Scarcely too much can be said in condemnation of most of the

proprietary remedies for constipation, though it is in this department

of medication that the non-medical are freest with their advice.

First, the cheapest possible drugs are selected by the manufacturers

of such remedies. Secondly, those drugs especially are employed which,

while producing the desired immediate effect, are always followed by a

reaction which requires further use of the medicine. One finds

testimonials, however, from all classes of the community, even from

clergymen, with regard to such remedies, though at the last

international medical congress it was confidently asserted, by three

of the most prominent specialists in digestive diseases in the world,

that the modern problems in digestive disturbances are so much more

intricate than they used to be, and the affections which develop are

so much more difficult of treatment, because of the use of these

unsuitable remedies, and the consequent habituation to drugs, which

has been acquired during the prolonged period of their employment.

In recent years catarrh has become the word that is supposed to

attract popular attention most, and accordingly is the watchword of

the proprietary medicine manufacturer. A long time ago, that is, about

half a century ago, catarrh was supposed really to mean something in

medicine. Those were the days of humoral pathology, when disturbances

of secretion were supposed to be the basis of all disease.

Accordingly, whenever there was an excessive discharge from the nose,

a patient was said to be suffering from catarrh, and as the nasal

secretion was supposed to be connected in some way with the brain, it

is easy to understand how significant such a pathological condition

might well be thought. In more recent years, the word "catarrh" has

still been employed by physicians who thoughtlessly employ terms that

they think will be better understood by the laity, owing to their

familiarity with them, though they have been outlived in medicine.

From representing an affection of the nose, catarrh, as a consequence,

has come to be employed for an excess of secretion from any mucous

membrane. Accordingly we hear of catarrh of the stomach, catarrh of

the bladder, or catarrh of the {101} bile-ducts, and there has come to

the general public a notion that catarrh is an all-pervading affection

whose ravages must be prevented, at all hazards, and whose beginning

must be the signal for prompt medical treatment.

As a matter of fact, catarrh, when it means anything, means only that

stage of inflammation in which there is an increased secretion and

which represents an inflammatory condition so mild as often to be

described as only hyperaemic, that is, due to an increase of blood in

the part. It is rather easy to understand that if more blood flows

through a mucous membrane, there will be greater secretion from it

than would normally be the case. This is what happens in the

production of catarrh. As a rule, it is only a passing congestion

without any lasting changes in the tissue. Catarrh may, however,

continue to be present if the irritation, which originally caused the

congestion, be allowed to continue. It is this irritation, however,

which needs to be treated, and not the catarrhal inflammation, which

is only a symptom of it. The three most used words in popular

medicine,--catarrh, rheumatism, and gout,--when traced to their

etymological signification, mean the same thing. Catarrh means a

flowing down, rheumatism a state of flowing, both being formed from

the Greek verb [Greek text], to flow, while gout is derived from the

Latin word _gutta_, a drop, which hints at the excess of fluid that is

supposed to be the basis of the disease.

For these three diseases, however, the most varied remedies have been

proposed, and practically entirely without success, when tested, in a

large number of cases. As a matter of fact, under the two words

catarrh and rheumatism, there is grouped a series of affections very

different from one another, and requiring very different treatment.

The important thing is not so much the suggestion of a remedy as the

recognition of the particular cause which in one case is producing an

excess of secretion and in the other is giving rise to the so-called

rheumatic pain. When the exact cause can be found, it is usually not

so difficult to succeed in preventing the recurrence of the

troublesome symptoms. It is with regard to these two diseases,

however, that in non-medical circles even intelligent men are ready to

give advice. They constitute {102} the most puzzling problem that the

physician has to deal with, but the non-medical mind waives the

difficulty and suggests the remedy. In this matter one is forcibly

reminded of a famous expression of Josh Billings, who used to say, "It

is not so much the ignorance of mankind that makes them ridiculous as

the knowing so many things that are not so."

Clergymen, lawyers, members of Congress, and of various state

legislatures, all permit their portraits to appear, advertising the

merits of some trumped-up cure for catarrh or rheumatism. It is

interesting to realise, then, that in most cases, according to expert

testimony, the remedy they recommend so highly consists of nothing

more than diluted alcohol flavoured so as to taste like medicine. The

only real effect is the alcoholic exhilaration which follows its

ingestion and gives the sense of well being, because of which the

testimonials are provided. As one of the medical journals said

recently, it would be very interesting to make a list of the men and

women throughout the country who, by permitting their portraits and

recommendations to be used in the advertisements of various patent

medicines, have practically confessed that they like to take their

whiskey rather dilute but mixed with a little bitters. The whole

question illustrates the tendency of the proprietary medicine man to

exploit some phase of medicine long after it has ceased to be of

interest to the medical profession.

With regard to all of these things clergymen may do a great

humanitarian work by protecting the poor from the efforts of

advertising remedy-makers to get their hard-earned money. It is

sometimes said that long years have been spent in the preparation of a

remedy. This not only is never true, but never has been true in the

history of proprietary medicines. Some one who has an eye to business

gets hold of a prescription of which he knows nothing, but of which

his advertising agents are able to say much, and the result is

sometimes a fortune for the advertiser. There is always a pretence of

philanthropy, but it is the mask of heartless hypocrisy. Unfortunately

many of our religious journals are tempted by the promptly paid bills

of such manufacturing concerns to print their advertisements. They are

aiding in a {103} deliberate swindle, and if this were better

understood there would be much less suffering and fewer vain hopes.

The best-managed newspapers and magazines in the country are now

absolutely refusing all medical advertisements. This is the only

proper attitude in the matter, for there is a place to advertise

medicines, if they are worthy, and that place is the medical journals.

If the popular advertising could be reduced, we should soon have much

less of the proprietary medicine evil.

There are many ways in which clergymen by their example, their advice,

and their influence can be of great assistance to practitioners of

medicine. It is very sad, then, to find that some of them, having

elabourated theories of their own on certain subjects, or having taken

up with peculiar notions, are in opposition to the accepted medical

teaching of the world. Occasionally they are found among the ranks of

the anti-vaccinationists, though if there is anything that has been

demonstrated to a certainty, it is that vaccination has practically

eradicated smallpox, considering the frequency of the disease a

century ago, and that it would absolutely eradicate it, if the

practice could be made universal. Statistics are at hand to

demonstrate this beyond all possibility of doubt. There are a certain

number of people, however, who apparently, out of a desire for

singularity as much as anything else, refuse to accept the evidence.

It is very unfortunate to find clergymen among them, for it tends to

bring the clerical judgment into disrepute.

Nearly the same thing might be said of antitoxin for diphtheria.

Clergymen seem to consider it necessary for them to have their minds

made up as to whether the use of diphtheria antitoxin is advisable or

not. If they have once committed themselves to the expression of the

opinion that antitoxin is of no value, then no amount of evidence will

succeed in changing their opinion. Under these circumstances it

becomes extremely difficult at times for physicians to succeed in

having families permit them to treat their patients after the manner

in which they are convinced the treatment should be carried on. If

such clergymen would only realise that the clergyman has, as a rule,

much less right to express {104} opinions on medical subjects than has

the physician to air views with regard to theological principles,

there would be much less friction, and it would be better for patients

in the end.

There are certain sanitary regulations that clergymen should not only

not oppose, but endeavour, by every means in their power, to have

those who respect their opinions follow out as carefully as possible.

Such sanitary regulations have in the past twenty-five years

practically cut down the death rate of our large cities a half. There

is no greater source of alleviation for the physical evils, at least

those which afflict the lower classes, than the due enforcement of

modern sanitation. There are prejudices, however, that must be

overcome, and the clergyman should be found beside the doctor, helping

him rather than opposing him, as is sometimes the case.

JAMES J. WALSH.

{105}

VIII

SOME ASPECTS OF INTOXICATION

There are various drugs that, through acute or chronic poisoning from

their use, cause mental disturbance,--alcohol, chloral, cannabis

indica, somnal, sulphonal, paraldehyde, ether, chloroform, antipyrin,

phenacetin, trional, chloralamid, iodoform, atropine, hyoscyamus,

salicylic acid, quinine, lead, arsenic, mercury, opium and morphine,

the bromides, cocaine, and others. Of these intoxicants alcohol always

has been most commonly used by western nations, but the moral aspects

of alcoholism have not been shown with sufficient insistence. There

are many sots in human society much less reprehensible than to the

unskilled observer they appear to be; others are more blameworthy.

Morality, as far as the agent is concerned, apart from the nature and

circumstances of the deed, supposes, first, voluntary acts, or acts

that proceed from the will with a knowledge of the end toward which

the acts tend; and, secondly, free acts, or acts that under given

conditions may or may not be willed. If by unavoidable chance one

stumbles against a man standing at the edge of a wharf, knocks him

into the water, and drowns him, the act has no element of morality in

it, because it is not voluntary and free. If a mind is diseased, and,

impelled by a mad notion of persecution, it brings about a like

killing, there is no question of morality, because the agent is not

free, and when fully analysed his action is not voluntary.

An act is more or less voluntary and free, and therefore more or less

moral, as the agent is affected by ignorance, passionate desire, fear,

or disease. Ignorance, fear, and disease may be such as to remove all

quality of morality from an act. {106} Certain diseases or

pathological conditions, especially of the nervous system, can take

out of an act the elements of voluntariness and freedom that are

necessary to make the act moral or immoral, provided, however, these

pathological conditions are not brought on through the fault of the

subject in which they exist. If a man voluntarily becomes drunk with

alcohol, or some other drug, he is, of course, accountable for the

evil he may unconsciously do while under the influence of that drug,

and if he begets an idiot or a criminal imbecile in his drunkenness,

he must atone somewhere for the blinded soul of his child. Here,

again, there are certain extenuating circumstances, because very few

drunkards are fully conscious of the extent of the evil in alcoholism.

Apart from the other requirements that go to make an act moral, the

agent must be sane; that the act be immoral, he must be sane or

insane, either temporarily or permanently, through his own fault; that

it be devoid of morality an act must be a mere _actus hominis_, or it

must be the act of a person blamelessly insane. If a man knows that an

alcoholic is liable to beget a criminal imbecile solely because of the

alcoholism,--and most men are aware of that fact,--this father or

grandfather is more or less accountable for every larceny, rape, and

murder done by the imbecile. The law, therefore, should put the

imbecile into safe keeping, then seek out the father and hang him.

Insanity is a common condition, but it has not been satisfactorily

defined. It supposes an appreciable unsoundness of the will, memory,

and understanding, or of one or two of these faculties, but no

alienist has given a short differentiation of that unsoundness. Where

shall we draw the line between the weak but responsible will and the

insane will? What degree of opacity between intellect and the world

separates the ignorant man from the lunatic? The extremes of sanity

and insanity are readily recognisable, but the intermediate degrees

are not clear. There is no test to apply to all cases; each must be

diagnosed from its peculiar symptoms, but the will of an insane man is

always weak. It can not deny or defer the gratification of a desire,

nor can it keep up an effort. Even in its lightest forms insanity is

selfish and {107} impolite, because it lacks the force of will

necessary to take trouble. It foregoes great future benefit for slight

present gratification. The insane man is idle, or busy only in work

that he likes, in pleasurable activity. A marked quality of sanity is

the capacity for sustained work, and the man that shirks work merely

because he does not like it is gratifying himself dangerously.

These defects are found commonly in sane persons, but the lunatic can

not rise from them, and he adds to the defects of will a warped

intellect. He can not adjust himself to his surroundings, and the

fault is in himself, not in the circumstances. His intellect may be

brilliant, but it sooner or later shows a taint. The insane man is not

a free, rational agent.

Alcoholism readily passes over into unmistakable insanity, and it

almost always is the cause of nervous degeneration in the children

born within its influence. This, is a phase of the evil not

sufficiently insisted upon by those that plead for total abstinence.

Chronic poisoning by alcohol induces hardening and calcification in

the walls of the arteries, degeneration of the nerve cells and

dendrites, wasting or overgrowth of the heart muscle, and fatty

degeneration of the liver and kidneys. The nerve centres that control

the circulation of the blood are paralysed by it, and, as a sequence,

the arteries and capillaries are diminished in calibre. This state in

turn obstructs the flow of the blood, and the body is not nourished,

nor are the waste and poisonous results of metabolism carried off as

they should be. Alcohol prevents the haemoglobin of the blood from

doing its office, which is to supply oxygen and remove carbon dioxid.

It absorbs the necessary water from the tissues, and thus it acts as a

corroding poison. It is also a functional toxin, because it depresses

the activity of organs by injuring the innervation. The poison affects

the brain, and as the cerebral gray matter, especially its pyramidal

cells, are the physical instruments of thought, will, and memory, or

the means of communication between the soul and the outer world, the

exercise of these spiritual functions is checked or inhibited by it.

A tendency to excess in the use of alcohol commonly {108} manifests

itself before the thirtieth year, and in some cases it may be removed

at the alcoholic climacteric, which is from the fortieth to the

sixty-fifth year. Those that become drunkards are usually of a

neuropathic constitution, through inheritance or abuse. Severe

diseases, like influenza, syphilis, typhoid; injuries to the head,

sunstroke, shock, worry; the disturbance that may accompany puberty,

pregnancy, lactation, and so on,--cause a nervous depression which is

soothed by alcohol, and thus a habit is fixed. The reckless

prescription of alcohol by some physicians is another cause of the

habit, and the use of proprietary medicines is a still more prolific

source of drunkenness and the consequent misfortune.

Cider, beer, ale, and porter contain from 4 to 6 per centum of real

alcohol; light wines, red and white, and natural sherry, 10 to 12 per

centum; strong sherry and port, 16 to 18 per centum; brandy, 39 to 47

per centum by weight, or 46 to 55 per centum by volume; and whiskey,

44 to 50 per centum by weight, or 50 to 58 per centum by volume. The

effect of these liquors on the body is due primarily to alcohol, and

secondarily to ethereal derivatives of alcohol. Some owe a part of

their effect to non-volatile substances,--beer from which all alcohol

has been boiled can still affect the body in a marked degree.

The chemist of the Massachusetts State Board of Health (Document No.

34) gives the percentage of alcohol in the common proprietary

medicines, and these percentages will be found in the article on

_Social Medicine_.

The weakest of these compounds are twice as strong in alcohol as beer,

and they treacherously bring about the habit of drunkenness in

disposed persons who may be very desirous to avoid such a calamity.

Some men and women are quickly destroyed by alcohol; others resist it

more or less successfully for a lifetime, as far as mere existence is

concerned. Alcoholism is one of the commonest causes of insanity, but

it is often an effect of insanity. It may be an early symptom of

paresis, or a part of the maniacal stage of circular insanity. In

poisoning by alcohol the higher nerve centres are first affected and

the {109} lowest last. The sense of human dignity and of morality, the

exercise of the intellect, are more or less inhibited before the

motive muscles are affected.

The usual effect of alcoholic poisoning is boisterous exaltation of

mind, but there is a depressed type of drunkenness which weeps. Some

patients at once are subjected by hallucinations and delusions, others

are so depressed that they have a suicidal tendency, others may have a

maniacal frenzy that is destructive or homicidal. In these neuropathic

conditions muscular co-ordination is commonly well preserved--the

patient is "drunk in the head and sober in the legs."

In alcoholism the mental changes are gradual and progressive. The

intellect is blunted, the judgment becomes foolish, the moral sense is

dulled. The drunkard is always a liar. Delusions not infrequently

occur, and it is one of the common symptoms of alcoholic insanity to

suspect a wife or husband of conjugal infidelity. If a man that is a

drunkard accuses his wife of infidelity, the chances are fifty to one

that she is innocent and that he is in the first stages of insanity.

This symptom is characteristic also of cocaine intoxication.

Another mental disturbance of acute alcoholism is _delirium tremens_,

which is inexactly called _mania a potu_ by some writers. _Delirium

tremens_ is not a form of mania, but an acute hallucinatory confusion,

in which the consciousness is much more impaired than it is in a

mania. _Mania a potu_ is a real mania, and it is transient commonly,

although it may leave permanent mental weakness with delusions.

In chronic alcoholism a paranoid condition may occur, and this often

is incurable. This psychosis may come on suddenly or gradually. In

true paranoia the delusions are systematised, but in this alcoholic

pseudoparanoia the enfeebled intellect can not build up coherently

even a delusion. The alcoholic hallucinations are visual and auditory,

and we find delusions of persecution, especially of a sexual nature.

The patient hears all kinds of insulting remarks made by "voices."

These voices often come from his own belly. His enemies send poisonous

or foul odours into his room at night, and the groundless suspicions

of his wife's infidelity take most outrageous forms of expression. He

will swear {110} he has _seen_ her misdeeds. Often the baseless

suspicions of his wife begin before any other noticeable impairment of

intellect, and are not recognised as delusions. The first step a

priest should take in investigating accusations of conjugal infidelity

is to find out whether the accuser is a tippler or not.

The delusions of persecution lead to attacks on the supposed enemies

which often are homicidal. Occasionally alcoholic insanity takes on a

paretic form, or it may be epileptic. Ten per centum of alcoholics are

epileptic. When the children of alcoholics are epileptic, the

convulsions begin in these children about four years earlier than in

children that are epileptics from other causes. If epilepsy is latent,

alcoholism will start it into action.

Alcoholism sometimes produces a condition of waking trance followed by

amnesia (lack of memory). In such a state the drunkard may transfer

property, carry out complicated professional actions, commit crime,

take long journeys, travel for days, and so act that no one notices

his disordered mental condition. Then suddenly he awakens and he has

no recollection whatever of what has happened during this trance. He

appears to be conscious, but to have no memory of his consciousness.

There is another alcoholic amnesia, found especially in those that

drink much during the morning hours, where there is instantaneous

forgetfulness. If you ask one of these men to shut a door, for

example, he will forget between his chair and the door what he started

to do. This condition is difficult to cure even after the use of

alcohol has been relinquished.

Dipsomania is a form of impulsive degenerative insanity, and it is

probably epileptic in origin. After a few days of insomnia and loss of

appetite for food, there is an irresistible impulse to drink alcoholic

liquor and to indulge in other excess. The patient drinks until all

means of getting alcohol are exhausted. He will take crude alcohol,

bay rum, cologne, the alcohol that is about pathologic specimens in a

hospital museum. The attack lasts from one to two weeks, and is

followed by depression and a feeling of remorse. The onsets are

irregular in occurrence, and between them the patient may {111} be

temperate or have even an extreme distaste for alcohol. This form of

disease is not infrequent among professional men and clergymen, and it

is impossible to find out just how far the patient is responsible for

his condition. If bishops would investigate the alcoholic tendencies

of the _families_ of candidates for seminaries, and reject all that

have this taint, there would be much less scandal. It is a serious

error of judgment to ordain a seminarian that has even once been under

the influence of alcohol, and those seminarians that cover up the

tippling of a companion, because he is a good fellow, are guilty of

far-reaching crime. The fact is worth investigation whether or not a

liquor dealer who never drinks alcohol, but who lives for years in the

presence of volatilised alcohol, has much of the alcoholic degeneracy

and a tendency to beget neurotic children. Certainly the fumes of wood

alcohol have killed workmen that went down only once into a vat

containing these fumes, and other alcohols in the form of vapour

should have deleterious effects. Fere produced monsters in chickens by

exposing eggs to the vapour of alcohol.

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