THE TABLE AND THE CANDLESTICK

While the number of Cherubim was the same in the Temple as in the

Tabernacle, Solomon had, on the other hand, ten tables set up in the

Temple in place of the one fashioned by Moses. This was because the one

table sufficed to bring sustenance to Israel so long as they were

maintained by manna in the desert; but as the demand for food was

greater after they settled in the promised land, Solomon had ten tables

set up. But in the Temple also did the table of Moses retain its

ancient significance, for only upon it was the shewbread placed, and it

stood in the center, whereas the tables fashioned by Solomon stood five

to the south and five to the north. For from the south come "the dews

of blessing and the rains of plenty," while all evil comes from the

north; hence Solomon said: "The tables on the south side shall cause

the rains of plenty and the dews of blessing to come upon the earth,

while the tables on the north side shall keep off all evil from

Israel." [337]

Moses had great difficulty with the construction of the candlestick,

for although God had given him instructions about it, he completely

forgot these when he descended from heaven. He hereupon betook himself

to God once more to be shown, but in vain, for hardly had he reached

earth, when he again forgot. When he betook himself to God the third

time, God took a candlestick of fire and plainly showed him every

single detail of it, that he might now be able to reconstruct the

candlestick for the Tabernacle. When he found it still hard to form a

clear conception of the nature of the candlestick, God quieted him with

these words" "Go to Bezalel, he will do it aright." And indeed, Bezalel

had no difficulty in doing so, and instantly executed Moses'

commission. Moses cried in amazement: "God showed me repeatedly how to

make the candlestick, yet I could not properly seize the idea; but

thou, without having had it shown thee by God, couldst fashion it out

of thy own fund of knowledge. Truly dost thou deserve thy name Bezalel,

'in the shadow of God,' for thou dost act as if thou hadst been 'in the

shadow of God' while He was showing me the candlestick." [338]

The candlestick was later set up in the Temple of Solomon, and although

he set up ten other candlesticks, still this one was the first to be

lighted. Solomon chose the number ten because it corresponds to the

number of Words revealed on Sinai; and each of these candlesticks had

seven lamps, seventy in all, to correspond to the seventy nations. For

while these lamps burned the power of these nations was held in check,

but on the day on which these lamps are extinguished the power of the

nations is increased. [339] The candlestick stood toward the south, and

the table to the north of the sanctuary, the table to indicate the

delights of which the pious would partake in Paradise, which lies to

the north; the light of the candlestick to symbolize the light of the

Shekinah, for in the future world there will be but one delight, to

gaze at the light of the Shekinah. [340] On account of its sacredness

the candlestick was one of the five sacred objects that God concealed

at the destruction of the Temple by Nebuchadnezzar, and that He will

restore when in His loving-kindness He will erect His house and Temple.

These sacred objects are: the Ark, the candlestick, the fire of the

altar, the Holy Spirit of prophecy, and the Cherubim. [341]

The Legends of the Jews — Volume 3 · 第 45 / 136 题