The Mininglow example is larger, is also circular, and appears to

have had five chambers, of which two (figs. 4 and 5) closely resemble

the above, except that they seem to have lacked the “pillars.” Mr.

Thomas Bateman, who examined this tumulus in 1843, found that it had a

wall-like podium as at Five Wells, and he traced one of the galleries

to its orifice in this podium. Had he pushed his investigations

further, it is probable he would have found the mound to be of similar

built construction.[2] The Harborough Rocks barrow was excavated by the

writer in 1889, but it was too ruined to allow of its shape and the

number of its chambers to be determined. One chamber (fig. 3), however,

remained, and this also resembled those at Five Wells, but it is

doubtful whether it ever possessed “pillars.” A portion of the gallery

was traced, as also what was almost certainly a fragment of a podium.[3]

[2] _Vestiges of the Antiquities of Derbyshire_, 39; _Ten Years’

Diggings_, 54, 82.

[3] _Journal_ of Derbyshire Archæo. and Nat. Hist. Soc., xii., 118.

[Illustration: Fig. 2. East Chamber at Five Wells. View From the

North-East.]

Of the other barrows of the type, little can be said of their

structure. Several have been opened or destroyed by labourers, and the

rest have only been slightly examined. Mr. Bateman examined examples

at Ringham-low, near Monyash; Bolehill, near Bakewell; Stoneylow and

Greenlow, near Brassington; Smerrill, near Youlgreave; and a second

one at Mininglow. They all appear to have been constructed with stone,

and their chambers to have been on a megalithic scale. He makes no

mention of galleries, but as his efforts were confined to clearing out

the ruined chambers, he might easily have overlooked their remains.

With the exception of the first-mentioned, they were all circular, but

his plan and description of that barrow leave it uncertain whether its

curious outline was original or due to additions. The remaining three

barrows—the great one near Chelmerton,[4] one near Wardlow,[5] and one

on Derwent Moor,[6] have only a doubtful claim to be included in the

chambered class. They were broken into a century or more ago, and the

accounts of them are very meagre.

[4] _Pilkington_, _View of Derbyshire_, ii., 424.

[5] _Philosoph. Trans._, 1759.

[6] _Ten Years’ Diggings_, 254.

Unfortunately, all the chambers in this county which have been

searched from scientific motives had already been rifled, but that at

Harborough Rocks had suffered least. Here the mound had been almost

entirely removed for the sake of its materials, the capstone of the

chamber had been thrown over, and many of the skeletons it contained

scattered; but, fortunately, six of these remained untouched. These

were laid on their sides across the space, in the usual contracted or

doubled-up attitude. Mr. Bateman, in 1843, found in the more perfect

of the two Five Wells chambers the remains of about twelve skeletons,

all in a state of confusion. He also found a similar number in one

of the Ringham-low[7] chambers, and in that at Smerrill, and a still

greater number at Stoney-low.[8] The chambers at Mininglow and

Greenlow had been too much rifled to yield more than a few scattered

bones to his spade. In the Wardlow barrow seventeen skeletons were

found, “inclosed by two side walls”; and from that on Derwent Moor a

“cartload of human bones occupied a large trench above a yard wide.”

The skulls in every case, when sufficiently perfect for their form to

be made out, have been of the long or dolichocephalic shape; and all

the shin bones that have come under the writer’s notice have exhibited

the peculiar flattening known as platycnemism. These Neolithic people

had a remarkable immunity from dental caries, although the teeth are

frequently so worn down by mastication that they must have been almost

level with the gums in life. Out of 148 teeth at Harborough Rocks, many

of which were excessively ground down, there were only five or six

which showed any signs of caries.

[7] _Ten Years’ Diggings_, 93.

[8] _Vestiges_, 46.

In no case has a bronze or other metallic object been found associated

with these interments. The few stone implements which have been found

are all of flint, and it is significant that these have consisted

mostly of thin and delicately-worked arrow-heads of leaf-shaped form.

The clayey floor of the gallery at Harborough Rocks yielded several of

these, all excessively thin and beautifully wrought, all either broken

or calcined, and associated with fragments of charcoal. Several fine

examples were found in two of the Ringham-low chambers, and the point

of one at Five Wells; and, in addition, a knife of delicate workmanship

was also found with the last, as also fragments of coarse pottery, but

these may have been derived from destroyed later burials at a higher

level.

[Illustration: Fig. 3.

Fig. 4.

Fig. 5.

Figs. 3, 4, and 5.—Plans of “Chambers.” Fig. 3, at Harborough Rocks;

Figs. 4 and 5, at Mininglow, Derbyshire.]

This association of numerous skeletons, dolichocephalic skulls, and

leaf-shaped arrow-heads in Neolithic chambers has been observed

elsewhere in Britain. We need only cross the Derbyshire border a few

miles for an excellent example of this. In 1849 a large and little

disturbed chamber was opened at Wetton, in Staffordshire, which

yielded about thirteen dolichocephalic skeletons and several of these

arrow-heads. Further afield, at Rodmarton, in Gloucestershire, the

arrow-heads were all broken, apparently intentionally, as seems to have

been the case at Harborough Rocks. The placing of things which are

useful in life with the dead is both ancient and widespread, and has

its roots in the belief in man’s continued existence after death, and

that somehow they will still be of use to him. The breaking or burning

of them may have been partly to render them useless to the living, and

partly by thus “killing” them to set their spirits free to join the

departed in the world of spirits. Perhaps, too, there was a sacrificial

intention of propitiating the ancestral spirits. The presence of the

arrow-heads in the gallery at Harborough Rocks is more suggestive of

offerings to the dead than the depositing of objects with them at the

burial. Some prehistoric man would, perhaps, for reasons best known to

himself, crawl into the entrance to the vault of the family or the clan

and there make his offering, and with some appropriate formula dedicate

it to the dead by breaking or burning the objects, the enduring

arrow-heads and charcoal alone remaining to us as witnesses of the act.

The thinness and delicacy of these arrow-heads suggest that they were

made, not for use, but for this special purpose, like the amber and jet

models of implements which have been found in Continental chambers.

A further stage, in which the act has become degraded into a purely

representative one, is seen in the imitation cardboard money which the

Chinaman burns to enrich the soul of his ancestor.

Assuming that the less known examples correspond with the better

known, which seems probable, these Derbyshire Neolithic burial-places

constitute, in their circular outlines and their abrupt entrances,

a strongly marked local type, contrasting in these respects with

the more usual elongated forms and incurved entrances elsewhere.

The wedge-shaped plans and inward leaning sides of the chambers

at Mininglow, Five Wells, and Harborough Rocks, present another

peculiarity. The apparent absence of galleries in some of these remains

may not be due to oversight or want of investigation, as this means of

access has been proved to be absent from some of the barrows of this

period; but it seems to be an essential that the chamber should have

some means of access, even if it involved digging, for the whole trend

of enquiry goes to show that it was designed for successive burials,

and herein it differs from the cists of the barrows we next consider.

Bronze Age Barrows

The barrows of this era in Derbyshire, as elsewhere, differ so much

among themselves in form, size, construction, and contents, that it

is impossible to establish a Bronze Age “type.” They have little in

common, except in the relics associated with their interments, which

have the impress of a common age. Compared with the chambered class,

they are, as a rule, smaller and of less elaborate construction; but

more marked is the difference in their internal arrangements. The

former barrows suggest the idea that they were erected _to receive_

the dead; these, that they were _piled up_ over the dead. The chamber,

being designed to receive successive interments, was provided with

a tunnel-like gallery, or other means of more or less easy access;

whereas the Bronze Age cist or grave, having received its charge,

was permanently closed, and if the mound which was raised over it

was used for future burials, new receptacles were made for the dead,

which rarely interfered with the primary or original one. Sometimes,

however, in digging a new grave the primary was reached, and more

often than not the bones were thrown on one side to make way for the

new interment, thus indicating how completely the Neolithic procedure

had disappeared.

The results of the examination of about 250 of the Derbyshire Bronze

Age barrows have been placed upon record, and these represent about

three times as many interments which have been described—by “interment”

must be understood, not the remains of each separate body buried, but

_each burial_, whether it consisted of one body or more.

So far as can be judged from the usually worn down and mutilated

condition of these Derbyshire barrows, the prevailing original form

was that of a shallow dome or inverted bowl, but various transitions

ending with the disc-shaped types of Dr. Thurnam occur. Their outlines

are circular, unless rendered irregular by the addition of secondary

mounds or the depredations of a still later age. Their usual diameters

range between 30 and 60 feet, and the heights rarely exceed 6 feet; but

these dimensions are occasionally less or greater. With few exceptions,

the mounds are of stone, or of stone with an admixture of earth; but

whether the latter is an original ingredient is often uncertain—it may

be merely blown earth and vegetable mould. Broadly speaking, therefore,

these Bronze Age barrows are cairns. In most instances they consist

of such stones as may be gathered from the surface, simply thrown

together. A slight advance upon this is the introduction of a kerb of

larger stones to define the margin of the mound (fig. 6). In a further

advance, the kerb is formed of one or more rings of large, flat stones

set on edge in the ground and inclining inwards. In a still further

advance, the whole mound may be built up of concentric rings of such

inclined stones. The barrow on Grinlow[9] (on which the tower known

as “Solomon’s Temple” stands), near Buxton, showed this construction

(fig. 7). In the kerbed barrows, the partial removal of the looser

materials of the central portion may result in a table-like mound, the

kerb forming a well-marked shoulder; and if the destructive process has

gone further, this may stand out verge-like—results which have been

mistaken for original designs. Examples of all these are to be met with

in Derbyshire.

[9] _Proceedings_, Society of Antiquaries, 1895.

These barrows, again, are sometimes surrounded with a bank or a ring of

stones, or a combination of the two. That known as Hob Hurst’s House,

on Baslow Moor,[10] is closely invested with an annular bank, and the

writer has seen a similar example on Eyam Moor. In others, the bank is

further away, and is usually capped or lined with a row of standing

stones, a few feet or yards apart. There was formerly a good example

of this variety on Abney Moor, and others on Eyam Moor with rings

apparently of stones only. As the ring expanded, the enclosed mound

seems to have been smaller, and consequently more easily removed by the

accidents of time; and this probably explains the origin of the smaller

so-called “Druidical” circles.[11]

[10] _Ten Years’ Diggings_, 87.

[11] See article, “Early Man,” _Victoria History_, Derbyshire.

[Illustration: Fig. 6.—Section of Barrow at Flaxdale, near Youlgreave.

(_From wood-cut by Llewellynn Jewitt_.)]

[Illustration: Fig. 7.—Section of Barrow at Grinlow, near Buxton.]

[Illustration: Fig. 8.—Plan of Burial at Thirkelow, near Buxton.]

During the period we are considering, both inhumation and cremation

were practised, sometimes together. The placing of the interments was

as diverse as the forms and construction of the barrows. For the moment

we will confine ourselves to the inhumated class. In the simplest mode

of burial, the body was laid on the ground and the mound heaped over

it. But often, perhaps usually, something was done to fence it in,

or to protect it from the material of the mound. The simplest fence

consisted of a row of stones placed round the body (as in the plan of

the interment of a barrow at Thirkelow, near Buxton, fig. 8[12]), and

between this and the symmetrical enclosure, formed of flag-stones

set on edge, has been found every transition. When it was desired to

protect the body from the weight of the mound above, a simple device

was to place it at the foot of a large stone or a ledge of rock,

against which flat stones were reared pent-wise over it; or large

stones were made to incline against one another from opposite sides,

like a gable roof. From these simple devices we pass through another

series of transitions to the box-like cist, formed of slabs on end and

roofed with others. Then there was burial in a grave, shallow or deep,

large or small, simply filled up with earth or stones, or roofed with

one or more flag-stones to form a vault; and the vault, when lined

with other flag-stones, became an underground cist. Examples of all

these modes of burial have been found in Derbyshire, where, from the

abundance of stone, cists are numerous. We know that timber was used

for like purposes where stone is scarce, and there is indirect evidence

for its occasional use in this county.

[12] _Proc._ Soc. Ant., 1896.

What has been said above, will apply in some measure to the cremated

interments. Occasionally these are found in cists, graves, and other

receptacles, as large as those containing unburnt skeletons; but more

frequently they are smaller and better proportioned to the small

compass of the remains. Probably the larger receptacles relate to the

early days of cremation, when it was a new fashion; to-day, by force

of habit, we occasionally transfer the few handfuls of ashes from

the crematorium to an ordinary coffin instead of an urn for burial.

Generally speaking, however, the disposal of the cremated remains

differed considerably from that of unburnt bodies. When the funeral

pile was raised on the spot where the burial was to take place, it was

the common custom to collect the calcined bones into a little heap on

the surface, or to place them in a shallow depression made before or

after the burning. In either case, they were sometimes deposited on a

flat stone, and there is reason to think that they were often first

tied up in a cloth or placed in a basket. This would be especially

convenient when they had to be transferred to a different site for

burial from that where the body was burned, as seems to have been more

often the case in Derbyshire. A more notable receptacle for the burnt

remains was the cinerary urn, which may be regarded as the equivalent

of both the cloth or basket and of the cist. The urn was usually

deposited in a simple hole, and most often, in this county, upright,

the mouth being nearly always covered with a thin stone. When reversed,

the mouth usually rested upon such a stone.

The regard of the Derbyshire Bronze people for their dead sometimes—and

perhaps more often than we suspect—went beyond the mere provision of

a protection from the surrounding soil or stones. Occasionally the

receptacle was paved, or it contained gravel, clay, or fine earth or

sand, on which the body was laid, or in which it was embedded. On

Stanton and Hartle moors several cists containing cremated remains were

filled with sand, which in one rested on a bed of heather.[13] In a

grave at Shuttlestone,[14] near Parwich, the body had been wrapped in

a skin, and laid upon a couch of fern leaves. In another, near King’s

Sterndale,[15] there was tenacious clay mixed with grass and leaves,

which still retained their greenness. The presence of these perishable

substances, which under ordinary conditions must have soon disappeared,

may represent a general custom.

[13] See _Vestiges_ and _Ten Years’ Diggings_.

[14] _Ten Years’ Diggings_, 34.

[15] _Proc._ Soc. Ant., 1899.

The dead were evidently buried or cremated, as the case may have been,

in their wearing apparel, for the pins, buttons, studs, weapons, and

the like, which are frequently found with the unburnt remains, are

often in the relative positions they would occupy on the attire; and

in case of the burnt, they have almost invariably passed through the

fiery ordeal.

[Illustration: Fig. 9.—Dolichocephalic Skull from “Chamber” at

Harborough Rocks. Side and Top Views. (Scale = ⅓.)]

Barrow burial in Derbyshire, as elsewhere, was not confined to one

sex or to any particular age. The remains of women and children are

found in graves and cists as carefully constructed and associated

with implements and ornaments as varied and elaborate as those which

appertain to the men, indicating, surely, that the family tie was

strong, and that the lot of the women was not servile. The frequency

with which an infant is associated with an adult, usually a woman, and

presumably the mother, probably points to infanticide upon the demise

of the parent. Similarly, the occasional presence of a woman’s remains

with those of a man points to suttee. More frequently a deposit of

cremated bones is associated with a skeleton, and this may possibly

represent the sacrifice of a slave. These in themselves, however, do

not necessarily indicate a state of savagery, as the recent prevalence

of suttee in India and of infanticide in China sufficiently prove.

In the unburnt interments, the body was laid in a more or less

contracted posture, varying from a slight flexure of the knees to such

a doubling up as to bring them close to the chest, and nearly always on

the side, very rarely sitting. The contracted posture may be said to be

the invariable Bronze Age rule in Derbyshire, for the only exception—a

skeleton laid at full length at Crosslow[16]—may possibly have belonged

to a later period. The side on which the body was laid, and its

orientation, have in themselves no apparent signification, and are

irrespective of sex or age. To judge from the recorded instances, about

as many were laid on the left side as the right. Their orientation

shows a slight predilection for the south, and a more marked aversion

to the north-west. The Rev. Dr. Greenwell pointed out many years

ago[17] that in the majority of instances in the north of England

which came under his notice, the bodies had been so placed as to face

the sun during some part of the day, nearly 60 per cent. having their

gaze confined to southerly directions between the south-west and the

south-east. If we analyse the forty-four Derbyshire cases in which both

the orientation and the side are given, we obtain a similar result—the

faces of over 60 per cent. looking in directions ranging from west

to south-east. It seems clear that no importance was attached to the

direction of the body or the side upon which it was laid, except so far

as these enabled it to face the source of light and life; but it was

not a rule invariably insisted upon.

[16] _Vestiges_, 57.

[17] _British Barrows._

These skeletal remains throw an interesting light upon the contemporary

inhabitants of Derbyshire. Unfortunately, when Bateman was so actively

engaged in opening barrows, anthropology was in its infancy. He and his

colleagues rarely gave more than the cephalic index and femoral length,

and even these not always. The terms used in describing the skulls,

as “boat-shaped,” “oval and elevated,” “medium,” “rather short,”

“platycephalic,” “evenly rounded,” etc., do not admit of precise

interpretation, and probably no exact value was attached to them. From

all sources sufficient particulars of about 85 Bronze Age skulls found

in Derbyshire are available to allow of the following classification:

Dolichocephalic skulls, approximately 16

Mesaticephalic ” ” 25

Brachycephalic ” ” 44

--

85

This intermixture of skull-forms has long been observed in the barrows

of this age elsewhere in the country, and is generally recognized

as indicating the intrusion of a round-head people upon the Neolithic

long-heads, the intermediate form being the result of intermarriage

between the two stocks. The proportion of these different forms in

Derbyshire is of peculiar interest, because, as the Rev. Dr. Greenwell

pointed out in his _British Barrows_, the dolichocephalic and

brachycephalic skulls are found in about equal numbers in the barrows

of the wolds, whereas in those of the south-west of the island the

latter very greatly preponderate. Hence, in Derbyshire, the ratio, like

its geographical position, is roughly intermediate, and thus naturally

confirms his conclusion, “that the earlier long-headed people were more

completely eradicated by the intrusive round-heads in Wiltshire than

they were in East Yorkshire.” The general experience has been that the

brachycephalic skeletons indicate a race of more powerful physique than

the people with whom they intermingled. Assuming that the length of

the femur or thigh-bone is 27.5 per cent. of the stature in life, the

average stature of twenty-one men was 5 ft. 7⅓ ins., and of seven women

5 ft. 0½ ins. The difference between these statures, nearly 7 ins.,

considerably exceeds that which obtains in England to-day, and must

probably be set down to the effects of early child-bearing and hard

work on a poor and irregular diet upon the Bronze women.

[Illustration: Fig. 10.—Brachycephalic Skull from Grinlow. Side and Top

Views. (Scale = ⅓.)]

The various objects associated with the interments have, as already

stated, the impress of a common age. The most remarkable are the

earthen vessels. Besides the cinerary urns referred to above, there

were vessels of other forms, which have received the names of

“drinking-cups,” “food-vases,” and “incense-cups.” The first two are

with little doubt rightly named, as both in Derbyshire and elsewhere

traces indicating the former presence of liquids and of solid foods

have been detected in them respectively. The use of the diminutive

“incense-cups” is unknown, and the name is a fanciful one. All these

vessels are of clay, with an admixture of sand or crushed stone to

prevent them cracking in the process of firing, and are shaped by hand

and imperfectly burnt. The ornamentation is essentially of the same

character in all, but it varies greatly in elaboration, consisting

of various combinations of straight lines, produced for the most

part by the impression of twisted thongs or rushes or of notched

stamps, or, less frequently, of grooves made with a pointed tool.

These combinations are extremely varied, consisting of simple bands

of parallel lines, parallel lines in alternate series, horizontal and

vertical, saltires, zig-zags, “herring-bone” and latticed diapers, etc.

Punched dots and impressions of the finger-nail or tip also occur, but

sparingly. The forms of the drinking-cups, food-vases, and cinerary

urns are tolerably constant in Derbyshire, but the little incense-cups

vary very much; these, too, are usually the most carefully made, while

the urns are, as a rule, the coarsest and the least decorated. In figs.

11 and 12 are shown Derbyshire examples of each kind, which will convey

a better idea of them than any description.

[Illustration: Fig. 11.—Typical Examples of Bronze Age Burial Vessels,

Derbyshire.

A—Drinking-Cups. B—Food-Vases. (Scale = 1/5 size of originals.)

]

Memorials of old Derbyshire · 第 4 / 32 段