CHAPTER III.

The _Poems_ of 1817.

The note of Keats's early volume is accurately struck in the motto from

Spenser which he prefixed to it:--

"What more felicity can fall to creature

Than to enjoy delight with liberty?"

The element in which his poetry moves is liberty, the consciousness of

release from those conventions and restraints, not inherent in its true

nature, by which the art had for the last hundred years been hampered. And

the spirit which animates him is essentially the spirit of delight:

delight in the beauty of nature and the vividness of sensation, delight in

the charm of fable and romance, in the thoughts of friendship and

affection, in anticipations of the future, and in the exercise of the art

itself which expresses and communicates all these joys.

We have already glanced, in connection with the occasions which gave rise

to them, at a few of the miscellaneous boyish pieces in various metres

which are included in the volume, as well as at some of the sonnets. The

remaining and much the chief portion of the book consists of half a dozen

poems in the rhymed decasyllabic couplet. These had all been written

during the period between November 1815 and April 1817, under the combined

influence of the older English poets and of Leigh Hunt. The former

influence shows itself everywhere in the substance and spirit of the

poems, but less, for the present, in their form and style. Keats had by

this time thrown off the eighteenth-century stiffness which clung to his

earliest efforts, but he had not yet adopted, as he was about to do, a

vocabulary and diction of his own full of licences caught from the

Elizabethans and from Milton. The chief verbal echoes of Spenser to be

found in his first volume are a line quoted from him entire in the epistle

to G. F. Mathew, and the use of the archaic 'teen' in the stanzas

professedly Spenserian. We can indeed trace Keats's familiarity with

Chapman, and especially with one poem of Chapman's, his translation of the

Homeric _Hymn to Pan_, in a predilection for a particular form of abstract

descriptive substantive:--

"the pillowy silkiness that rests

Full in the speculation of the stars:"--

"Or the quaint mossiness of aged roots:"--

"Ere I can have explored its widenesses."[23]

The only other distinguishing marks of Keats's diction in this first

volume consist, I think, in the use of the Miltonic 'sphery,' and of an

unmeaning coinage of his own, 'boundly,' with a habit--for which Milton,

Spenser, and among the moderns Leigh Hunt all alike furnished him the

example--of turning nouns into verbs and verbs into nouns at his

convenience. For the rest, Keats writes in the ordinary English of his

day, with much more feeling for beauty of language than for correctness,

and as yet without any formed or assured poetic style. Single lines and

passages declare, indeed, abundantly his vital poetic faculty and

instinct. But they are mixed up with much that only illustrates his

crudity of taste, and the tendency he at this time shared with Leigh Hunt

to mistake the air of chatty, trivial gusto for an air of poetic ease and

grace.

In the matter of metre, we can see Keats in these poems making a

succession of experiments for varying the regularity of the heroic

couplet. In the colloquial _Epistles_, addressed severally to G. F.

Mathew, to his brother George, and to Cowden Clarke, he contents himself

with the use of frequent disyllabic rhymes, and an occasional

_enjambement_ or 'overflow.' In the _Specimen of an Induction to a Poem_,

and in the fragment of the poem itself, entitled _Calidore_ (a name

borrowed from the hero of Spenser's sixth book,) as well as in the unnamed

piece beginning 'I stood tiptoe upon a little hill,' which opens the

volume, he further modifies the measure by shortening now and then the

second line of the couplet, with a lyric beat that may have been caught

either from Spenser's nuptial odes or Milton's _Lycidas_,--

"Open afresh your round of starry folds,

Ye ardent marigolds."

In _Sleep and Poetry_, which is the most personal and interesting, as well

as probably the last-written, poem in the volume, Keats drops this

practice, but in other respects varies the rhythm far more boldly, making

free use of the overflow, placing his full pauses at any point in a line

rather than at the end, and adopting as a principle rather than an

exception the Chaucerian and Elizabethan fashion of breaking the couplet

by closing a sentence or paragraph with its first line.

Passing from the form of the poems to their substance, we find that they

are experiments or poetic preludes merely, with no pretension to be

organic or complete works of art. To rehearse ramblingly the pleasures and

aspirations of the poetic life, letting one train of images follow another

with no particular plan or sequence, is all that Keats as yet attempts:

except in the _Calidore_ fragment. And that is on the whole feeble and

confused: from the outset the poet loses himself in a maze of young

luxuriant imagery: once and again, however, he gets clear, and we have

some good lines in an approach to the Dryden manner:--

"Softly the breezes from the forest came,

Softly they blew aside the taper's flame;

Clear was the song from Philomel's far bower;

Grateful the incense from the lime-tree flower;

Mysterious, wild, the far-heard trumpet's tone;

Lovely the moon in ether, all alone."

To set against this are occasionally expressions in the complete taste of

Leigh Hunt, as for instance--

"The lamps that from the high-roof'd wall were pendent,

And gave the steel a shining quite transcendent."

The _Epistles_ are full of cordial tributes to the conjoint pleasures of

literature and friendship. In that to Cowden Clarke, Keats acknowledges to

his friend that he had been shy at first of addressing verses to him:--

"Nor should I now, but that I've known you long;

That you first taught me all the sweets of song:

The grand, the sweet, the terse, the free, the fine,

What swell'd with pathos, and what right divine:

Spenserian vowels that elope with ease,

And float along like birds o'er summer seas;

Miltonian storms, and more, Miltonian tenderness;

Michael in arms, and more, meek Eve's fair slenderness.

Who read for me the sonnet swelling loudly

Up to its climax, and then dying proudly?

Who found for me the grandeur of the ode,

Growing, like Atlas, stronger for its load?

Who let me taste that more than cordial dram,

The sharp, the rapier-pointed epigram?

Show'd me that Epic was of all the king,

Round, vast, and spanning all like Saturn's ring?"

This is characteristic enough of the quieter and lighter manner of Keats

in his early work. Blots like the ungrammatical fourth line are not

infrequent with him. The preference for Miltonian tenderness over

Miltonian storms may remind the reader of a later poet's more masterly

expression of the same sentiment:--'Me rather all that bowery

loneliness--'. The two lines on Spenser are of interest as conveying one

of those incidental criticisms on poetry by a poet, of which no one has

left us more or better than Keats. The habit of Spenser to which he here

alludes is that of coupling or repeating the same vowels, both in their

open and their closed sounds, in the same or successive lines, for

example,--

"Eftsoones her shallow ship away did slide,

More swift than swallow sheres the liquid skye;

Withouten oare or pilot it to guide,

Or winged canvas with the wind to fly."

The run here is on _a_ and _i_; principally on _i_, which occurs five

times in its open, and ten times in its closed, sound in the four

lines,--if we are indeed to reckon as one vowel these two unlike sounds

denoted by the same sign. Keats was a close and conscious student of the

musical effects of verse, and the practice of Spenser is said to have

suggested to him a special theory as to the use and value of the iteration

of vowel sounds in poetry. What his theory was we are not clearly told,

neither do I think it can easily be discovered from his practice; though

every one must feel a great beauty of his verse to be in the richness of

the vowel and diphthong sequences. He often spoke of the subject, and once

maintained his view against Wordsworth when the latter seemed to be

advocating a mechanical principle of vowel variation.

Hear, next how the joys of brotherly affection, of poetry, and of nature,

come naively jostling one another in the _Epistle_ addressed from the

sea-side to his brother George:--

"As to my sonnets, though none else should heed them

I feel delighted, still, that you should read them.

Of late, too, I have had much calm enjoyment,

Stretch'd on the grass at my best loved employment

Of scribbling lines for you. These things I thought

While, in my face, the freshest breeze I caught.

E'en now I am pillow'd on a bed of flowers

That crowns a lofty cliff, which proudly towers

Above the ocean waves. The stalks and blades

Chequer my tablet with their quivering shades.

On one side is a field of drooping oats,

Through which the poppies show their scarlet coats;

So pert and useless that they bring to mind

The scarlet coats that pester human kind.

And on the other side, outspread is seen

Ocean's blue mantle, streak'd with purple and green.

Now 'tis I see a canvass'd ship, and now

Mark the bright silver curling round her brow;

I see the lark down-dropping to his nest,

And the broad wing'd sea-gull never at rest;

For when no more he spreads his feathers free,

His breast is dancing on the restless sea."

It is interesting to watch the newly-awakened literary faculty in Keats

thus exercising itself in the narrow circle of personal sensation, and on

the description of the objects immediately before his eyes. The effect of

rhythmical movement attempted in the last lines, to correspond with the

buoyancy and variety of the motions described, has a certain felicity, and

the whole passage is touched already with Keats's exquisite perception and

enjoyment of external nature. His character as a poet of nature begins,

indeed, distinctly to declare itself in this first volume. He differs by

it alike from Wordsworth and from Shelley. The instinct of Wordsworth was

to interpret all the operations of nature by those of his own strenuous

soul; and the imaginative impressions he had received in youth from the

scenery of his home, deepened and enriched by continual after meditation,

and mingling with all the currents of his adult thought and feeling,

constituted for him throughout his life the most vital part alike of

patriotism, of philosophy, and of religion. For Shelley on his part

natural beauty was in a twofold sense symbolical. In the visible glories

of the world his philosophy saw the veil of the unseen, while his

philanthropy found in them types and auguries of a better life on earth;

and all that imagery of nature's more remote and skyey phenomena, of which

no other poet has had an equal mastery, and which comes borne to us along

the music of the verse--

"With many a mingled close

Of wild Æolian sound and mountain odour keen"--

was inseparable in his soul from visions of a radiant future and a

renovated--alas! not a human--humanity. In Keats the sentiment of nature

was simpler than in either of these two other masters; more direct, and so

to speak more disinterested. It was his instinct to love and interpret

nature more for her own sake, and less for the sake of sympathy which the

human mind can read into her with its own workings and aspirations. He had

grown up neither like Wordsworth under the spell of lake and mountain, nor

in the glow of millennial dreams like Shelley, but London-born and

Middlesex-bred, was gifted, we know not whence, as if by some mysterious

birthright, with a delighted insight into all the beauties, and sympathy

with all the life, of the woods and fields. Evidences of the gift appear,

as every reader knows, in the longer poems of his first volume, with their

lingering trains of peaceful summer imagery, and loving inventories of

'Nature's gentle doings;' and pleasant touches of the same kind are

scattered also among the sonnets; as in that _To Charles Wells_,--

"As late I rambled in the happy fields,

What time the skylark shakes the tremulous dew

From his lush clover covert,"--

or again in that _To Solitude_,--

--"let me thy vigils keep

'Mongst boughs pavilion'd, where the deer's swift leap

Startles the wild bee from the foxglove bell."[24]

Such intuitive familiarity with the blithe activities, unnoted by common

eyes, which make up the life and magic of nature, is a gift we attribute

to men of primitive race and forest nurture; and Mr Matthew Arnold would

have us recognize it as peculiarly characteristic of the Celtic element in

the English genius and English poetry. It was allied in Keats to another

instinct of the early world which we associate especially with the Greeks,

the instinct for personifying the powers of nature in clearly-defined

imaginary shapes endowed with human beauty and half-human faculties. The

classical teaching of the Enfield school had not gone beyond Latin, and

neither in boyhood nor afterwards did Keats acquire any Greek: but towards

the creations of the Greek mythology he was attracted by an overmastering

delight in their beauty, and a natural sympathy with the phase of

imagination that engendered them. Especially he shows himself possessed

and fancy-bound by the mythology, as well as by the physical enchantment,

of the moon. Never was bard in youth so literally moonstruck. He had

planned a poem on the ancient story of the loves of Diana, with whom the

Greek moon-goddess Selene is identified in the Latin mythology, and the

shepherd-prince Endymion; and had begun a sort of prelude to it in the

piece that opens 'I stood tiptoe upon a little hill.' Afterwards, without

abandoning the subject, Keats laid aside this particular exordium, and

printed it, as we have seen, as an independent piece at the head of his

first volume. It is at the climax of a passage rehearsing the delights of

evening that he first bethinks himself of the moon--

"lifting her silver rim

Above a cloud, and with a gradual swim

Coming into the blue with all her light."

The thought of the mythic passion of the moon-goddess for Endymion, and

the praises of the poet who first sang it, follow at considerable length.

The passage conjuring up the wonders and beneficences of their bridal

night is written in part with such a sympathetic touch for the collective

feelings and predicaments of men, in the ordinary conditions of human pain

and pleasure, health and sickness, as rarely occurs again in Keats's

poetry, though his correspondence shows it to have been most natural to

his mind:--

"The evening weather was so bright, and clear,

That men of health were of unusual cheer.

* * * * *

The breezes were ethereal, and pure,

And crept through half-closed lattices to cure

The languid sick; it cool'd their fever'd sleep,

And sooth'd them into slumbers full and deep.

Soon they awoke clear-ey'd: nor burnt with thirsting,

Nor with hot fingers, nor with temples bursting:

And springing up, they met the wond'ring sight

Of their dear friends, nigh foolish with delight;

Who feel their arms and breasts, and kiss and stare,

And on their placid foreheads part the hair."[25]

Finally, Keats abandons and breaks off this tentative exordium of his

unwritten poem with the cry:--

"Cynthia! I cannot tell the greater blisses

That followed thine and thy dear shepherd's kisses:

Was there a poet born? But now no more

My wandering spirit must no farther soar."

Was there a poet born? Is the labour and the reward of poetry really and

truly destined to be his? The question is one which recurs in this early

volume importunately and in many tones; sometimes with words and cadences

closely recalling those of Milton in his boyish _Vacation Exercise_;

sometimes with a cry like this, which occurs twice over in the piece

called _Sleep and Poetry_,--

"O Poesy! for thee I hold my pen,

That am not yet a glorious denizen

Of thy wide heaven:"--

and anon, with a less wavering, more confident and daring tone of young

ambition,--

"But off, Despondence! miserable bane!

They should not know thee, who, athirst to gain

A noble end, are thirsty every hour.

What though I am not wealthy in the dower

Of spanning wisdom: though I do not know

The shiftings of the mighty winds that blow

Hither and thither all the changing thoughts

Of man: though no great ministering reason sorts

Out the dark mysteries of human souls

To clear conceiving: yet there ever rolls

A vast idea before me"--.

The feeling expressed in these last lines, the sense of the overmastering

pressure and amplitude of an inspiration as yet unrealized and indistinct,

gives way in other passages to confident anticipations of fame, and of the

place which he will hold in the affections of posterity.

There is obviously a great immaturity and uncertainty in all these

outpourings, an intensity and effervescence of emotion out of proportion

as yet both to the intellectual and the voluntary powers, much confusion

of idea, and not a little of expression. Yet even in this first book of

Keats there is much that the lover of poetry will always cherish.

Literature, indeed, hardly affords another example of work at once so

crude and so attractive. Passages that go to pieces under criticism

nevertheless have about them a spirit of beauty and of morning, an

abounding young vitality and freshness, that exhilarate and charm us

whether with the sanction of our judgment or without it. And alike at its

best and worst, the work proceeds manifestly from a spontaneous and

intense poetic impulse. The matter of these early poems of Keats is as

fresh and unconventional as their form, springing directly from the native

poignancy of his sensations and abundance of his fancy. That his

inexperience should always make the most discreet use of its freedom could

not be expected; but with all its immaturity his work has strokes already

which suggest comparison with the great names of literature. Who much

exceeds him, even from the first, but Shakspere in momentary felicity of

touch for nature, and in that charm of morning freshness who but Chaucer?

Already, too, we find him showing signs of that capacity for clear and

sane self-knowledge which becomes by-and-by so admirable in him. And he

has already begun to meditate to good purpose on the aims and methods of

his art. He has grasped and vehemently asserts the principle that poetry

should not strive to enforce particular doctrines, that it should not

contend in the field of reason, but that its proper organ is the

imagination, and its aim the creation of beauty. With reference to the

theory and practice of the poetic art the piece called _Sleep and Poetry_

contains one passage which has become classically familiar to all readers.

Often as it has been quoted elsewhere, it must be quoted again here, as

indispensable to the understanding of the literary atmosphere in which

Keats lived:--

"Is there so small a range

In the present strength of manhood, that the high

Imagination cannot freely fly

As she was wont of old? prepare her steeds,

Paw up against the light, and do strange deeds

Upon the clouds? Has she not shown us all?

From the clear space of ether, to the small

Breath of new buds unfolding? From the meaning

Of Jove's large eyebrow, to the tender greening

Of April meadows? here her altar shone,

E'en in this isle; and who could paragon

The fervid choir that lifted up a noise

Of harmony, to where it aye will poise

Its mighty self of convoluting sound,

Huge as a planet, and like that roll round,

Eternally around a dizzy void?

Ay, in those days the Muses were nigh cloy'd

With honours; nor had any other care

Than to sing out and soothe their wavy hair.

Could all this be forgotten? Yes, a schism

Nurtured by foppery and barbarism

Made great Apollo blush for this his land.

Men were thought wise who could not understand

His glories; with a puling infant's force

They sway'd about upon a rocking-horse,

And thought it Pegasus. Ah, dismal-soul'd!

The winds of heaven blew, the ocean roll'd

Its gathering waves--ye felt it not. The blue

Bared its eternal bosom, and the dew

Of summer night collected still to make

The morning precious: Beauty was awake!

Why were ye not awake? But ye were dead

To things ye knew not of,--were closely wed

To musty laws lined out with wretched rule

And compass vile; so that ye taught a school

Of dolts to smooth, inlay, and clip, and fit,

Till, like the certain wands of Jacob's wit,

Their verses tallied. Easy was the task:

A thousand handicraftsmen wore the mask

Of Poesy. Ill-fated, impious race!

That blasphemed the bright Lyrist to his face,

And did not know it,--no, they went about,

Holding a poor, decrepit standard out,

Mark'd with most flimsy mottoes, and in large

The name of one Boileau!

O ye whose charge

It is to hover round our pleasant hills!

Whose congregated majesty so fills

My boundly reverence, that I cannot trace

Your hallow'd names, in this unholy place,

So near those common folk; did not their shames

Affright you? Did our old lamenting Thames

Delight you? did ye never cluster round

Delicious Avon, with a mournful sound,

And weep? Or did ye wholly bid adieu

To regions where no more the laurel grew?

Or did ye stay to give a welcoming

To some lone spirits who could proudly sing

Their youth away, and die? 'Twas even so.

But let me think away those times of woe:

Now 'tis a fairer season; ye have breathed

Rich benedictions o'er us; ye have wreathed

Fresh garlands: for sweet music has been heard

In many places; some has been upstirr'd

From out its crystal dwelling in a lake,

By a swan's ebon bill; from a thick brake,

Nested and quiet in a valley mild,

Bubbles a pipe; fine sounds are floating wild

About the earth: happy are ye and glad."

Both the strength and the weakness of this are typically characteristic of

the time and of the man. The passage is likely to remain for posterity the

central expression of the spirit of literary emancipation then militant

and about to triumph in England. The two great elder captains of

revolution, Coleridge and Wordsworth, have both expounded their cause, in

prose, with much more maturity of thought and language; Coleridge in the

luminous retrospect of the _Biographia Literaria_, Wordsworth in the

austere contentions of his famous prefaces. But neither has left any

enunciation of theory having power to thrill the ear and haunt the memory

like the rhymes of this young untrained recruit in the cause of poetic

liberty and the return to nature. It is easy, indeed, to pick these verses

of Keats to shreds, if we choose to fix a prosaic and rational attention

on their faults. What is it, for instance, that imagination is asked to

do? fly, or drive? Is it she, or her steeds, that are to paw up against

the light? and why paw? Deeds to be done upon clouds by pawing can hardly

be other than strange. What sort of a verb is 'I green, thou greenest?'

Delight with liberty is very well, but liberty in a poet ought not to

include liberties with the parts of speech. Why should the hair of the

muses require 'soothing'?--if it were their tempers it would be more

intelligible. And surely 'foppery' belongs to civilization and not to

'barbarism': and a standard-bearer may be decrepit, but not a standard,

and a standard flimsy, but not a motto. 'Boundly reverence': what is

boundly? And so on without end, if we choose to let the mind assume that

attitude. Many minds not indifferent to literature were at that time, and

some will at all times be, incapable of any other. Such must naturally

turn to the work of the eighteenth century school, the school of tact and

urbane brilliancy and sedulous execution, and think the only 'blasphemy'

was on the side of the youth who could call, or seem to call, the poet of

Belinda and the _Epistle to Dr Arbuthnot_ fool and dolt. Byron, in his

controversy with Bowles a year or two later, adopted this mode of attack

effectively enough: his spleen against a contemporary finding as usual its

most convenient weapon in an enthusiasm, partly real and partly affected,

for the genius and the methods of Pope. But controversy apart, if we have

in us a touch of instinct for the poetry of imagination and beauty, as

distinct from that of taste and reason, however clearly we may see the

weak points of a passage like this, however much we may wish that taste

and reason had had more to do with it, yet we cannot but feel that Keats

touches truly the root of the matter; we cannot but admire the elastic

life and variety of his verse, his fine spontaneous and effective turns of

rhetoric, the ring and power of his appeal to the elements, and the glow

of his delight in the achievements and promise of the new age.

His volume on its appearance by no means made the impression which his

friends had hoped for it. Hunt published a thoroughly judicious as well as

cordial criticism in the _Examiner_, and several of the provincial papers

noticed the book. Haydon wrote in his ranting vein: "I have read your

_Sleep and Poetry_--it is a flash of lightning that will rouse men from

their occupations, and keep them trembling for the crash of thunder that

_will_ follow." But people were in fact as far from being disturbed in

their occupations as possible. The attention of the reading public was for

the moment almost entirely absorbed by men of talent or of genius who

played with a more careless, and some of them with a more masterly touch

than Keats as yet, on commoner chords of the human spirit; as Moore,

Scott, and Byron. In Keats's volume every one could see the faults, while

the beauties appealed only to the poetically minded. It seems to have had

a moderate sale at first, but after the first few weeks none at all. The

poet, or at all events his brothers for him, were inclined, apparently

with little reason, to blame their friends the publishers for the failure.

On the 29th of April we find the brothers Ollier replying to a letter of

George Keats in dudgeon:--"we regret that your brother ever requested us

to publish his book, or that our opinion of its talent should have led us

to acquiesce in undertaking it. We are, however, much obliged to you for

relieving us from the unpleasant necessity of declining any further

connexion with it, which we must have done, as we think the curiosity is

satisfied, and the sale has dropped." One of their customers, they go on

to say, had a few days ago hurt their feelings as men of business and of

taste by calling it "no better than a take in."

A fortnight before the date of this letter Keats had left London. Haydon

had been urging on him, not injudiciously, the importance of seclusion and

concentration of mind. We find him writing to Reynolds soon after the

publication of his volume:--"My brothers are anxious that I should go by

myself into the country; they have always been extremely fond of me, and

now that Haydon has pointed out how necessary it is that I should be alone

to improve myself, they give up the temporary pleasure of living with me

continually for a great good which I hope will follow: so I shall soon be

out of town." And on the 14th of April he in fact started for the Isle of

Wight, intending to devote himself entirely to study, and to make

immediately a fresh start upon _Endymion_.

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