THE NIGHT OF TEARS

The words of the spies were heard by willing ears. The people believed

them implicitly, and when called to task by Moses, replied: "O our

teacher Moses, if there had been only two spies or three, we should

have had to give credence to their words, for the law tells us to

consider the testimony of even two as sufficient, whereas in this case

there are fully ten! [530] Our brethren have made us faint of heart.

Because the Lord hated us, He hath brought us forth out of the land of

Egypt, to deliver us into the hand of the Amorites, to destroy us." By

these words the Israelites revealed that they hated God, and for this

reason did they believe that they were hated by Him, for "whatever a

man wisheth his neighbor, doth he believe that his neighbor wisheth

him." They even tried to convince Moses that God hated them. They said:

"If an earthly king has two sons and two fields, on watered by a river,

and the other dependent upon rains, will he not five the one that is

watered by the river to his favorite son, and give the other, less

excellent field to his other son? God led us out of Egypt, a land that

is not dependent upon rain, only to give us the land of Canaan, which

produces abundantly only if the rains fall." [531]

Not only did the spies in the presence of Moses and Aaron voice their

opinion that is was not advisable to attempt conquering Palestine, but

they employed every means of inciting the people into rebellion against

Moses and God. On the following evening every one of them betook

himself to his house, donned his mourning cloths, and began to weep

bitterly and to lament. Their housemates quickly ran toward them and in

astonishment asked their reason for these tears and lamentations.

Without interrupting their wailings, they answered" "Woe is me for ye,

my sons, and woe is me for ye, my daughters and daughters-in-law, that

are doomed to be dishonored by the uncircumcised and to be given as a

prey to their lusts. These men that we have beheld are not like unto

mortals. Strong and mighty as angels are they; one of them might well

slay a thousand of us. How dare we look into the iron faces of men so

powerful that a nail of theirs is sufficient to stop up a spring of

water!" At these words all the household, sons, daughters, and

daughters-in-law, burst into tears and loud lamentations. Their

neighbors came running to them and joined in the wails and sobs until

they spread throughout all the camp, and all the sixty myriads of

people were weeping. When the sound of their weeping reached heaven,

God said: "Ye weep to-day without a cause, I shall see to it that in

the future ye shall have a cause to weep on this day." It was then that

God decreed to destroy the Temple on the ninth day of Ab, the day on

which Israel in the wilderness wept without cause, so that this day

became forever a day of tears. [532]

The people were not, however, content with tears, they resolved to set

up as leaders in place of Moses and Aaron, Dathan and Abiram, and under

their guidance to return to Egypt. [533] But worse than this, not only

did they renounce their leader, but also their God, for they denied Him

and wished to set up and idol for their God. [534] Not only the wicked

ones among them such as the mixed multitude demurred against Moses and

Aaron, but those also who had heretofore been pious, saying: "Would to

God that we had died in the land of Egypt! Or would to God we had died

in this wilderness!" When Joshua and Caleb heard these speeches of the

people teeming with blasphemy, they rent their garments and tried to

restrain the people from their sinful enterprise, exhorting them

particularly to have fear of the Canaanites, because the time was at

hand when God had promised Abraham to give the land of Canaan to his

descendants, and because there were no pious men among the inhabitants

of the land for whose sake God would have been willing to leave it

longer in their possession. They also assured the people that God had

hurled from heaven the guardian angel of the inhabitants of Palestine,

so that they were now impotent. [535] The people, however, replied: "We

do not believe you; the other spies have our weal and woe more at heart

than you." [536] Nor were the admonitions of Moses of more avail, even

though he brought them a direct message from God to have no fear of the

Canaanites. In vain did he say to them, "He who wrought all those

miracles for you in Egypt and during your stay in the wilderness will

work miracles for you as well when you will enter the promised land.

Truly the past ought to inspire you with trust in the future." The only

answer the people had to this was, "Had we heard this report of the

land from strangers, we should not have given it credit, but we have

heard it from men whose sons are our sons, and whose daughters are our

daughters." [537] In their bitterness against their leaders they wanted

to lay hands upon Moses and Aaron, whereupon God sent His cloud of

glory as a protection to them, under which they sought refuge. But far

from being brought to a realization of their wicked enterprise by this

Divine apparition, they cast stones at the cloud, hoping in this way to

kill Moses and Aaron. This outrage on their part completely wore out

God's patience, and He determined upon the destruction of the spies,

and a severe punishment of the people misled by them. [538]

The Legends of the Jews — Volume 3 · 第 76 / 136 题