and self-indulgence into monsters that disgrace

humanity! To read a series of such lives as those of Tiberius, Nero, or

Domitian, would be intolerable, were we not consoled by the view of

those excellent emperors, who remained uncorrupted through all

temptations. When the mind--disgusted, depressed, and terrified--turns

from the contemplation of those depths of vice, to which human nature

may be sunk, a Titus, the delight of mankind--a Trajan--an

Antoninus--restore it to an exulting sense of the dignity, to which

that nature may be exalted by virtue. Nothing is more awful than this

consideration: a human creature given up to vice is infinitely below the

most abject brute; the same creature, trained by virtue to the utmost

perfection of his nature, 'is but a little lower than the angels, and is

crowned with glory and immortality.'

Before you enter upon the modern history of any particular kingdom, it

will be proper to gain some idea of that interval between ancient and

modern times, which is justly called the dark and barbarous ages, and

which lasted from Constantine to Charlemagne--perhaps one might say to

some centuries after. On the irruption of the northern Barbarians, who

broke the Roman empire, and dissipated all the treasures of knowledge,

as well as of riches, which had been so long accumulating in that

enormous state, the European world may be said to have returned to a

second infancy; and the Monkish legends, which are the only records

preserved of the times in which they were written, are not less fabulous

than the tales of the demi-gods. I must profess myself ignorant how to

direct you to any distinct or amusing knowledge of the History of Europe

during this period[31]: some collect it from _Puffendorf's

Introduction_; some from _The Universal History_; and now, perhaps, with

more advantage and delight, from the first volume of _Robertson's

Charles the Fifth_, in which he traces the progress of civilization,

government, and arts, from the first settlements of the Barbarians; and

shows the foundation of the several states into which Europe is now

divided, and of those laws, customs, and politics, which prevail in this

quarter of the world.

In those dark ages, you will find no single character so interesting as

that of Mahomet; that bold impostor, who extended his usurped dominion

equally over the minds and properties of men, and propagated a new

religion, whilst he founded a new empire, over a large portion of the

globe. His life has been written by various hands.

When you come to the particular histories of the European states, your

own country seems to demand the precedence; and there is no part more

commodious to set out from, since you cannot learn the history of Great

Britain, without becoming in some degree acquainted with almost every

neighbouring nation, and without finding your curiosity excited to know

more of those with whom we are most connected.

By the amazing progress of navigation and commerce, within the last two

or three centuries, all parts of the world are now connected: the most

distant people are become well acquainted, who, for thousands of years,

never heard of one another's existence: we are still every day exploring

new regions; and every day see greater reason to expect that immense

countries may yet be discovered, and America no longer retain the name

of the _New World_. You may pass to every quarter of the earth, and find

yourself still in the British dominion: this island, in which we live,

is the least portion of it; and, if we were to adopt the style of

ancient conquerors, we might call it the throne, from which we rule the

world. To this boast we are better entitled than some of those who

formerly called themselves _Masters of the Globe_, as we possess an

empire of greater extent, and from the superior advantages of our

commerce, much greater power and riches: but we have now too many

rivals in dominion, to take upon us such haughty titles.

You cannot be said to know the history of that empire, of which you are

a subject, without knowing something of the East and West Indies, where

so great a part of it is situated: and you will find the accounts of the

discovery and conquest of America very entertaining, though you will be

shocked at the injustice and cruelty of its conquerors. But, with which

of the glorious conquerors of mankind must not humanity be shocked!

Ambition, the most remorseless of all passions, pursues its object by

all sorts of means: justice, mercy, truth, and every thing most sacred,

in vain oppose its progress! Alas, my dear, shall I venture to tell you,

that the history of the world is little else than a shocking account of

the wickedness and folly of the ambitious! The world has ever been, and,

I suppose, ever must be, governed and insulted by these aspiring

spirits: it has always, in greater or less degree, groaned under their

unjust usurpation.

But let not the horror of such a scene put a stop to your curiosity: it

is proper you should know mankind as they are: you must be acquainted

with the heroes of the earth, and perhaps you may be too well reconciled

to them: mankind have in general a strong bias in their favour; we see

them surrounded with pomp and splendour--every thing that relates to

them has an air of grandeur--and, whilst we admire their natural powers,

we are too apt to pardon the detestable abuse of them, to the injury and

ruin of the human race. We are dazzled with false glory, and willingly

give into the delusion; for mighty conquests, like great conflagrations,

have something of the sublime that pleases the imagination, though we

know, if we reflect at all, that the consequences of them are

devastation and misery.

The Western and Eastern world will present to you very different

prospects. In _America_, the first European conquerors found nature in

great simplicity; society still in its infancy; and consequently the

arts and sciences yet unknown: so that the facility with which they

overpowered these poor innocent people, was entirely owing to their

superior knowledge in the arts of destroying. They found the inhabitants

brave enthusiastic patriots, but without either the military or

political arts necessary for their defence. The two great kingdoms of

Mexico and Peru had alone made some progress in civilization; they were

both formed into regular states, and had gained some order and

discipline: from these therefore the Spaniards met with something like

an opposition. At first indeed the invaders appeared supernatural

beings, who came upon them flying over the ocean, on the wings of the

wind, and who, mounted on fiery animals, unknown in that country,

attacked them with thunder and lightning in their hands; for such the

fire-arms of the Spaniards appeared to this astonished people. But from

being worshipped as gods, they soon came to be feared as evil spirits;

and in time being discovered to be men--different from the Americans

only in their outrageous injustice, and in the cruel arts of

destroying--they were abhorred and boldly opposed. The resistance

however of a million of these poor naked people, desperately crowding on

each other to destruction, served only to make their ruin more complete.

The Europeans have destroyed, with the most shocking barbarity, many

millions of the original inhabitants of these countries, and have ever

since been depopulating Europe and Africa to supply their places.

Though our own countrymen have no reason to boast of the justice and

humanity of their proceedings in America, yet, in comparison with those

of the Spaniards, our possessions there were innocently acquired. Some

of them gained by conquest, or cession, from Spain and from other

European powers; some by contract with the natives, or by settlements on

uninhabited lands[32]. We are now possessed of a series of colonies,

extending above two thousand miles along the whole Eastern coast of

North-America, besides many islands of immense value. These countries,

instead of being thinly peopled by a few hordes of ignorant savages, are

now adorned with many great cities, and innumerable rich plantations,

which have made ample returns to their mother-country, for the dangers

and expenses which attended their first establishment. Blessed with more

natural advantages than almost any country in the world, they are making

a swift progress in wealth and grandeur, and seem likely, in some future

period, to be as much the seat of empire and of science as Europe is at

present. Whether their attainments in virtue and happiness will keep

pace with their advancement in knowledge, wealth, and power, is much to

be questioned; for you will observe in your historical view of the

several great empires of the world, that as each grew up towards the

highest pitch of greatness, the seeds of destruction grew up with it;

luxury and vice, by debasing the minds, and enervating the bodies of the

people, left them all, in their turns, an easy prey to poorer and more

valiant nations.

In the East, the Europeans introduced themselves in a milder way;

admitted first as traders--and, for the more commodious carrying on

their commerce, indulged by the powers of the country in establishing a

few small factories--they, by gentle degrees, extended and strengthened

their settlements there, till their force became considerable enough to

be thought an useful auxiliary to contending princes; and, as it has

often happened to those who have called in foreign powers to interfere

in their domestic contentions, by availing themselves of the

disturbances of a dismembered monarchy, they at length raised a power

almost independent of their employers. Soon, the several European

nations, who had thus got footing in the Indies, jealous of each other's

growing greatness, made the feuds of the native princes subservient to

their mutual contests; till within a few years, the English, by a happy

concurrence of circumstances, obtained the mastery, and expelled their

rivals from all their considerable settlements.

The rapidity of our conquests here has been perhaps equal to that of the

first invaders of America--but from different causes. Here we found an

old-established empire advanced to its crisis; the magnificence and

luxury of the great carried to the highest excess, and the people in a

proportionable degree of oppression and debasement. Thus ripe for

destruction, the rivalship of the viceroys, from the weakness of the

government, become independent sovereigns; and the dastardly spirit of

the meaner people, indifferent to the cause for which they were

compelled to fight, encouraged these ambitious merchants to push their

advantages further than they could at first have supposed possible: with

astonishment they saw the intrepid leaders of a few hundreds of brave

free Britons, boldly oppose and repeatedly put to flight millions of

these effeminate Indian slaves; and, in a short time, raised for them an

empire much larger than their mother-country.

From these remote quarters of the world, let us now return to Great

Britain, with the history of which you ought certainly to acquaint

yourself, before you enter upon that of any other European kingdom. If

you have courage and industry enough to begin so high as the invasion of

Julius Caesar--before which nothing is known of the inhabitants of this

island--you may set out with Rapin, and proceed with him to William the

Conqueror. From this era there are other histories of England more

entertaining than his, though I believe none esteemed more authentic.

Party so strongly influences both historians and their readers, that it

is a difficult and invidious task to point out the _best_ amongst the

number of English histories that offer themselves: but, as _you_ will

not read with a critical view, nor enter deeply into politics, I think

you may be allowed to choose that which is most entertaining; and, in

this view, I believe the general voice will direct you to Hume, though

he goes no further than the Revolution. Among other _historians_, do not

forget my darling _Shakspeare_--a faithful as well as a most agreeable

one--whose historical plays, if read in a series, will fix in your

memory the reigns he has chosen, more durable than any other history.

You need not fear his leading you into any material mistakes, for he

keeps surprisingly close to the truth, as well in the characters as in

the events. One cannot but wish he had given us a play on the reign of

every English king; as it would have been the pleasantest, and perhaps

the most useful, way of becoming acquainted with it.

For the other portion of Great Britain, Robertson's History of Scotland

is a delightful work, and of a moderate size.

Next to your own country, _France_ will be the most interesting object

of your inquiries; our ancient possessions in that country, and the

frequent contests we have been engaged in with its inhabitants, connect

their history with our own. The extent of their dominion and

influence--their supposed superiority in elegance and politeness--their

eminence in the Arts and Sciences--and that intercourse of thought, if

so I may call it, which subsists between us, by the mutual communication

of literary productions--make them peculiarly interesting to us; and we

cannot but find our curiosity excited to know their story, and to be

intimately acquainted with the character, genius, and sentiments of this

nation.

I do not know of any general history of France, that will answer your

purpose, except that of _Mezerai_, which even in the abridgment is a

pretty large work: there is a very modern one by _Velly and others_,

which perhaps may be more lively, but is still more voluminous, and not

yet completed. From Mezerai you may proceed with Voltaire to the end of

the reign of Louis the Fourteenth.

In considering the rest of Europe, your curiosity may be confined within

narrower limits. Modern history is, from the nature of it, much more

minute and laborious than the ancient; and to pursue that of so many

various kingdoms and governments, would be a task unequal to your

leisure and abilities, at least for several years to come; at the same

time, it must be owned, that the present system of politics and commerce

has formed such a relation between the different powers of Europe, that

they are in a manner members of one great body, and a total ignorance of

any considerable state would throw an obscurity even upon the affairs

of your own country[33]; an acquaintance however with the most

remarkable circumstances that distinguish the principal governments,

will sufficiently enlighten you, and will enable you to comprehend

whatever relates to them, in the histories with which you are more

familiar. Instead of referring you for this purpose to dull and

uninteresting abridgments, I choose rather to point out to you a few

small Tracts, which exhibit striking and lively pictures, not easily

effaced from the memory, of the constitutions and the most remarkable

transactions of several of these nations. Such are

Sir William Temple's Essay on the United Provinces.

His Essay on Heroic Virtue, which contains some account of

the Saracen Empire.

Vertot's Revolutions de Suede.

Vertot's Revolutions de Portugal.

Voltaire's Charles XII. de Suede.

Voltaire's Pierre le Grand.

Puffendorf's Account of the Popes, in his Introduction to

Modern History.

Some part of the History of Germany and Spain, you will see more in

detail in Robertson's History of Charles the Vth, which I have already

recommended to you in another view.

After all this, you may still be at a loss for the transactions of

Europe, in the last fifty years: for the purpose of giving you, in a

very small compass, some idea of the state of affairs during that

period, I will venture to recommend one book more--_Campbell's State of

Europe_[34].

Thus much may suffice for that moderate scheme, which I think is best

suited to your sex and age. There are several excellent histories, and

memoirs of particular reigns and periods, which I have taken no notice

of in this circumscribed plan; but with which, if you should happen to

have a taste for the study, you will hereafter choose to be acquainted:

these will be read with most advantage after you have gained some

general view of history; and they will then serve to refresh your

memory, and settle your ideas distinctly; as well as enable you to

compare different accounts of the persons and facts which they treat of,

and to form your opinions of them on just grounds.

As I cannot, with certainty, foresee what degree of application or

genius for such pursuits you will be mistress of, I shall leave

deficiencies of this collection to be supplied by the suggestions of

your more informed friends; who, if you explain to them how far you wish

to extend your knowledge, will direct you to the proper books.

But if, instead of an eager desire for this kind of knowledge, you

should happen to feel that distaste for it, which is too common in young

ladies who have been indulged in reading only works of mere amusement,

you will perhaps rather think that I want mercy in offering you so large

a plan, than that there needs an apology for the deficiencies of it:

but, comfort yourself with the assurance, that a taste for history will

grow and improve by reading; that, as you get acquainted with one period

or nation, your curiosity cannot fail to be awakened for what concerns

those immediately connected with it: and thus you will insensibly be led

on from one degree of knowledge to another.

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