It may readily be admitted that in the seventeenth century country

gentlemen could understand the local dialect, for intercourse with

their tenants and the servants and labourers in their employ would

otherwise have been difficult or impossible, and that the accent of

some Yorkshire squires might betray their origin as surely as that of

some Irish gentlemen to-day. But life in the country is no proof of

rusticity, and everyone who speaks with a brogue is not necessarily

a carter. At the time of which Macaulay writes, civilization was

not confined to London. York and Derby, to the inhabitants of those

counties, were “town” in the same sense that London is to their

descendants. London had not yet gathered to itself all the business,

the fashion, and the culture of the nation, and country gentlemen still

flocked in winter to cities which had once, perhaps, been the capitals

of independent kingdoms, and were even now centres of society, of

learning, and of government.

Neither in his virtues nor in his failings was the country gentleman

of Charles the Second’s time such as Macaulay has portrayed him. His

chief pleasure did not consist in drinking himself under the table with

strong beer, for excess was the exception and not the rule with the

class to which he belonged, and claret and sack, malago and rhenish,

were the beverages he was accustomed to, both at his own house and

at the taverns. His principal employment was not “handling pigs, and

on market days making bargains over a tankard with drovers and hop

merchants”; on the contrary, though a good judge of horses and oxen,

bullocks and swine, he left the stocking of the home farm and the

sale of produce to the steward who collected his rents. He was better

educated in Greek, Latin, logic, philosophy, divinity, and law, than

the country gentlemen of to-day, and more competent to manage his own

affairs; his taste (at least in building, furniture, gardening, and

dress) was more refined; he was keenly interested in public events,

and willing to make sacrifices for public objects; he took a kindly

and helpful interest in his poorer neighbours; though proud of his

position, was sensible enough to send his younger sons into trade; and

though he could not “shoot flying,” had a proper feeling for sport. He

was not free from the narrowness and want of charity, the aversion to

change and to new ideas so often found in those who have made divinity

and the classics the study of their lives, and religious bigotry was

his besetting sin.

The letter-book of 1662–6 throws much light on the George Sitwell, of

Renishaw, of that period. In appearance he was somewhat over the middle

height, and, as became one already well advanced in middle age, rather

neat and precise than fashionable in his dress. He wore a long periwig,

scented with orange flower water, a slight moustache and tuft of hair

upon his chin, a grey broad-brimmed beaver hat, large bands of white

linen or cambric, a dark grey cloth coat of simple cut, unbuttoned at

the waist, and with the wristbands turned back to show the soft linen

cuffs underneath, a sword belt and sword, cavalier breeches open at the

knee, riding tops of wrinkled buckskin, and square-toed shoes, with

high heels, and tongues to protect the instep from the stirrup. On

his arm he usually carried a horseman’s cloak.[80] His face, with its

good forehead and eyes, strong and clear-cut nose, and well developed

chin, gave an impression of force of character, tenacity of purpose,

and good reasoning powers; and this impression was strengthened by his

conversation, for even the most casual acquaintance could not fail to

observe that he was a man who had been accustomed to think and act for

himself, a man not only well educated, but gifted with a sound judgment

and a marked talent for business.

[80] See the effigy upon his tomb in Eckington Church.

He was an old cavalier who had garrisoned his house for the King, and

had suffered fines and “decimation” under the Commonwealth. In 1653

he had served as Sheriff, and had brought with him to Derby a chaplain

after his own mind, who preached a dangerously clever Assize sermon on

“Magistracie and Ministery, the State and the Church.” In a remarkable

letter to Lord Frecheville, written in April, 1661, he expresses his

opinion that the “late unhappy warr began about disputes in religion,”

and was the work of “crafty, wicked men,” “proud, insolent, factious,

seditious spirits,” who, finding it “best to fish in troubled waters,”

had made “Godliness their gaine” and “religion the cloake to cover

their intentions.” Such opinions were common enough at the Restoration,

but it is startling to find at such a moment the expression of a belief

that there had been faults on both sides, and that “flatterers of

Soveraignty” were as much to blame as “flatterers of popularity.” “We

have,” he adds, “a good, a gracious, and a prudent King, who, though he

hath not had long, yet hath had grand experience of men, which makes

him delight in and love those who are honest. He knows very well that

those who were the greatest flatterers of his ffather of happy memory,

divisers and promoters of monopolies and revivers of ould obsolete

laws, therby to lay uncoth and strange burdens upon the people, proved

his bitterest and worst enemies.” Justice between man and man the

writer considered to be the “sinews of all Commonwealths,” and the

laws of England the people’s “birthright” and their defence against

“arbitrary power.” At the first outbreak of the Civil War he had signed

two petitions inviting Charles to return from the North to meet his

Parliament; and after the Restoration his chief desire in politics was

to see “an Unity at home which will be a stronge Bullworke against

our advarsaries.” But he was sorely troubled at the King’s neglect of

business and the corruption of the public service.

Some account of his fortune and surroundings is a necessary prelude to

a study of his manner of life. The Renishaw estates[81] produced at

this time about £800 a year, and from other sources—chiefly from the

iron furnaces and forges[82] upon his property, for like many of the

greater and lesser landowners of that district he was interested in

the iron trade—Mr. Sitwell received an amount at least equal to his

agricultural rents. In order that the meaning of these figures may be

understood, it is necessary to explain that in the seventeenth century

the nation was poorer, manners were simpler and more primitive, and

the value of money was not the same. The purchasing power of money, as

most intelligent schoolboys are aware, was then, according to the usual

estimate, four times what it is at present.

[81] These estates were considerable in the reign of Elizabeth. In

the Derbyshire subsidy roll of 1596–7 Robert Sytwell is assessed at

£20 a year in lands, John Curzon of Kedleston, the ancestor of Lord

Scarsdale, at £21, William Cavendish, the first Earl of Devonshire, at

£30, and John Manners of Haddon, the ancestor of the Duke of Rutland,

at £40. Robert was sixth in descent from John Sitewell, who had a good

estate at Eckington in the fourteenth century, as may be seen by a

curious entry on the court roll for January, 1386–7.

[82] In the winter of 1661–2, 1,181 tons of sow iron valued at £6 a

ton were made at these furnaces. This amount may be compared with the

ten thousand tons which, according to Macaulay, represented the total

annual output of iron in England at the close of Charles the Second’s

reign.

The loyal Duke of Newcastle, who is said to have been the wealthiest

subject in Great Britain at the outbreak of the Civil War, had a rental

of only £22,000 a year. After the Restoration, the greatest estates in

the kingdom hardly exceeded £20,000 a year, and in 1669 the average

income of peers, taken one with another, was estimated at £3,000, of

knights at £800, and of esquires at £400 a year. Mr. Sitwell, with

a revenue of £1,600, was therefore possessed of a fortune above the

common; he pleads guilty, in one of these letters, to having a “good

estate,” and it is clear that in his own country he had the reputation

of being a very wealthy man.

His house, “the capital messuage called Renishawe”—situated some six

miles from Chesterfield, then a walled town and the “fayrest in all

the Peake Cuntrie”[83]—had been rebuilt out of the savings of his

minority shortly before his marriage in 1627. It stood (and yet stands,

for the old hall is the centre of the new) on the summit of a rocky

hill projecting into the vale of Rother, which here narrows to two or

three hundred yards, and commanding fine views towards the north and

south. On the latter side, a richly cultivated country, cut up into

innumerable inclosures by hedgerows, and scattered with forest trees,

formed a pleasing contrast to the wild and rugged moorland by which

Eckington was approached; and beyond it, to the south and south-east,

rose that beautiful ridge upon which Barlborough, Bolsover Castle,

and Hardwick stand. The turrets and battlements of these three famous

houses, towering up on the hillside above the groves and woodland which

surrounded them, were all visible from Renishaw; and to the south-west

the country rolled on in successive ridges of meadow land and common

towards the faint blue line which marked the edge of the Chesterfield

moors in the far distance. From the north front of the house,

Mosborough Hall could be seen across the green valley through which the

Mosbecke flows to its union with the Rother; on the left, beyond the

church and village, lay the ancient woods and picturesque manor park

of Eckington in a deep cleft between the hills, and to the right the

view down the vale extended for many miles into Yorkshire. East of the

house, the promontory upon which Renishaw stands was bare of planting,

being sheltered by the higher ground beyond the river, and by the woods

of Park Hall and Barlborough, and on the west a plantation of oaks and

ashes protected it from the prevailing winds which sweep down from the

distant moors.

[83] See the Derbyshire church notes of 1590 in Harleian MS. 6,592.

The river below the house was crossed by a highway, described in a

letter of 1665 as a “great road from the West parts of Yorkshire

towards London.” Approaching from the London side a traveller would

catch his first glimpse of Renishaw from the point where the manors

of Barlborough and Eckington meet. The building was three-storied and

of stone, with a four-gabled front facing the east, and, towards the

south, a battlemented hall between two projecting wings, of which the

nearer was furnished with a great bow window. It was surrounded with

orchards and walled gardens, and behind it a plantation of ancient

trees formed an impressive background. Below lay the cliffs and rocky

slope known as Broxhill, then unplanted, but deep in fern and gorse; in

the left foreground a line of willows marked the winding course of the

river as it approached the bridge, and to the right the ancient mill

and water meadows beyond were framed in by the wooded steep of Birley

Hill. Proceeding along the causeway (built as a protection against

floods) and across the bridge, the road turned sharply to the right and

to the left again, and so mounting the hill passed within fifty yards

of the house.

This road, with its wayside oaks and strips of green, was not, as

might be imagined, a quiet country lane, but a highway full of life

and colour and movement. Here, past the court gates, and in full view

from the first-floor windows of the house, flowed by throughout the

summer months a ceaseless stream of traffic. The smocked carriers

cracked their whips as they passed with their covered waggons and

long train of patient packhorses, or shouted to the women passengers

crouching behind them in the straw. Postboys with budgets of letters

cantered by, sounding their horns as they turned down to the village.

Beggars in rags, with their little bundles carried upon staves across

the shoulder, and wandering pipers and fiddlers, turned to look at

the house; Scotch pedlars, with cheap linen cloth in their packs;

and hawkers or chapmen with wallets full of little trifles—gloves of

cordevant and sheep leather, tobacco boxes, ribbons and shoe-strings,

almanacs, horn-books, jocktalegs, and ballads on the Dutch war and

the hearth tax. Gentlemen in long boots, riding suits and cloaks,

and velvet caps, trotted past, followed by mounted servants; or

honest yeomen in coarse cloth and worsted stockings, with their

wives in homespun and steeple hats riding pillion behind them. The

little processions of marketing and fairing folk came and went; brown

barefooted mower-women at hay and corn harvest; labourers in their

loose frocks tied in at the waist, patched breeches and hose, and

tall hats with vast projecting brims; country women riding to market

between baskets of farm produce, with chickens or ducks swinging

from the saddlebow; labourers’ wives trudging it on foot with wicker

trays of vegetables or fruit upon their heads; farmers’ wains drawn

by huge oxen, older and bulkier than any which can be seen to-day;

and, in autumn, droves of swine on their way to the woods. Often Lord

Frecheville’s or Lord Deincourt’s chariot and four passed the gates,

the coach of some neighbouring gentleman bright with heraldry and

gilding, a train of charcoal waggons bringing fuel to the Staveley

ironworks, or of others laden with long saws and brewers’ squares,

cannon shot, fire-backs, or sugar-stoves; and more rarely a ponderous

furnace-hearth drawn by twenty oxen, a company of militia in their

buffcoats faced with crimson plush, a gentleman riding to the poll at

Derby at the head of his tenantry, or the cavalcade of some great

nobleman journeying towards London with three coaches and an armed

escort of thirty or forty attendants on horseback. It was an ever

changing panorama of human life, an endless procession labouring

towards an unknown goal, for in the seventeenth century the nation was

to be studied rather on the roads than in the cities, and for commerce,

for travel, and for news, the roads were all that the railways and

telegraphs are to us, and more.

[Illustration: Arrival of a Guest at a Country House.]

From the busy world outside one entered a little haven of peace and

rest within the gates. The main entrance to Renishaw, which was

immediately off the road, led by wooden doors between stone piers into

a close court, the walls being planted round with fruit trees and the

borders with flowers, and so by a broad paved walk between two grass

plats to the steps of the porch. The building itself was of the usual

Jacobean type, with mullioned windows protected by string-courses,

gables and cupola tiled with stone, and battlemented roof over the

hall. In plan, it was a double E, the central member being given by

the porch on the north and by the great hall chimney to the south; on

the former side the projecting wings contained a buttery (to the east)

and a kitchen, on the latter a great and little parlour. Entering the

porch, a second door led into a hall of moderate size (twenty feet by

twenty-four), handsomely paved with grey and yellow stone, and ceiled

with heavy cross beams covered with plaster. Upon the oak panelling,

stags’ heads, escutcheons of arms, and maps of Europe and of Jerusalem

were hung, and the centre of the room was occupied by the long table

at which the family dined. On the opposite wall, between two windows

corresponding to those on either side of the porch, was a great

fireplace of stone, framed in by a mantel of carved oak. There was an

oak cupboard by the kitchen door, and here also hung a buffcoat and

some pistol-holsters. In the window lay the family Bible.

[Illustration: A Ball at an Assembly Room.]

On the left hand two doors opened out of the hall, the first into a

paved and arched entry which led past the buttery hatch (on the left)

to the garden entrance; and the second to the “Great Staircase,” finely

wainscotted and carved, and lighted by windows to the east. At the foot

of the stairs was the door into the great parlour, about thirty-four

feet long by twenty broad, by far the finest room in the house. A large

bow window at the further end, and three windows to the east, looked

out upon the flower garden. The ceiling of graceful renaissance plaster

work, light and in low relief, was designed with large quatrefoils and

diamonds, the points of the latter running out into branches of quince,

oak, or vine, or large fleur-de-lis of varying patterns. In the centres

of the spaces between were moulded ornaments of mermaids, dolphins,

squirrels, roses, octofoils, and winged and coronetted lions’ heads.

On the walls, immediately below the ceiling, was a frieze, also in

plaster, which exhibited a running pattern of vine leaves, grapes, and

birds, stopped at intervals by strapwork escutcheons, with renaissance

masks and heraldic lions’ faces upon them. Richly carved panels of

oak, with floral designs of lilies, roses, etc., supported the frieze,

and beneath them was plainer panelling broken up at intervals by flat

pilasters decorated with foliage or fruit. On this panelling a few

family portraits were hung; the furniture here, as elsewhere in the

house, was of carved oak, already a generation old, and there was much

needlework of the kind ladies then occupied themselves in making. The

mantelpieces were also of oak, one which showed in high relief the

sacrifice of Isaac, supported by figures of Samson and Hercules, being

especially noticeable. The fire backs in all the principal rooms had

been cast at Foxbrook furnace, some two miles away, from moulds of a

flower-pot, a phœnix, or the royal arms and supporters.

On the right of the hall were two doorways corresponding to those on

the left. The further led by double doors into the little parlour,

a small room with two windows to the south opening upon the garden,

and two to the west looking out across a little green court to the

brewhouse and the trees which overhung it. In the centre of the ceiling

a great double rose of plaster, more than two feet in diameter, covered

the junction of the beams. On the walls, maps of the World, France,

Paris, and Ireland were hung, and a few Dutch pictures. The nearer door

on the same side of the hall communicated with the little staircase and

the kitchen, the latter room remarkable for its great three-centred

chimney arch of stone, and for the pewter plates and dishes and brass

stewpans and pudding pans which were ranged upon the wall. A back entry

led into the kitchen court, or “well court,” a large yard built round

with offices, stabling, coach-house, brewhouse, dairy, laundry, ovens,

and barns. This was closed by great gates at night and contained many

bays of building.

To return to the house; the bedrooms were furnished with curtains

and rugs of green, purple, or “sad colour,” the great oak bedsteads

decorated with hangings of needlework, and the walls covered with

tapestry or wainscot. On the first floor was the “great chamber,” over

the great parlour, and another of smaller size (here, under a sliding

board, a secret receptacle in the floor for money or papers was found

a few years ago) above the buttery. The “hall chamber,” like the hall

below, was panelled with oak and ceiled with cross beams covered with

plaster. This was the owner’s bedroom, and the windows to north and

south, sheltered from sun and wind by the projecting wings, must have

made it the pleasantest in the house. It was entered from the landing

of the great staircase, and a door in the further wall led to Mr.

Sitwell’s study, above the little parlour, and to the little staircase.

In the study Mr. Sitwell wrote up the letter-book, passed the accounts

of his steward, Thomas Starkye (Starkye came up the back stairs),

and interviewed his tenants; on the panelling over the mantelpiece a

carbine and some pistols were hung, and recesses in the thickness of

the wall harboured a small library of books on divinity, law, and the

classics, of which the greater part had been collected by Mr. Sitwell,

though a few had been brought from the older house at the head of the

village. Above the kitchen was another large bedchamber, given over, I

suppose, to Mr. Sitwell’s youngest son, the only one of his children

who was still under his care. The plan of the third story was similar

to that of the second, the chamber over the hall chamber being again

the only means of communication between the two staircases. This was

occupied by Mrs. Heays, the housekeeper, who probably had one or two of

the younger maidservants to sleep with her; and here in the long winter

afternoons they wove and spun by the light of tallow dips, and talked

over the gossip of the village. The two rooms to the east had formerly

been used as nurseries, but were now guest chambers; and on this side

also was a store-closet over the stairs. On the west, the study chamber

was occupied by the cook and kitchenmaid, and that over the kitchen by

the maids. The men-servants and grooms probably slept over the stables.

At the Sacheverells’ house at Barton, an inventory of 1691 shows a

“maids’ chamber,” a “men’s chamber,” and a “grooms’ chamber,” and this

no doubt was the usual arrangement at the time.

Memorials of old Derbyshire · 第 25 / 32 段