Balaam now turned back to Balak, who awaited him with his princes. He
now wanted to begin to curse Israel, but his mouth, far from being able
to utter the words, was on the contrary compelled to praise and bless
Israel. [763] He said: "I found myself upon the high places, in company
with the Patriarchs, and thou, Balak, hast cast me down from the
heights; through thee did I lose the gift of prophecy. Both of us are
ungrateful men if we wish to undertake evil against Israel, for, had it
not been for their father Abraham, for whose sake God saved Lot out of
the ruin of the cities, there should not be no Balak, for thou are one
of Lot's descendants. And had it not been for Jacob, I, Laban's
descendant, should not now be on earth, for no sons were born unto
Laban until after Jacob had come into his house. [764] Thou didst bring
me out of Aram to curse Israel, but it was this land that their father
Abraham left, laden with blessings, and it was this land also that
their father Jacob entered, laden with blessings. Shall now a curse
come upon them from this land? [765] How can I curse them if he that
curseth them bringeth a curse upon himself? Thou, moreover, wishest me
even to curse Jacob. Hadst thou urged me to curse a nation that were
only the descendants of Abraham or of Isaac, I might have been able to
do so; but to curse Jacob's descendants is as bad as if a man were to
come to a king and say to him, 'The crown that thou wearest upon thy
head is worthless.' Would such a man be permitted to live? 'The Lord's
portion is His people; Jacob is the lot of His inheritance.' 'In
Israel,' said the Lord, 'will I be glorified.' How now should I curse
them? How shall I curse whom God hath not cursed? Even when they have
been worthy of a curse, they have not been cursed. When Jacob went in
to receive the blessings, he went in through craft and said to his
father, 'I am Esau, thy firstborn.' Doth not he deserve a curse out of
whose mouth issueth a lie? Yet, far from being cursed, he was even
blessed. Ordinarily a legion that stirs up sedition against their king
is declared guilty by death, but Israel had denied God, saying, 'These
be thy gods, O Israel.' Should they not then have been destroyed? God,
however, did not even at that moment withdraw from them His love, but
left to them the clouds of glory, manna, and the well, even after they
had adored the Calf. Howsoever often they sinned and God threatened
them with a curse, still He did not say that He would bring it upon
them, whereas in His promises of blessings He always tells them that He
Himself would send them upon Israel. How shall I curse when God doth
not curse! [766]
"Israel is a nation of whom God thought even before the creation of the
world. It is the rock upon which the world is founded. For, when God
was considering the scheme of the creation, He thought, 'How can I
create the world if the idolatrous generation of Enosh and the
generation of the flood will arouse My anger?' He was about to desist
from the creation of the world, when He saw before Him Abraham's form,
and He said, 'Now I have a rock upon which I can build, one upon which
I can found the world.' [767] How, too, should I curse this nation that
are protected and surrounded by the merits of the Patriarchs and the
wives of the Patriarchs as if by lofty mountains and steep hills, so
that if Israel sin, God forgives them as soon as Moses prays to Him to
be mindful of the Patriarchs! [768]
"I was in error when I believed Israel could be easily attacked, but
now I know that they have taken deep root in the earth, and cannot be
uprooted. God forgives them many sins out of consideration for their
having preserved the token of the Abrahamic covenant; and as powerless
as I am to curse them alone, just as powerless am I to curse them
together with another nation, for 'it is a people that shall dwell
alone, and shall not be reckoned among the nations.' Israel is
distinguished from all other nations by their custom, by their food, by
the token of the covenant upon their bodies, and by the token upon
their doorposts, wherefore God doth not judge them at the same time
with other nations, for He judges the latter in the darkness of the
night, but the former in bright daylight. Israel is a separate people,
alone they enjoy the blessings God gives them, no other nation rejoices
with Israel. So too in the Messianic time Israel will quite alone
rejoice in delights and pleasures, whereas in the present world it may
also partake of the universal welfare of the nations. [769]
"I am not able to accomplish anything against a nation that zealously
fulfils God's commandments, and that owes its existence to the devotion
with which the wives of the Patriarchs obeyed the commandments of God.
[770] 'Let me die the death of the righteous, and let my last end be
like his!'" Balaam in these words spoke an unconscious prophecy, to
wit, that he should be entitled to participate in the fate of the
righteous, to his share in the future world, if he died the death of
the righteous, a natural death, but not otherwise. He died, however, a
violent death, and thus lost his share in the future world. [771]