Indeed, it is said that the initiative or first practical pr

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_WORKS BY WALTER CRANE_

THE BASES OF DESIGN. With 200 Illustrations, many drawn by the

author. _Third Edition._ Crown 8vo, 6s. net.

LINE AND FORM. A Series of Lectures delivered at the Municipal

School of Art, Manchester. With 157 Illustrations. _Third

Edition._ Crown 8vo, 6s. net.

THE DECORATIVE ILLUSTRATION OF BOOKS, OLD AND NEW. With 165

Illustrations. _Fourth Edition._ Crown 8vo, 6s. net.

LONDON: GEORGE BELL AND SONS

IDEALS IN ART

IDEALS·IN·ART:

PAPERS·THEORETICAL·PRACTICAL·CRITICAL·

BY·WALTER·CRANE·Author·of·“Line&Form”.Et

[Illustration]

LONDON:GEORGE·BELL·&·SONS:1905

CHISWICK PRESS: CHARLES WHITTINGHAM AND CO.

TOOKS COURT, CHANCERY LANE, LONDON.

PREFACE

The collected papers which form this book have been written at

different times, and in the intervals of other work. Most of them

were specially addressed to, and read before the Art Workers’ Guild,

as contributions to the discussion of the various subjects they deal

with; so that they may be described as the papers of a worker in design

addressed mainly to art workers. They are not, however, wholly or

narrowly technical, and the point of view frequently bears upon the

general relation of art to life.

Some of the papers were delivered as lectures to larger audiences, and

others have appeared as articles, mostly in journals devoted to art.

Of the former, the one upon the Arts and Crafts movement was prepared

for and read as one of a series of lectures given during a recent

exhibition of the Arts and Crafts Exhibition Society, and is now for

the first time printed in its entirety.

The “Thoughts on House-Decoration” was read before the convention of

the National Association of Master Painters and Decorators recently

held at Leicester.

“The Influence of Modern Social and Economic Conditions on the Sense of

Beauty” was the substance of an address at the opening of a debate on

that question at a meeting of the Pioneer Club.

The paper on “The Progress of Taste in Dress” was written for “The

Healthy and Artistic Dress Union,” and appeared in their journal

“Aglaia.” The article on Mr. Chesterton’s book appeared in “The

Speaker”; that on “The Teaching of Art” in “The Art Journal.”

The notes on “Gesso” work appeared in an early number of “The Studio,”

and I have to thank the editor, Mr. Charles Holme, for kindly allowing

me to reprint it here, and also for the loan of the blocks used for the

illustrations, both for this and others of the papers.

My best thanks are also due to Mr. Ernest Gimson for the loan of

photographs of his cottage at Stoneywell; to the Earl of Pembroke for

enabling me to obtain those of the double cube room at Wilton; to Mr.

Charles Rowley, and Mr. Charles W. Gamble of the Municipal School of

Technology, Manchester, for photographs of the Madox Brown frescoes; to

Mr. Augustus Spenser and Mr. FitzRoy, the Principal and the Registrar

of the Royal College of Art, for their help in obtaining for me the

examples of the work of the students given; and to Mr. Arthur P. Monger

for the care he took in photographing them; also to Mr. Kruger of the

Royal College, for the use of his admirable drawing of the decorations

of Westminster Bridge, which appeared in “The Magazine of Art,” and is

now reproduced by permission of Mr. M. H. Spielmann and Messrs. Cassell.

I should like to add a note or two on some of the illustrations, on

other points not commented upon in the papers.

The sketch plan and elevation of a collective dwelling (at page 116),

for which I am indebted to my architect-son, is offered as a suggestion

of what could be done in this way on very simple lines. Each tenant in

such a collective dwelling would have his private house or cottage,

with the advantage of the use of the common dining-hall, and the

service of a collective kitchen; also a general reading-room, and to

these rooms a vaulted way with an open arcade on the side next the

quadrangle would enable each tenant to reach this part of the building

under cover from his own dwelling, which comprises a private garden, as

well as the use of the common quadrangle.

From the architectural point of view grouped dwellings, upon some

such principle as here suggested, would undoubtedly lend themselves

to artistic and pleasant treatment, and would mitigate the depressing

effect of the monotonous rows of squat dwellings intended for our

workers’ homes, and the mean sameness of the streets, which are

spreading around our great towns in every direction, only, it is to be

feared, to form slums in the future.

In regard to Manchester, spoken of on page 119, another practical step

has been taken in the much-needed direction of school-decoration.

Through the public spirit of Mr. Grant, one of her citizens, who has

found money enough to start the work, students of the Municipal School

of Art are enabled to carry out on a large scale mural paintings upon

the upper walls of the class-rooms in one of the principal primary

schools. The subjects have been enlarged from some of my coloured book

designs such as “Flora’s Feast.” Such work might not only be made to

bear most helpfully on the general work of education, but in itself be

an important side of school influence, since by means of large simple

typical mural designs great historical events and personages, as well

as natural form, might be made familiar to the eyes of children at the

same time that their sense of beauty and imaginative faculties were

appealed to.

Local history might in this way be preserved also. In this connection

one was glad to see the other day at Hoxne (the ancient Eagles-dune)

in Suffolk the school-house connected with the history of the place by

having a figure of St. Edmund carved as a finial of the chief gable,

with a relief in stone let into the wall beneath, illustrating the

incident of the saintly king being taken by the Danes at the bridge,

while an inscription mentions that the building marks the spot, and the

date of his death in 870.

WALTER CRANE.

YEW TREE FARM,

_September, 1905_.

CONTENTS

PAGE

OF THE ARTS AND CRAFTS MOVEMENT: ITS GENERAL TENDENCY AND

POSSIBLE OUTCOME 1

OF THE TEACHING OF ART 35

OF METHODS OF ART TEACHING 58

NOTE ON TOLSTOI’S “WHAT IS ART?” 69

OF THE INFLUENCE OF MODERN SOCIAL AND ECONOMIC CONDITIONS ON

THE SENSE OF BEAUTY 76

OF THE SOCIAL AND ETHICAL BEARINGS OF ART 88

OF ORNAMENT AND ITS MEANING 102

THOUGHTS ON HOUSE-DECORATION 110

OF THE PROGRESS OF TASTE IN DRESS IN RELATION TO ART EDUCATION 171

OF TEMPORARY STREET DECORATIONS 192

OF THE TREATMENT OF ANIMAL FORMS IN DECORATION AND HERALDRY 203

OF THE DESIGNING OF BOOK-COVERS 225

OF THE USE OF GILDING IN DECORATION 237

OF RAISED WORK IN GESSO 247

THE RELATION OF THE EASEL PICTURE TO DECORATIVE ART 265

A GREAT ARTIST IN A LITERARY SEARCHLIGHT 273

INDEX 283

LIST OF ILLUSTRATIONS

PAGE

Page from Blake’s “Songs of Experience” 5

Page from Blake’s “Songs of Innocence” 6

Wood engravings by Edward Calvert 7, 8

Illustrations to Tennyson:

The Ballad of Oriana, by Holman Hunt 9

The Palace of Art, by D. G. Rossetti 10

The Bride (from “The Talking Oak”), by Sir J. E. Millais 11

Manoli, by Frederick Sandys 13

Royal College of Art, Students’ Designs:

Figure Composition, Frederigo Barbarossa, by Lancelot Crane 37

Time Studies, by H. Parr 38, 39

Time Studies of Figures in Action 41

Design and Plan of a Domed Church, by A. E. Martin 42

Design for Tapestry, by E. W. Tristram 43

Design for Embroidery, by Miss E. M. Dunkley 45

Museum Studies in Embroidery, by Miss E. M. Dunkley 46

Sheet of Heraldic Studies, by Miss C. M. Lacey 47

Studies in Counterchange, by W. G. Spooner 49

Studies of Scroll Forms, by W. G. Spooner 51

Studies of Plant Forms, by W. G. Spooner 53

Pen Drawings, by H. A. Rigby 55, 57

Cabinet, designed and decorated in Gesso, by J. R. Shea 59

Group of Pottery, designed and executed by the Students 60

Wood Carving, by J. R. Shea 61

Stained Glass Panel, designed and executed by A. Kidd. 62

Frieze, by James A. Stevenson. 63

Page of Text, written by J. P. Bland 65

Panel by Vincent Hill 67

Wentworth Street, Whitechapel 79

Egyptian Hieroglyphics as a Wall Decoration (Temple of Seti,

Abydos) 89

Greek Cylix (Peleus and Thetis) 105

Sketch for Collective Dwelling, by Lionel F. Crane 116

Plan of Collective Dwelling, by Lionel F. Crane 116

Frescoes by Ford Madox Brown in the Town Hall, Manchester 118, 119

View in Bournville 123

Cottages at Bournville, designed by Alex. W. Harvey 123

Interior, 1a, Holland Park, designed by Philip Webb 131

Ranworth Rood Screen, Norfolk (from Drawings by W. T. Cleobury)

133, 134, 135, 137, 138, 139, 141, 143

Lucas van Leyden, “The Annunciation” 145

Carpaccio, “The Dream of St. Ursula” 147

Cottage in the Garden City, Letchworth, Herts, designed

by Lionel F. Crane 149, 150, 151

Stoneywell Cottage, designed by Ernest W. Gimson 153, 155

Old English Farmhouse Interior (from a Sketch by Walter Crane) 157

Combe Bank, Sevenoaks, the Saloon, decorated by Walter Crane 159

Printed Cretonne Hangings, designed by Walter Crane 160, 161

Wall-papers, designed by Walter Crane 163, 164, 165, 167, 168, 169

Greek Drapery (Temple of Nike Apteros, Athens) 173

Types of Artistic Dress 177

Types of Children’s Dress 179

Types of Working Dress 181

Hungarian Peasant Costumes 182, 183

A Contrast. Modern and Mediaeval Simplicity 187

Decoration of Westminster Bridge, by the Students of the Royal

College of Art (from a Coloured Drawing by G. E. Kruger) 195

Suggestion for a Temporary Gatehouse at Temple Bar, by

Walter Crane 197

Temporary Street Decoration 199, 201

Royal Mantle from the Treasury of Bamberg 205

Chasuble from the Cathedral of Anagni 206

Sicilian Silk Patterns (XIVth century)

207, 208, 209, 210, 211, 212, 213, 214

Embroidered Tabard in the Archaeological Museum at Ghent

215

Details from the Embroidered Tabard 216, 217, 218

Robe of Richard II (from the picture at Wilton House) 219

The Lions of England, designed by Walter Crane 220

Heraldic Lion, designed by Walter Crane 221

The Lions of England (from the Tomb of William de Valence,

Earl of Pembroke, Westminster Abbey) 222

Equestrian Figure with Heraldic Trappings (from the Tomb of

Edmund Crouchback, Earl of Lancaster, Westminster Abbey) 223

Binding in black morocco, with Medallions and Coat of Arms,

by Thomas Berthelet 227

Binding in black morocco, with Arms of Edward VI, by Thomas

Berthelet 229

Binding in stamped calf, with emblematical designs 231

Binding of oak boards covered with stamped calf, by John Reynes 233

Binding in brown calf, inlaid, by the Wotton Binder 235

Appartamenti Borgia, Vatican, showing Pinturicchio’s

“Salutation,” etc. 238

Detail from Pinturicchio’s “Salutation,” with enrichments in

Gesso 239

Palermo, Cappella Reale (from a Water-colour Sketch by Walter

Crane) 241

The Double Cube Room, Wilton House 243, 245

Method of Working with the Brush in Gesso 249

Filling for Picture Frame in Gesso Duro, designed by Walter

Crane 250

Design for a Bell-pull, modelled in Gesso, by Walter Crane

251

Gesso Panel, design for the Art Workers’ Guild, by Walter Crane 253

The Dance (Frieze Panel in Gesso), designed by Walter Crane

254

Picture Frame in Oak with Gesso filling, designed by Walter

Crane 255

Treatment of Form in Gesso Decoration, by Walter Crane 256

System of Modelling with the Brush in Gesso 257

Gesso Decoration at 1a, Holland Park, by Walter Crane, the

woodwork by Philip Webb 258, 259, 260, 261

Panel in Gesso, tinted with lacquers and lustre paint, designed

by Walter Crane 262

Panel in Gesso, tinted with lacquer, designed by Walter Crane 263

Pictorial Decoration (Ducal Palace, Venice) 271

“Love and Death,” by G. F. Watts, R.A. 275

“Sir Galahad,” by G. F. Watts, R.A. 277

“Hope,” by G. F. Watts, R.A. 279

IDEALS IN ART

OF THE ARTS AND CRAFTS MOVEMENT: ITS GENERAL TENDENCY AND POSSIBLE

OUTCOME

It seems a strange thing that the last quarter of the nineteenth--or

what I was going to call our machine-made--century should be

characterized by a revival of the handicrafts; yet of the reality of

that revival there can now be no manner of doubt, from whatever point

we date its beginnings, or to whomsoever we may trace its initiation.

Indeed, it seems to me that the more we consider the characteristics

of different epochs in the history of art, or of the world, the less

we are able to isolate them, or to deal with them as phenomena by

themselves, so related they seem to what has gone before them, and to

what succeeds them, just as are the personalities associated with them;

and I do not think this movement of ours will prove any exception to

this rule.

Standing as we do on the threshold of a new century--which so often

means a new epoch in history, if not in art--it may, perhaps, be

allowable to look back a bit, as well as forward, in attempting a

general survey of the movement. Like a traveller who has reached a

certain stage of his journey, we look back over the region traversed,

losing sight, in such a wide prospect, and in the mists of such a far

distance, of many turns in the road, and places by the way, which at

one time seemed important, and only noting here and there certain

significant landmarks which declare the way by which we have come.

To take a very rapid glance at the phases of decorative art of the past

century, we see much of the old life and traditions in art carried on

from the eighteenth century into the early years of the nineteenth,

when the handicrafts were still the chief means in the production of

things of use or beauty. The luxurious excess of the later renascence

forms in decoration, learned from France and Italy (though adopted in

this country with a certain reserve), corrected by a mixture of Dutch

homeliness, and later by French empire translations of Greek and Roman

fashions in ornament, often attained a certain elegance and charm in

the gilded stucco mirror frames and painted furniture of our Regency

period, which replaced the more refined joinery, veneer, and inlaid

work of Chippendale and his kinds.

Classical taste dominated our architecture, striving hard to become

domesticated, but looking chilly and colourless in our English gray

climate, as if conscious of inadequate clothing.

This Greco-Roman empire elegance gradually wore off, and turned

to frigid plainness in domestic architecture, and to corpulency in

furniture, as the middle of the century was approached, when the old

classical tradition in furniture, handed on from Chippendale, Sheraton,

and Hepplewhite, seemed to be suddenly broken into by wild fancies and

fantastic attempts at naturalism in carving, combined with a reckless

curvature of arms and legs supporting (or supported by) springs and

padding. Drawing-rooms revelled in ormolu and French clocks, vast

looking-glasses, and the heavy artillery of polished mahogany pianos,

while Berlin-wool-work and anti-macassars in crochet took possession of

any ground not occupied by artificial flowers, and other wonders, under

glass shades.

The ’51 Exhibition was the apotheosis of mid-nineteenth century

taste, or absence of taste, perhaps. The display of industrial

art and furniture then, to judge from illustrated catalogues and

journals of the period, seemed to indicate that ideas of design and

craftsmanship were in a strange state. The new naturalism was beginning

to assert itself, but generally in the wrong place, and in all sorts

of unsuitable materials. Those were the days when people marvelled

at the skill of a sculptor who represented a veiled figure in marble

so that you could almost see through the veil!--but that was “Fine

Art.” Industrial art was in a very different category, yet it was

influenced by fine art, and, generally, greatly to its disadvantage. We

had vignetted landscapes upon china and coalboxes, for instance, and

Landseer pictures on hearth-rugs--and our people loved to have it so.

These things were done, and more also, in the ordinary course of trade,

which flourished exceedingly, and no one bothered about design. If

furniture and fittings were wanted, the upholsterer and ironmonger did

the rest.

Yet was it not in the “fifties” that Alfred Stevens made designs

for iron grates? so that there must have been _one_ artist, at any

rate, not above giving thought to common things. Designers like

Alfred Stevens, and his followers Godfrey Sykes and Moody, certainly

represented in their day a movement inspired chiefly by a study of

the earlier renascence, and an honest desire to adapt its forms to

modern decoration. Their work, though suffering--like all original

work--deterioration at the hands of imitators, showed a search for

style and boldness of contour and line, touched with a certain refined

naturalism which gives the work of Alfred Stevens and his school a very

distinct place. It was mainly a sculptor’s and modeller’s movement, and

represented a renascence revival in modern English decorative art; and

through the work of Godfrey Sykes and Moody, in association with the

government schools of art, it had a considerable effect upon the art of

the country.

But I think many and mixed elements contributed to the change of

feeling and fashion which came about rather later, in which perhaps may

be traced the influence of modes of thought expressing themselves also

in literature and poetry, as well as the study of different models in

design.

[Illustration: Page from Blake’s “Songs of Experience”]

[Illustration: Page from Blake’s “Songs of Innocence”]

[Illustration: Wood Engravings by Edward Calvert

The Return Home]

[Illustration: Ideal Pastoral Life]

[Illustration: The Chamber Idyll]

[Illustration: Wood Engravings by Edward Calvert

The Flood]

[Illustration: The Lady and the Rooks]

[Illustration: The Brook]

One cannot forget that the early years of the nineteenth century

were illuminated by the inspiration and clearness of inner vision

were expressed in so individual a form with such fervour of poetic

feeling and social aspiration, both in verse and design, in the books

engraved and printed by himself which remain the remarkable monument

of his neglected genius.

[Illustration: Illustrations to Tennyson

“The Ballad of Oriana.” By Holman Hunt]

The group of artists associated with him, too, such as Edward Calvert

and Samuel Palmer, marked an epoch in English poetic illustration,

associated with wood engraving and printing, of very distinct character

and beauty, the influence of which may be seen at the present day in

some of the woodcuts of Mr. Sturge Moore.

The more conscious classical designs of Flaxman and Stothard were

colder, but graceful, and mark a period from which we seem more widely

separated than from others more remote, yet seemingly nearer in

sentiment.

[Illustration: Illustrations to Tennyson

“The Palace of Art.” By D. G. Rossetti]

Quite a different kind of sentiment was fostered by the writings of

Scott upon which so many generations have been fed, but they had

their effect in keeping alive the sense of romance and interest in

the life of past days, still further enlightened by the researches of

antiquarians, and the increased study of the Middle Ages, and above

all of Gothic architecture. All these must be considered as so many

tributary streams to swell the main current of thought and feeling

which carried us on to the artistic revival of our own times.

[Illustration: Illustrations to Tennyson

The Bride (from “The Talking Oak”). By Sir J. E. Millais]

The poetry of Tennyson, with its sense of colour, sympathy with art and

nature, and the romance of the historic past, its thoroughly English

feeling, and its revival of the Arthurian Legend, and its association

(in the Moxon edition of 1857) with the designs of some of the leading

pre-Raphaelite painters must be counted if not as a very strong

influence upon, at least as an evidence and an accompaniment of that

movement.

The names of Ford Madox Brown, of Dante Gabriel Rossetti, of William

Holman Hunt, at once suggest artists of extraordinary individuality,

remarkable decorative instinct, and carefulness for, and scholarly

knowledge of, beautiful and significant accessories of life, of which

all have not only given evidence in their own craft of painting, but

also as practical designers.

The name of another remarkable artist must be mentioned, that of

Frederick Sandys, contemporary with the pre-Raphaelites, imbued

with their spirit, and following their methods of work. A wonderful

draughtsman and powerful designer, who in all his work shows himself

fully alive to beauty of decorative design in the completeness, care,

and taste with which the accessories of his pictures and designs are

rendered. His powers of design and draughtsmanship are perhaps best

shown in the illustrations engraved on wood which appeared in “Once a

Week,” “The Cornhill Magazine,” and elsewhere, which were shown with

the collections of the artist’s work at the International Society’s

last exhibition at the New Gallery, and at the Winter Exhibition at

Burlington House in the present year (1905).

[Illustration: Manoli. By Frederick Sandys

From “The Cornhill Magazine”]

In some quarters it appears to be supposed that the pre-Raphaelite

movement consisted entirely of Rossetti, and that to explain its

development you have only to add water--or caricature. It is

extraordinary to think in what uncritical positions professional

critics occasionally land themselves.

I cannot understand how any candid and fairly well-informed person can

fail to perceive that the pre-Raphaelite movement was really a very

complex movement, containing many different elements and the germs of

different kinds of development in art.

If it was primitive and archaic on one side, it was modern and

realistic on another, and again, on another, romantic, poetic, and

mystic; or again, wholly devoted to ideals of decorative beauty.

The very names of the original members of the brotherhood, to say

nothing of later adherents, suggest very marked differences of

temperament and character, and these differences were reflected in

their art.

The stimulating writings of Ruskin must also be counted a factor in the

movement, in his recognition of the fundamental importance of beautiful

and sincere architecture and its relation to the sister arts: in his

enthusiasm for truer ideals both in art and life: in the ardent love of

and study of nature so constantly, so eloquently expressed throughout

his works.

Despite all controversial points, despite all contradictions--mistakes

even--I think that every one who has at any time of his life come under

the influence of Ruskin’s writings must acknowledge the nobility of

purpose and sincerity of spirit which animates them throughout.

It is the fashion now in some quarters to undervalue his influence, but

at all events it was at its best a wholesome and stimulating influence,

provocative of thought, and no man must be held accountable for the

mistakes or misapplications of his followers--the inevitable Nemesis of

genius.

It was an influence which certainly had practical results in many ways,

and not least must be counted its influence upon the life, opinions

and work of the man to whose workshop is commonly traced the practical

revival of sincere design and handicraft in modern England--I need

hardly say I mean William Morris.

It is notable that at the outset the initiation of that practical

revival was due to a group of artists, including the names already

mentioned, and although in later days the practical direction of

the work fell into the hands of William Morris, the fact that the

enterprise had the sympathy and support of the leading artists of the

pre-Raphaelite School must not be forgotten.

Indeed, it is said that the initiative or first practical proposal

in the matter came from D. G. Rossetti, and it must be remembered

that originally the main object of the firm was to supply their own

circle with furniture and house decorations to suit their own tastes,

though the operations were afterwards extended to the public with

extraordinary success. The work, too, of the group was strengthened on

the architectural side by such excellent designers as Mr. Philip Webb,

who, in addition to architectural and constructive work of all kinds

is remarkable for the force and feeling of his designs of animals used

in decorative schemes, both in the flat and in relief.

The hare and hound in the frieze of the dining-room at South Kensington

Museum are early works of his, as well as the woodwork of the room.

The study of mediaeval art had, however, been going on for many years

before, and books of the taste and completeness of those of Henry Shaw,

for instance, had been published, dealing with many different provinces

of decorative art, from alphabets to architecture. The well engraved

and printed illustrations of these works afforded glimpses even to the

uninitiated of the wonderful richness, invention and variety of the

art of the Middle Ages--so long neglected and misunderstood--while

the treasures of the British Museum in the priceless illuminated

manuscripts of those ages were open to those who would really know what

mediaeval book-craft was like.

Then, too, the formation of the unrivalled collections at South

Kensington, and the opportunities there given for the study of

very choice and beautiful examples of decorative art of all kinds,

especially of mediaeval Italy and of the earlier renascence, played a

very important part both in the education of artists and the public,

and helped with other causes to prepare the way for new or revived

ideas in design and craftsmanship.

The movement went quietly on at first, confined almost exclusively to a

limited circle of artists or artistically-minded people. It grew under

the shadow of the atrocious Franco-British fashions of the sixties, now

(or recently) so much admired, crinolines and all, in some quarters,

because I suppose they are so old-fashioned.

Independent signs of dissatisfaction with current modes, however, were

discernible here and there. It was, I think, about this time that Mr.

Charles L. Eastlake (late Keeper of the National Gallery) who was

trained as an architect, published a book called “Hints on Household

Taste,” in which he says somewhere: “Lost in the contemplation of

palaces we have forgotten to look about us for a chair.” This seemed to

indicate a reaction against the exclusive attention then given to what

were called “the Fine Arts.”

Associations were formed for the discussion of artistic questions of

all kinds, and I mind me of a certain society of art students which

used to meet in the well-known room at No. 9, Conduit Street, the

existence of which indicated that there were thought and movement in

the air among the younger generation and new ideas were on the wing,

many of them carrying the germs of important future developments. Even

outside Queen Square there were certain designers of furniture and

surface decorations not wholly absorbed by trade ideals, who maintained

a precarious existence as decorative artists.

There were architects, too, of such distinction and character as Pugin,

William Burges, and Butterfield, who were fully alive to the value of

mediaeval art, and were bold experimenters as well as scholars and

enthusiasts in their revival of the use of mural decoration in colour.

Mr. Norman Shaw’s work, which has so much influenced the newer

architectural aspects of London, comes later, and is more distinctly

and intimately related to our movement, which it may here be said has

owed much of its strength to its large architectural element.

There were, of course, builders and decorators in those days, but

the genus “decorative artist” was a new species as distinct from the

painter and paper-hanger.

While these, and the historic, the landscape, the animal, and _genre_

painter had their exhibitions, were recognized, and some of them duly

honoured at times, decorative artists and designers may be said to have

had nowhere to lay their heads--in the artistic sense--so they laid

their heads together!

The immediate outcome of this sympathetic counsel took the form of

fireside discussions by members of a society of decorative artists

founded by Mr. Lewis F. Day, strictly limited in number, called “the

Fifteen.” This small society was in course of time superseded, or

rather absorbed, by a larger body known as the Art Workers’ Guild,

which contained architects, painters, designers, sculptors, and

craftsmen of all kinds, and grew and increased mightily; it has since

thrown out a younger branch in the Junior Art Workers’ Guild.

Guilds, or groups of associated workers were also formed for the

practice and supply of certain handicrafts, and societies like that of

the Home Arts and Industries Association organized village classes in

wood-carving, pottery, metal-work, basket-making, turning, spinning,

and weaving linen, embroidery, and other crafts.

These efforts, mostly due to a band of enthusiastic amateurs, must

all be counted, if not always satisfactory in their results, yet as

educational in their effects, and as creating a wider public interested

in the handicraft movement, and therefore as adding impetus to that

movement, which in 1888--the year of our own society’s foundation--even

rose to the height of--or extended to the length of--a “National

Association for the Advancement of Art in Relation to Industry” (such

was its title) which actually held congresses in successive years in

Liverpool, Edinburgh, and Birmingham--as if they were scientists or

sectarians. Members of our society were more or less connected with

these developments.

All this time we had, as we still have, a Royal Academy of Arts. But

somewhere in the early eighties arose certain bold, bad men who--not

satisfied with an annual picture-show of some two thousand works or

so, always fresh--desired to see a national exhibition of art which

should comprise not only paintings, sculpture, and architectural

water-colours, but some representation of the arts and handicrafts of

design.

Another plank in this artistic platform was the annual election of

a selection and hanging committee out of and by the whole body of

artists in the kingdom. This movement attracted a considerable number

of adherents, largely among the rising school of painting, until it

was discovered that several of the leaders desired to belong to the

garrison of the fortress they proposed to attack.

The Arts and Crafts section of this movement, mostly members of the

Guild aforesaid, seeing their vision look hopeless in that direction,

then withdrew, and formed themselves into the present Arts and Crafts

Exhibition Society, with power to add to their number. And I think they

gathered to themselves all the artists and craftsmen of standing who

were sympathetic and willing to subscribe to their aims.

We may note here that since the directors of the Grosvenor Gallery in

its Winter Exhibition of 1881 arranged a collection of designs for

decoration, including cartoons for mosaic, tapestry, and glass, no

attempt to show contemporary work of the kind had been made.

We were, however, but few at first, and but few of us widely known, and

with limited influence. William Morris and Burne-Jones did not join

us until we had fairly organized ourselves and defined our programme,

though their works from the first have enriched our exhibitions.

The initial steps were laborious and difficult and the process of

organization slow, each step being carefully debated. Suitable premises

seemed at one time impossible to procure, the demands of an ordinary

picture-gallery being by no means suited to the mixed displays of an

arts and crafts exhibition, so little so, indeed, that it was proposed

to hire a large old-fashioned London mansion in order to group our

exhibits in better relation.

Time, however, seemed to help us somewhat, as, during the period of our

formation the New Gallery was opened--emerging in marble and gilding

from its whilom dusty chrysalis as an abandoned meat market--and here,

in the autumn of 1888, as may be remembered, supported by a courageous

list of guarantors we opened our first exhibition.

I think we were fully conscious that an exhibition is at the best

necessarily a very imperfect thing, and should probably even agree

that it was a necessary evil. An exhibition of such various elements

as an arts and crafts show brings together has its own particular

difficulties.

One cannot place fragmentary pieces of decorative art in their proper

relation, and relation is of the essence of good decorative art.

We are driven to a sort of compromise, finding practical difficulties

in the way of logical systems--such as the grouping according to

_kind_, or the grouping according to _authorship_--and have resorted

to a mixed method with a view to the best decorative ensemble with the

materials at hand--with the result, I fear, of hurting the feelings of

nearly everybody concerned--but that is the common fate of exhibition

committees.

Having had the honour of being president during the first three years

of the society’s existence I had occasion to state its objects and

principles as far as I understood them, and as these are set forth in

our Book of Essays it does not seem necessary to repeat what is there

written, but a short re-statement of the chief points may not be out of

place here.

We desired first of all to give opportunity to the designer and

craftsman to exhibit their work to the public for its artistic interest

and thus to assert the claims of decorative art and handicraft to

attention equally with the painter of easel pictures, hitherto almost

exclusively associated with the term art in the public mind.

Ignoring the artificial distinction between Fine and Decorative art,

we felt that the real distinction was what we conceived to be between

good and bad art, or false and true taste and methods in handicraft,

considering it of little value to endeavour to classify art according

to its commercial value or social importance, while everything

depended upon the spirit as well as the skill and fidelity with which

the conception was expressed, in whatever material, seeing that a

worker earned the title of artist by the sympathy with and treatment

of his material, by due recognition of its capacity, and its natural

limitations, as well as of the relation of the work to use and life.

We sought to trace back ornament to its organic source in constructive

necessity.

We asserted the principle that the Designer and Craftsman should be

hand in hand, and work _head_ with hand in both cases, so that mere

redundancy of ingenious surface ornament on the one hand, or mechanical

ingenuity in executive skill on the other, should not be considered as

ends in themselves, but only as means to ends, neither the one nor the

other being tolerable without controlling taste.

But how assign artistic credit to nameless workers? One can

hardly expect artistic judgement and distinction without artistic

responsibility, and, according to the usual methods of industrial

exhibitions, individual designers and craftsmen were concealed under

the general designation of a firm.

We therefore asked for names of responsible executants--those who had

contributed in any way to the artistic character of the work.

This seemed a simple and obvious request, but there has probably

been more difficulty over this one point than over any other of our

programme.

But here we encounter the sharp corner of an economic question, as

is so often the case in pursuing a question of principle in art--a

question touching the position and artistic freedom of the workman.

A workman, one perhaps of many who contribute to the production of

a piece of modern craftsmanship, is in the hands of the firm that

exhibits the work. It is to the commercial interest of the firm to be

known as the producer of the work, and it must be therefore out of good

nature or sense of fairness, or desire to conform to our conditions,

when the name of the actual workman is given, who so long as he is in

the employ of a firm is supposed to work exclusively in that firm’s

interest. Complaints have been made that the workman whose name is

given on an exhibited work may be tempted away to work for a rival

firm,--an interesting illustration of the working of our system of

commercial competition.

Yet, if a workman is worthy of his hire, the good craftsman is surely

worthy of due personal credit for his skill, and if superior skill

has a tendency to increase in market value, we need not be surprised,

either as employers or private artists, seeing that in either case _we_

should consider it fair to avail _ourselves_ of such increase.

I think the question must be honestly faced. As it is, owing to

accidents, intentional omissions, or inadvertencies, our cataloguing

in this respect has not been so complete as one could wish, and we

are necessarily dependent in respect to these particulars upon our

exhibitors.

Our exhibition for the first three years was _annual_. With the

election of William Morris as President a change of policy came in,

and it was considered advisable to limit ourselves to triennial

exhibitions. This was partly because the organization of a yearly

exhibition put a considerable strain and responsibility upon a

voluntary executive, and consumed a considerable amount of the thought

and time of working artists; partly also from the consideration that

more interesting shows would result if held after a three years’

interval, giving time for the production of important work. It must be

said, however, that artistic production of constructive and decorative

work was then in fewer hands, and it was impossible to foresee the

increase of activity in the arts and crafts, or the steady support of

an interested, if comparatively limited, public which we have enjoyed.

Looking back at the general character of our exhibitions, it is

interesting to note certain lines of evolution in the development of

design and the persistence of certain types of design. Now even in

the work of a single artist, the character of his design is seen to

undergo many changes in the course of his career, as he comes under

various different influences. Some are more, some are less variable,

but a man’s youthful work differs considerably from his mature work, as

his later work will again differ from his mature work. While there is

life there must be movement, growth, and change, let us tie ourselves

down as narrowly as we will. But even apart from this, the process of

evolution may be seen and felt in the conception and construction of

a design before it finally leaves our hands. We get the germ of an

idea, and in adapting it to its material and purpose it is necessarily

modified. Even in the character and quality of its line and mass it is

added to or taken away from in obedience to our sense of what is fit

and harmonious.

If, then, this process takes place with the individual, how much more

with many individuals developing either on one line or many? How much

more shall we discern this trend of evolution in the sum and mass of

work after the passage of years?

To the superficial observer the work of a group of men more or less in

sympathy in general aim is apt to be labelled all alike, whereas among

that very group we may discern tendencies and sympathies in reality

most diverse.

Now it seems as regards general tendencies in design in our movement

that, after a period of a rich and luxuriant development of ornament, a

certain reaction has taken place in favour of simplicity and reserve.

It is probably a perfectly natural desire for repose after a period of

excitement. And even where pattern is used the character of the form is

much more restricted and formal as a rule. There is a tendency to build

upon rectangular or vertical lines and to allow larger intermediary

spaces.

The same desire for severity and simplicity in a more marked degree

is to be observed in furniture design and construction. In fact,

throughout all the recent work in the larger kinds of decoration

and craftsmanship, this aim at simplicity and severity of line and

general treatment is pronounced. This probably reflects the same

feeling observable in recent domestic architecture, wherein a search

for proportion and style, with simplicity of line and mass seem to

influence the designer, and an appropriate use of materials rather

than ornamental detail. But in one direction richness and artistic

fancy seems to have found a new field, and it is a province which in

our earlier exhibitions had hardly any representation at all, I mean

jewellery and gold and silversmith’s work and the art of enamelling,

which show an extraordinary development, and may be claimed as a

distinct and direct result of the new artistic impulse in the

handicrafts. In these arts there is obviously very great scope for

individuality of treatment, for invention, for fancy, and taste.

It was in the year 1887 that, at the invitation of Mr. Armstrong (the

then Director for Art at the Science and Art Department) a French

artist-craftsman (the late M. Louis Dalpeyrat of Limoges[1]) gave a

series of demonstrations in enamelling at the South Kensington schools.

Among the band of interested students was Mr. Alexander Fisher, who

took up the work seriously; his accomplishment is so well known and

so many workers in enamelling owe their first instruction to him that

he has been called the father of the recent English revival in this

beautiful craft.

[1] I am indebted to Mr. Armstrong for some interesting

particulars as to this. It appears that M. Louis Dalpeyrat

was employed to make copies of some of the pieces of

enamel in the South Kensington Museum, which he did very

skilfully, and these copies were used for circulation

among provincial museums and schools of art. Mr. Armstrong

obtained sanction for M. Dalpeyrat to give a series of

demonstrations in enamelling to a class of twelve students

from the National Art Training School (now the Royal

College of Art), and these were given in the metallurgical

laboratory in the College of Science, where the plaques

were fired, Prof. Roberts Austen having given permission.

There was no grant at that time for technical instruction.

I ventured to say on some occasion in the early days of our movement

that “We must turn our artists into craftsmen, and our craftsmen into

artists.”

Well, certainly the first part of the sentence has been fulfilled

in a remarkable way, since the movement is chiefly notable for the

number of artists who have become craftsmen in a variety of different

materials.

In the second, transformation has not taken place to the same extent,

which may, perhaps, be more or less accounted for by the consideration

of those economic questions before spoken of, in so far as they apply

to the workman.

As a rule the workman has been specialized for a particular branch of

work, or a particular subdivision of a branch of workmanship; he seldom

can acquire an all-round knowledge of a craft, and is seldom able to

take a complete or artistic view of his work, as a whole, as he never

produces a complete whole under the conditions of the modern workshop

or factory.

Then, too, English workmen have been trained to look upon mechanical

perfection and mechanical finish as the ideal, and it is impossible to

set up a different ideal in a short time.

It must be remembered, also, that, as a class, the modern workman is

engaged in a great economic struggle--an industrial war, quite as

real, and often as terrible in its results as a military one--to raise

his standard of life, or even to maintain it amid the fluctuations of

trade, and, as a rule, he is not in a position to cultivate his taste

in art.

Let us hope that the new schools of design under the Technical

Education Board will have their effect, as they undoubtedly offer new

and better practical opportunities to young craftsmen than have been

available before.

Such schools as the Central School of Arts and Crafts, under the

London County Council, may be regarded as a direct outcome of the

movement, and it is a remarkable fact that its teachers are composed

principally of members of our society and committee, to whom the

organization of the classes was due.

Besides, if the artist has learned of the craftsman, there must be a

good deal of education going on quietly in the studios and workshops of

those aforesaid artist-craftsmen, wherein the craftsman learns in his

turn of the artist, and here again must spring good results.

Sound traditions of design and workmanship should be of enormous help

in starting students on safe paths, and preventing that painful process

of _un_learning from which so many earnest students and artists have

suffered in our days. Such traditions, however, should never be allowed

to crystallize or hinder new thought and freedom of invention within

the limits of the material in which the designer works, for living art

exhibits a constant growth and evolution; and though in some cases the

process of evolution in an artistic life may appear to take rather the

form of degeneration, the important thing is to preserve life with its

principle of growth, without losing balance, and above all, sense of

fitness and beauty.

If beauty and utility are our guides in all design and handicraft, we

can hardly go wrong. If our design is organic both in itself and in

its incorporation with constructive necessity--if it, springing out of

that necessity, expresses the joy of the artist, and is truly the crown

of the work, making the dumb material vocal with expressive line and

form, or colour, it must at least be a thing having life, character,

sincerity, and these are important elements in the expression of new

beauty.

Along with the formation of discussion clubs and societies of designers

and craftsmen, the tendency to form Guilds of Handicraft, whether they

are a new form of commercial enterprise, or consist, as they frequently

do, in the first place, of a group of artists and craftsmen in genuine

sympathy working together with assistants, must be noted as another

sign of the influence of the movement; as also the influence of certain

types of design upon ordinary trade production.

It is even asserted that--I quote from a trade journal on a recent

Arts and Crafts exhibition--“the arts and crafts movement has been the

best influence upon machine industry during the past ten years”--that

“while we have sought to develop handicrafts beside it on sound and

independent lines, we have succeeded in imparting something of the

spirit of craftsmanship to the best kind of machine-work bridging

over the former gulf between machinery and tools, and quickening

machine-industry with a new sense of the artistic possibilities that

lie within its own proper sphere.”

Let us hope so, indeed.

Certainly we cannot hope that the world, just yet, will beat its swords

into ploughshares, or its spears into pruning-hooks, still less that

it will return to local industry and handicraft for all the wants

of life, or look solely to the independent artist and craftsman to

make its house beautiful. The organized factory and the great machine

industries will continue to work for the million, as well as for the

millionaire, under the present system of production; but, at any rate,

they can be influenced by ideas of design, and it must be said that

some manufacturers have shown themselves fully alive to the value of

the co-operation of artists in this direction. Those who desire and can

command the personal work of artists in design and handicraft are now

able to enlist it, and this demand is likely to increase, and therefore

industrial groups or guilds of this kind may increase.

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